Theatrum Arbitrt: Theatrical Elements in the Satyr1ca of Petronius
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Translated by Wordport from Nota Bene Ver. 4 Document EPODE.599
http://akroterion.journals.ac.za THE INDIVIDUAL AND SOCIETY: AN ORGANISING PRINCIPLE IN HORACE’S EPODES? Sjarlene Thom (University of Stellenbosch) Over the years there have been various attempts to make sense of the Epodes as a collection, as well as of individual poems.1 Scholars who have focussed on the collection as a whole have tried generally grouping the poems according to metre2 or to subject matter into either different areas of criticism or different categories of invective.3 The subsequent scholarly debate centred on arguments why individual groups were identified and why a specific poem should fall into a specific group. My personal reaction to these attempts to structure the collection according to groups is rather negative for the following simple reason: too many persuasive alternatives are possible. No musical composition could at one and the same time be described for instance as a sonata, a suite or a prelude and fugue. If a piece of music displays characteristics of all these musical forms, a broader organisational principle has to be found to accommodate the individual sections. In the same way then – since so many different possible ways have been identified in which to pack out various groups of Epodes – it seems to make more sense to look at the Epodes as a unit in which a variety of cross-references or, to continue the musical analogy, variations on a theme, all support a central statement. There have also been scholars who focused on individual poems who have come up with striking or even ingenious individual interpretations, but more often than not they then ignored or discounted the larger unit in which the poems functioned. -
Questioning the 'Witch' Label: Women As Evil in Ancient Rome
Questioning the ‘witch’ label: women as evil in ancient Rome Linda McGuire Introduction It became popular during the early Roman Empire for authors to depict women using magic in their writing. Such women appeared in almost every literary genre (satire, love poetry, epic and novels) during a span of 150 years. They can be found in the works of Virgil, Horace, Tibullus, Propertius, Ovid, Lucan, Petronius and Apuleius. They were not a particularly coherent group, although they share certain common characteristics. Besides their link with magic there is only one other thing that they all share in common – these women are called witches by scholars today regardless of the Latin terminology used to refer to them.1 What these scholars mean when they use the term ‘witch’ is difficult to know as this English word, which has associations with modern European history, is never explained. This paper seeks to question the validity of using this modern term in the context of an ancient society, in this case Rome. First of all, what do scholars mean by ‘witch’ today and what ideas lie behind this term. Second, what similarities exist between the witches of the late Middle Ages and women using sorcery in Latin literature? As the topic is broad, this paper will focus specifically on the crimes of these women. Finally, who in Roman society were connected with particularly evil or unnatural crimes such as baby killing or cannibalism? Was it magic practitioners or others in society? Part one: witches and their crimes First found in a ninth century manuscript, the term ‘witch’ is thought to derive from the old English word wicca, meaning someone who casts a spell.2 It is likely, however, that our understanding of the term today is influenced from the period known as the witch-hunts which affected most of Europe in the late Middle Ages and resulted in the deaths of many thousands of people. -
Iambic Metapoetics in Horace, Epodes 8 and 12 Erika Zimmerman Damer University of Richmond, [email protected]
University of Richmond UR Scholarship Repository Classical Studies Faculty Publications Classical Studies 2016 Iambic Metapoetics in Horace, Epodes 8 and 12 Erika Zimmerman Damer University of Richmond, [email protected] Follow this and additional works at: http://scholarship.richmond.edu/classicalstudies-faculty- publications Part of the Classical Literature and Philology Commons Recommended Citation Damer, Erika Zimmermann. "Iambic Metapoetics in Horace, Epodes 8 and 12." Helios 43, no. 1 (2016): 55-85. This Article is brought to you for free and open access by the Classical Studies at UR Scholarship Repository. It has been accepted for inclusion in Classical Studies Faculty Publications by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. Iambic Metapoetics in Horace, Epodes 8 and 12 ERIKA ZIMMERMANN DAMER When in Book 1 of his Epistles Horace reflects back upon the beginning of his career in lyric poetry, he celebrates his adaptation of Archilochean iambos to the Latin language. He further states that while he followed the meter and spirit of Archilochus, his own iambi did not follow the matter and attacking words that drove the daughters of Lycambes to commit suicide (Epist. 1.19.23–5, 31).1 The paired erotic invectives, Epodes 8 and 12, however, thematize the poet’s sexual impotence and his disgust dur- ing encounters with a repulsive sexual partner. The tone of these Epodes is unmistakably that of harsh invective, and the virulent targeting of the mulieres’ revolting bodies is precisely in line with an Archilochean poetics that uses sexually-explicit, graphic obscenities as well as animal compari- sons for the sake of a poetic attack. -
Magic in Private and Public Lives of the Ancient Romans
COLLECTANEA PHILOLOGICA XXIII, 2020: 53–72 http://dx.doi.org/10.18778/1733-0319.23.04 Idaliana KACZOR Uniwersytet Łódzki MAGIC IN PRIVATE AND PUBLIC LIVES OF THE ANCIENT ROMANS The Romans practiced magic in their private and public life. Besides magical practices against the property and lives of people, the Romans also used generally known and used protective and healing magic. Sometimes magical practices were used in official religious ceremonies for the safety of the civil and sacral community of the Romans. Keywords: ancient magic practice, homeopathic magic, black magic, ancient Roman religion, Roman religious festivals MAGIE IM PRIVATEN UND ÖFFENTLICHEN LEBEN DER ALTEN RÖMER Die Römer praktizierten Magie in ihrem privaten und öffentlichen Leben. Neben magische Praktik- en gegen das Eigentum und das Leben von Menschen, verwendeten die Römer auch allgemein bekannte und verwendete Schutz- und Heilmagie. Manchmal wurden magische Praktiken in offiziellen religiösen Zeremonien zur Sicherheit der bürgerlichen und sakralen Gemeinschaft der Römer angewendet. Schlüsselwörter: alte magische Praxis, homöopathische Magie, schwarze Magie, alte römi- sche Religion, Römische religiöse Feste Magic, despite our sustained efforts at defining this term, remains a slippery and obscure concept. It is uncertain how magic has been understood and practised in differ- ent cultural contexts and what the difference is (if any) between magical and religious praxis. Similarly, no satisfactory and all-encompassing definition of ‘magic’ exists. It appears that no singular concept of ‘magic’ has ever existed: instead, this polyvalent notion emerged at the crossroads of local custom, religious praxis, superstition, and politics of the day. Individual scholars of magic, positioning themselves as ostensi- bly objective observers (an etic perspective), mostly defined magic in opposition to religion and overemphasised intercultural parallels over differences1. -
The Recollections of Encolpius
The Recollections of Encolpius ANCIENT NARRATIVE Supplementum 2 Editorial Board Maaike Zimmerman, University of Groningen Gareth Schmeling, University of Florida, Gainesville Heinz Hofmann, Universität Tübingen Stephen Harrison, Corpus Christi College, Oxford Costas Panayotakis (review editor), University of Glasgow Advisory Board Jean Alvares, Montclair State University Alain Billault, Université Jean Moulin, Lyon III Ewen Bowie, Corpus Christi College, Oxford Jan Bremmer, University of Groningen Ken Dowden, University of Birmingham Ben Hijmans, Emeritus of Classics, University of Groningen Ronald Hock, University of Southern California, Los Angeles Niklas Holzberg, Universität München Irene de Jong, University of Amsterdam Bernhard Kytzler, University of Natal, Durban John Morgan, University of Wales, Swansea Ruurd Nauta, University of Groningen Rudi van der Paardt, University of Leiden Costas Panayotakis, University of Glasgow Stelios Panayotakis, University of Groningen Judith Perkins, Saint Joseph College, West Hartford Bryan Reardon, Professor Emeritus of Classics, University of California, Irvine James Tatum, Dartmouth College, Hanover, New Hampshire Alfons Wouters, University of Leuven Subscriptions Barkhuis Publishing Zuurstukken 37 9761 KP Eelde the Netherlands Tel. +31 50 3080936 Fax +31 50 3080934 [email protected] www.ancientnarrative.com The Recollections of Encolpius The Satyrica of Petronius as Milesian Fiction Gottskálk Jensson BARKHUIS PUBLISHING & GRONINGEN UNIVERSITY LIBRARY GRONINGEN 2004 Bókin er tileinkuð -
A Novel, Notes to Self, and an Extended Essay on That Work By
Mature Poets Steal: a novel, Notes to Self, and an extended essay on that work By James Horrocks School of English, Faculty of the Arts, Drama and Media Birmingham City University A thesis submitted in partial fulfilment of the requirements of Birmingham City University for the degree of Doctor of Philosophy May 2017 Abstract This thesis consists of a novel, Notes to Self, and an extended essay examining the composition of that work, its processes and contexts. Notes to Self is the fictional autobiography of my pseudonym, Ted Bonham. It has been assembled from textual fragments of differing lengths, including many that derive from found texts from both literary and non-literary sources. These fragments are written in a diverse range of styles and set in a variety of geographical locations and historical periods, from Neanderthal tribe story to contemporary lab report and from nineteenth century novel to amateur internet polemic. Taken together, these disparate textual fragments reveal Ted's life story. The narrative tells this story approximately chronologically, but within this broad structure fragments are also organised by associative and thematic principles more often discussed in relation to poetry or visual collage. The essay examines the assemblage composition of Notes to Self and its use of the fragment as a unit of composition. It uses analogies to collage and montage to extend critical discourse around the assemblage-text, helping to provide both a vocabulary for practitioners to discuss their work and the theoretical basis to defend it. It also examines how Notes to Self, as the notional autobiography of my pseudonym Ted Bonham, addresses themes of identity and self-narrative and how its fragmentary structure creatively explores and represents our experiences of consciousness and how we construct our narratives of selfhood. -
Revising the World with Speech in Franz Kafka, Robert Walser and Thomas Bernhard
Monologue Overgrown: Revising the world with speech in Franz Kafka, Robert Walser and Thomas Bernhard by Paul Joseph Buchholz This thesis/dissertation document has been electronically approved by the following individuals: Schwarz,Anette (Chairperson) Gilgen,Peter (Minor Member) McBride,Patrizia C. (Minor Member) MONOLOGUE OVERGROWN: REVISING THE WORLD WITH SPEECH IN FRANZ KAFKA, ROBERT WALSER AND THOMAS BERNHARD A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Paul Joseph Buchholz August 2010 © 2010 Paul Joseph Buchholz MONOLOGUE OVERGROWN: REVISING THE WORLD WITH SPEECH IN FRANZ KAFKA, ROBERT WALSER AND THOMAS BERNHARD Paul Joseph Buchholz, Ph. D. Cornell University 2010 My dissertation focuses on unstable, chronically unpublished prose texts by three key 20th century prose writers, quasi-novelistic texts whose material instability indicates a deep discomfort with the establishment of narrative authority qua narrative violence. I argue that Franz Kafka, Robert Walser and Thomas Bernhard, radically refunctionalized the device of interpolated “character monologue,” turning characters' speech from a narrative function, into a site where a text can be rewritten from within. In the Bildungsroman tradition, extended oral interpolations serve as an engine for the expansion and exposition of the plotted work, deepening the epic narrative world and exhaustively presenting a perspective that will be incorporated into biographical trajectory. I locate an estrangement of this practice: moments when oral monologues of fictional interlocutors “overgrow,” becoming an interventionary force that doubles, disrupts and re-frames the narrative discourse out of which it first sprouted. In showing how the labor of ‘world-making’ is split and spread across different competing layers of these texts, my dissertation contributes to the study of the narrative phenomenon of metalepsis. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Writing in the Street: The Development of Urban Poetics in Roman Satire Permalink https://escholarship.org/uc/item/7x66m4vs Author Gillies, Grace Publication Date 2018 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Writing in the Street: The Development of Urban Poetics in Roman Satire A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Classics by Grace Gillies 2018 © Copyright by Grace Gillies 2018 ABSTRACT OF THE DISSERTATION Writing in the Street: The Development of Urban Poetics in Roman Satire by Grace Gillies Doctor of Philosophy in Classics University of California, Los Angeles, 2018 Professor Amy Ellen Richlin, Chair My dissertation examines Roman imperial satire for its relationship with non-elite street culture in the Roman city. I begin with a lexicon of sites and terms related to Roman concepts of disgust in the city, as they appear in the satiric sources I am working with. Then, in my next four chapters, I work chronologically through the extant satires to show how each author reflects or even appropriates practices from Roman street culture. Satirists both condemn parts of the city as disgusting—the parts and people in them who ignore social and cultural boundaries—and appropriate those practices as emblematic of what satire does. The theoretical framework for this project concerns concepts of disgust in the Roman world, and draws primarily on Mary Douglas (1966) and Julia Kristeva (1982). The significance of this work is twofold: (1) it argues that satire is, far from a self-contained elite practice, a genre that drew heavily on non-elite urban ii culture; (2) that it adds to a fragmentary history of Roman street culture. -
Adam Floridia, Middlesex Community College
Teaching American Literature: A Journal of Theory and Practice Spring/Summer 2010 (3:3/4) Unconsciously Completing the Canon: An Argument for The Original of Laura Adam Floridia, Middlesex Community College Perhaps the most impressive aspect of Nabokov’s prolific career— spanning six decades and numerous languages—is the fact that there is surprisingly remarkable consistency to his canon. The casual Nabokov reader will certainly notice the leitmotifs of chess, light and color, lepidoptery and various word games; the more acute Nabokov scholar, however, will note a theme, at times obvious, at times latent, always pulsing beneath the surface of his stories. Operating as the life force of his literature, sometimes this particular theme becomes obvious to both readers and characters alike, for example when all of Krug’s emotional anguish is lifted at the end of Bend Sinister thanks to the epiphany that he is merely a character. Krug’s epiphany, the overriding concern of all of Nabokov’s work, is the concept of consciousness. In Speak, Memory Nabokov begins, “The cradle rocks above an abyss, and common sense tells us that our existence is but a brief crack of light between two eternities of darkness.”1 It is this mystery of the relatively brief moment of consciousness that is one’s life that so harasses and fascinates the author and so informs his writing. He continues, “Over and over again my mind has made colossal efforts to distinguish the faintest of 1 Teaching American Literature: A Journal of Theory and Practice Spring/Summer 2010 (3:3/4) personal glimmers in the impersonal darkness on both sides of my life”1 and concedes, “Initially, I was unaware that time, so boundless at first blush, was a prison.”2 It was early in his own life that Nabokov came to this realization that life is a mere flickering of consciousness between the vast, dark voids at both ends of a human’s time on earth. -
Ancient Roman Civilization
ANCIENT ROMAN CIVILIZATION HANDOUT PACKAGE FALL 2009 HISTORY 4322/6322 Dr. Peter J. Brand 1 MOST ANCIENT ROME: ORIGINS AND BEGINNINGS Legend of Trojan origins: dates back at least to 5th century BCE, when Greek historian Hellanicus refers to it. Trojan hero Aeneas, in flight from Troy, lands on Italian coast and intermarries with Latin ruling family. His descendants are Romulus and Remus. Aeneas himself was worshipped in Rome under the label Iuppiter Indiges (“native Jupiter”). She-Wolf Legend: current in Italy by late 5th or earlier 4th century, though not clearly with reference to Rome. A statue of babies Romulus and Remus with she-wolf is known to have been set up in Rome as early as 296 BCE. “Latial”/ “Villanovan” settlement on Palatine Hill, which Romans regarded as site of Romulus’ original settlement Sabine component of Roman population: (1) early inhabitants of Quirinal Hill (2) Term for people “Quirites,” originally referring to Sabines, later used for Romans as group. (3) Legend of Sabine women probably is ex-post-facto explanation of Sabine component in Roman makeup. Foundation of Rome: traditionally agreed as being April 21, 753; Roman time-reckoning was generally in terms of so many years “since the founding of the city” (ab urbe condita, abbreviated AUC) Etruscan kings of Rome: Tarquinius Priscus (# 5) and Tarquin the Proud (# 7). The traditional date of his expulsion is 509 BCE. The Republic was believed to have begun immediately afterwards, but this is complicated by Lars Porsenna (of Clusium): attacked, and probably took Rome after Tarquin the Proud was expelled, but did not reinstall him. -
Canidia: Meta-Muse of Anti-Elegy
Studia Antiqua Volume 18 Number 1 Article 4 July 2019 Canidia: Meta-Muse of Anti-Elegy Hanna Seariac Follow this and additional works at: https://scholarsarchive.byu.edu/studiaantiqua Part of the Biblical Studies Commons, Classics Commons, History Commons, and the Near Eastern Languages and Societies Commons BYU ScholarsArchive Citation Seariac, Hanna. "Canidia: Meta-Muse of Anti-Elegy." Studia Antiqua 18, no. 1 (2019): 23-37. https://scholarsarchive.byu.edu/studiaantiqua/vol18/iss1/4 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Studia Antiqua by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. CANIDIA: META-MUSE OF ANTI-ELEGY HANNA SEARIAC Hanna Seariac is earning a BA in classical studies and philosophy from Brigham Young University. She hopes to pursue a PhD in classical studies and a career as a professor. Abstract: This paper attempts to analyze Canidia as the meta-muse of anti-elegy (rather than Paule’s characterization of her as the “anti- muse of elegy”) by looking at all of her appearances within Horace’s works. Canidia is compared to other elegiac muses to show her transformation into more of an iambic figure. She is also exam- ined within the context of Grecian witchcraft. She disgusts Horace, but he still continues to write poetry about her. She must there- fore be viewed as a muse who combats the norms of elegiac poetry. INTRODUCTION he Epodes, the classical poet Horace’s collection of poems that were drawn Tfrom bucolic predecessors, do not disgust nearly as much as his muse, Canidia the witch, does. -
ATINER's Conference Paper Series LIT2018-2488
ATINER CONFERENCE PAPER SERIES No: LNG2014-1176 Athens Institute for Education and Research ATINER ATINER's Conference Paper Series LIT2018-2488 Jabra Ibrahim Jabra’s In Search of Walid Masoud. A Polyphony of (Un)Orchestrated Opus Ibrahim A. El-Hussari Professor of English Lebanese American University Lebanon 1 ATINER CONFERENCE PAPER SERIES No: LIT2018-2488 An Introduction to ATINER's Conference Paper Series Conference papers are research/policy papers written and presented by academics at one of ATINER’s academic events. ATINER’s association started to publish this conference paper series in 2012. All published conference papers go through an initial peer review aiming at disseminating and improving the ideas expressed in each work. Authors welcome comments Dr. Gregory T. Papanikos President Athens Institute for Education and Research This paper should be cited as follows: El-Hussari, I. A., (2018). “Jabra Ibrahim Jabra’s In Search of Walid Masoud A Polyphony of (Un)Orchestrated Opus”, Athens: ATINER'S Conference Paper Series, No: LIT2018-2488. Athens Institute for Education and Research 8 Valaoritou Street, Kolonaki, 10671 Athens, Greece Tel: + 30 210 3634210 Fax: + 30 210 3634209 Email: [email protected] URL: www.atiner.gr URL Conference Papers Series: www.atiner.gr/papers.htm Printed in Athens, Greece by the Athens Institute for Education and Research. All rights reserved. Reproduction is allowed for non-commercial purposes if the source is fully acknowledged. ISSN: 2241-2891 03/08/2018 2 ATINER CONFERENCE PAPER SERIES No: LIT2018-2488 Jabra Ibrahim Jabra’s In Search of Walid Masoud A Polyphony of (Un)Orchestrated Opus Ibrahim A.