DOCSLIB.ORG

Christians and Jews on the Several Continents Where I Have Lived, I Have Not Found Any Who Hold and Teach a Clear View of GOD’S Several Legislative Codes for Humanity

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Christians and Jews on the Several Continents Where I Have Lived, I Have Not Found Any Who Hold and Teach a Clear View of GOD’S Several Legislative Codes for Humanity a migrant labourer (internet postings 2009-2013) …contents… foreword … essay, poem .or. extract posted on internet … a Legal primer March 2009 the perfectibility of men August 2010 growing like a tree :- -:an extract do the 66 books really measure up? March 2011 the contents of my family Bible :- -:an extract poets on GOD’s Footstool September 2011 earthbound wealth : a means December 2011 mysterious matrilineage March 2012 escape from the paycheck factory June 2012 gardeners by Design July 2012 he will grow sturdy like a tree August 2012 our collective immortality rate January 2013 is it really just another oscillation? February 2013 seaweed enough for everyone! March 2013 on choosing festivals wisely April 2013 earthquakes and hail April 2013 of shepherds who love HIM April 2013 …foreword… Delta is a symbol used to denote change or difference in mathematics. The modern Greek symbol Δ is a simple triangle while an older Hebrew form is more like the mouth of a river where a significant change becomes obvious. Where rivers empty into large waters, the finer particles carried along on the journey settle out forming what we still call a river delta. My life has been shaped by moving from place to place, from job to job, living in one culture and then another. I liken those to the meanderings of a river. The next part of my life will be different enough to title this book delta. From 2009 to 2013, I posted essays and poems on the internet which are included here in the order of posting. It remains my hope that sharing these views will help younger people make better decisions about some eternal matters, and even some worldly ones, earlier in life than I did. “YOUR Word is a lamp to my feet, and a light to my path”1 GOD, how i sought that perfect Book in my native English. I refer often to the Bible. Most direct quotes of Bible verses come from my own un-published family rendering called FATHER’S Holy Light (FHL). I do not agree completely with any of the English-language versions and so have spent more than a decade already rendering my own. My capitalizations are different than most, not to be “loud” but to show additional distinction about WHO HE is. Among the modern versions publicly available, I am more than familiar with a dozen and still read from several of those with regularity. Some word choices are superior to others, and yet I could not agree completely with any one of the publicly sold renderings. Even my FHL table of contents is different, and is provided here with an examination of the 66 books that most Bibles contain. Today, I encourage young readers to outgrow every human teacher and institution sooner rather than later. We will never outgrow the HOLY SPIRIT, and that is by Design, but we ought to outgrow flesh and blood teachers of every age and all of their books. No matter how helpful other writings can seem to begin with, learn to leave them behind because only the FATHER, SON and HOLY SPIRIT can guide you in all of the unique particulars of your own earthly life and any crises that may erupt down here. Some English-language Bibles are clearly better than others, but do not get stuck on the notion that there is a right one nor that you ever need more than one. You can attribute most differences and errors to cultures and to the passage of time. The fact that most of the message remains the same in all honest renderings can be attributed to the greatness and mercy of GOD. Understand there is but One Reality - the way that YHVH knows HIS Universe to be at all times. The views of creatures are opinion with more or less alignment to the Truth. I hope these essays and poems will help you better discern the difference between HIS prompting you and where something gets in the way of your healthy growth. I wish you many happy growing pains in this first season of your eternity. embrace the One Reality the way your life was meant to be with Righteousness not bribery the Right Path for eternity … a migrant labourer reaching this river’s end April, 2013 *** this page introduces the book …Delta… updated slightly for issue in 2015 with … Three Briefs … This work is © non-commercial, share alike. For my fellow students, this is not to deter you. I request you to freely use and improve upon these writings as you pass along your own to others, without need to mention me. Find a way to leave me a message if you wish to at www.primeconcord.info. 1 see Psalm 119:105 a Legal primer Commandments, Testimony and Judgment - these are major currents running through the Bible. While our relationships with our CREATOR1 are multi-faceted, we should not gloss over the Legal aspects of GOD’s Revelation to us in the Bible. Decades ago, our CREATOR called me to be HIS servant and to seek HIS Commandments. YESU (JESUS), the Judge of heaven and the earth, will Judge each individual rightly. As a result of diligent search of the Torah, the Prophets, and books from the days of YESU, I find there are five codes of Divine Legislation, and only five. For each person on earth today, one of the latter four codes will apply. I find these are poorly taught in my day; thus, my notes. Legal Code (1) : given to Adam about 6100 years ago - Do not to eat from the tree of knowledge of good and evil.2 Legal Code (2) : given to Noah about 4500 years ago - all people of the earth today are his descendants. Two commandments forbid murder and forbid blood in our food. The rainbow is the sign of Covenant. Legal Code (3) : given to Avraham about 4200 years ago - the descendants of Avraham include Ishmael, Yitzhak (father of Esau and Yakov, also called Israel) and six other sons. In addition to the commandments given to Noah, physical male circumcision was added as a sign of special Covenant. Legal Code (4) : given to Moses about 3500 years ago - this is full national Legislation for HIS chosen people Israel, the descendants of Yakov. The books of Moses are the first five books of the Bible, the Torah. There are some Amendments made by our CREATOR in the books of the Prophets over the centuries that followed. Such Amendments are rare but vital, and several important clarifications are also found in those later books. The keeping of Shabbat is the sign of special Covenant. Legal Code (5) : given by the HOLY SPIRIT about 2000 years ago for believers in YESU throughout the nations. This was given through the Apostles of YESU to conclude a special debate held in Jerusalem on Divine Legislation.3 It is stated most succinctly as follows ... But as for the Gentiles who have become believers (in YESU), we have sent a letter with our judgment that they should abstain from 4 what has been sacrificed to idols and from blood and from what is strangled and from fornication. all generations are invited to keep Shabbat (Isaiah 56) Legal Code (2) Legal Code (3) all Generations of Noah all Generations of Avraham No blood in food, No murder, No blood in food, No murder, Male Rainbow in sky sign of Covenant see circumcision sign of Covenant notes see notes b & c Legal Code (5) a,b&c Legal Code (4) Ge ntile followe rs of YESU all Generations of Yakov Abstain from things sacrificed to Keep the Torah, and Amendments idols, from blood, from what is in the Books of the Prophets strangled, and from fornication Shabbat is sign of Covenant (a) Male circumcision if you partake Passover (Exodus 12:43-49) (b) Invited to keep Shabbat and serve YHVH (Isaiah 56:6-8) (c) In future times, keep Festival of Ingathering (Zechariah 14) The codes of Legislation for non-Israelites are blessedly simple to remember and to live by. Legal Code (2) applies to about ninety percent of the people in Asia, a region where I lived and worked for decades; it applies to about half the people on earth today. Knowledge of the Legal codes improves cooperation between children of Goodness everywhere, a term we have used to avoid arguing about Names. Knowledge of the Legal codes helps us avoid being impediments to the children of Israel who remain under Covenant to keep the most comprehensive Divine Legislation given. In my years of visiting 1 use of ALL-CAPS is for DIVINE INDIVIDUALS. This is not meant to suggest a ‘louder’ reading 2 see Genesis 2:15-17 3 read Acts chapter 15 in its entirety, noting especially verses 28-29 4 see Acts 21:25, a reminder given to the Disciple Paul, with (context) added here a Legal primer p.2 of 10 practicing Christians and Jews on the several continents where I have lived, I have not found any who hold and teach a clear view of GOD’s several Legislative codes for humanity. Rather, I find a pick-and- choose mindset that I abhor, and much squabbling about imaginary middle ground. YESU told us that those who obey HIM are like the man who dug deep to build a foundation upon rock that withstood all manner of worldly testing.5 This primer was developed to be worthy reading material for serious young people; for their sakes, most especially, I committed the primer to writing and posted it on the internet.
Load more

Recommended publications
  • NOTES to the SEPTUAGINT EZEKIEL 6 Thematically Chapter 6
    NOTES TO THE SEPTUAGINT EZEKIEL 6 Thematically chapter 6 continues chapters 4–5 with its threatening predictions. From a dramatized condemnation of Jerusalem the prophet turns now to address the mountains of the surrounding land of Israel, the sites of the high places with their idolatric worship. The Septuagint (LXX) is shorter than the Masoretic Text (MT). LXX lacks the conflations of MT and of its maximizing text into which vari- ants have been incorporated. On the other hand, the trimmer text of LXX sometimes suggests it has been contracted1. Whereas in MT verses 8-9 seem to ring a hopeful note, in LXX they further develop the threatening message of the forgoing verses. The Double Name Twice in a role in verse 3, and once in v. 11, the critical editions of LXX have single kúriov where MT reads the double Name evei inda. In earlier contributions we already dealt with this phenomenon2. Here it may suffice to briefly summarise the data, adding remarks on the treatment of the topic in some newer commen- taries, and on L.J. McGregor's evaluation of the Greek evidence. In MT the double Name evei inda occurs 301 times3. It is typical for the book of Ezekiel were it is attested 217 times. In these instances, the critical editions of the Hebrew text, BHK and BHS, characterise inîda∏ as a secondary intrusion, either by commanding the reader to delete (dl) it, or by saying that it is an addition (add). The basis for this correction is the Greek text, and the suggestion that inîda∏ was inserted into the text as a help for the reader, to remind him of the fact that the “tetragram” could not be pronounced and was to be replaced by Adonay.
    [Show full text]
  • Ezekiel Chapter 9
    Ezekiel Chapter 9 Ezekiel 9:1 "He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man [with] his destroying weapon in his hand." In the last lesson, God had gone into detail with Ezekiel, to make him fully understand why He judged Jerusalem and Judah. He gave over-abundant proof that they were guilty of the worst kind of sin. This cry is against Israel, and specifically, Judah and Jerusalem. A slaughter weapon suggests the massive destruction of human life that was impending. It appears, these that have charge over the city are superhuman beings under the direct orders of God. These angelic executioners came equipped with weapons of destruction (see Daniel 4:13, 17 and 23 for a comparison, a watcher, a holy one who did God’s bidding). These could be angels that God had stationed to protect His holy city. Now, they are set to destroy. These are similar to the angels in Revelation, which bring woe upon the sinful earth at the direction of God. Ezekiel 9:2 "And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them [was] clothed with linen, with a writer's inkhorn by his side: and they went in, and stood beside the brazen altar." There are many symbols in this verse. The number 6 is the number of man, or mankind. This judgment then is against man.
    [Show full text]
  • Ezekiel 9: Reading #463 the Sealing While Ezekiel Was Being Shown The
    #463 14-May-08 11:08 a.m. Ezekiel 9: Reading #463 The sealing While Ezekiel was being shown the depths of the degradation in the city, its probation closed, and the nation was reluctantly given over to its choice. As we read we will notice the similarity of these events to those of the final end time. In fact, the resemblance sways more to our time than theirs! All we have to do is substitute “church” for “city” to get a horrific view of what lies ahead. ***************(Begin Quote) Ezekiel 9: 1 He cried also in my ears with a loud voice, saying, “Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand”. 2 And, behold, six men came from the way of the higher gate, which lies toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer's inkhorn by his side [he was the recording angel]: and they [seven in total] went in, and stood beside the brass altar [of sacrifice, which stood in the courtyard]. ***************(End Quote) In the vision the “men” (who were really angels representing humanity in its destroying characteristic), came into view with their weapons already drawn. They too, came from the “north”, from behind the “image”. They were of course, loyal angels acting out the events of destruction of the city. They were not responsible for the carnage which was to come, but depicting that as God had to withdraw so sin would take its toll.
    [Show full text]
  • E Z E K I E L
    E Z E K I E L —prophet to the exiles in Babylon, early sixth century. Name means “God will strengthen” 1. Date Ezekiel dates his prophecies very frequently, as much or more than any other OT book. There are 14 time-posts in Ezekiel, all in chronological order except 29:17 that has a logical connection to its context of Oracles against the Nations: 1:1 30th year (of what?) 1:2 5th year of Jehoiachin’s captivity 8:1 6th “ 20:1 7th 24:1 9th 26:1 11th 29:1 10th 29:17 27th 30:20 11th 31:1 11th 32:1 12th 32:17 12th 33:21 12th year of our captivity 40:1 25th “ Jehoiachin’s captivity started in 597 BC, the apparent terminus a quo: 5th year = 593 BC 27th year = 571 BC Note that many of these prophecies were given during his 11th and 12th years of captivity. That would be 587-586 BC, just during and after the fall and destruction of Jerusalem (cf. 33:21). Ezekiel 1:1 poses a question: the “30th year” of what? It could be the 30th year of the Neo-Babylonian empire (about 596 BC, assuming its beginnings under Nabopolassar in 626 BC), the year after Jehoiachin was taken captive, two years before Ezekiel’s call related in chapter 1. Another possibility is that it is Ezekiel’s age at the time of his call (cf. Num. 4:3, and the lives of John the Baptist and of Jesus, Lk. 3:23). The old critical view of C.
    [Show full text]
  • A HARMONY of JUDEO-CHRISTIAN ESCHATOLOGY and MESSIANIC PROPHECY James W
    African Journal of Social Sciences and Humanities Research ISSN: 2689-5129 Volume 4, Issue 3, 2021 (pp. 65-80) www.abjournals.org A HARMONY OF JUDEO-CHRISTIAN ESCHATOLOGY AND MESSIANIC PROPHECY James W. Ellis Cite this article: ABSTRACT: This essay presents a selective overview of the James W. Ellis (2021), A main themes of Judeo-Christian eschatological prophecy. Harmony of Judeo-Christian Particular attention is paid to the significance of successive Eschatology and Messianic biblical covenants, prophecies of the “day of the Lord,” Prophecy. African Journal of Social Sciences and differences between personal and collective resurrection, and Humanities Research 4(3), 65- expectations of the Messianic era. Although the prophets of the 80. DOI: 10.52589/AJSSHR- Hebrew Bible and Christian New Testament lived and wrote in 6SLAJJHX. diverse historical and social contexts, their foresights were remarkably consistent and collectively offered a coherent picture Manuscript History of the earth’s last days, the culmination of human history, and the Received: 24 May 2021 prospects of the afterlife. This coherence reflects the interrelated Accepted: 22 June 2021 character of Judaic and Christian theology and the unity of the Judeo-Christian faith. Published: 30 June 2021 KEYWORDS: Eschatology, Judeo-Christian, Messiah, Copyright © 2020 The Author(s). Prophecy. This is an Open Access article distributed under the terms of Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0), which permits anyone to share, use, reproduce and redistribute in any medium, provided the original author and source are credited. 65 Article DOI: 10.52589/AJSSHR-6SLAJJHX DOI URL: https://doi.org/10.52589/AJSSHR-6SLAJJHX African Journal of Social Sciences and Humanities Research ISSN: 2689-5129 Volume 4, Issue 3, 2021 (pp.
    [Show full text]
  • Lesson Booklet
    Our God is YHWH A Study of Ezekiel’s Prophecy Trinity Bible Church Sunday School Fall 2019 Our God is YHWH A Study of Ezekiel’s Prophecy Now it came about in the thirtieth year, on the fifth day of the fourth month, while I was by the river Chebar among the exiles, the heavens were opened and I saw visions of God. Ezekiel 1:1 Trinity Bible Church Sunday School Fall, 2019 TABLE OF CONTENTS Visions of God – An introduction to the study of Ezekiel . 3 Outline . 6 Schedule . 7 Memory Assignments. 8 Ezekiel 18:4; 33:11; 34:23-26; 36:24-27 Hymn . 9 “Before the Throne of God Above” Lesson 1: Visions of God. 10 Ezekiel 1-3 2: A Clay Tablet and a Barber’s Razor . 12 Ezekiel 4-5 3: Payday for Sin . 14 Ezekiel 6-7 4: Fury Without Pity! . 16 Ezekiel 8-9 5: Righteous Wrath and Sovereign Grace . 18 Ezekiel 10-11 6: Rebellion and Nonsense . 20 Ezekiel 12-14 7: Like Mother, Like Daughter! . 22 Ezekiel 15-17 8: The Soul Who Sins Shall Die! . 24 Ezekiel 18-20 9: A Drawn Sword, a Bloody City, and Two Harlots. 26 Ezekiel 21-23 10: The Siege Begins. 28 Ezekiel 24-26 11: A Lamentation for Tyre and the King of Tyre . 30 Ezekiel 27-28 12: The Monster in the Nile. 32 Ezekiel 29-30 13: The Lesson from Assyria. 34 Ezekiel 31-32 14: The Fall of Jerusalem . 36 Ezekiel 33-34 15: A Nation Regenerated. 38 Ezekiel 35-37 16: The Last Battle .
    [Show full text]
  • Bible New Testament George Lamsa Translation of the Peshitta
    PASCAS FOUNDATION (Aust) Ltd Em: [email protected] ABN 23 133 271 593 Em: [email protected] Pascas Foundation is a not for profit organisation Queensland, Australia www.pascasworldcare.com www.pascashealth.com 2 Lamsa Bible http://en.wikipedia.org/wiki/Lamsa_Bible The Holy Bible from Ancient Eastern Manuscripts (commonly called the Lamsa Bible) was published by George M. Lamsa in 1933. It was derived, both Old and New Testaments, from the Syriac Peshitta, the Bible used by the Assyrian Church of the East and other Syriac Christian traditions. Lamsa, following the tradition of his church, claimed the originality of the Aramaic New Testament, against the academic mainstream opinion that the language of the New Testament was Greek, and thus claimed his translation was superior to texts based on later Greek manuscripts. Consequently, Lamsa claimed that the New Testament of his translation was based on older sources than other English Bibles, translated from Greek. The New Testament translators of the King James Version, for example, used an edition of Erasmus' Greek Textus Receptus. The Aramaic primacy of the New Testament text is considered by its proponents to be more accurate than the text used for the KJV of the Holy Bible. Dr George M. Lamsa (Syriac: ܐ ܓܪܓ) (August 5, 1892 – September 22, 1975) was an Assyrian author. He was born in Mar Bishu in what is now the extreme east of Turkey. A native Aramaic speaker, he translated the Aramaic Peshitta (literally "straight, simple") Old and New Testaments into English. Noohra Foundation: http://www.noohra.com/Index.pl?glamsabio Dr George M.
    [Show full text]
  • Learn Nach Yomi with the Orthodox Union 2015-2017 | U”Ist - V”Ist
    Learn Nach Yomi with the Orthodox Union 2015-2017 | u”ist - v”ist MARCH 2016 3/21 II Samuel 20 3/1 I Samuel 31 3/11 II Samuel 10 3/22 II Samuel 21 3/2 II Samuel 1 3/12 II Samuel 11 3/23 II Samuel 22 DECEMBER 2015 12/21 Joshua 5 12/27 Joshua 11 3/3 II Samuel 2 3/13 II Samuel 12 3/24 II Samuel 23 Joshua 6 ---- N E V I ’ I M -------- 12/22 12/28 Joshua 12 3/4 II Samuel 3 3/14 II Samuel 13 3/25 II Samuel 24 12/17 Joshua 1 12/23 Joshua 7 12/29 Joshua 13 3/5 II Samuel 4 3/15 II Samuel 14 3/26 I Kings 1 12/18 Joshua 2 12/24 Joshua 8 Joshua 14 3/6 II Samuel 5 3/16 II Samuel 15 3/27 I Kings 2 12/19 Joshua 3 12/25 Joshua 9 12/30 3/7 II Samuel 6 3/17 II Samuel 16 3/28 I Kings 3 12/20 Joshua 4 12/26 Joshua 10 12/31 Joshua 15 3/8 II Samuel 7 3/18 II Samuel 17 3/29 I Kings 4 3/9 II Samuel 8 3/19 II Samuel 18 3/30 I Kings 5 JANUARY 2016 1/21 Judges 12 3/10 II Samuel 9 3/20 II Samuel 19 3/31 I Kings 6 1/1 Joshua 16 1/11 Judges 2 1/22 Judges 13 1/2 Joshua 17 1/12 Judges 3 1/23 Judges 14 1/3 Joshua 18 1/13 Judges 4 1/24 Judges 15 APRIL 2016 1/4 Joshua 19 1/14 Judges 5 1/25 Judges 16 4/1 I Kings 7 4/11 I Kings 17 4/21 II Kings 5 1/5 Joshua 20 1/15 Judges 6 1/26 Judges 17 4/2 I Kings 8 4/12 I Kings 18 4/22 II Kings 6 1/6 Joshua 21 1/16 Judges 7 1/27 Judges 18 4/3 I Kings 9 4/13 I Kings 19 4/23 II Kings 7 1/7 Joshua 22 1/17 Judges 8 1/28 Judges 19 4/4 I Kings 10 4/14 I Kings 20 4/24 II Kings 8 1/8 Joshua 23 1/18 Judges 9 1/29 Judges 20 4/5 I Kings 11 4/15 I Kings 21 4/25 II Kings 9 1/9 Joshua 24 1/19 Judges 10 1/30 Judges 21 4/6 I Kings 12 4/16 I Kings 22
    [Show full text]
  • The Life of GEORGE M. LAMSA Translator
    THE HOLY BIBLE As translated by Dr. George M. Lamsa This outstanding work is a direct translation from the Peshitta, which is the ancient biblical manuscript written in Aramaic. This was the translator's native language and the language spoken by Jesus and His disciples. Twenty-five years were required to complete this translation. The Four Gospels were com­ pleted first and published in 1933, followed by the New Testament in 1940 and finally the entire Bible in 1957. Translating from the ancient Aramaic manuscript directly into modern English enabled the author to rectify many distortions of meaning occurring in the King James text. Since the phraseology of one language is frequently not duplicated in another errors in trans­ lation occur. The King James version came through a series of four languages, Aramaic to Greek, Greek to Latin, and Latin to English. During this transition these languages themselves changed. Modern Greek is nothing like third century Greek. Modern English is nothing like the thirteenth century English of Wycliffe. Latin is a dead language. The fact that there are not more errors in the King James version is a testimony to the dedication and inspiration of the many scholars responsible through the centuries for the evolution of this text. ■\* * y*. The Lamsa translation of the Holy Bible and other books py Dr. Lamsa described on the inside back cover are available in many libraries, the larger book stores or may be purchased from the Aramaic Bible Society. The Life of GEORGE M. LAMSA Translator Dictated by George M. Lamsa Edited by Tom Alyea Revised 1966 ARAMAIC BIBLE SOCIETY, INC.
    [Show full text]
  • Temple Gate Called Beautiful, Where He Was Put Every Day to Beg from Those Going Into the Temple Courts…
    The East Gate Acts 3: 1-2 (NIV) One day Peter and John were going up to the temple at the time of prayer—at three in the afternoon. Now a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those going into the temple courts…. East Gate • Beautiful Gate • Crown Gate • In Hebrew, it is Sha'ar Harahamim, (the ‘Gate of Mercy.’ ) • Bab al-Dhahabi or Bab al-Zahabi (Arabic – ‘Gate of Eternal Life’) Ezekiel 10: 18-19 (NIV) 1 Kings 8: 10-11 (NIV) Then the glory of the LORD (Dedication of the Temple - King Solomon) departed from over the threshold When the priests withdrew of the temple and stopped above from the Holy Place, the cloud the cherubim. While I watched, filled the temple of the LORD. the cherubim spread their wings And the priests could not and rose from the ground, and as perform their service because they went, the wheels went with of the cloud, for the glory of them. They stopped at the the LORD filled his temple. entrance of the east gate of the LORD’s house, and the glory of the God of Israel was above them. Ezekiel 46: 12 (NIV) When the prince provides a freewill offering to the LORD—whether a burnt offering or fellowship offerings—the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.
    [Show full text]
  • The Doctrine of the Sabbath
    The Doctrine of the Sabbath DOCTRINAL SERIES The Doctrine of the Sabbath DOCTRINAL SERIES TRUE JESUS CHURCH Department of Literary Ministry 21225 Bloomfield Avenue Lakewood, CA 90715 USA www.tjc.org © January 2012 True Jesus Church. For information about the church nearest to you, or to request a publications catalogue, please write to the above address or visit the website. ISBN: 978-1-936250-01-1 2 THE DOCTRINE OF THE SABBATH The Doctrine of the Sabbath Contents Preface . 4 Chapter 1: The origin of the Sabbath. 6 Chapter 2: The exodus period .........................................15 Chapter 3: The introduction of Sabbath regulations ...................21 Chapter 4: Sabbath observance in Canaan ............................27 Chapter 5: The messages of the Old Testament prophets ............32 Chapter 6: The post-exilic period. .43 Chapter 7: The inter-testamental period ..............................47 Chapter 8: How Jesus observed the Sabbath .........................60 Chapter 9: How the apostles and early Christians observed the Sabbath .....................................68 Chapter 10: Sabbath-keeping after the apostles (1) The religious and political climate .........................73 Chapter 11: Sabbath-keeping after the apostles (2) The teachings of the early church fathers and other influential people ...............................80 Chapter 12: Sabbath-keeping after the apostles (3) Easter Sunday and Sabbath fasting ........................95 Chapter 13: Sabbath-keeping after the apostles (4) The influence of sun worship ..............................98 Chapter 14: Sabbath-keeping after the apostles (5) The Sabbath-keepers ........................................103 Chapter 15: Answering some key arguments and questions ..........107 Chapter 16: The principles of Sabbath-keeping ........................120 Chapter 17: Sabbath-keeping in the True Jesus Church. 129 Bibliography ..........................................................134 3 Preface After six days of creation, God rested from His work.
    [Show full text]
  • Navigating the Use of Biblical Numerology in Nauigatio Sancti Brendani
    Providence College DigitalCommons@Providence Theology Graduate Theses Theology Summer 2015 Navigating the use of biblical numerology in Nauigatio Sancti Brendani Darcy E. Ireland Providence College, [email protected] Follow this and additional works at: https://digitalcommons.providence.edu/theology_graduate_theses Ireland, Darcy E., "Navigating the use of biblical numerology in Nauigatio Sancti Brendani" (2015). Theology Graduate Theses. 7. https://digitalcommons.providence.edu/theology_graduate_theses/7 This Thesis is brought to you for free and open access by the Theology at DigitalCommons@Providence. It has been accepted for inclusion in Theology Graduate Theses by an authorized administrator of DigitalCommons@Providence. For more information, please contact [email protected]. NAVIGATING THE USE OF BIBLICAL NUMEROLOGY IN NAUIGATIO SANCTI BRENDANI by DARCY IRELAND Thesis Submitted in partial fulfillment of the requirements For the degree of Master of Arts in Theology at Providence College 2015 CONTENTS ACKNOWLEDGEMENTS……………………………………………………… iv LIST OF ABBREVIATIONS…………………………………………………… viii Chapters I. INTRODUCTION……………………………………………… 1 II. “FATHER OF NEARLY THREE THOUSAND MONKS”: The Historical Context of Nauigatio S. Brendani……………… 5 III. “‘SEARCHING FOR SEVEN YEARS’”: The Intended Purpose of Nauigatio S. Brendani……………… 11 IV. “‘AFTER THE PASSAGE OF MANY TIMES…’”: Biblical Numerology in Patristic and Hiberno-Latin Works…… 18 V. “‘SUCH A GREAT MULTITUDE’”: Biblical Numerology as Literary Device in NSB………………… 37 VI. CONCLUSION…………………………………………………… 47 BIBLIOGRAPHY………………………………………………………………… 51 Appendices I. TABLE OF NUMBERS IN NSB………………………………… 67 II. NEW JERUSALEM IN BOOK OF ARMAGH………………… 92 iv ACKNOWLEDGEMENTS One wintry day during the spring semester of 2012, a theology postgraduate student at Providence College interested in Augustine and early medieval Greek patristics perused the Latin and classics section of the campus library.
    [Show full text]