A COMPARATIVE ANALYSIS of FEMINIST LITERARY THEORY and PRACTICE in the 1970S in BRITAIN, AMERICA, and TURKEY

Total Page:16

File Type:pdf, Size:1020Kb

A COMPARATIVE ANALYSIS of FEMINIST LITERARY THEORY and PRACTICE in the 1970S in BRITAIN, AMERICA, and TURKEY LOCAL FEMINISMS: A COMPARATIVE ANALYSIS OF FEMINIST LITERARY THEORY AND PRACTICE IN THE 1970s IN BRITAIN, AMERICA, AND TURKEY A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY ŞULE AKDOĞAN IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THE DEPARTMENT OF ENGLISH LITERATURE MAY 2016 Approval of the Graduate School of Social Sciences Prof. Dr. Meliha Altunışık Director I certify that this thesis satisfies all the requirements as a thesis for the degree of Doctor of Philosophy. Assoc. Prof. Dr. Nurten Birlik Head of Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Doctor of Philosophy. Assist. Prof. Dr. Margaret J.M. Sönmez Supervisor Examining Committee Members Prof. Dr. Meral Çileli (METU, FLE) Assist. Prof. Dr. Margaret J. M. Sönmez (METU, FLE) Assist. Prof. Dr. Mustafa Kırca (Cankaya U, MTB) Assoc. Prof. Dr. Mine Özyurt Kılıç (Dogus U, ELIT) Assist. Prof. Dr. Elif Öztabak Avcı (METU, FLE) I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last name : Şule Akdoğan Signature : iii ABSTRACT LOCAL FEMINISMS: A COMPARATIVE ANALYSIS OF FEMINIST LITERARY THEORY AND PRACTICE IN THE 1970s IN BRITAIN, AMERICA, AND TURKEY Akdoğan, Şule Ph.D. Department of English Literature Supervisor: Assist. Prof. Dr. Margaret J. M. Sönmez May 2016, 359 pages Feminism in literary theory and practice has a long and complicated history and the 1970s were critical to that history because it was in that period that feminist criticism showed itself as an influential force, particularly in Western literary works. The decade observed not only enthusiastic feminist protests against a socio-political background but also a ramification of feminism into different branches such as liberalism, Marxism, and psychoanalysis which, in a way, shaped today’s understanding and discussion of feminism. When the dominating feminist agenda following this decade is analysed, it is recognized that many resources refer to 1970s’ feminist literary theory and practice as a single, unified notion, ignoring local differences. While there is no doubting the commonality of the main issues underlying feminism, and in that respect it is a truly international movement, the focus of feminist concern and action changes with its socio-political contexts, and this is also reflected in differences between the discourse and practice of what we might call local or, perhaps, national feminisms. The aim of this dissertation is to explore the feminist literary theories and practices of different localities, namely those of Britain, America and Turkey, in the 1970s and to lay bare where they coincide and where they show individual features; perhaps even where they contradict each other. Within this frame, Angela Carter’s The Passion of New Eve, Fay Weldon’s Praxis, Joanna iv Russ’ The Female Man, Marilyn French’s The Women’s Room, Adalet Ağaoğlu’s Lying Down to Die and Leylâ Erbil’s A Strange Woman, and the key feminist literary theories and discussions produced in each culture will be studied in this dissertation. Keywords: Feminism, Feminist Literary Theory, Comparative Literature, Feminist Fiction, Women’s Writing v ÖZ YEREL FEMİNİZM YAKLAŞIMLARI: 1970’li YILLARDA İNGİLTERE, AMERİKA VE TÜRKİYE’DEKİ FEMİNİST EDEBİ KURAM VE YAZINININ KARŞILAŞTIRMALI ANALİZİ Akdoğan, Şule Doktora, İngiliz Edebiyatı Bölümü Tez Yöneticisi: Yrd. Doç. Dr. Margaret J. M. Sönmez Mayıs 2016, 359 sayfa Edebiyat kuramı ve yazını içerisinde feminizmin uzun ve karmaşık bir tarihi vardır ve bu bağlamda 1970’li yıllar çok önemli bir yere sahiptir çünkü feminist eleştiri kuramı bu dönemde özellikle de Batı edebiyatında belirgin bir şekilde kendini göstermiştir. Bu dönem sadece sosyo-politik alanda yapılan feminist protestolara değil aynı zamanda feminizmin liberalizm, Marksizm ve psikanaliz gibi alanlara kaymasına da sahne olmuştur ve bu durum günümüzdeki feminizm anlayışını ve tartışmasını şekillendirmiştir. 1970’li yılları takip eden dönemdeki feminist gündem incelendiğinde, birçok kaynağın 1970’li yıllardaki feminist edebiyat kuramı ve yazınına yerel farklılıkları göz ardı ederek tek, birleştirilmiş bir olgu olarak yaklaştıkları fark edilir. Feminizmin altında yatan konular evrensel olup ve bu bağlamda tamamen uluslararası bir harekettir. Fakat feminist düşünce ve hareketin odak noktası sosyo-politik ortama göre değişiklik göstermektedir ve bu olgu yerel belki de ulusal feminizm olarak adlandırabileceğimiz söylem ve uygulamalardaki farklılıklarla yansıtılmıştır. Bundan dolayı, bu tez 1970’li yıllardaki farklı yerel yaklaşımları; daha açık ifade etmek gerekirse İngiliz, Amerikan ve Türk kültürüne ait feminist edebiyat kuramı ve yazınını karşılaştırmayı ve bunların farklılıklarını ve benzerliklerini ortaya çıkarmayı hedefler. Bu bağlamda, bu tez Angela Carter’ın Yeni Havva’ nın Çilesi, Fay Weldon’ın Praxis, Joanna Russ’ın Dişi Adam, Marilyn French’in vi Kadınlara Mahsus, Adalet Ağaoğlu’nun Ölmeye Yatmak ve Leyla Erbil’in Tuhaf Bir Kadın romanlarını ve bu üç kültürde oluşturulmuş olan temel feminist edebi kuramları ve tartışmaları inceler. Anahtar kelimeler: Feminizm, Feminist Edebi Kuram, Karşılaştırmalı Edebiyat, Feminist Yazın, Kadın Yazını vii To my mother and all women who dreamed and fought for a better world viii ACKNOWLEDGMENTS I would like express my gratitude, first and foremost, to my advisor Assist. Prof. Dr. Margaret Sönmez, for her intellectual guidance, inspiring suggestions, meticulous feedback and especially for her patience in reading my draft chapters over and over again. It would have been impossible to finish this work, had it not been her always positive, encouraging and nurturing supervision. It has been a pleasure and an invaluable experience to write this dissertation under her guidance. I would also like to thank Prof. Dr. Meral Çileli for her invaluable comments, caring attitude and helpful suggestions during the preparation of this dissertation. She has always been a source of inspiration for me since my undergraduate years, I am really indebted to her for her contribution to my academic and personal life. I am also indebted to Assist. Prof. Dr. Mustafa Kırca for reading my work thoroughly and offering constructive criticism and suggestions in every step of this thesis. He is one of my first instructors at the university and writing this dissertation through his reassuring and positive attitude has been an invaluable experience. I wish to express my gratitude to Assoc. Prof. Dr. Mine Özyurt-Kılıç for her valuable contributions and comments. I am especially grateful to her for her suggestions related to Turkish sources and works during the early days of my dissertation, they encouraged me to do more study on feminism in Turkey. I would like to thank Assist. Prof. Dr. Elif Öztabak-Avcı for her detailed review, and invaluable comments. I also wish to thank her for offering me the opportunity to follow her undergraduate classes, which provided me with unique experience of guidance for my future teaching experiences. I always feel grateful to Prof. Dr. Nursel İçöz, Prof. Dr. Ayten Coşkunoğlu-Bear, Assoc. Prof. Dr. Nurten Birlik and Assist. Prof. Dr. Dürrin ix Alpakın Martinez Caro for their academic guidance and positive attitudes during my graduate studies. It has been a luck to be their students. It has been a blessing to be surrounded by amazing friends. My PhD life has been a wonderful journey with them. I want to express my deepest gratitude to Şermin Sezer and Tuba Korkmaz for their friendship and the memories we shared, every experience becomes jouissance with them. Şermin was my office- mate, neighbor and most affectionate and absurd companion, our academic friendship has been imprinted with wonderful memories we made as we walked the road together. Tuba is one of the gifts of my PhD life; our Joycean epiphanies, Woolfian moments and secret smiles have made my PhD years an invaluable memory. I cannot imagine another world where we did not meet. During my PhD studies, I found the opportunity to work with wonderful research assistants, with most of whom I shared the same office and attended the same lectures. Buket Doğan, Özlem Türe-Abacı, Seda Coşar-Çelik, and Seda Örmengül were always supportive and encouraging through their helpful suggestions. Many thanks to Şafak Altunsoy, Gülşat Topsakal, Aslı Kutluk, Merve Aydoğdu, Bilge Cantekinler, Elzem Nazli, Maryam Najafi and other ELIT friends for their friendship in and outside the class. I extend my thanks to Sibel Korkmazgil, Duygu Şafak, Gözde Balıkçı, Ufuk Ataş, and Orhan Demir whose smiling faces and positive attitudes made me feel their support. I also want to thank Gülden Taner for her friendship and lively personality and her technical assistance throughout my PhD life. I also want to thank Sinem Sonsaat who is now on her own journey in another continent; olive and wine mean much to us. Although we are in different continents, I always feel her support and fellowship. My life at METU has been wonderful; I deeply thank amazing people studying and working there. I want to express my deepest thanks to my female friends whom I have known for at least a decade; writing a dissertation on women being in a wonderful community of women has been a priceless experience. With these women, no challenge is impossible and a utopia of sisterhood is not a dream. x Gökçe Arslan, Gülşen Altun, Nilüfer Akın, Sibel M. Bölat, Şenay Karademir, Hülya Can and Çiler Akyüz have always made me smile and feel safe and comfortable. We shared the pleasure of thought-provoking reflections on life. I shared the happiness of long talks with Ezgi Baloğlu with whom I could talk about millions of different things. My dearest friend Zeynep Kireçci has always stood shoulder to shoulder with me since my high school years.
Recommended publications
  • The Aqueduct Gazette Top Stories Filter House Co-Winner of the Tiptree H Filter House Wins the Tiptree on April 26, 2009, the James Tiptree, Jr
    Spring/Summer 2009 Volume 5 The Aqueduct Gazette Top Stories Filter House Co-Winner of the Tiptree H Filter House Wins the Tiptree On April 26, 2009, The James Tiptree, Jr. H New Essay Collection from Literary Award Council announced that the Ursula K. Le Guin 2008 Tiptree Award will be going to Patrick Special Features Ness’s young adult novel The Knife of Never Letting Go and Nisi Shawl’s Filter House, an H Hanging out along the Aqueduct…, by Nisi Shawl Aqueduct Press book. page 9 The Tiptree Award, an annual literary prize H L. Timmel Duchamp for science fiction or fantasy “that expands or Interviews Liz Henry about explores our understanding of gender,” will The WisCon Chronicles, Vol. 3 be presented on Memorial Day weekend at page 6 WisCon in Madison, Wisconsin. Each winner H Gwyneth Jones writes about will receive $1000 in prize money, an original The Buonarotti Quartet artwork created specifically for the winning page 2 novel or story, and a confection, usually choco- H Three Observations and a late. The 2008 jurors were Gavin J. Grant Dialogue by Sylvia Kelso page 2 (chair), K. Tempest Bradford, Leslie Howle, Roz Kaveney, and Catherynne M. Valente. In Other News The award is named for Alice B. Sheldon, who wrote under the pseudonym H Aqueduct Celebrates James Tiptree, Jr. By her impulsive choice of a masculine pen name, Sheldon 5th Anniversary cont. on page 5 page 8 H New Spring Releases New from Aqueduct: Ursula K. Le Guin, page 12 Cheek by Jowl Talks and Essays about How and Why Fantasy Matters The monstrous homogenization of our world has now almost destroyed the map, any map, by making every place on it exactly like every other place, and leaving no blanks.
    [Show full text]
  • Implementing Armenian Feminist Literature Within Feminist Discourse
    YOU HAVE A VOICE HERE: IMPLEMENTING ARMENIAN FEMINIST LITERATURE WITHIN FEMINIST DISCOURSE By Grace Hart A Thesis Presented to The Faculty of Humboldt State University In Partial Fulfillment of the Requirements for the Degree Master of Arts in English: Applied English Studies Committee Membership Dr. Christina Accomando, Committee Chair Dr. Lisa Tremain, Committee Member Dr. Janet Winston, Program Graduate Coordinator July 2020 “Writing is dangerous because we are afraid of what the writing reveals, the fears, the angers, the strengths of a woman under a triple or quadruple oppression. Yet in that very act lies our survival because a woman who writes has power. And a woman with power is feared.” - Gloria Anzaldúa ABSTRACT YOU HAVE A VOICE HERE: IMPLEMENTING ARMENIAN FEMINIST LITERATURE WITHIN FEMINIST DISCOURSE Grace Hart This project melds personal narrative with literary criticism, as it excavates the literature of Armenian writer and political activist Zabel Yessayan, particularly with her novel My Soul in Exile and memoir The Gardens of Silihdar. I argue that the voice of Zabel Yessayan should be included in the feminist women of color discourse within institutions in the United States. I develop this argument by bringing in the works of Cherríe Moraga and Gloria Anzaldúa’s anthology This Bridge Called My Back: Writings by Radical Women of Color and showing parallels in themes and lenses such as excavating traumatic histories, the importance of personal identity, and using writing as a form of resistance. Zabel Yessayan’s texts and This Bridge both comprise stories conveying the theme of residing in the “in-between,” and topics concerning womanhood, culture, identity, alienation and isolation.
    [Show full text]
  • Feminism Approach in Novel Salah Pilih by Nur St
    FEMINISM APPROACH IN NOVEL SALAH PILIH BY NUR ST. ISKANDAR Fitriani Lubis Medan State University E-mail: [email protected] Abstract: Feminism began to develop in society, especially women who have higher education. Even so there are also some people who do not understand the understanding of feminism. Feminism is born from the unfair treatment felt by women. Through literary work, feminism was born as a thought to change the unfavorable situation for women. This paper examines the approach of feminism in the novel Salah Pilih by Nur St. Iskandar. Keywords: Literary Criticism, Feminism, Novel Feminism is a movement that demands the emancipation or equality and justice of rights by men. Feminism comes from Latin, femina or female. This term began to be used in the 1890s, referring to the theory of equality of men and women and the movement to obtain women's rights. The widespread definition of feminism is the advocacy of equality of women's rights in political, social, and economic matters. The feminist movement began in the late 18th century and flourished throughout the twentieth century beginning with the equality of women's political rights. Mary Wollstonecraft's A Vindication of the Rights of Woman is considered one of the earliest feminist writings containing criticisms of the French Revolution which applies only to men but not to women. A century later in Indonesia, Raden Ajeng Kartini co-authored his thoughts on the criticism of the situation of Javanese women who were not given the opportunity to attain equal education with men other than criticism of Dutch colonialism.
    [Show full text]
  • Single-Gendered Worlds in Science Fiction: Better for Whom? Victor Grech with Clare Thake-Vasallo and Ivan Callus
    VECTOR 269 – SPRING 2012 Single-gendered Worlds in Science Fiction: Better for Whom? Victor Grech with Clare Thake-Vasallo and Ivan Callus n excess of one gender is a regular and worlds are commoner than men-only worlds is that a problematic trope in SF, instantly removing any number of writers have speculated whether a world Apotential tension between the two sexes while constructed on strict feminist principles might be utopian simultaneously generating new concerns. While female- rather than dystopian, and ‘for many of these writers, only societies are common, male-only societies are rarer. such a world was imaginable only in terms of sexual This is partly a true biological obstacle because the female separatism; for others, it involved reinventing female and body is capable of bringing a baby forth into the world male identities and interactions’.2 after fertilization, or even without fertilization, so that a These issues have been ably reviewed in Brian prospective author’s only stumbling block to accounting Attebery’s Decoding Gender in Science Fiction (2002), in for the society’s potential longevity. For example, which he observes that ‘it’s impossible in real life to to gynogenesis is a particular type of parthenogenesis isolate the sexes thoroughly enough to demonstrate […] whereby animals that reproduce by this method can absolutes of feminine or masculine behavior’,3 whereas only reproduce that way. These species, such as the ‘within science-fiction, separation by gender has been the salamanders of genus Ambystoma, consist solely of basis of a fascinating series of thought experiments’.4 females which does, occasionally, have sexual contact Intriguingly, Attebery poses the question that a single- with males of a closely related species but the sperm gendered society is ‘better for whom’?5 from these males is not used to fertilise ova.
    [Show full text]
  • Life Itself’: a Socio-Historic Examination of FINRRAGE
    CORE Metadata, citation and similar papers at core.ac.uk Provided by White Rose E-theses Online From ‘Death of the Female’ to ‘Life Itself’: A Socio-Historic Examination of FINRRAGE Stevienna Marie de Saille Submitted in accordance with the requirements for the degree of Doctor of Philosophy University of Leeds School of Sociology and Social Policy September 2012 ii The candidate confirms that the work submitted is her own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. © 2012, The University of Leeds and Stevienna Marie de Saille The right of Stevienna Marie de Saille to be identified as Author of this work has been asserted by her in accordance with the Copyright, Designs and Patents Act 1988. iii ACKNOWLEDGEMENTS There are a number of people who made this thesis possible in a number of different, fantastically important ways. My deepest thanks to: - My supervisors, Prof. Anne Kerr and Dr. Paul Bagguley, for their patience, advice, editorial comments, and the occasional kickstart when the project seemed just a little(!) overwhelming, and my examiners, Prof. Maureen McNeil and Dr. Angharad Beckett for their insight and suggestions. - The School of Sociology and Social Policy, for awarding me the teaching bursary which made this possible, and all the wonderful faculty and support staff who made it an excellent experience. - The archivists in Special Collections at the University of Leeds, and to the volunteers at the Feminist Archive North for giving me an all-access pass.
    [Show full text]
  • Quiet Rumours: an Anarcha-Feminist Reader Ebook, Epub
    QUIET RUMOURS: AN ANARCHA-FEMINIST READER PDF, EPUB, EBOOK Emma Goldman,Voltairine De Cleyre,Roxanne Dunbar-Ortiz,Jo Freeman | 136 pages | 11 Dec 2012 | AK Press | 9781849351034 | English | Edinburgh, United Kingdom Quiet Rumours: An Anarcha-Feminist Reader PDF Book Refresh and try again. Emma Goldman's "A Woman Without a Country," though a great text, mentioned nothing of feminism, let alone anarchist feminism. View all 9 comments. Quiet Rumors provides anarcha-feminists and other readers with a solid archive of political inquiry stretching across two centuries and engaging the debates, disappointments, and dreams expressed within critical moments in multiple liberation movements. Nor is a fringe mention of intersectionality enough to make our feminism intersectional. Why were they picked for this anthology? Most these essays didn't have any context introducing them: what year were they written? Aug 04, Ariel rated it really liked it Recommended to Ariel by: Lambert. Known as a rebel, a labor agitator, an ardent proponent of birth control and free speech, a feminist, a lecturer and a writer, Goldman is the author of countless essays, as well as several collections of writings published posthumously, and her 2-volume autobiography, Living My Life. Some of the classical stuff was kinda boring. The articles from the s, which ought to be the most interesting since they are from new left feminists dis This is mainly of historical interest, and in the meantime probably all of the documents collected here are freely available online. Technopranks: Carving out a message in electronic space. A: Its policy, it aims, its principles.
    [Show full text]
  • FEMINIST LITERARY THEORY a Reader
    FEMINIST LITERARY THEORY A Reader Second Edition Edited by Mary Eagleton P u b I i s h e r s Contents Preface xi Acknowledgements xv 1 Finding a Female Tradition Introduction 1 Extracts from: A Room of One's Own VIRGINIA WOOLF 9 Literary Women ELLEN MOERS 10 A Literature of Their Own: British Women Novelists from Bronte to Lessing ELAINE SHOW ALTER 14 'What Has Never Been: An Overview of Lesbian Feminist Literary Criticism' BONNIE ZIMMERMAN 18 'Compulsory Heterosexuality andXesbian Existence' ADRIENNE RICH 24 'Saving the Life That Is Your Own: The Importance of Models in the Artist's Life ALICE WALKER 30 Title Essay In Search of Our Mothers' Gardens ALICE WALKER 33 Feminist Practice and Poststructuralist Theory CHRIS WEEDON 36 'Race and Gender in the Shaping of the American Literary Canon: A Case Study from the Twenties' PAUL LAUTER 39 Women's Oppression Today: Problems in Marxist Feminist Analysis MICHELE BARRETT 45 'Writing "Race" and the Difference it Makes' HENRY LOUIS GATES, JR 46 'Parables and Politics: Feminist Criticism in 1986' NANCY K. MILLER 48 Reading Woman: Essays in Feminist Criticism MARY JACOBUS 51 'Happy Families? Feminist Reproduction and Matrilineal Thought' LINDA R. WILLIAMS 52 'What Women's Eyes See' VIVIANE FORRESTER 56 'Women and Madness: The Critical Phallacy' SHOSHANA FELMAN 58 vi CONTENTS 'French Feminism in an International Frame' GAYATRI CHAKRAVORTY SPIVAK 59 Feminist Literary History: A Defence JANET TODD 62 2 Women and Literary Production Introduction 66 Extracts from: A Room of One's Own VIRGINIA WOOLF 73 'Professions for, Women' VIRGINIA WOOLF 78 Silences TILLIE OLSEN 80 'When We Dead Awaken: Writing as Re-Vision' ADRIENNE RICH 84 The Madwoman in the Attic: The Woman Writer and the Nineteenth-Century Literary Imagination SANDRA M.
    [Show full text]
  • How to Organise a Reclaim the Night March
    How to organise a Reclaim the Night march First of all, it’s good to point out what Reclaim the Night (RTN) is. It’s traditionally a women’s march to reclaim the streets after dark, a show of resistance and strength against sexual harassment and assault. It is to make the point that women do not have the right to use public space alone, or with female friends, especially at night, without being seen as ‘fair game’ for harassment and the threat or reality of sexual violence. We should not need chaperones (though that whole Mr Darcy scene is arguably a bit cool, as is Victorian clothing, but not the values). We should not need to have a man with us at all times to protect us from other men. This is also the reason why the marches are traditionally women-only; having men there dilutes our visi- ble point. Our message has much more symbolism if we are women together. How many marches do you see through your town centre that are made up of just women? Exactly. So do think before ruling out your biggest unique selling point. Anyway, the RTN marches first started in several cities in Britain in November 1977, when the Women’s Liberation Movement (WLM) was last at its height, a period called the Second Wave. The idea for the marches was copied from co-ordinated midnight marches across West German cities earlier that same year in April 1977. The marches came to stand for women’s protest against all forms of male violence against women, but particularly sexual vio- lence.
    [Show full text]
  • New Cultural Models in Women-S Fantasy Literature Sarah Jane Gamble Submitted for the Degree of Doctor of Philosophy University
    NEW CULTURAL MODELS IN WOMEN-S FANTASY LITERATURE SARAH JANE GAMBLE SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF SHEFFIELD, DEPARTMENT OF ENGLISH LITERATURE OCTOBER 1991 NEW CULTURAL MODELS IN WOMEN'S FANTASY LITERATURE Sarah Jane Gamble This thesis examines the way in which modern women writers use non­ realistic literary forms in order to create new role models of and for women. The work of six authors are analysed in detail - Angela Carter, Doris Lessing, Margaret Atwood, Ursula Le Guin, Joanna Russ and Kate Wilhelm. I argue that they share a discontent with the conventions of classic realism, which they all regard as perpetuating ideologically-generated stereotypes of women. Accordingly, they move away from mimetic modes in order to formulate a discourse which will challenge conventional representations of the 'feminine', arriving at a new conception of the female subject. I argue that although these writers represent a range of feminist responses to the dominant order, they all arrive at a s1mil~r conviction that such an order is male-dominated. All exhibit an awareness of the work of feminist critics, creating texts which consciously interact with feminist theory. I then discuss how these authors use their art to examine the their own situation as women who write. All draw the attention to the existence of a tradition of female censorship, whereby the creative woman has experienced, in an intensified form, the repreSSion experienced by all women in a culture which privileges the male over the female. All these writers exhibit a desire to escape such a tradition, progressing towards the formulation of a utopian female subject who is free to be fully creative a project they represent metaphorically in the form of a quest.
    [Show full text]
  • CHELSEA Space for IMMEDIATE RELEASE
    PRESS RELEASE CHELSEA space FOR IMMEDIATE RELEASE We are watching: OZ in London Private view: Tuesday 13 June, 6-8.30pm Exhibition continues: 14 June – 14 July 2017 OZ 22 (1969) cover by Martin Sharp, Richard Neville (Editor). ‘They [the conservative elite] were overly terrified, and that somehow in the fluorescent pages of our magazine in which we dealt with revolutionary politics, drugs, sexuality, racism, trying to be much more candid about these matters and very very defined, I think at last they felt if they could shut us up, if the could stop Oz, that they could somehow stop the rebellion.’ Richard Neville, ‘The Oz Trial, Innocents Defiled?’, BBC Radio 4, 17 May 1990 OZ magazine (London, 1967-1973), has come to be known as a publication that typified the Sixties, through its experimental approach to design, editorial and the lifestyle it depicted, often through its contributors whose lives became enmeshed in the publication as it gained popularity and notoriety. CHELSEA space 16 John Islip Street, London, SW1P 4JU www.chelseaspace.org PRESS RELEASE CHELSEA space FOR IMMEDIATE RELEASE The exhibition, We Are Watching: OZ in London, will explore the creative output of a range of the magazine’s contributors over the six years that it was based in London, where it provided a voice to young journalists, artists and designers. This international network included Richard Neville, Martin Sharp, Felix Dennis, Jim Anderson, Robert Whitaker, Philippe Mora and Germaine Greer. Several other individuals were also fundamental in the success of OZ, their hard work unaccredited at the time, including Marsha Rowe and Louise Ferrier.
    [Show full text]
  • The Art of Heterotopian Rhetoric: a Theory of Science Fiction As Rhetorical Discourse
    THE ART OF HETEROTOPIAN RHETORIC: A THEORY OF SCIENCE FICTION AS RHETORICAL DISCOURSE Robert Christopher Jason Graves A Dissertation Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY August 2009 Committee: Sue Carter Wood, Advisor William D. Armaline Graduate Faculty Representative Kristine Blair Thomas Wymer ii ABSTRACT Sue Carter Wood, Advisor This study builds a theory or vocabulary that explains science fiction (SF) as a form of persuasion, called Heterotopian Rhetoric. This rhetoric utilizes a cognitively estranged scientific heterotopia (an other place: a utopia, eutopia, or dystopia) as a proof and appeal that persuasively demonstrates to dynaton, what is possible. The vocabulary of Heterotopian Rhetoric is built through the contextual re-vision and synthesis of SF critical theory, classic rhetoric, sophistic rhetoric, feminist rhetoric, and several relevant philosophical and scientific vocabularies. The use of a cognitively estranged scientific heterotopia (CESH) as a proof and an appeal is particularly useful when the rhetor/author wants to critique readers' hegemonies and privileged cognitive paradigms, especially those with which they identify. The CESH proof provides a psychological projection situated within the realm of potentiality that absorbs direct criticism and subverts the readers' defense mechanisms. Numerous feminist SF novels can be read as utilizing the CESH proof to critique and persuade their traditionally white, male audiences by “educating” their cognitive paradigms or “ways of seeing”. So after building the vocabulary of Heterotopian Rhetoric in chapters one through three, Chapter Four applies and exemplifies the vocabulary through a case study of Octavia E.
    [Show full text]
  • Hamparian Thesis.Pdf (320.3Kb)
    Matt Hamparian 1 Women of Science Fiction in the 1970s Introduction Science fiction is the genre of possibility, and is nearly boundless. The only limitation is that of what the reader and writer can imagine. What drew me to both science fiction, and this research is what draws many to science fiction: exploring new worlds, new ideas, new species, but importantly the depths of the human mind. Science fiction of the 1970s was transformative for the genre, as there was a distinct shift on who was writing best selling and award winning novels. Men had long dominated science fiction, especially during the “golden age,” but during the 1970s published science fiction novels by women gained the attention of those who loved the genre. Women such as Ursula K. Le Guin, Joanna Russ, Kate Wilhelm, and James Tiptree Jr. (Allison B. Sheldon), all wrote award winning science fiction, but their stories also challenged readers with themes of equality. The question then arises, why did so many female authors take to science fiction to express their messages of equality during the 1970s? Author Suzy McKee Charnas, author of The Holdfast Chronicles wrote of this in the Khatru Symposium: Women in Science Fiction: “instead of having to ‘twist’ reality in order to create ‘realistic’ female characters in today’s totally unfree society, the sf writer can create the societies that would produce those characters” (Charnas 4). The women of science fiction in the 1970s were responding to an issue in science fiction: women were not represented accurately in text, nor where they given the same chance as their male counterparts.
    [Show full text]