DOCSLIB.ORG

Publican and the Pharisee

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Publican and the Pharisee From the Fathers (and others): You are unable to be saved alone, if all others are not also saved. It is a mistake for one to pray only for oneself, for one’s own salvation. We must pray for the entire world, so that not one is lost. St. John Orthodox Church Saint Porphyrios of Kavsokalyvia A Parish of the Antiochian Orthodox Christian Archdiocese of North America 40. Do not compare yourself with anyone. - Fr. Thomas Hopko’s 55 Maxims It is a fearful thing to hate whom God has loved. To look upon another – his weaknesses, his sins, his faults, his defects – is to look upon one who is suffering. He is suffering from negative passions, from the same sinful human corruption from which you yourself suffer. This is very important: do not look upon him with the judgmental eyes of comparison, noting the sins you assume you’d never commit. Rather, see him as a fellow sufferer, a fellow human being who is in need of the very healing of which you are in need. Help him, love him, pray for him, do unto him as you would have him do unto you."" St Tikhon of Zadonsk Once St. Anthony was asked, “What good work shall I do?” And he answered. “All works are not equal, the scriptures said that Abraham was hospitable, and God was with him. And, Elijah loved quiet, and God was with him. And, David was humble, and God was with him. What therefore you find that your soul desires in following God, that do, and keep your heart.” St Anthony the Great All of us sin constantly. We slip and fall. In reality, we fall into a trap set by the demons. The Holy Fathers and the Saints always tell us, ‘It is important to get up immediately after a fall and to keep on walking toward God’. Even if we fall a hundred times a day, it does not matter; we must get up and go on walking toward God without looking back. What has happened has happened – it is in the past. Just keep on going, all the while asking for help from God. Elder Thaddeus of Vitovnica If you would be simple-hearted like the Apostles, would not conceal your human shortcomings, would not pretend to be especially pious, if you would walk free from hypocrisy, then that is the path. While it is easy, not everyone can find it or understand it. This path is the shortest way to salvation and attracts the grace of God. Unpretentiousness, guilelessness, frankness of soul – this is what is pleasing to the Lord, Who is lowly of heart. Except ye become like children, ye shall not enter into the Kingdom of God (Matt. 18:13). Elder Leonid of Optina Since the world hates Christians, why do you love that which hates you? Why don't you love Christ instead, who both redeemed you and loves you? Let us be prepared for the will of God with a sound mind, a firm faith, and strong virtue. ~ February 9, 2020 ~ St. Cyprian of Carthage Publican and the Pharisee ST. JOHN ORTHODOX CHURCH ST. JOHN CALENDAR February 9 - 16 1663 TUTWILER AVENUE MEMPHIS, TN 38107 Sunday -Teen Group, 1:00 p.m. (901) 274-4119 -YA: Doctrine on Draft, 6:00 p.m. www.stjohnmemphis.org Monday -First Hour, 6:45 a.m. His Eminence Metropolitan JOSEPH -AWSJ Book Club, 7:00 p.m., Kh. Pamela’s home Archbishop of New York and Metropolitan of all North America Tuesday -Third Hour, 9:00 a.m. His Grace Bishop NICHOLAS -Men’s Lunch, 12:00 p.m. Auxiliary Bishop of the Diocese of Miami and the Southeast -Parish Meal, 5:30 p.m., Pizza -Parish Teaching, 6:15 p.m., the Old Testament as Christian Scripture V. Rev. Fr. Philip Rogers, Pastor V. Rev. Fr. Basil Cushman, Associate Pastor V. Rev Fr. John Troy Mashburn, Jr., Pastor Emeritus V. Rev. Fr. Donald Berge, Attached Wednesday -Third Hour, 9:00 a.m. -Vespers, 6:00 p.m. GREAT VESPERS ORTHROS and CHURCH SCHOOL DIVINE LITURGY Thursday -Third Hour, 9:00 a.m. Saturday, 6:00 p.m. Sunday, 9:00 a.m. Sunday, 10:00 a.m. Friday -First Hour, 6:45 a.m. Antiochian Orthodox Christian Archdiocese of North America -Third Hour, 9:00 a.m. “…the Disciples were called Christians first in Antioch!” Acts 11:26 -Sixth Hour, 12:00 p.m. Saturday -Ninth Hour and Great Vespers, 5:50 p.m. Publican and the Pharisee Sunday -Orthros & Church School, 9:00 a.m. -Divine Liturgy, 10:00 a.m. Epistle: 2 Timothy 3: 10-15 Gospel: Luke 18:10-14 The Holy Bread for Eucharist is offered by Reem Mansour. Welcome to all those visiting St. John Orthodox Church. We are honored by your presence. DIVINE LITURGY MEMORIALS TODAY It is our sincere desire that your participation today in the Divine Liturgy will draw you closer to Christ PRIEST: Fr. John Elias Mansour, 3 year and His Church. READER: David Twombly If you are from a non-Orthodox background you may see new things such as icons, incense, Elvira Mansour, 40 days the sign of the cross, the veneration of saints, and a great deal of standing. These can be perplexing to USHER: John Sneed the uninitiated eye. Rest assured that everything we do has a solid biblical foundation and a long PROSFORA: Lavinia Dumitrache history among Christian people. Please feel free to participate where you feel comfortable and feel COFFEE HR: Group 3 equally as free only to observe when you prefer. The Orthodox Church understands the Eucharist, or Lord’s Supper, to be – among other things – the paramount expression of Christian unity. While it is our deepest hope that Christendom will one day fulfill Christ’s desire for true unity among all those who claim His name (John 17:21), the unfortunate reality of our day is that the various segments of Christendom are not unified with the historic Orthodox faith. Since participation in the Eucharist expresses a unity with all the dogma and JUNE 10-13, 2020 practice of the Orthodox Church, non-Orthodox guests do not receive Holy Communion. The Holy Eucharist is reserved for those members of the Orthodox Church who have prepared themselves by PLC COUNTDOWN prayer, fasting, and recent confession. All visitors and unprepared Orthodox are invited to partake of the blessed bread as they come forward to venerate the cross at the end of the Liturgy. Thank you for 121 DAYS your understanding. ST. JOHN COMMUNITY COMMEMORATIONS Annual St. John Parish Business Meeting – We will be holding our annual parish meeting February 9: Martyr Nikephoros of Antioch; Hieromartyrs Markellos, bishop of Sicily, Pankratios, TODAY during coffee hour. Please attend to find out all the exciting things happening and planned bishop of Taormina, and Philagrios, bishop of Cyprus; translation of the relics of Innocent, first for our parish. bishop if Irkutsk. Lenten Psalter Groups – The Psalter is the book of Psalms divided into 20 sections called February 10: Hieromartyr Haralampos the wonder-worker, bishop of Magnesia; Venerable Zenon. kathismata. During Lent, individual members of a Psalter group of 20 will read 1 Kathisma per day, February 11: Hieromartyr Blaise, bishop of Sebaste; Theodora the empress; New-martyr George of resulting in the Psalter being read in its entirety each day by the group. By the end of the fast, each Serbia; Vsevolod, prince and wonder-worker of Pskov; Venerable Demetrios of Prilutsk. individual will have read through the entire Psalter twice. Additionally, each group member February 12: Meletios, archbishop of Antioch; New-martyr Christos of Constantinople; Alexis, commits to praying for each other daily. Everyone would read and pray at home (or the place of metropolitan of Moscow. their choosing) at a convenient time for them each day. Although we are not in the same physical location, we will be together in prayer. February 13: Venerable Martinian of Palestine; Apostles and Martyrs Aquila and Priscilla; We will divide the groups into Men of St. John and Women of St. John; however, as last Eulogios, patriarch of Alexandria; Venerable Simeon (Nemanja) the myrrh-streaming, prince of year, we will have spouses reading the same readings each day in the event they would like to read Serbia and founder of Hilandar monastery on Athos. as a couple. To be added to a group, sign up online (St. John website) or contact Trish Ratliff. February 14: Auxentios the priest of Bithynia; Venerable Abraham, Maron of Syria and Damian; New-martyrs Nicholas of Corinth and George of Mitylene; repose of Venerable Cyril, equal-to-the- PLC Registration is now open!!! – After months of preparation, we are ready to welcome everyone in the Diocese of Miami and the Southeast (DOMSE) to Memphis for the Parish Life Apostles and teacher of the Slavs; Venerable Isaac the Recluse of the Kiev Caves. Conference in June. You can get more information regarding schedules and forms online at February 15: Apostle Onesimos of the Seventy; Venerable Eusebios of Syria; Martyr Major of www.antiochianevents.com/miami, paper forms can be found downstairs across from the elevator. Gaza; Venerable Dalmatos of Siberia. Feel free to ask Trish if you need help registering! Fr. Seraphim of Mull Monastery – On Saturday, March 14, Fr. Seraphim from Mull Monastery will be at St. John to share information about the monastery. DAILY SCRIPTURE READINGS February 9-16 Fr. Seraphim was tonsured as a monk in 2005 at Rasca monastery in Bucovine, North Sunday 2 Timothy 3:10-15 Luke 18:10-14 Moldavia.
Load more

Recommended publications
  • Compassion for Animals in the Orthodox Church
    International Journal of Orthodox Theology 10:2 (2019) 9 urn:nbn:de:0276-2019-2025 His Eminence Kallistos Ware, Metropolitan of Diokleia Compassion for Animals in the Orthodox Church Abstract In this article, His Eminence Metro- politan Kallistos Ware deals with the question about the place of animals in the liturgical and theological world of the Orthodox Church. “The art of the icon is par excellence a liturgical art.” Therefore, if we can find icons with animals and plants or stars and all nature, we might understand this as an eschatological view of the uni- verse. “We humans are not saved from the world but with the world; and that means, with the animals.” Another meaningful question of this article is: “Do animals have souls?” “Even if animals are not ensouled, yet they are undoubtedly sentient. They are responsive and vulnerable. (…) As His Eminence Kallistos living beings, sensitive and easily Ware, Metropolitan of hurt, they are to be viewed as a Diokleia 10 His Eminence Kalistos Ware, Metropolitan of Diokleia 'Thou', not an 'It', (…) not as objects to be exploited and manip- ulated but as subjects, capable of joy and sorrow, of happiness and affliction. They are to be approached with gentleness and tenderness; and, more than that, with respect and reverence, for they are precious in God's sight.” Keywords Compassion, animals, Orthodox Church, worship, soul What is a merciful heart? It is a heart on fire for the whole of creation, for humankind, for the birds, for the animals, for the demons, for all that exists. St Isaac the Syrian (7th century) 1 A place for animals in our worship? As I sit writing at my table, I have before me a Russian icon of the martyrs St Florus and St Laurus.
    [Show full text]
  • Orthodox Books
    Orthodox Books Orthodoxy:Introductions and Overviews Ancient Faith Topical Series Booklets Cclick here^ The Cambridge Companion to Orthodox Christian Theology - Cambridge Companions to Religion, Mary Cunningham & Elizabeth Theokritoff Eastern Orthodox Christianity: A Western Perspective, Daniel B. Clendenin Encountering the Mystery: Understanding Orthodox Christianity Today, Ecumenical Patriarch Bartholomew Introducing Eastern Orthodox Theology, Fr Andrew Louth Introducing the Orthodox Church-Its Faith and Life, Fr. Anthony Coniaris The Orthodox Church: An Introduction to its History, Doctrine, and Spiritual Culture, Fr John McGuckin The Orthodox Faith Series, Fr Thomas Hopko The Orthodox Way, Metropolitan Kallistos Ware Doctrine After Death, Vassilios Bakoyiannis The Deification of Man, Georgios Mantzaridis The Mystery of Christ, Fr. John Behr The Mystery of Death, Nikolaos Vassiliadis The Mystical Theology of the Eastern Church, Fr Vladimir Lossky The Nicene Faith, vols 1 and 11, Fr. John Behr Church History The Christian Tradition 2: The Spirit ofEastern Christendom 600-1700,Jaroslav Pelikan The Great Church in Captivity: A Study of the Patriarchate of Constantinople from the Eve of the Turkish Conquest to the Greek War ofIndependence, Steven Runciman History of the Byzantine State, George Ostrogorsky The Lives of Orthodox Saints, Ormylia Monastery The Orthodox Church, Metropolitan Kallistos Ware Liturgy and Sacraments The Divine Liturgy: A Commentary in the Light of the Fathers, Hieromonk Gregorios and Elizabeth Theokritoff The Eucharist:
    [Show full text]
  • The Fellowship of St Alban and St Sergius
    The Fellowship of St Alban and St Sergius The Fellowship of St Alban and St Sergius: Orthodox and Anglican Ecumenical Relations 1927-2012 By Dimitrios Filippos Salapatas Foreword by Dr Rowan Williams, Former Archbishop of Canterbury The Fellowship of St Alban and St Sergius: Orthodox and Anglican Ecumenical Relations 1927-2012 By Dimitrios Filippos Salapatas This book first published 2018 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2018 by Dimitrios Filippos Salapatas All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-0547-2 ISBN (13): 978-1-5275-0547-6 To my parents and brother ‘For the peace of the whole world, for the welfare of God’s holy Churches, and for the union of all, let us pray to the Lord.’ TABLE OF CONTENTS List of Illustrations ................................................................................... viii Foreword .................................................................................................... xi Acknowledgements .................................................................................. xiii Abbreviations ...........................................................................................
    [Show full text]
  • (Ware)-The Power of the Name
    The Power of the Name By Bishop Kallistos Ware of Diokleia. An inciteful introduction to the Jesus Prayer by which Eastern Christians have trained themselves to be silent, to listen to the still small voice of God. Prayer and Silence ʻWhen you pray,ʼ it has been wisely said by an Orthodox writer in Finland, ʻyou yourself must be silent. You yourself must be silent; let the prayer speak.ʼ To achieve silence: this is of all things the hardest and the most decisive in the art of prayer. Silence is not merely negative — a pause between words, a temporary cessation of speech — but, properly understood, it is highly positive: an attitude of attentive alertness, of vigilance, and above all of listening. The hesychast, the person who has attained hesychia, inner stillness or silence, is par excellence the one who listens. He listens to the voice of prayer in his own heart, and he understands that this voice is not his own but that of Another speaking within him. The relationship between praying and keeping silent will become clearer if we consider four shout definitions. The first is from The Concise Oxford Dictionary, which describes prayer as ʻ… solemn request to God … formula used in prayingʼ. Prayer is here envisaged as something expressed in words, and more specifically as an act of asking God to confer some benefit. We are still on the level of external rather than inner prayer. Few of us can rest satisfied with such a definition. Our second definition, from a Russian starets of the last century, is far less exterior.
    [Show full text]
  • Ignatian and Hesychast Spirituality: Praying Together
    St Vladimir’s Th eological Quarterly 59:1 (2015) 43–53 Ignatian and Hesychast Spirituality: Praying Together Tim Noble Some time aft er his work with St Makarios of Corinth (1731–1805) on the compilation of the Philokalia,1 St Nikodimos of the Holy Mountain (1748–1809) worked on a translation of an expanded version of the Spiritual Exercises of St Ignatius Loyola.2 Metropolitan Kallistos Ware has plausibly suggested that the translation may have been motivated by Nikodimos’ intuition that there was something else needed to complement the hesychast tradition, even if only for those whose spiritual mastery was insuffi cient to deal with its demands.3 My interest in this article is to look at the encounters between the hesychast and Ignatian traditions. Clearly, when Nikodimos read Pinamonti’s version of Ignatius’ Spiritual Exercises, he found in it something that was reconcilable with his own hesychast practice. What are these elements of agreement and how can two apparently quite distinct traditions be placed side by side? I begin my response with a brief introduction to the two traditions. I will also suggest that spiritual traditions off er the chance for experience to meet experience. Moreover, this experience is in principle available to all, though in practice the benefi ciaries will always be relatively few in number. I then look in more detail at some features of the hesychast 1 See Kallistos Ware, “St Nikodimos and the Philokalia,” in Brock Bingaman & Bradley Nassif (eds.), Th e Philokalia: A Classic Text of Orthodox Spirituality (Oxford: Oxford University Press, 2012), 9–35, at 15.
    [Show full text]
  • Orthodoxy in a New Europe: Problems and Perspectives
    Occasional Papers on Religion in Eastern Europe Volume 24 Issue 3 Article 3 6-2004 Orthodoxy in a New Europe: Problems and Perspectives Bishop Hilarion Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Christianity Commons, and the Eastern European Studies Commons Recommended Citation Hilarion, Bishop (2004) "Orthodoxy in a New Europe: Problems and Perspectives," Occasional Papers on Religion in Eastern Europe: Vol. 24 : Iss. 3 , Article 3. Available at: https://digitalcommons.georgefox.edu/ree/vol24/iss3/3 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. ORTHODOXY IN A NEW EUROPE: PROBLEMS AND PERSPECTIVES by Bishop Hilarion (Alfayev) Bishop Hilarion (Alfayev) of Vienna and Austria has been the representative of the Russian Orthodox Church to the European Institutions (Brussels) for the past two years. He edits the Newsletter, Europaica: Bulletin of the Representation of the Russian Orthodox Church to the European Institutions, which appears periodically in English, French and German. The following paper was delivered at the Lavra of St. Peter in Salzburg on December 11, 2003, and is reprinted here from Europaica No. 35 (3/2/2004). Many people associate Europe mainly with the Catholic and Protestant traditions. Recently Islam, a religion that has attracted much attention in mass media, has been added to this list, and attempts are often made to predict the results of its growth in European countries.
    [Show full text]
  • Diaconate a Call to Humble Service
    DIACONATE A CALL TO HUMBLE SERVICE Diaconate Program Guide Diaconate Program Guidelines “Therefore, brothers, select from among yourselves seven men of good standing, full of the Spirit and of Wisdom…” Acts 6:3 Contents Preface Admission Requirements 1 Governance 2 Program Structure 3 Sessions Part 1 Clergy Mentoring Part 2 Metropolis/Regional Fellowship Groups Part 3 Alumni & Outreach Part 4 Ordination application and general information Appendix A Testimonials Appendix B DIACONATE PROGRAM PREFACE Do you hear God’s call to the Diaconate office in the Greek Orthodox Church? Do you pray and open your mind, heart and soul to what God is asking of you? Do you have a servant’s heart? Do you find your greatest joy is when you are helping others in a humble way all for the honor and glory of our Almighty and Immortal God? Do you strive to live a righteous life because that is what Jesus taught us to do? Do you invite the Holy Spirit to dwell in you and work through you? Do you feel a burning desire to help your parish priest and your local Church community? If you answer yes to these questions and have your Hierarch’s blessing then welcome to the Diaconate Program! The Body of Christ has many moving parts. A Deacon is just one of those moving parts. If we look in our liturgical books we see that we all take part in the Divine Liturgy in different ways. There is the Hierarch’s part, the Priest’s part, the Deacon’s part, the Altar Server’s part, the Choir’s part and the part of the people.
    [Show full text]
  • A Priest and a Scholar
    FOLKESTONE Kent , St Peter on the East Cliff ABC, A Forward in Faith Parish under the episcopal care of the Bishop of Richborough . Sunday: 8am Low Mass, 10.30am Solemn Mass. parish directory Evensong 6pm. Weekdays - Low Mass: Tues 7pm, Thur 12 noon. Contact Father David Adlington or Father David Goodburn SSC - BATH Bathwick Parishes , St.Mary’s (bottom of Bathwick Hill), Book services, robed men and boys’ choir, Renatus Harris organ. tel: 01303 254472 www.stpeterschurchfolkestone. org.uk St.John's (opposite the fire station) Sunday - 9.00am Sung Mass at Tues, Thurs and major holy days: 1.05pm Eucharist. Regular e-mail: [email protected] St.John's, 10.30am at St.Mary's 6.00pm Evening Service - 1st, recitals and concerts (see website). During Interregnum contact GRIMSBY St Augustine , Legsby Avenue Lovely Grade II 3rd &5th Sunday at St.Mary's and 2nd & 4th at St.John's. Roger Metcalfe, Churchwarden on 01275 332851 Church by Sir Charles Nicholson. A Forward in Faith Parish under Contact Fr.Peter Edwards 01225 460052 or www.christchurchcitybristol.org Bishop of Richborough . Sunday: Parish Mass 9.30am, Solemn www.bathwickparishes.org.uk BROMLEY St George's Church , Bickley Sunday - 8.00am Evensong and Benediction 6pm (First Sunday). Weekday Mass: BEXHILL on SEA St Augustine’s , Cooden Drive, TN39 3AZ Low Mass, 10.30am Sung Mass. Fri 9.30am. For Weekday Mon 7.00pm, Wed 9.30am, Sat 9.30am. Parish Priest: Fr.Martin Sunday: Mass at 8am, Parish Mass with Junior Church at1 0am. Services see website. Fr.Richard Norman 0208 295 6411.
    [Show full text]
  • Reclaiming the Deep Ecology of Christian Tradition
    religions Article Green Patriarch, Green Patristics: Reclaiming the Deep Ecology of Christian Tradition Elizabeth Theokritoff Institute for Orthodox Christian Studies, Cambridge CB4 1ND, UK; [email protected] Received: 23 May 2017; Accepted: 16 June 2017; Published: 30 June 2017 Abstract: In environmental circles, there is an increasing awareness of the Orthodox tradition, largely thanks to the speeches and initiatives of Patriarch Bartholomew of Constantinople. Less widely known is the considerable body of other Orthodox writing, which is less concerned with specific ecological problems, but addresses in greater depth the theological themes found in his pronouncements. This paper looks at the continuing development of Orthodox thinking in this area, and the increasing tendency to go deep into the sources of Orthodox tradition—theological, ascetic, liturgical, and hagiographic—to address underlying questions of the spiritual significance of the material world and the rôle of man within God’s purposes for it. It takes as examples four themes: the unity of creation and divine presence; cosmic liturgy/eucharist and ‘priest of creation’; ‘ecological sin’; and asceticism. It concludes that the Orthodox tradition goes beyond the dichotomy of man and nature to offer a ‘deeper ecology’ in which the physical interrelations between creatures are set within the divine economy for all creation. Keywords: Orthodox; unity of creation; cosmic liturgy; eucharistic; ecological sin; asceticism; patriarch bartholomew; deep ecology; greening of religion 1. Introduction The past sixty years or so, which have seen the rise of the modern environmental movement, have simultaneously been a time of philosophical and religious soul-searching: what was it about modern Western civilisation that had triggered such environmental destruction here and now? Starting from the 1960s (though with earlier antecedents), some writers began to point the finger at monotheism and in particular Christianity.
    [Show full text]
  • THE ADOPTION of ARABIC AS a LITURGICAL LANGUAGE by the PALESTINIAN MELKITES the Survival of Many 9Th and 10Th Century Melkite Ar
    ARAM, 15 (2003), 239-246 239 THE ADOPTION OF ARABIC AS A LITURGICAL LANGUAGE BY THE PALESTINIAN MELKITES KATE LEEMING The survival of many 9th and 10th century Melkite Arabic manuscripts testi- fies to the presence of a thriving Arabic-speaking community in the monaster- ies of Palestine in this period. The great variety of texts – translations of Greek Patristic writings, homilies, hagiographies, ascetical works as well as sections of the Bible – shows that the spiritual development of these Arabic speakers was well catered for. But one category of text is notably absent. No Arabic prayer or hymn book of this period has come down to us.1 Indeed, the earliest Arabic manuscripts containing parts of services other than readings which I have come across in catalogues are dated as late as the 13th century (codices sinaitici arabici 227, 232, 236, 244 and 250),2 and it was only in the early 17th century that the entire range of Melkite service books was systematically translated from Greek into Arabic.3 Given this lack of early evidence, it is legitimate to wonder to what extent 9th and 10th century Palestinian Melkite monks worshipped in Arabic. Were the services they attended conducted in Arabic at all? Or did they worship together with non-Arabic speakers, who we know to have been present in the Palestinian monasteries at this time? The relevance of this question for historians of Arabic culture is obvious. The identity of the Palestinian Melkites has recently been a subject of some debate. Their religious roots and ties lay within the Byzantine world.
    [Show full text]
  • The Appearance of Orthodoxy
    ANGLIA RUSKIN UNIVERSITY ORTHODOXY AND ECUMENISM: TOWARDS ACTIVE METANOIA RAZVAN PORUMB A thesis in partial fulfilment of the requirements of Anglia Ruskin University for the degree of Doctor of Philosophy This research programme was carried out in collaboration with the Institute for Orthodox Christian Studies, Cambridge Submitted: July 2014 ACKNOWLEDGEMENTS I wish to express my deepest gratitude to Dr Zoë Bennett and Rev Dr Jeremy Morris who supervised this research project. Their constant and enduring support, encouragement and unfailing humbling faith in this project have ultimately constituted the inspiration and motivation that have made it possible. I also wish to thank the Institute for Orthodox Christian Studies, all my colleagues there, and in particular the Principal, Professor David Frost, for all his support and countless valuable comments and suggestions along the way. Many thanks also to Mrs Sasha Anisimova-Witt and Dr Meera Juncu for their invaluable feedback. Special thanks are due to Father Michael Harper, of blessed memory, and to Mrs Jeanne Harper without whose help, encouragement, inspiration and heartfelt commitment to the theme of my research this study would not have been achievable. It is to these wonderful ecumenical believers that this work is dedicated. Last but not least, I would like to thank my wife, Claudia, whose abiding trust and patience have seen this project to its completion. ii ANGLIA RUSKIN UNIVERSITY ABSTRACT FACULTY OF ARTS, LAW & SOCIAL SCIENCES DOCTOR OF PHILOSOPHY ORTHODOXY AND ECUMENISM: TOWARDS
    [Show full text]
  • Salvation in Christ: the Orthodox Approach
    Salvation in Christ: The Orthodox Approach Ware, Kallistos It has become commonplace for all sorts of people in our post modern culture to refer to their religious quest as being on a journey. But long, long, long before that phrase was a trendy way of speaking about one’s spiritual experience, our speaker for this evening was quoting a fourth century reclusive saint who once remarked that she was not simply sitting still in her small room but rather was on a journey. As our speaker points out, to be a traveler of this sort is not the aimless rambling characteristic of much of contemporary spirituality. But instead is a clearly directed path as he says through the inward space of the heart out of time into eternity. A way of life a living experience of the Holy Spirit in the present. Our 2008 palmer lecturer is the most revered Metropolitan Kallistos Ware of Diokleia. One of the world’s foremost Orthodox theologians in the world, Bishop Ware is an author and a teacher and a scholar known best for his books The Orthodox Church and The orthodox Way which are read by all Seattle Pacific undergraduates in their core curriculum. As was evident to all who heard him this morning, his eminence is a gifted speaker who frequently lectures on Eastern Christianity to Western audiences. Bishop Ware spoke to us earlier today in chapel on how prayer for the Christian believer can be viewed as a continuous relationship with the living God. One of my colleagues from the school of Theology remarked after his eminences chapel talk that she could tell from his warm, intelligent, well-spoken and engaging presence that he is a person who embodies that about which he speaks.
    [Show full text]