Johannine Theology
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Copyright © 2010 Russell Dale Quinn All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. EXPECTATION AND FULFILLMENT OF THE GIFT OF THE HOLY SPIRIT IN THE GOSPEL OF JOHN ___________________ A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary ___________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy ___________________ by Russell Dale Quinn December 2010 APPROVAL SHEET EXPECTATION AND FULFILLMENT OF THE GIFT OF THE HOLY SPIRIT IN THE GOSPEL OF JOHN Russell Dale Quinn Read and Approved by: __________________________________________ William C. Cook (Chair) __________________________________________ Mark A. Seifrid __________________________________________ James M. Hamilton, Jr. Date ______________________________ To Laura, my precious wife, and to our sweet daughters, Hannah Grace, Sarah Katherine, Ellen Elizabeth, Abigail Rose, and Mary Allison TABLE OF CONTENTS Page LIST OF ABBREVIATIONS . vii PREFACE . xiv Chapter 1. INTRODUCTION . 1 Introduction . 1 Thesis . 2 History of Research . 2 Method . 43 Overview . 45 2. PNEUMATOLOGICAL EXPECTATION IN THE !"#$%& PASSAGES . 48 Introduction . 48 The Witness of John the Baptist (John 1:29-34) . 49 Born of the Spirit (John 3:5-8) . 59 The Spirit without Measure (John 3:34) . 70 Spirit and Truth (John 4:4-30) . 75 The Life-giving Spirit (John 6:63) . 83 Rivers of Living Water (John 7:37-39) . 87 Conclusion . 93 3. PNEUMATOLOGICAL EXPECTATION IN THE !&'&()*+,- PASSAGES . 94 Introduction . 94 iv Chapter Page The Literary Context of the Farewell Discourse . 96 Another Paraclete (John 14:16-17) . -
Skepticism and Pluralism Ways of Living a Life Of
SKEPTICISM AND PLURALISM WAYS OF LIVING A LIFE OF AWARENESS AS RECOMMENDED BY THE ZHUANGZI #±r A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI'I IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN PHILOSOPHY AUGUST 2004 By John Trowbridge Dissertation Committee: Roger T. Ames, Chairperson Tamara Albertini Chung-ying Cheng James E. Tiles David R. McCraw © Copyright 2004 by John Trowbridge iii Dedicated to my wife, Jill iv ACKNOWLEDGEMENTS In completing this research, I would like to express my appreciation first and foremost to my wife, Jill, and our three children, James, Holly, and Henry for their support during this process. I would also like to express my gratitude to my entire dissertation committee for their insight and understanding ofthe topics at hand. Studying under Roger Ames has been a transformative experience. In particular, his commitment to taking the Chinese tradition on its own terms and avoiding the tendency among Western interpreters to overwrite traditional Chinese thought with the preoccupations ofWestern philosophy has enabled me to broaden my conception ofphilosophy itself. Roger's seminars on Confucianism and Daoism, and especially a seminar on writing a philosophical translation ofthe Zhongyong r:pJm (Achieving Equilibrium in the Everyday), have greatly influenced my own initial attempts to translate and interpret the seminal philosophical texts ofancient China. Tamara Albertini's expertise in ancient Greek philosophy was indispensable to this project, and a seminar I audited with her, comparing early Greek and ancient Chinese philosophy, was part ofthe inspiration for my choice ofresearch topic. I particularly valued the opportunity to study Daoism and the Yijing ~*~ with Chung-ying Cheng g\Gr:p~ and benefited greatly from his theory ofonto-cosmology as a means of understanding classical Chinese philosophy. -
A Concise Study of the Books of the Bible
A CONCISE STUDY OF THE BOOKS OF THE BIBLE A CONCISE STUDY OF THE BOOKS OF THE BIBLE What is the Bible? The Bible is a collection of books, accepted by Christians as sacred and inspired by God, providing the basis for beliefs about spiritual matters and providing guidelines for moral living. Many verses throughout the Bible attest to its divine origin (Genesis 6:9-13, Exodus 20:1-17, 2 Timothy 3:16, 2 Peter 1:20-21, Revelation 1:1-2, etc.) But the Bible was not simply dictated word-for-word by God; it is also the work of its many different human authors. The different writing skills, writing styles, personalities, world views, and cultural backgrounds of the human authors can be seen in their works. Many of the New Testament books were originally written as letters rather than as Scripture. Some Bible writings include the authors' own research and recollection of historical events (Luke 1:1-4) and their own opinions (1 Corinthians 7:12). THE OLD TESTAMENT There are 39 books in the Old Testament, generally separated into 4 divisions: 1) The Pentateuch traditionally designated as the 5 books of Moses. 2) Historical Books, number 12, from Joshua to Esther. 3) Poetical Books, number 5, from Job to Song of Solomon. 4) Prophetical Books, including the writings of the 5 Major Prophets, from Isaiah to Daniel, 5) and the 12 Minor Prophets from Hosea to Malachi. Synopsis The Old Testament tells the story of God's chosen people, the Hebrews, who were later known as Israelites or Jews. -
NT 617 Exegesis of Johannine Literature Jan Van Der Watt
Asbury Theological Seminary ePLACE: preserving, learning, and creative exchange Syllabi eCommons 1-1-2004 NT 617 Exegesis of Johannine Literature Jan Van Der Watt Follow this and additional works at: http://place.asburyseminary.edu/syllabi Recommended Citation Van Der Watt, Jan, "NT 617 Exegesis of Johannine Literature" (2004). Syllabi. Book 1327. http://place.asburyseminary.edu/syllabi/1327 This Document is brought to you for free and open access by the eCommons at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Syllabi by an authorized administrator of ePLACE: preserving, learning, and creative exchange. For more information, please contact [email protected]. ASBURY THEOLOGICAL SEMINARY EXEGESIS OF THE JOHANNINE LITERATURE (NT 617) Jan Van Der Watt, Fall 2004 1. Course details 1.1 Person responsible: Jan van der Watt will offer this course. (Since I am a visiting scholar, you might want to get to know me and my institution better. Please go to www.up.ac.za , then to ‘Academic departments’ and then to ‘Department of New Testament Studies’). 1.2 Contact details: [email protected] 1.3 Duration: Fall 2004 1.4 Contact sessions and hours of credit: three (3) hours per week for the duration of the second semester 2004. Total hours of credit: 37.5 1.5 Prerequisites: NT[IBS] 510 or 511; NT 520; and NT 500 or 501/502 or equivalent. May be taken by students in MA programs not requiring Greek by special arrangement with the professor 2. Description A study of selected passages in Johannine literature this course will deal with the various textual, historical, exegetical, theological, and ethical concerns raised in Johannine literature. -
The Johannine Perspective on Christian Diversity in the Late First Century Author(S): Raymond E
"Other Sheep Not of This Fold": The Johannine Perspective on Christian Diversity in the Late First Century Author(s): Raymond E. Brown Reviewed work(s): Source: Journal of Biblical Literature, Vol. 97, No. 1 (Mar., 1978), pp. 5-22 Published by: The Society of Biblical Literature Stable URL: http://www.jstor.org/stable/3265832 . Accessed: 06/04/2012 11:31 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Society of Biblical Literature is collaborating with JSTOR to digitize, preserve and extend access to Journal of Biblical Literature. http://www.jstor.org JBL 97/1 (1978) 5-22 "OTHER SHEEP NOT OF THIS FOLD": THE JOHANNINE PERSPECTIVE ON CHRISTIAN DIVERSITY IN THE LATE FIRST CENTURY* RAYMOND E. BROWN, S.S. UNION THEOLOGICAL SEMINARY, NEW YORK, NY 10027 Wl ASthe Johannine communitya sect? This has become a burning issue with implicationsboth for Fourth Gospel studiesand for our understandingof Christian origins.1To some extent the answer to the questiondepends on the definitionof "sect."Does one define"sect" in terms of a stanceover against another religious body (in thisinstance, either against parentJudaism or againstother Christians), or of a stanceover against society at large (against"the world")?2 Workingin the context of the latterunderstanding of "sect,"R. -
An Investigation Into the Version That Shaped European Scholarship on the Arabic Bible
Collectanea Christiana Orientalia 18 (2021): 237-259 Vevian Zaki Cataloger of Arabic Manuscripts Hill Museum and Manuscript Library Visiting Researcher Faculty of History University of Oxford The “Egyptian Vulgate” in Europe: An Investigation into the Version that Shaped European Scholarship on the Arabic Bible Introduction In the years from 1818 to 1821, August Scholz (1792–1852), a Catholic orientalist and biblical scholar, made many journeys to libraries across Europe seeking New Testament (NT) manuscripts. He wrote an account of his travels in his book Biblisch-kritische Reise, and in this book, Scholz wrote about all the NT manuscripts he encountered in each library he visited, whether they were in Greek, Latin, Syriac, or Arabic.1 What attracts the attention when it comes to the Arabic NT manuscripts is that he always compared their texts to the text of the printed edition of Erpenius.2 This edition of the Arabic NT was prepared in 1616 by Thomas Erpenius (1584-1624), the professor of Arabic studies at Leiden University—that is, two centuries before the time of Scholz. It was the first full Arabic NT to be printed in Europe, and its text was taken from Near Eastern manuscripts that will be discussed below. Those manuscripts which received particular attention from Scholz were those, such as MS Vatican, BAV, Ar. 13, whose text was rather different from that of Erpenius’s edition.3 1 Johann Martin Augustin Scholz, Biblisch-Kritische Reise in Frankreich, der Schweiz, Italien, Palästina und im Archipel in den Jahren 1818, 1819, 1820, 1821 (Leipzig: Fleischer, 1823). 2 Thomas Erpenius, ed. -
The Revelation of Jesus Christ
The Revelation of Jesus Christ Title: The Revelation of Jesus Christ (1:1) “revelation”—apokalupsis: disclosure, unveiling (The book of Revelation is the disclosure from Jesus, about Jesus, belonging to Jesus Christ.) Theme: The Majesty and Glory of the Warrior Lamb of God Author: The Apostle John (1:1, 4) Date of Writing: c. A. D. 90–96 Purpose: “To show . things which must shortly come to pass” (1:1; cf. also 1:19) Promise: Blessing for those who read and heed (1:3) Outline: (1:19) I. The Past: “the things which thou hast seen” (chapter 1) II. The Present: “the things which are” (chapters 2, 3) III. The Future: “the things which shall be hereafter” (chapters 4-22) Revelation The Great Unveiling of Jesus Christ Things you Things which Things which shall be hereafter 1 have seen 2 are 3 4 22 Ephesus (2:1-7) 7 Seals Smyrna th (2:8-11) 7 Seal is 7 Trumpets 10) Pergamum th (2:12-17) 7 Trumpet is 7 Bowls Salvation of Jews Thyatira of Fire (20:11-15) (2:18-29) and Gentiles Sardis Demon Armies Released (3:1-6) Two Witnesses The Beast Prologue (1:1-8) The False Prophet Philadelphia Armaggedon (3:7-13) Millennial Kingdom (20:1-6) Christ of the Churches (1:9-20) Babylon Destroyed (17:1-18:24) The Lord who is our Creator (4:1-11) The Lamb who is our Saviour (5:1-14) One World Government Laodicea Epilogue: The Final Invitation (22:6-21) One World Economy Final Rebellion and Satan’s Defeat (20:7: (3:14-22) New Heaven, Earth and Jerusalem (21:1-22:5) Marriage Supper and Second Coming (19:1-21) One World Religion Great White Throne and Lake 7 Letter to Partial More Severe Judgments Climatic 7 Churches Judgments Judgments “In the Spirit” (1:10) “In the Spirit” (4:2) “In the Spirit” (17:3) “In the Spirit” (21:10) Key verse: “Write the things which you have seen…which are…and which shall be” (1:19) Key words: Lamb (29); Throne (44) 2 Introduction to the Book of Revelation I. -
Volume 30, Number 2 Fall 2019
Volume 30, Number 2 Fall 2019 Are the Canonical Gospels to Be Identified as a Genre of Greco-Roman Biography? The Early Church Fathers Say ‘No.’ F. DAVID FARNELL Job’s Eschatological Hope: The Implications of Job’s Redeemer for Social Justice JAMIE BISSMEYER And How Shall They Hear Without a Preacher? A Biblical Theology of Romans 9–11 GREGORY H. HARRIS A Dynamic Relationship: Christ, the Covenants, and Israel CORY M. MARSH Romans 7: An Old Covenant Struggle Seen through New Covenant Eyes JAY STREET The Reformation’s “Macedonian Call” to Africa—the Long Way Around DAVID BEAKLEY AND JOHANN ODENDAAL Implication and Application in Exposition, Part 2: Principles for Contemporary Application CARL A. HARGROVE TMS.edu Volume 30 Fall 2019 Number 2 The Master’s Seminary Journal CONTENTS Editorial ................................................................................................................. 181-83 Nathan Busenitz Are the Canonical Gospels to Be Identified as a Genre of Greco-Roman Biography? The Early Church Fathers Say ‘No.’ ............................................... 185-206 F.David Farnell Job’s Eschatological Hope: The Implications of Job’s Redeemer for Social Justice .......................................................................................................... 207-26 Jamie Bissmeyer And How Shall They Hear Without a Preacher? A Biblical Theology of Romans 9–11 .................................................................................................... 227-55 Gregory H. Harris A Dynamic Relationship: -
The Consciousness of Sin in I John Eugene J
Document generated on 10/02/2021 7:53 a.m. Laval théologique et philosophique The Consciousness of Sin in I John Eugene J. Cooper Volume 28, Number 3, 1972 URI: https://id.erudit.org/iderudit/1020312ar DOI: https://doi.org/10.7202/1020312ar See table of contents Publisher(s) Laval théologique et philosophique, Université Laval ISSN 0023-9054 (print) 1703-8804 (digital) Explore this journal Cite this article Cooper, E. J. (1972). The Consciousness of Sin in I John. Laval théologique et philosophique, 28(3), 237–248. https://doi.org/10.7202/1020312ar Tous droits réservés © Laval théologique et philosophique, Université Laval, This document is protected by copyright law. Use of the services of Érudit 1972 (including reproduction) is subject to its terms and conditions, which can be viewed online. https://apropos.erudit.org/en/users/policy-on-use/ This article is disseminated and preserved by Érudit. Érudit is a non-profit inter-university consortium of the Université de Montréal, Université Laval, and the Université du Québec à Montréal. Its mission is to promote and disseminate research. https://www.erudit.org/en/ THE CONSCIOUSNESS OF SIN IN I JOHN E ugene J. C o o p e r A. INTRODUCTION GAINST the background of the well-known antitheses1 of the Johannine A Writings — for example, darkness and light — which form the basis for such Johannine themes as the “world”, the concepts of sin, suchhamartia, as cmomia and adikia2 will be considered in the context of those passages which the exegetes emphasize as being the most important for understanding the Johannine concept of sin.3 One may be tempted to consider the Johannine antithesesprimitive as and over-simplified manners of expression which are especially suited to the mentality of the early Christians, as the vocabulary of the times,4 but which have no actual relevance today. -
SEERS of the AGES
—— SEERS Of THE AGES: EMBRACING SPIRITUALISM, PAST AND PRESENT. DOCTRINES STATED AND MORAL TENDENCIES DEFINED. By J. M. PEEBLES. I have Btolen the golden keys of the Egyptians ; I will indulge my sacred fury.—Kepler. Old and new make the warp and woof of every moment. The highest state- ment of new philosophy complacently caps itself with some prophetic maxim from the oldest learning. There is something mortifying in this perpetual circle —Emerson. Master mind and you master the universe. Perasee Lendanta. It doth not yet appear what we shall be. Apostle John. FOURTH EDITION. LONDON: J. BURNS, PROGRESSIVE LIBRARY, 15 SOUTHAMPTON ROW, W.C. BOSTON: WILLIAM WHITE AND COMPANY, BANNER OF LIGHT OFFICE, lf,8 WASHINGTON STREET. 1870. To the English Reader. The great cordiality and interest with which our labours have been received in Great Britain, and the increasing demand for facts and thoughts on the pheno- mena and tendencies of Spiritualism, have induced us to accede so far to the request of many acquaintances, and the wishes of the friends of Spiritualism generally, as to grant an English edition of "The Seers of the Ages." The price has been fixed so as to meet the wants of almost every reader, and much lower than it could possibly be imported from America. It is not yet twelve months since the first edition appeared, and if the present step increases the usefulness of the work, and proves an aid to the inquiring mind, then shall we feel recompensed for our risk and trouble in preparing this issue. J. M. -
The Authorship of the Johannine Epistles
Running head: AUTHORSHIP OF JOHANNINES 1 The Authorship of the Johannine Epistles Thaddaeus S. Taylor A Senior Thesis submitted in partial fulfillment of the requirements for graduation in the Honors Program Liberty University Spring 2011 AUTHORSHIP OF JOHANNINES 2 Acceptance of Senior Honors Thesis This Senior Honors Thesis is accepted in partial fulfillment of the requirements for graduation from the Honors Program of Liberty University. ______________________________ Wayne A. Brindle, Th.D. Thesis Chair ______________________________ Robert Rencher, M.B.A. Committee Member ______________________________ Paul R. Fink, Th.D. Committee Member ______________________________ James Nutter, D.A. Honors Director ______________________________ Date AUTHORSHIP OF JOHANNINES 3 Abstract The first century church believed Jesus’ return would be immediate and as a result, compiling the writings of the apostles was not an immediate priority. In the few hundred years that followed, authentic letters from apostles as well as pseudepigraphical works had begun to circulate. Therefore, a process began of acceptance and rejection for the writings. The book of 1 John was immediately accepted into the Canon along with the Gospel of John. However, 2 John and 3 John were at first disputed and then later included in the twenty-seven books of the New Testament. This thesis will examine the process of canonization and examine the letters attributed to John in order to reveal the authorship of the Johannines. AUTHORSHIP OF JOHANNINES 4 The Authorship of the Johannine -
Early Pyrrhonism As a Sect of Buddhism? a Case Study in the Methodology of Comparative Philosophy
Comparative Philosophy Volume 9, No. 2 (2018): 1-40 Open Access / ISSN 2151-6014 / www.comparativephilosophy.org https://doi.org/10.31979/2151-6014(2018).090204 EARLY PYRRHONISM AS A SECT OF BUDDHISM? A CASE STUDY IN THE METHODOLOGY OF COMPARATIVE PHILOSOPHY MONTE RANSOME JOHNSON & BRETT SHULTS ABSTRACT: We offer a sceptical examination of a thesis recently advanced in a monograph published by Princeton University Press entitled Greek Buddha: Pyrrho’s Encounter with Early Buddhism in Central Asia. In this dense and probing work, Christopher I. Beckwith, a professor of Central Eurasian studies at Indiana University, Bloomington, argues that Pyrrho of Elis adopted a form of early Buddhism during his years in Bactria and Gandhāra, and that early Pyrrhonism must be understood as a sect of early Buddhism. In making his case Beckwith claims that virtually all scholars of Greek, Indian, and Chinese philosophy have been operating under flawed assumptions and with flawed methodologies, and so have failed to notice obvious and undeniable correspondences between the philosophical views of the Buddha and of Pyrrho. In this study we take Beckwith’s proposal and challenge seriously, and we examine his textual basis and techniques of translation, his methods of examining passages, his construal of problems and his reconstruction of arguments. We find that his presuppositions are contentious and doubtful, his own methods are extremely flawed, and that he draws unreasonable conclusions. Although the result of our study is almost entirely negative, we think it illustrates some important general points about the methodology of comparative philosophy. Keywords: adiaphora, anātman, anattā, ataraxia, Buddha, Buddhism, Democritus, Pāli, Pyrrho, Pyrrhonism, Scepticism, trilakṣaṇa 1.