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Egypt and Mormonism: Oriental Traits of the Latter-Day Saints
Utah State University DigitalCommons@USU Arrington Student Writing Award Winners Leonard J. Arrington Mormon History Lectures 12-7-2011 Egypt and Mormonism: Oriental Traits of the Latter-Day Saints Alexander Fronk Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/arrington_stwriting Part of the History of Religion Commons Recommended Citation Fronk, Alexander, "Egypt and Mormonism: Oriental Traits of the Latter-Day Saints" (2011). Arrington Student Writing Award Winners. Paper 7. https://digitalcommons.usu.edu/arrington_stwriting/7 This Essay is brought to you for free and open access by the Leonard J. Arrington Mormon History Lectures at DigitalCommons@USU. It has been accepted for inclusion in Arrington Student Writing Award Winners by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. 1 Egypt and Mormonism: Oriental Traits of the Latter-Day Saints Introduction In his lecture, Dr. Francaviglia presents a fascinating framework in which to understand American history and culture, as well as Mormons specifically. Orientalism was defined for the lecture as the assimilation or imitation of that which is oriental in religious or philosophical thought, or in art. Through various mediums, including architectural examples, quotes from Mormons and their detractors, and travel literature, Dr. Francaviglia demonstrates that not only Mormons were compared to Oriental peoples and assigned Oriental traits, but they also actively attributed such traits -
Is the Mormon Star KOLOB a Location for “Thou Fount of Every Blessing?”
Is the Mormon star KOLOB a location for “Thou Fount of Every Blessing?” SATAN is certainly a master at using MUSIC to sugar-coat heresy and introduce it into the minds of those who move in professing Christian circles. A lovely hymn that I have sung over my years as a Christian is ‘Come Thou Fount of Every Blessing’. There is a ‘version’ on YouTube that can be viewed on this link – https://www.youtube.com/watch?v=9Z3pjXmNq2g&fbclid=IwAR0chJe- 8kivwOn5evO2yQFJMFmJcgamkMZ7GpLSdfngmE-UFErVa7ya0Fw The title for the video reads – ‘Come Thou Fount of Every Blessing / If You Could Hie to Kolob’ – by Elenyi & Sarah Young. So, perhaps you’re wondering to yourself, what’s this ‘If You Could Hie to Kolob’. Well it relates to something that is foreign to the original hymn but that has been inserted into the rendition. Perhaps like me you would need to find out what ‘hie’ means’, well it means ‘go quickly’. Then secondly you might wonder what is this ‘KOLOB’ that you might want to ‘hie’ to. Let me quote from pages 32-33 of ‘Mormons Answered Verse by Verse’ by David Reed and John Farkas. Just by way of additional help, Mormonism recognises 4 authoritative books, The Book of Mormon, The Bible, Doctrine and Covenants and The Pearl of Great Price. This last one is actually a collection of smaller writings such as ‘The Book of Moses’ and ‘The Book of Abraham’. Keeping that in mind let’s see what we can we learn about KOLOB? Mr Reed and Mr Farkas wrote – ‘The “Book of Abraham” is unique in that it features three cuts or facsimiles of the Egyptian papyrus from which Joseph Smith claimed he “translated” it… It is described as “The writings of Abraham while he was in Egypt, called the “Book of Abraham”, written by his own hand upon papyrus”. -
Reviewed by H. Michael Marquardt
162 THE JOHN WHITMER HISTORICAL ASSOCIATION JOURNAL Robin Scott Jensen and Brian M. Hauglid, eds., Revelations and Translations, Volume 4: Book of Abraham and Related Manuscripts, Facsimile Edition. Volume 4 of the Revelations and Translations series of the Joseph Smith Papers. Ronald K. Esplin, Matthew J. Grow, Matthew C. Godfrey, and R. Eric Smith, general editors. Salt Lake City: Church Historian’s Press, 2018. xxxviii, 381 pp. Hardback: $89.99. ISBN-13: 978-1-62972-480-5. Reviewed by H. Michael Marquardt he editors of this volume are Robin Scott Jensen, a historian with the Joseph Smith Papers, who has worked on prior volumes in the Revelations Tand Translations series. He holds two MA degrees and is currently pursu- ing a PhD at the University of Utah. Brian M. Hauglid received his PhD in Arabic and Islamic studies at the University of Utah. He is an associate professor and visit- ing fellow at the Neal A. Maxwell Institute for Religious Scholarship at Brigham Young University. This book is a superior publication supplying for general readers and scholars color photographs of all the English and Egyptian documents relating to the Book of Abraham as well as transcriptions of the English texts. The volume includes photo- graphs of the Egyptian fragments recovered from the New York Metropolitan Mu- seum in 1967, including the original fragment of Facsimile 1. In April 1966, Jerald and Sandra Tanner, former members of the Church of Jesus Christ of Latter-day Saints (hereafter LDS church) and founders of Modern Micro- film Company, published two versions of the Egyptian material under the titleJoseph Smith’s Egyptian Alphabet and Grammar. -
Elohim and Jehovah in Mormonism and the Bible
Elohim and Jehovah in Mormonism and the Bible Boyd Kirkland urrently, the Church of Jesus Christ of Latter-day Saints defines the CGodhead as consisting of three separate and distinct personages or Gods: Elohim, or God the Father; Jehovah, or Jesus Christ, the Son of God both in the spirit and in the flesh; and the Holy Ghost. The Father and the Son have physical, resurrected bodies of flesh and bone, but the Holy Ghost is a spirit personage. Jesus' title of Jehovah reflects his pre-existent role as God of the Old Testament. These definitions took official form in "The Father and the Son: A Doctrinal Exposition by the First Presidency and the Twelve" (1916) as the culmination of five major stages of theological development in Church history (Kirkland 1984): 1. Joseph Smith, Mormonism's founder, originally spoke and wrote about God in terms practically indistinguishable from then-current protestant the- ology. He used the roles, personalities, and titles of the Father and the Son interchangeably in a manner implying that he believed in only one God who manifested himself as three persons. The Book of Mormon, revelations in the Doctrine and Covenants prior to 1835, and Smith's 1832 account of his First Vision all reflect "trinitarian" perceptions. He did not use the title Elohim at all in this early stage and used Jehovah only rarely as the name of the "one" God. 2. The 1835 Lectures on Faith and Smith's official 1838 account of his First Vision both emphasized the complete separateness of the Father and the Son. -
The Pennsylvania State University Schreyer Honors College
THE PENNSYLVANIA STATE UNIVERSITY SCHREYER HONORS COLLEGE DEPARTMENT OF ANTHROPOLOGY PERCEPTIONS OF ANCIENT EGYPT THROUGH HISTORY, ACQUISITION, USE, DISPLAY, IMAGERY, AND SCIENCE OF MUMMIES ANNA SHAMORY SPRING 2020 A thesis submitted in partial fulfillment of the requirements for baccalaureate degrees in Archaeological Science and Classics and Ancient Mediterranean Studies with honors in Archaeological Science Reviewed and approved* by the following: Claire Milner Associate Research Professor of Anthropology Thesis Supervisor Douglas Bird Associate Professor of Anthropology Honors Adviser * Electronic approvals are on file in the Schreyer Honors College. i ABSTRACT To the general public, ancient Egypt is the land of pharaohs, pyramids, and most importantly – mummies. In ancient times, mummies were created for a religious purpose. The ancient Egyptians believed that their bodies needed to be preserved after physical death, so they could continue into the afterlife. In the centuries after ancient Egypt fell to Roman control, knowledge about ancient Egyptian religion, language, and culture dwindled. When Egypt and its mummies were rediscovered during the Middle Ages, Europeans had little understanding of this ancient culture beyond Classical and Biblical sources. Their lack of understanding led to the use of mummies for purposes beyond their original religious context. After Champollion deciphered hieroglyphics in the 19th century, the world slowly began to learn about Egypt through ancient Egyptian writings in tombs, monuments, and artifacts. Fascination with mummies has led them to be one of the main sources through which people conceptualize ancient Egypt. Through popular media, the public has come to have certain inferences about ancient Egypt that differ from their original meaning in Pharaonic times. -
Event Horizon #2 October 2019
Event Horizon #2 October 2019 An efanzines exclusive & A Ninth Fandom Publication Fandom is a Way of Life—for Dogs and Other Trash----Squink Blog Fandom is jest a goddamn hobby—you’ll find them in Hell, working at what they cannot accomplish, suffering utter damnation in blind unknowingness. The above quotations, although they may add quality to our publication as headings due to their literary nature and link to fannish tradition, are not true and lack nobility; what are their authors but those lacking true enlightenment? This is a publication wrought by Oort Cloud Publications/VacHume Press, intended for circulation in fandom. Anyone not liking it does not respect the publisher or the press. The editor is John Thiel, 30 N. 19th Street, Lafayette, Indiana 47904, who may be accessed by email at [email protected] . The cover shows a fearless spaceman who has elected to be in outer space in the visible vicinity of a black hole. We need men like him. Of course a Live Coward has something to be said for him also, but will anyone say it? It is unintended matter that a live coward has banked up for him. But are we in fandom more like the live coward or the dead hero? We are more like the live cowards, and we write the reports, etc. Anyone who goes near a black hole isn’t going to come back arguing about what we say about him. But, again, doesn’t a black hole somewhat resemble the world we live in? We lie around in our bunks, searching for an event horizon that will be the sign of our emergence from this so-called “black hole” that we are metaphorically to be found in. -
Joseph Smith and Diabolism in Early Mormonism 1815-1831
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2021 "He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831 Steven R. Hepworth Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History of Religion Commons Recommended Citation Hepworth, Steven R., ""He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831" (2021). All Graduate Theses and Dissertations. 8062. https://digitalcommons.usu.edu/etd/8062 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. "HE BEHELD THE PRINCE OF DARKNESS": JOSEPH SMITH AND DIABOLISM IN EARLY MORMONISM 1815-1831 by Steven R. Hepworth A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: Patrick Mason, Ph.D. Kyle Bulthuis, Ph.D. Major Professor Committee Member Harrison Kleiner, Ph.D. D. Richard Cutler, Ph.D. Committee Member Interim Vice Provost of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2021 ii Copyright © 2021 Steven R. Hepworth All Rights Reserved iii ABSTRACT “He Beheld the Prince of Darkness”: Joseph Smith and Diabolism in Early Mormonism 1815-1831 by Steven R. Hepworth, Master of Arts Utah State University, 2021 Major Professor: Dr. Patrick Mason Department: History Joseph Smith published his first known recorded history in the preface to the 1830 edition of the Book of Mormon. -
Translation and Historicity of the Book of Abraham You from Me.”2 the Same Principle Can Be Applied to the Book of Abraham
Book of Abraham Translation and Historicity of the Book of Abraham you from me.”2 The same principle can be applied to the book of Abraham. The Lord did not require Joseph The Church of Jesus Christ of Latter-day Saints em- Smith to have knowledge of Egyptian. By the gift and braces the book of Abraham as scripture. This book, a power of God, Joseph received knowledge about the life record of the biblical prophet and patriarch Abraham, and teachings of Abraham. recounts how Abraham sought the blessings of the On many particulars, the book of Abraham is con- priesthood, rejected the idolatry of his father, covenant- sistent with historical knowledge about the ancient ed with Jehovah, married Sarai, moved to Canaan and world.3 Some of this knowledge, which is discussed lat- Egypt, and received knowledge about the Creation. The er in this essay, had not yet been discovered or was not book of Abraham largely follows the biblical narrative well known in 1842. But even this evidence of ancient but adds important information regarding Abraham’s origins, substantial though it may be, cannot prove the life and teachings. truthfulness of the book of Abraham any more than ar- The book of Abraham was first published in 1842 chaeological evidence can prove the exodus of the Isra- and was canonized as part of the Pearl of Great Price in elites from Egypt or the Resurrection of the Son of God. 1880. The book originated with Egyptian papyri that Jo- The book of Abraham’s status as scripture ultimately seph Smith translated beginning in 1835. -
MUSEOLOGY and EGYPTIAN MATERIAL CULTURE MUSEO EGIZIO, TURIN (ITALY) Course ID: ARCH 365AD June 23 ‒ July 29, 2018 FIELD SCHOOL DIRECTOR: Dr
MUSEOLOGY AND EGYPTIAN MATERIAL CULTURE MUSEO EGIZIO, TURIN (ITALY) Course ID: ARCH 365AD June 23 ‒ July 29, 2018 FIELD SCHOOL DIRECTOR: Dr. Hans Barnard, MD PhD, Cotsen Institute of Archaeology at UCLA ([email protected]) INTRODUCTION The collection of ancient Egyptian artifacts kept in the Museo Egizio in Turin (Piedmont, Italy) is among the most important in the world. In 1824, King Charles Felix (1765‒1831) of the House of Savoy—that was ruling Savoy, Piedmont, Aosta and Sardinia from Turin at the time—acquired the collection accumulated by Bernardino Drovetti (1776‒1852), the French consul to Egypt. Once in Turin it was housed in a large building in the center of town where it resides until today. The collection was expanded with the purchase of more than 1200 objects gathered by Giuseppe Sossio, in 1833, and the more than 35,000 objects excavated and purchased by Ernesto Schiaparelli (1856‒1928) between 1900 and 1920. In the 1960s, the Nubian Temple of Ellesiya was presented by the Egyptian to the Italian government—to recognize their assistance during the UNESCO campaign to save the Nubian monuments—and rebuilt in the Museo Egizio. Next to this temple, important constituents of the collection include the Old Kingdom Tomb of the Unknown, the New Kingdom Tomb of Kha and Merit, several complete copies of the Book of the Dead, the Turin List of Kings, and the Turin Papyrus Map. The Fondazione Museo delle Antichità Egizie was established in 2004 as the result of an innovative configuration blending private and public funding, which is an experiment in museum management in Italy. -
Ucla Archaeology Field School
MUSEOLOGY AND EGYPTIAN MATERIAL CULTURE MUSEO EGIZIO, TURIN (ITALY) Course ID: ARCH 365AD SESSION I: June 16 ‒ July 21, 2019 SESSION II: July 28 ‒ September 1, 2019 FIELD SCHOOL DIRECTORS: Dr. Caroline Arbuckle MacLeod, Department of Classical, Near Eastern and Religious Studies, University of British Columbia, Vancouver, Canada ([email protected]) Dr. Hans Barnard, MD PhD, Cotsen Institute of Archaeology at UCLA ([email protected]) INTRODUCTION The collection of ancient Egyptian artifacts kept in the Museo Egizio in Turin (Piedmont, Italy) is among the most important in the world. In 1824, King Charles Felix (1765‒1831) of the House of Savoy—that was ruling Savoy, Piedmont, Aosta and Sardinia from Turin at the time—acquired the collection accumulated by Bernardino Drovetti (1776‒1852), the French consul to Egypt. Once in Turin it was housed in a large building in the center of town where it resides until today. The collection was expanded in 1833, with the purchase of more than 1200 objects gathered by Giuseppe Sossio, and again between 1900 and 1920 with more than 35,000 objects excavated and purchased by Ernesto Schiaparelli (1856‒1928). In the 1960s, the Nubian Temple of Ellesiya was presented by the Egyptian to the Italian government—to recognize their assistance during the UNESCO campaign to save the Nubian monuments—and rebuilt in the Museo Egizio. Next to this temple, important constituents of the collection include the Old Kingdom Tomb of the Unknown, the New Kingdom Tomb of Kha and Merit, several complete copies of the Book of the Dead, the Turin List of Kings, and the Turin Papyrus Map. -
Encircling Astronomy and the Egyptians: an Approach to Abraham 3
Brigham Young University BYU ScholarsArchive Faculty Publications 2009-01-01 Encircling Astronomy and the Egyptians: An Approach to Abraham 3 Kerry M. Muhlestein [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/facpub Part of the Biblical Studies Commons, Mormon Studies Commons, and the Other Religion Commons BYU ScholarsArchive Citation Muhlestein, Kerry M., "Encircling Astronomy and the Egyptians: An Approach to Abraham 3" (2009). Faculty Publications. 147. https://scholarsarchive.byu.edu/facpub/147 This Peer-Reviewed Article is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Stuart P. Heimdal, Abraham in Pharaoh’s Court Encircling Astronomy and the Egyptians: An Approach to Abraham 3 Kerry Muhlestein Kerry Muhlestein ([email protected]) is an assistant professor of ancient scripture at BYU. I have long held the view that the universe is built upon symbols, whereby one thing bespeaks another; the lesser testifying of the greater, lifting our thoughts from man to God, from earth to heaven, from time to eternity. God teaches with symbols; it is his favorite method of teaching.—Orson F. Whitney1 Abraham 3 is one of the most enigmatic sections of the Pearl of Great Price. Teacher and student together sense there is something more to the text than the meaning they are drawing out of it. Each thorough exploration gently nudges another layer of understanding from the text, but we always feel we have unraveled only the smallest portion of what it has to offer. -
A Study of the Book of Abraham
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1946 A Study of the Book of Abraham Charles Edward Haggerty Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Biblical Studies Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Haggerty, Charles Edward, "A Study of the Book of Abraham" (1946). Theses and Dissertations. 4736. https://scholarsarchive.byu.edu/etd/4736 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. A STUDY OF THE BOOK OF ABRAHAM A thesis presented to the faculty of the division of religion brigham young university 14288 in partial fulfillment of the requirements for the degree master of arts by charles edward haggerty 1941946 ACKNOWLEDGEacknowledgemotacknowledgementKNOWLEDGEMENTAC MOT iiiili111 the author wishes to express his gratitude especially to elder joseph fielding smith church Mistorianhistorian for the use of the church library and to the staff of the library for their efficient service likewise he is grateful to president howard S cdonaldmcdonald of the brigham young university and to anna lortonollertonollortonOlollortonlibrarianforlibrarian for the use of the facil- ities of the university library to the many who have in any way contributed materials for this thesisthethesis