SECOND to NONE the Biography of Upasika Chandra
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Varieties of Buddhist Healing in Multiethnic Philadelphia "2279
religions Article Varieties of Buddhist Healing in Multiethnic Philadelphia † C. Pierce Salguero Division of Humanities, The Abington College of Penn State University, 1600 Woodland Rd., Abington, PA 19001, USA; [email protected] † Portions of this article have appeared in nascent form on the Jivaka Project website, http://www.jivaka.net (all links up to date as of 4 January 2019). I wish to thank my research students and assistants, as well as the project’s advisory board, all of whom are listed on the website’s credits page. I also wish to thank Scott Mitchell, Michael Stanley-Baker, and all the colleagues who have commented on previous oral and written versions of this paper (most memorably at the 2016 AAR annual meeting and the 2018 gathering of the Philadelphia Area Buddhist Studies Working Group). Received: 28 November 2018; Accepted: 10 January 2019; Published: 13 January 2019 Abstract: While an increasing amount of attention has been paid in the last decade to mindfulness meditation, the broader impact of Buddhism on healthcare in the United States, or any industrialized Western countries, is still much in need of scholarly investigation. The current article presents preliminary results from an ethnographic study exploring the impact of a wide range of Buddhist institutions, practices, and cultural orientations on the healthcare landscape of the Philadelphia metropolitan area. By particularly focusing on segments of the population that are non-white and that have limited English language skills, one of the main goals of this project is to bring more diverse voices into the contemporary conversation about Buddhism and wellbeing in America. -
Building Buddhism in England: the Flourishing of a Minority Faith Heritage
This is a repository copy of Building Buddhism in England: The Flourishing of a Minority Faith Heritage. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/103739/ Version: Accepted Version Article: Starkey, C orcid.org/0000-0002-7807-6617 and Tomalin, E orcid.org/0000-0001-7722-1192 (2016) Building Buddhism in England: The Flourishing of a Minority Faith Heritage. Contemporary Buddhism, 17 (2). pp. 326-356. ISSN 1463-9947 https://doi.org/10.1080/14639947.2016.1228330 © 2016 Informa UK Limited, trading as Taylor & Francis Group. This is an Accepted Manuscript of an article published by Taylor & Francis in Contemporary Buddhism on 26th September 2016, available online: http://www.tandfonline.com/10.1080/14639947.2016.1228330 Reuse Unless indicated otherwise, fulltext items are protected by copyright with all rights reserved. The copyright exception in section 29 of the Copyright, Designs and Patents Act 1988 allows the making of a single copy solely for the purpose of non-commercial research or private study within the limits of fair dealing. The publisher or other rights-holder may allow further reproduction and re-use of this version - refer to the White Rose Research Online record for this item. Where records identify the publisher as the copyright holder, users can verify any specific terms of use on the publisher’s website. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. -
Bridge to a Brighter Tomorrow: the Patani Malay-Thai Multilingual Education Programme
BRIDGE TO BRIDGE TO A BRIGHTER TOMORROW: The Patani Malay-Thai Multilingual Education Programme Multilingual Education Programme Malay-Thai Patani The ©UNICEF Thailand/2016/Preechapanich BRIDGE TO A CONTACT US Facebook: facebook.com/unicefthailand BRIGHTER TOMORROW: Twitter: twitter.com/unicef_thailand UNICEF Thailand IG: @UNICEF_Thailand The Patani Malay-Thai Multilingual 19 Phra Atit Road LINE: UNICEF Thailand Education Programme Pranakorn, Bangkok 10200 Youtube: youtube.com/unicefthailand Thailand Website: www.unicef.or.th Phone: +66 2 356 9499 To donate Fax: +66 2 281 6032 Phone: +66 2 356 9299 Email: [email protected] Fax: +66 2 356 9229 Email: [email protected] Mahidol University Research Institute for Languages and Cultures of Asia การศึกษาที่นี่ส�าคัญมาก ให้พยายามจัดให้ดี ให้พลเมืองสามารถพูดไทยได้ Education in this place is very important. Strive to manage it well. Enable the people to speak the Thai language. King Bhumibol Adulyadej (1927-2016) On the occasion of His Majesty’s visit to Yala Province 23 March 1959 Engraved in stone outside Regional Education Office 8 Yala Province UNESCO King Sejong Literacy Prize Awarded to the Research Institute of Languages and Cultures of Asia, Mahidol University UNESCO Headquarters, Paris 8 September 2016 In Recognition of the Patani Malay-Thai Multilingual Education Programme © United Nations Children’s Fund (UNICEF) Bangkok, Thailand 2018 ISBN: 978-974-680-426-4 ISBN (E-Book): 978-974-680-424-0 Published by the United Nations Children’s Fund (UNICEF) UNICEF Thailand Country Office 19 Phra Atit Road, Phra Nakorn District, Bangkok 10200 Thailand Telephone: 02 356 9400 Fax: 02 281 6032 Website: www.unicef.org/thailand © UNICEF Thailand/2016/Preechapanich EXECUTIVE SUMMARY Many children are being left behind by the education system in Thailand Thailand has made considerable progress over the past two decades in increasing access to primary and secondary schooling through high levels of government investment in education. -
The Propagation of Theravada Buddhism in Foreign Countries: the Case of the Dhammakaya Temple in Thailand
The propagation of Theravada Buddhism in foreign countries: The Case of the Dhammakaya Temple in Thailand Komazawa University Hidetake YANO This paper examines the organization, management, and propagation of the Wat Phra Dhammakaya (Dhammakaya Temple) in foreign countries, which is a newly arisen Buddhist group in Thailand. This group started its activity in 1970, and in 1977 it was recognized by the Thai government as a formal Buddhist temple belonging to the Sangha of Thai Theravada Buddhism. For this reason, it is difficult to term the Wat Phra Dhammakaya as a New Religious Movement. However, this temple has unique meditation practices, and its doctrines regarding Nirvana are different from mainstream Theravada Buddhism, hence, it is categorized as a new type of Buddhism in the Thai Buddhist Sangha. In orthodox forms of meditation in Theravada Buddhism, one starts with concentration on one’s own breathing or on one’s senses and emotions, then moves to the monitoring of and detachment from of the senses and emotions. However in the Dhammakaya style of meditation, one starts from meditating on a light (sphere) crystal ball or on a Buddha image in their mind, then cultivates the inner self along various stages that eventually lead to Dhammakaya, the Dharma body. This meditation aims to achieve “Nirvana” as the “true self” through the experience of unity with the Dhammakaya in the mind. Furthermore, it is believed that Dhammakaya meditation produces supernatural powers of protection and worldly happiness. Most of the members of this temple belong to the new urban middle class, who have a higher educational level, it has also spread to urbanites with less education and to the local people. -
Encyclopedia of Buddhism
Encyclopedia of Buddhism J: AF Encyclopedia of Buddhism Encyclopedia of Catholicism Encyclopedia of Hinduism Encyclopedia of Islam Encyclopedia of Judaism Encyclopedia of Protestantism Encyclopedia of World Religions nnnnnnnnnnn Encyclopedia of Buddhism J: AF Edward A. Irons J. Gordon Melton, Series Editor Encyclopedia of Buddhism Copyright © 2008 by Edward A. Irons All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the pub- lisher. For information contact: Facts On File, Inc. An imprint of Infobase Publishing 132 West 31st Street New York NY 10001 Library of Congress Cataloging-in-Publication Data Irons, Edward A. Encyclopedia of Buddhism / Edward A. Irons. p. cm. — (Encyclopedia of world religions) Includes bibliographical references and index. ISBN 978-0-8160-5459-6 (alk. paper) 1. Buddhism—Encyclopedias. I. Title. BQ128.I76 2007 294.303—dc22 2007004503 Facts On File books are available at special discounts when purchased in bulk quanti- ties for businesses, associations, institutions, or sales promotions. Please call our Spe- cial Sales Department in New York at (212) 967-8800 or (800) 322-8755. You can find Facts On File on the World Wide Web at http://www.factsonfile.com Text design by Erika Arroyo Cover design by Cathy Rincon Maps by Dale Williams Printed in the United States of America VB FOF 10 9 8 7 6 5 4 3 2 1 This book is printed on acid-free paper and contains 30% post-consumer recycled content. -
The Life Times Luang Phaw Wat Paknam
www.kalyanamitra.org THE LIFE -TIMES?,TIMES OF LUANG PHAW WATPAKNAM d h a m m a k a y a f o u n d a t io n PATUM THANI, THAILAND 3 www.kalyanamitra.org from the same distributors Academic 9789748920931 Buddhism into the Year 2000 9789748235875 Palitext CDROM Database of the Entire Pali Canon Biography 9789748940946 The Life & Times of Luang Phaw Wat Paknam 9789749274668 Second to None: Khun Yay Chandra Khon-nok yoong Childrens' 9789748237954 Lion & a Woodpecker 9789748237985 The Malicious Fox 9789748237961 Matuposaka Jataka 9789749162033 Buddha's Life 9789745195264 Values Education for Peace: Peace Ethics for Kids 9789744990914 Values Education for Peace: Peace Ethics for Youth 9789746435932 The Lord Buddha's History Scripture-Based Exegesis 9789749058732 Buddha's First Teaching 9789749095218 Vanijja Sutta 9789749058718 Fruits of True Monkhood 9789749099612 Reforming Society means Reforming Human Nature 9789748277707 Man's Personal Transformation 9789749313558 Manual of Peace 9789749423035 Visudhivaca Vol.l 9789743498152 Visudhivaca Vol.2 9789748761824 Blueprint for a Global Being Lifestyle, Meditation, Inspirational 9789749498415 Living in Peace without Worry 9789748785547 Start Meditation Today! 9789749360781 How to raise the children to be Good People 9789740938002 Pages to Happiness 9789810577575 Tomorrow the world will change 9789749498408 Right Understanding (Optimistic Wisdom) 9789740973768 Warm Hearted Family 9789749478301 Pearls of Inner Wisdom (pocket) 9789810585211 Pearls of Inner Wisdom 9789810596378 Journey to Joy 9789810800444 -
Validity and Reliability of a Revised Scale of Attitude Towards Buddhism (TSAB-R)
religions Article Validity and Reliability of a Revised Scale of Attitude towards Buddhism (TSAB-R) Phra Nicholas Thanissaro WRERU, Centre for Education Studies, University of Warwick, Coventry CV4 7AL, UK; [email protected]; Tel.: +44-24-7652-3800 Academic Editor: Arndt Büssing Received: 26 February 2016; Accepted: 20 April 2016; Published: 28 April 2016 Abstract: The empirical properties of a revised 24-item instrument called the Thanissaro Scale of Attitude towards Buddhism (TSAB-R) designed to measure Buddhist affective religiosity are described. The instrument was tested on adolescents and teenagers in the UK. Discriminant validity of the instrument was found satisfactory in relation to Buddhist affiliation and content validity in relation to religious involvement with temple attendance, scripture reading, meditation, having had a religious or spiritual experience and religious style. Unlike Christians, for Buddhists, affective religiosity was found to vary independently from age and sex. The differential between heritage and convert religious style of Buddhism was linked to the perceived affective religiosity of the Buddhist features of the home shrine and bowing to parents. Factor analysis revealed two subscales within the instrument for intellectual and affective components. With confirmation of the validity and reliability of the revised scale, the instrument is commended for measurement of Buddhist affective religiosity with adults and children down to the age of 13 years. Keywords: Buddhism; religiosity; quantitative measure; affective religiosity 1. Introduction Modelling the religious sphere of life has led to the development of over 125 measurement scales [1]. Broadly speaking, the four core aspects of religiosity amenable to measurement include: religious belief, attitude to religion, religious participation and affiliation ([2], pp. -
Constructing Religious Modernities: Hybridity, Reinterpretation
Constructing Religious Modernities: Hybridity, Reinterpretation, and Adaptation in Thailand's International Meditation Centers by Brooke Schedneck A Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy Approved April 2012 by the Graduate Supervisory Committee: Juliane Schober, Chair Tracy Fessenden James Rush ARIZONA STATE UNIVERSITY May 2012 ABSTRACT This dissertation project addresses one of the most critical problems in the study of religion: how new formations of religion are constructed and constituted. My work builds on the recent revisions of the secularization theory, which demonstrates the alternative and hybrid ways people seek out religion in modernity. To this end, my project examines the emerging popularity and phenomenon of international meditation centers in Thailand, focusing on encounters between international meditation center teachers and their international students. Through participant observation and in-depth interviews at these sites throughout Thailand, my project explores the social processes of religious change and adaptation, and the construction of religious meaning. I detail the historical conditions that led to the formation of persisting ideas of Buddhism by tracing the continuities between Orientalist interpretations and modern-day spiritual seekers. My work contributes to a greater understanding of the most recent articulation of this engagement and interaction between Buddhism and the international community and adds to the burgeoning scholarship that reconsiders -
Thailand's Largest Buddhist Organisation Protests Unfair and Misleading Information About Wat Phra Dhammakaya
Thailand’s largest Buddhist Organisation protests unfair and misleading information about Wat Phra Dhammakaya The Alliance of Buddhists in Thailand have expressed their deep concern at the ongoing misinformation and series of attacks by the Government’s Department of Special Investigation (DSI) on Wat Phra Dhammakaya and its ailing Abbot. The barrage of unproven allegations against Thailand’s biggest Buddhist temple and Luang Por Dhammajayo can only create division within the Thai Buddhist community, and harm the country’s reputation as a world centre for Buddhism. Without waiting for a decision from The Supreme Court of Thailand, the Government spokespersons from the Office of the Attorney General ( OAG) have issued an unsolicited statement that there is sufficient evidence to indict Ven. Dhammajayo on charges of money laundering and embezzlement. This statement deliberately ignores the many questions regarding the unsolicited donations to the temple and the generous return of funds to the victims of Khlongchan Credit Union. Rumours have also been circulated that the ailing Abbot has left the country, which is untrue and deliberately misleading. The DSI was invited to send their medical representatives to verify the extent of Luang Por’s illnesses, but chose not to do so, preferring to leave the media and the general public uncertain about the severity of the Abbot’s condition. The reasons for the many and varied attacks by the Thai Government on Wat Phra Dhammakaya and the ailing Abbot raise serious questions. Over the past 46 years, Wat Phra Dhammakaya has attracted millions of devotees in Thailand and around the world. With 96 branches in 32 countries, the Dhammakaya Foundation brings the teachings of Buddhism and Dhammakaya meditation to a world which is increasingly in search of peace and harmony. -
Research Article
Research Article Journal of Global Buddhism 8 (2007): 1 - 19 Buddhism, Copying, and the Art of the Imagination in Thailand By J. Taylor, Department of Anthropology [email protected] University of Adelaide Copyright Notes: Digitial copies of this work may be made and distributed provided no chargeis made and no alteration ismade to the content. Reproduction in any other format with the exception of a single copy for private study requires the written permission of the author. All enquries to: http://www.globalbuddhism.org ISSN 1527-6457 R e s e a r c h A r t i c l e Buddhism, Copying, and the Art of the Imagination in Thailand by Dr. Jim Taylor, Department of Anthropology, University of Adelaide [email protected] Abstract This article theorizes new urban religio-scapes in metropolitan Bangkok, a city space of contradictory modernities. Here, I look at two contrasting Buddhist monastic spaces of sanctity from periods of fieldwork between 1998 and 2002. Firstly, as found in the modern semblance of order and discipline at the radically neo-conservative Dhammakaya Movement (lit. “Body of Dhamma”). Secondly, the chaotic, disordered flamboyant and kitsch space of the Sanam Chan Monastery on the outskirts of the ever-expanding Thai post-metropolis, which has similarities with the consumerist contemporary “Buddhist” feature art of the arcades and shopping centres. I argue that Wat (Monastery) Sanam Chan is a postmodern representation of sanctity; it is a response to modernity, while Dhammakaya, aside from its immense spectacle, reflects more the essentialist conditions inherent in modernity. -
50 M38eng.Pdf
A Dhammakaya Foundation Paperback First Edition 2005 Published by the Dhammakaya Foundation Department of International Relations 23/2 Moo 7., Khlong Sam, Khlong Luang Patumthani 12120 Thailand Tel. (+66 02) 524 0257-63 Copyright © 2005 by the Dhammakaya Foundation All Rights Reserved. No portion of this book may be reproduced, stored in a retrieval system or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior and express written consent of the publisher National Library of Thailand Cataloging in Publication Data Dhammakaya Foundation A Manual of Peace: 38 Steps towards Enlightened Living Bangkok: Dhammakaya Foundation, 2005 466p. 1. Buddhism I. Title 294.315 ISBN 974-93135-5-0 Printed in Thailand by : Craftsman Press Co.,Ltd 487/42 Soi Wattanasilp, Rajprarop Road, Makkasan, Rajthevee, Bangkok, Thailand Tel: +66-2-2533009, 2533298 2 A Manual of Peace: 38 Steps towards Enlightened Living May the meritorious fruits accruing from the study of this book be dedicated for the benefit of George, Annie, Alice, Lilian, Richard, Harry, Alfred George, Arthur, Norman, Ivan (née Lee) & Evelyn Ayre, Ellen Mary Stokell, Hannah Carr, George & Charles F. Lee, Elizabeth, John & Margaret Curry, Anne Fenwick, Annie Jarman, Dennis George, Dennis Arthur & Malcolm Woods, Emily Mary Casbon, William Jabez & Ethel Dawes, Moses Edmund, Gladys, Hilda, Cecil, Reginald and Marie Heaton wherever they have been reborn. Blessing One: Not Associating with Fools 3 4 Contents Contents Preface to the First -
The Belief of Holy Man and Its Influence in That Society: Past and the Present
THE BELIEF OF HOLY MAN AND ITS INFLUENCE IN THAT SOCIETY: PAST AND THE PRESENT Dr. Siriporn Dabphet Assistant Professor, Department of History, Faculty of Social Sciences, Srinakharinwirot University, Bangkok, Thailand Email: [email protected] ABSTRACT Thai society has a long tradition of “holy man”. This belief is influenced by Buddhist conception of the great virtue. Buddhists have been taught that people’s virtue depended on the accumulation of merit in their past lives. A ruler’s virtue is higher than others. In traditional Thai society, the Buddhist belief of the great virtue was blended with supernatural belief. Thus, the grate virtue can be held by charismatic people such as respected monks, political figures, and folk scholars. “Holy men” thus claimed to possess virtue and magical power that brought their fame and popularity. They sometimes claimed themselves as holy men who have special or magical powers such as healing sick people, knowing what the gods want, and talking to the gods. Also, holy men referred to Buddhist belief of the Golden Age of Maitreya, or the future Buddha. According to this belief, after the Buddha's death the Kali age, or the dark age, begins. Buddhists are thus expecting Maitreya to come to help people towards the Golden age, while wicked people were eradicated. In Thai society, the beliefs of holy men and the Golden Age of Maitreya thus caused many resistances to government. Leaders of holy men movements in the past mostly claimed that they had greater merit than the ruler currently occupying the throne or claimed to possess magical power, which gained respect from villagers.