Darcus Howe, CLR James, and Jean-Jacques Dessalines in Steve Mcqueen’S “Mangrove”, by Julia GAFFIELD

Total Page:16

File Type:pdf, Size:1020Kb

Darcus Howe, CLR James, and Jean-Jacques Dessalines in Steve Mcqueen’S “Mangrove”, by Julia GAFFIELD H-Haiti Darcus Howe, CLR James, and Jean-Jacques Dessalines in Steve McQueen’s “Mangrove”, by Julia GAFFIELD Discussion published by Marlene Daut on Wednesday, January 20, 2021 Darcus Howe, CLR James, and Jean-Jacques Dessalines in Steve McQueen’s “Mangrove” By Julia Gaffield A highlight of the catastrophic year 2020 was the release of Steve McQueen’sSmall Axe series on Amazon Prime. For five consecutive weeks, Marlene Daut, Grégory Pierrot, Chelsea Stieber, and I gathered on Zoom and Telegram for watch parties as each new film was released. The films are devastating, joyful, heartbreaking, and inspiring. The first film in the series is “Mangrove,” which tells the story of the popular Mangrove Restaurant in Notting Hill that was a cultural, intellectual, and activist hub for Caribbean immigrants, many of whom came to England after World War II — the so-called “Windrush Generation.” The film — based on true events — documents the chronic harassment that the community suffered at the hands of white police officers in the 1960s and 70s. The “Mangrove Nine,” were charged with inciting a riot in 1970 after Frank Crichlow, the owner of the restaurant, and Darcus Howe, a journalist and member of the British Black Panthers, organized a protest. At the 40:55 marker of the film, the film shows a poster of Haitian revolutionary Jean-Jacques Dessalines in full military garb, standing stoically next to the red and blue Haitian flag. Anyone who knows the four of us as scholars of nineteenth-century Haiti knows that we lost it! Citation: Marlene Daut. Darcus Howe, CLR James, and Jean-Jacques Dessalines in Steve McQueen’s “Mangrove”, by Julia GAFFIELD. H-Haiti. 01-20-2021. https://networks.h-net.org/node/116721/discussions/7148027/darcus-howe-clr-james-and-jean-jacques-dessalines-steve-mcqueen%E2%8 0%99s Licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. 1 H-Haiti The movie is replete with images of important figures in Black history (another example is that of Paul Bogle, the leader of the Jamaican Morant Bay Rebellion, whose image adorns the wall above the cash register in the restaurant), but the image of Dessalines was especially amazing because it was also surprising. When pop culture has paid attention to the Haitian Revolution it has usually favored Toussaint Louverture over Dessalines. Louverture is now almost universally celebrated as an icon of Black freedom and anti-slavery. Internationally, he is portrayed as a savvy diplomat, while Dessalines is depicted as being radical to the point of brutishness. Citation: Marlene Daut. Darcus Howe, CLR James, and Jean-Jacques Dessalines in Steve McQueen’s “Mangrove”, by Julia GAFFIELD. H-Haiti. 01-20-2021. https://networks.h-net.org/node/116721/discussions/7148027/darcus-howe-clr-james-and-jean-jacques-dessalines-steve-mcqueen%E2%8 0%99s Licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. 2 H-Haiti Read the rest here: https://juliagaffield.medium.com/darcus-howe-clr-james-and-jean-jacques-dessalines-in-stev... Citation: Marlene Daut. Darcus Howe, CLR James, and Jean-Jacques Dessalines in Steve McQueen’s “Mangrove”, by Julia GAFFIELD. H-Haiti. 01-20-2021. https://networks.h-net.org/node/116721/discussions/7148027/darcus-howe-clr-james-and-jean-jacques-dessalines-steve-mcqueen%E2%8 0%99s Licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. 3.
Recommended publications
  • Darcus Howe: a Political Biography
    Bunce, Robin, and Paul Field. "Authors' Preface." Darcus Howe: A Political Biography. London: Bloomsbury Academic, 2014. viii–x. Bloomsbury Collections. Web. 29 Sep. 2021. <>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 29 September 2021, 20:11 UTC. Copyright © Robin Bunce and Paul Field 2014. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. Authors ’ Preface Writing this book has involved many wonderful experiences. Hours in archives are, of course, the historian ’ s delight, and we thank the staff at the National Archives, the Institute of Race Relations, the George Padmore Institute, the British Library, the Colindale Newspaper Archive, Warwick University Library, Cambridge University Library, the Butler Library at the Columbia University and the archives of the Oilfi eld Workers Trade Union of Trinidad and Tobago, to name but a few. We have spent many hours being entertained by our interviewees. Early on in the project, we had the good fortune to spend an aft ernoon with Farrukh Dhondy. ‘ I expect you want me to tell you all the scandal, ’ was his opener. We earnestly assured him that we were writing a serious political piece, adding that we couldn ’ t believe that there would be enough scandal to fi ll a single page. ‘ Th ere ’ s enough to fi ll seven volumes! ’ , he retorted. One of the stranger experiences, only obliquely related to the project, was an Equality and Diversity training session that one of us was compelled to attend in the summer of 2011.
    [Show full text]
  • "Fight to the Finish." Darcus Howe: a Political Biography. London: Bloomsbury Academic, 2014
    Bunce, Robin, and Paul Field. "Fight to the Finish." Darcus Howe: A Political Biography. London: Bloomsbury Academic, 2014. 253–266. Bloomsbury Collections. Web. 23 Sep. 2021. <http:// dx.doi.org/10.5040/9781472544407.ch-019>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 23 September 2021, 14:43 UTC. Copyright © Robin Bunce and Paul Field 2014. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. 1 9 Fight to the Finish On Monday 27 September 2010, more than a thousand people gathered to pay their last respects to Frank Crichlow. Th e funeral, the culmination of a week of mourning, took place at St Mary ’ s of the Angle on Morehouse Road. Th e congregation and many more, who could not fi t into the packed church, processed through Notting Hill to the West London Crematorium. Th e size and diversity of the crowd was a testament to the breadth of respect that Crichlow commanded. Th e mourners included the biggest names from Britain ’ s Black Power Movement including Howe, Althea Jones-Lecointe and her husband Eddie who had fl own in from Trinidad for the occasion, as well as Rhodan Gordon. Th ere were also more mainstream black activists and politicians such as Lee Jasper and Paul Boateng; the fi lm maker Horace Ové and hundreds of ordinary people, not political in any obvious sense, whose lives Crichlow had touched. Boateng gave the eulogy, recalling Crichlow ’ s activism, his smile, and his ‘ grace under pressure, and boy was there pressure ’ (Boateng 2010).
    [Show full text]
  • Self-Determination Activist and Writer Darcus Howe
    In Memoriam: Self-Determination Activist and Writer Darcus Howe The broadcaster and writer Darcus Howe, who has died aged 74, once described himself as having come from Trinidad on a “civilizing mission”, to teach Britons to live in a harmonious and diverse society. His aims were radical, and he brought them into the mainstream by articulating fundamental principles in a strikingly outspoken way. After his initial experience of racial tension in Britain at the start of the 1960s, Howe became active in the Black Power movement in the US and the Caribbean. In August 1970, having returned to London, he organized, with Althea Jones-Lecointe and the British Black Panthers, a campaign in defense of the Mangrove restaurant. Established and run by Frank Crichlow, the Mangrove was a small piece of decolonized territory in Notting Hill, west London. When police attempted to close it, Howe came to his friend’s aid, organizing a march. Entirely peaceful until the police intervened in overwhelming numbers, it led to a spontaneous melee, the melee to arrests, and the arrests to the biggest Black Power trial in British history. 2 Africology: The Journal of Pan African Studies, vol.10, no.3, May 2017 For 55 days Howe and Jones-Lecointe led the defense of the Mangrove nine – themselves, Crichlow and six others – from the dock of the Old Bailey. Howe demanded an all-Black jury, a claim he rooted in the Magna Carta. The judge rejected this, but the nine had stamped their authority on the case. Howe subjected the prosecution to forensic scrutiny.
    [Show full text]
  • Table of Contents
    National Discourse on Carnival Arts Report by Ansel Wong, October 2009 1 2 © Carnival Village, Tabernacle 2009 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form, or by any means, electronic, mechanical, photocopying, recorded or otherwise, without the prior permission of the author. Contact details for further information: Shabaka Thompson CEO Carnival Village, Tabernacle Powis Square London W11 2AY Tel: +44 (0) 20 7286 1656 [email protected] www.Carnivalvillage.org.uk 3 This report is dedicated to the memory of David Roussel-Milner (Kwesi Bachra) 18 February 1938 – 28 October 2009 4 Executive Summary Introduction The Carnival Village, The ELIMU Paddington Arts Carnival Band, the Victoria and Albert Museum and HISTORYtalk hosted the National Discourse on Carnival from Friday 2 October to Sunday 4 October 2009 with a number of post-conference events lasting for the duration of the month of October. The programme was delivered through two strands – ROOTS (a historical review and critical analysis of Carnival in London from 1969) and ROUTES (mapping the journey to artistic and performance excellence for Carnival and its related industries) - to achieve the following objectives: Inform Carnival Village‟s development plans Formulate an approach to and build a consensus on Carnival Arts Identify and develop a strategic forum of stakeholders, performers and artists Recognise and celebrate artistic excellence in Carnival Arts Build on the legacies of Claudia Jones and other Carnival Pioneers The Programme For the duration of the event, there were two keynote presentations; the first was the inaugural Claudia Jones Carnival Memorial Lecture delivered by Dr Pat Bishop and the second was delivered by Pax Nindi on the future of Carnival.
    [Show full text]
  • Mangrove & BLM Protests Presentation Slides by Ife Thompson, Co-Founder of Black Protest Legal Support
    01 Mangrove 9- BLM 2020- Black Resistance By Ife Thompson-Writer, UN Fellow, Lawyer & BLAM/BPLSFounder @Blamcharity @blkprotestlegal www.blamuk.org Quote “Black revolutionaries do not drop from the moon. We are created by our conditions. Shaped by our oppression. We are being manufactured in the droves in the ghetto streets”- Assata Shakur Mangrove Restaurant Invasion of the Mangrove restaurant piece by Race Today notes : During the Steel Band competition in run up to carnival, the police invaded and attacked the restaurant. The people in the restaurant were attacked by police batons and the building's windows and doors broken. This invasion led to no arrests, it had no purpose, just an excuse to attack, harass and demoralise the community. Frank Critchlow makes it clear that this targeting was because 'the presence of groups of Black people on the streets was not a palatable sight for Notting Hill police. In the first year the police raided my restaurant six times and six times they found nothing'. One officer in particular, PC Frank Pulley, ensured that the Mangrove was constantly targeted through police raids. The restaurant was raided 12 times between January 1969 and July 1970. Mangrove was also a site of cultural resistance August 1970 the Mangrove Demo Before the Brixton Uprisings Young Blacks combined under the Black power Banner to combact Police Violence and corruption inside the Black Community - Darcus Howe Conditions of Black Community in 1970s and 80s: Police Brutality, Racism in schools, White racist attacks and rise of National Front 1975 Forming of Black Parents Movement following the arrest and assault of Black School boy Cliff Mcdaniel at hands of Haringey police ( Protest outside Horsey Station and a defence fund, Black Lawyers provided pro-bono support ) In the 1970s the Radical Lawyers, Black or white who would challenge police evidence did not exist then.
    [Show full text]
  • Production Notes
    PRODUCTION NOTES A Note from the Director The seed of Small Axe was sown 11 years ago, soon after my first film, Hunger. Initially, I had conceived of it as a TV series, but as it developed, I realized these stories had to stand alone as original films yet at the same time be part of a collective. After all, Small Axe refers to an African proverb that means together we are strong. The anthology, anchored in the West Indian experience in London, is a celebration of all that that community has succeeded in achieving against the odds. To me, it is a love letter to Black resilience, triumph, hope, music, joy and love as well as to friendship and family. Oh, and let’s not forget about food too! I recall each of these stories being told to me either by my parents, my aunt, and by experiencing racial discrimination myself growing up in the 70s and 80s. These are all our stories. I feel personally touched by each and every one of them. My five senses were awoken writing with Courttia Newland and Alastair Siddons. Images, smells, textures and old customs came flooding back. All five films take place between the late 60s and mid 80s. They are just as much a comment on the present moment as they were then. Although they are about the past, they are very much concerned with the present. A commentary on where we were, where we are and where we want to go. When the Cannes Film Festival selected Mangrove and Lovers Rock earlier this year, I dedicated both to George Floyd and all the other Black people that have been murdered, seen or unseen, because of who they are in the US, UK and elsewhere.
    [Show full text]
  • Inside out 772.Pdf
    Miscarriages of JusticeUK (MOJUK) 22 Berners St, Birmingham B19 2DR people on the street’. It was Howe’s organisational skills which meant that on that August day Tele: 0121- 507 0844 Email: [email protected] Web: www.mojuk.org.uk in 1970, the 150 protesters marched peacefully on police stations in Notting Hill. The mood was celebratory, some protesters echoing the Black Panthers’ style, many carrying placards bearing MOJUK: Newsletter ‘Inside Out’ No 772 (18/12/2019) - Cost £1 slogans like ‘Calling All Pigs, Freak Out or Get Out’ and ‘Power to the People’. They were out- numbered by a force of over 200 officers, standing five deep, with another 500 held in reserve. Mangrove Nine: When Black Power Took On the British Establishment This was force intent on inciting violence, and prepared to inflict it. Nicholas Reed Langen, Justice Gap: On the August 9, 1970, 150 black protesters marched The police had calculated that the best response was to overwhelm them with sheer weight against the Metropolitan Police, challenging the campaign of intimidation that had been waged of personnel, hoping that their numbers would spark a conflict, giving the officers the right to against their community. This protest set in motion the train of events that led to the trial of the arrest, charge and prosecute the demonstrators. A brief struggle at Portnall Road provided the Mangrove Nine where the power of the British state went up against black power and lost. The trial police all the justification they needed, with Howe later writing that they descended on the of the Mangrove Nine was a historical event.
    [Show full text]
  • 'Animalia' Cirque and Dance Show
    EDITOR-IN-CHIEF TABLE OF CONTENTS Madison Dobrzenski [email protected] EDITORIAL PAGE 3 Spring 2021: ‘not unlike where we are now’ Olivia Lawless MANAGING EDITOR Tyler Trudeau COMMUNITY EDITOR NEWS PAGE 4 Two UNC Charlotte students awarded Megan Bird NEWS EDITOR Charlotte “Inno Under 25” Hiral Patel OPINION EDITOR Julianna Peres LIFESTYLE EDITOR Anders Hare A&E EDITOR PAGE 5 Why partying this Halloween will be Bradley Cole SPORTS EDITOR a nightmare Max Young COPY EDITOR Niyathi Sulkunte PHOTO EDITOR OPINION María Solano VIDEO EDITOR Nic Jensen LAYOUT EDITOR PAGE 6 United in Gold ASSISTANT EDITORS Milo Cain, April Carte, Jessica Ceballos, Emily Kottak, Beth PAGE 7 Five takeaways from Charlotte’s first McGuire, Brandon Mitchell, Miles win of 2020 Ruder, and Reuben Sanchez SPORTS CONTRIBUTING STAFF Nancy Carroll, Bryson Foster, Cameron Williams, Gabe Lapalombella COVER IMAGE PAGE 8 Radicalize your range Nic Jensen LIFESTYLE PAGE 9 Hangover helpers NINER MEDIA NEWSROOM 705.687.7150 NINERTIMES.COM/STAFF @UNCCMEDIA TWITTER @NINER_TIMES PAGE 10 ‘Animalia’ cirque and dance show MARKETING DIRECTOR New York Film Festival review: ‘Mangrove’ Abram Shaw PAGE 11 [email protected] CREATIVE DIRECTOR A&E PAGE 12 What is NT listening to? NINER TIMES James Bourke [email protected] @niner_times MARKETING STAFF READ + WATCH MORE ONLINE AT Ridge Grant and Luisana Gonzalez NINERTIMES.COM UPTOWN AUDIO POLICE BLOTTER @uptownaudio 10/8: Suspicious Person/Arrest Officers responded to McEniry in reference to a suspicious person. One LOCATED ON THE LOWER LEVEL OF THE STUDENT UNION Niner Times • Uptown Audio subject was transported to Mecklenburg County Intake and issued a trespass order.
    [Show full text]
  • James Kelman's Interview with John La Rose
    The full interview with John La Rose1 More than twenty five years ago I was asked to interview John La Rose for the arts and culture journal Variant 19. Malcolm Dickson was then editor. The interview took place in John’s house in Finsbury Park. Malcolm organized the recording apparatus and also jumped about taking photographs. I had known John for a few years by then and had been in his company quite often; my only plan, therefore, was to start talking. He was a very strong and experienced orator, and with a tremendous breadth of knowledge. He was used to the toughest forms of meetings, those that began in confrontation and moved towards negotiation. I knew he would go where he thought necessary and return near enough to the starting point: my job was to resist interfering. The general population are unaware of the depth and complexity of the struggle of black people and other minorities in the United Kingdom. This transcription of a talk by John La Rose allows an insight into that and of the richness of the Caribbean side of its social and intellectual tradition. Insight here is gained into the inseparable nature of the culture and the political. There is also the matter of John's own centrality to some of the more crucial political interventions in his time. It should be a matter of concern how easily such a figure can be airbrushed from the political and cultural history of the UK, and the fundamental role played by John La Rose, his peers and contemporaries.
    [Show full text]
  • Black Oppressed People All Over the World Are One’: the British Black Panthers’ Grassroots Internationalism, 1969­1973
    `Black oppressed people all over the world are one': the British Black Panthers' grassroots internationalism, 1969-1973 Article (Accepted Version) Angelo, Anne-Marie (2018) ‘Black oppressed people all over the world are one’: the British Black Panthers’ grassroots internationalism, 1969-1973. Journal of Civil and Human Rights, 4 (1). pp. 64-97. ISSN 2378-4245 This version is available from Sussex Research Online: http://sro.sussex.ac.uk/id/eprint/65918/ This document is made available in accordance with publisher policies and may differ from the published version or from the version of record. If you wish to cite this item you are advised to consult the publisher’s version. Please see the URL above for details on accessing the published version. Copyright and reuse: Sussex Research Online is a digital repository of the research output of the University. Copyright and all moral rights to the version of the paper presented here belong to the individual author(s) and/or other copyright owners. To the extent reasonable and practicable, the material made available in SRO has been checked for eligibility before being made available. Copies of full text items generally can be reproduced, displayed or performed and given to third parties in any format or medium for personal research or study, educational, or not-for-profit purposes without prior permission or charge, provided that the authors, title and full bibliographic details are credited, a hyperlink and/or URL is given for the original metadata page and the content is not changed in any way. http://sro.sussex.ac.uk ‘Black Oppressed People All Over the World Are One’: The British Black Panthers’ Grassroots Internationalism, 1969-1973 Anne-Marie Angelo University of Sussex Under review with The Journal of Civil and Human Rights August 2016 On March 21, 1971, over 4,500 people opposing a proposed UK government Immigration Bill marched from Speakers’ Corner in Hyde Park, London to Whitehall.
    [Show full text]
  • French and British Anti-Racists Since the 1960S: a Rendez-Vous Manque
    XML Template (2015) [23.2.2015–12:43pm] [1–26] //blrnas3.glyph.com/cenpro/ApplicationFiles/Journals/SAGE/3B2/JCHJ/Vol00000/140054/APPFile/SG- JCHJ140054.3d (JCH) [PREPRINTER stage] View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Edge Hill University Research Information Repository Article Journal of Contemporary History 0(0) 1–26 French and British ! The Author(s) 2015 Reprints and permissions: sagepub.co.uk/journalsPermissions.nav Anti-Racists Since the DOI: 10.1177/0022009414559615 1960s: A rendez-vous jch.sagepub.com manque´? Daniel A. Gordon Edge Hill University, UK Abstract While immigration situations in France and Britain are often contrasted to each other, they are not mutually closed systems. This article asks to what extent anti-racist move- ments in the two countries interacted with each other between the 1960s and 1990s. Although one could be forgiven for thinking that the two operate in parallel and mutu- ally incomprehensible universes, it suggests that there has been more exchange than meets the eye, by examining case studies ranging from the Mouvement Contre le Racisme et Pour l’Amitie´ entre les Peuples to the magazine Race Today, and the trajec- tories of individuals from Mogniss Abdallah to John La Rose. Though less immediately apparent than those from across the Atlantic, influences occasionally, at times surrep- titiously, crept across the Channel. Nevertheless it concludes that this specifically Anglo-French form of transnationalism became more developed after, rather than during, what is classically considered the heyday of transnational protest in the 1960s and 1970s. It also argues that despite the much-vaunted French resistance to the ‘Anglo-Saxons’, influences in anti-racism in fact flowed more readily southwards than northwards across the Channel.
    [Show full text]
  • Black British History: Events and People
    Black British history: events and people Timeline events 1948 Empire Windrush came to Britain • Empire Windrush was a boat. • It carried eight hundred people (mostly men) from Caribbean countries and Guyana to Britain and arrived in Essex. • The people were recruited to come to Britain because there was a labour shortage after the Second World War. 1958 125,000 Caribbean people lived in Britain • Recruitment programmes in the Caribbean and Guyana continued to bring people to Britain to work for organisations like British Rail and the NHS. 1958 White people were racist and violent • When black people came to Britain they had to compete with white people for jobs and homes. • Many white people didn’t like black people moving into what they thought were ‘their’ areas and taking ‘their’ jobs. • Black people weren’t treated fairly. In the summer, gangs of angry white people attacked black people in London and Nottingham. 1959 Carnival was born • Claudia Jones helped launch Carnival as an event where black people from the Caribbean could showcase their talent as part of getting equality. • Carnival became an outdoor event in 1964 and still happens every year in London. 1966 – 1978 A new generation of black children • A generation of black children were born in Britain. • Their main problems were getting a good education, finding jobs, and avoiding the police who picked on them. © The Scout Association. Registered charity numbers: 306101 (England and Wales) and SC038437 (Scotland) 1020 1 1963 The Bristol bus boycott • The Bristol bus company wouldn’t employ black people to be drivers or conductors.
    [Show full text]