Schadenfreude Deconstructed and Reconstructed: a Tripartite Motivational T Model ∗ Shensheng Wanga, , Scott O

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Schadenfreude Deconstructed and Reconstructed: a Tripartite Motivational T Model ∗ Shensheng Wanga, , Scott O New Ideas in Psychology 52 (2019) 1–11 Contents lists available at ScienceDirect New Ideas in Psychology journal homepage: www.elsevier.com/locate/newideapsych Schadenfreude deconstructed and reconstructed: A tripartite motivational T model ∗ Shensheng Wanga, , Scott O. Lilienfelda,b, Philippe Rochata a Department of Psychology, Emory University, 36 Eagle Row, Atlanta, GA, 30322, USA b School of Psychological Sciences, University of Melbourne, Parkville, Victoria, 3010, Australia ARTICLE INFO ABSTRACT Keywords: Schadenfreude is the distinctive pleasure people derive from others' misfortune. Research over the past three Schadenfreude decades points to the multifaceted nature of Schadenfreude rooted in humans’ concerns for social justice, self- Empathy evaluation, and social identity. Less is known, however, regarding how the differing facets of Schadenfreude are Dehumanization interrelated and take shape in response to these concerns. To address these questions, we review extant theories Inequity aversion in social psychology and draw upon evidence from developmental, personality, and clinical research literature to Psychopathy propose a novel, tripartite, taxonomy of Schadenfreude embedded in a motivational model. Our model posits Sadism that Schadenfreude comprises three separable but interrelated subforms (aggression, rivalry, and justice), which display different developmental trajectories and personality correlates. This model further posits that dehu- manization plays a central role in both eliciting Schadenfreude and integrating its various facets. In closing, we point to fruitful directions for future research motivated by this novel account of Schadenfreude. The word “Schadenfreude,” which literally means “harm joy” in related. In doing so, we propose a novel, tripartite, conception of German, refers to the uncanny yet widely shared experience of pleasure Schadenfreude embedded in a motivational model that should have or delight in the misfortune of others (Heider, 1958; Schadenfreude, considerable heuristic value in future theory and research on this n.d.). Despite the word's German origin, Schadenfreude is pervasive complex and poorly understood emotion. across many cultures (Feather, 2012), even those, such as U.S. culture, that do not possess a formal term for it (Feather, 1989; Nachman, 1. Theories of Schadenfreude in social psychology 1986). Among philosophers, the debate over the moral nature of Our review of the extant theoretical approaches to Schadenfreude Schadenfreude has lasted at least since the time of the ancient Greeks. focuses on presenting the gist of each while pointing to its potential Some scholars have condemned Schadenfreude as a malicious emotion limitations. On this basis, we seek to organize this complex body of (Aristotle, 350 BEC/1941; Heider, 1958; Schopenhauer, 1892), whereas literature on Schadenfreude and related domains by proposing a novel others perceived it as morally neutral or even virtuous (Nietzsche, taxonomy of Schadenfreude. For interested readers, van Dijk and 1887/1908; Portmann, 2000). Still, others judged Schadenfreude based Ouwerkerk (2014) provide more detailed overviews for each of the on the severity of misfortune and the role of the Schadenfroh (i.e., an following theories. individual who experiences Schadenfreude; McNamee, 2003) in causing the misfortune (Ben-Ze'ev, 1992). 1.1. Deservingness theory of Schadenfreude Although this philosophical debate is far from settled, it alludes to the different facets of Schadenfreude, which vary not only in their About three decades ago, Feather conducted the first laboratory moral values but also in their potential causes. Social psychologists in study on Schadenfreude, examining people's affective responses when the past three decades have provided helpful insights into high-status individuals fall from grace. Corroborating the common be- Schadenfreude by highlighting and elucidating its separable facets. In lief that people may sometimes derive pleasure when societally suc- this article, we first briefly review this literature and then draw from cessful individuals are cut down to size, Feather (1989) found that both developmental and individual differences approaches to address participants tended to experience greater delight in the misfortune of a how the multiple facets of Schadenfreude take shape and how they are high achiever and perceived him/her to be more deserving of the ∗ Corresponding author. E-mail addresses: [email protected] (S. Wang), [email protected] (S.O. Lilienfeld), [email protected] (P. Rochat). https://doi.org/10.1016/j.newideapsych.2018.09.002 Received 30 July 2018; Received in revised form 6 September 2018; Accepted 12 September 2018 Available online 09 October 2018 0732-118X/ © 2018 Elsevier Ltd. All rights reserved. S. Wang et al. New Ideas in Psychology 52 (2019) 1–11 misfortune than an average achiever, a tendency sometimes known as misfortune of the envied person, because it enhances the envious per- the “tall poppy” syndrome. son's self-evaluation (see van Dijk & Ouwerkerk, 2014). The other Research on the tall poppy syndrome led Feather to focus mainly on theory posits that others' misfortune is rewarding because envy is an perceived deservingness as a major, if not the only, variable to account unpleasant feeling that learning of other's misfortunes would knock the for Schadenfreude. Feather construed Schadenfreude as a justice-based envied person down a peg, rendering him or her less enviable. The emotion and proposed that individuals who believe that one's negative removal of envy would therefore constitute a relief, itself being a outcomes are deserved would experience delight when this person gets pleasant feeling (e.g., Rothbart, 1973). Although the two theories sug- his/her just deserts. Based on Heider’s (1958) principle of balance, gest somewhat different appraisals, they both point to a concern for Feather (1989) argued that whether an outcome is perceived as de- self-evaluation as a potential cause of Schadenfreude. served depends on the action that produces it. An outcome may be Despite evidence supporting the role of envy in experiencing perceived as deserved when the outcome and the action are consistent Schadenfreude (Smith et al., 1996; Takahashi et al., 2009), studies have or balanced (e.g., a positive outcome follows a positive action), but failed to replicate these findings (Feather & Sherman, 2002; Hareli & undeserved when the action is inconsistent or unbalanced. In addition, Weiner, 2002). van Dijk et al. (2006) suggested two crucial distinctions Feather maintained that liking/disliking, intergroup relations, and self- to account for these inconsistent results. First, researchers disagreed on evaluation also play key roles in evaluating the deservingness of a po- the definitions of envy and have distinguished between envy proper sitive or negative outcome related to either the self or others. In a series (also known as malicious envy) from benign envy, depending on whether of studies (Feather, 2008; Feather & Nairn, 2005; Feather & Sherman, envy entails hostility (see Smith & Kim, 2007). van Dijk et al. (2006) 2002), he and his colleagues systematically manipulated these variables found that in studies that supported the envy theory, researchers to examine their impact on perceived deservingness and participants' measured both aspects of envy (Smith & Kim, 2007; van de Ven, affective responses to the misfortune of others. The findings con- Zeelenberg, & Pieters, 2009), whereas in studies that did not support sistently supported a link between perceived deservingness and Scha- the envy theory, researchers assessed only the benign aspect.1 Second, denfreude. studies differed in the protagonist's relevance to the participants: the Despite Feather's success in linking perceived deservingness to envy theory was corroborated only when participants and the prota- Schadenfreude, his theory is marked by a number of limitations. One of gonist were of the same gender, a condition rendering the protagonist's the major limitations concerns the direction of relations between per- misfortune more relevant to the participants. ceived deservingness and Schadenfreude. Instead of perceived deserv- To unravel these factors, van Dijk et al. (2006) measured both ingness causing one to derive pleasure from others' misfortune, the (benign) envy and hostile emotions (as a proxy of envy proper) to as- person may feel Schadenfreude first and later justify his/her feelings by certain their independent contributions to Schadenfreude; they also perceiving the misfortune as deserved, a possibility consistent with manipulated the achievement status of the protagonist and included cognitive dissonance theory (Festinger & Carlsmith, 1959) that research both men and women to examine their potential effects on Schaden- has yet to exclude (Feather, 2012). Another limitation involves the freude. Participants were told about a protagonist of either high or assumption that the victim of a misfortune is responsible for his/her average status and rated their feelings of (benign) envy and hostile actions that led to the negative outcome. Nevertheless, Schadenfreude emotions; they then were informed of the protagonist's recent setback often occurs when this assumption is not met or assumed (e.g., Feather, and rated their feelings of Schadenfreude. Both hostility and (benign) 1989, Study 1). envy independently predicted Schadenfreude. Significant relations Despite these limitations, the perceived deservingness
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