UG-2019-20.Pdf

Total Page:16

File Type:pdf, Size:1020Kb

UG-2019-20.Pdf PREFACE ‘The College Cotym’ which later came to be known as CMS College Kottayam, was established in the year 1817 by the Church Missionary Society, England at the initiative of Colonel Munro, the then Diwan and with the patronage of the Royal Family of Travancore. In its early years, the curriculum included the study of Mathematics, History, and Geography, besides English, Malayalam, Sanskrit and Syriac. Since its inception, the College has been a torch bearer in the area of higher education, not only as a centre of ‘knowledge dissemination’ but also as a centre of ‘knowledge creation’. Rev. Benjamin Bailey, the father of the printing in Travancore, was the first principal of the College. He established the first printing press in the state in 1821 and designed the present round- shapedMalayalam font. He formulated the middle path Malayalam prose style which is the forerunner of modern Malayalam prose. He is also credited with bringing out the first dictionary in Malayalam, a bi-lingual Malayalam – English dictionary, titled ‘A Dictionary of High and Colloquial Malayalam and English’ in 1846. In 1857, when the University system started in India, the College was affiliated to the University of Madras. ‘The CotymCollege Quarterly’, the first college magazine in South India was published by the College in 1864. The college was later affiliated to Travancore University in 1937, then to Kerala University and finally to Mahatma Gandhi University, Kottayamin 1983. In 2014, the College was reaccredited by National Assessment and Accreditation Council with A Grade and 3.27 GPA.It is recognized as a College with Potential for Excellence by the UGC and is conferred with Special Heritage status. Luminaries like Dr. K. R. Narayanan, former President of India, Sri. K. P. S. Menon, former Indian Ambassador to the U. S. S. R., Padmavibhooshan Dr. George Sudarshan, the world renowned Physicist, PadmabhooshanKavalamNarayanaPanicker, Padmabhooshan Justice K. T. Thomas, Film Directors John Abraham, Aravindan, Jayarajetc are some of the illustrious alumni of the College. The college completed its 200 years of existence in 2017 and Shri. Pranab Mukherjee, the Honourable President of India inaugurated the bicentenary celebrations in February 2016. The College aims to be a centre of excellence for imparting value based liberal education for promoting inclusive and holistic growth of the learner with thrust on real time needs. CMS COLLEGE KOTTAYAM (AUTONOMOUS) U G PROSPECTUS 2019 -2020 01 IMPORTANT POINTS 1. For admissions apply online at www.cmscollege.ac.in. 2. Cost of application and processing fee for registration is Rs.150/- for SC/ST and Rs.300/- for others. Fee can be paid online using debit card, credit card or internet banking. 3. The candidate should read the prospectus carefully before submitting the application form. 4. Every candidate can give priority of threeprogrammes in an application. Interchange of priority will not be permitted once the application is submitted. Selection of second language can be changed at the time of admission. 5. Online registration for admission will be active from : 06-05-2019 6. Last date for online submission of application : 24-05-2019 7. Verify your personal as well as academic details carefully before final submission. 8. For Merit seats under Sports / Cultural / PD Quotas, apply online and submit a print out of the application, along with copies of documents supporting the claim for admission under Sports / Cultural / PD Quotas directly to the College office before : 24-05-2019 9. For Community Merit seats, apply through online by selecting CSI Quota in the general application form (Candidates from Madhya KeralaDiocese). Church membership certificate and recommendation by the Parish Priestmust be produced at the time of interview. 10. Application for Management Quota should be submitted online. 11. Rank list and allotment list under each category will be prepared strictly as per the guidelines of the MG University including bonus marks, weightage and handicap marks in relevant cases. 12. Rank/allotment lists, date / time of interview will be updated on a daily basis and will be published in the college website and college notice board. Selected candidates should report for interview / admission on the assigned date at the stipulated time, with all necessary documents and fees. Retaining of seats will not be permitted for late comers. Information on interview and admission may also be provided through SMS / e-mail. 02 U G PROSPECTUS 2019 -2020 CMS COLLEGE KOTTAYAM (AUTONOMOUS) PREFACE ‘The College Cotym’ which later came to be known as CMS College Kottayam, was established in the year 1817 by the Church Missionary Society, England at the initiative of Colonel Munro, the then Diwan and with the patronage of the Royal Family of Travancore. In its early years, the curriculum included the study of Mathematics, History, and Geography, besides English, Malayalam, Sanskrit and Syriac. Since its inception, the College has been a torch bearer in the area of higher education, not only as a centre of ‘knowledge dissemination’ but also as a centre of ‘knowledge creation’. Rev. Benjamin Bailey, the father of the printing in Travancore, was the first principal of the College. He established the first printing press in the state in 1821 and designed the present round- shapedMalayalam font. He formulated the middle path Malayalam prose style which is the forerunner of modern Malayalam prose. He is also credited with bringing out the first dictionary in Malayalam, a bi-lingual Malayalam – English dictionary, titled ‘A Dictionary of High and Colloquial Malayalam and English’ in 1846. In 1857, when the University system started in India, the College was affiliated to the University of Madras. ‘The CotymCollege Quarterly’, the first college magazine in South India was published by the College in 1864. The college was later affiliated to Travancore University in 1937, then to Kerala University and finally to Mahatma Gandhi University, Kottayamin 1983. In 2014, the College was reaccredited by National Assessment and Accreditation Council with A Grade and 3.27 GPA.It is recognized as a College with Potential for Excellence by the UGC and is conferred with Special Heritage status. Luminaries like Dr. K. R. Narayanan, former President of India, Sri. K. P. S. Menon, former Indian Ambassador to the U. S. S. R., Padmavibhooshan Dr. George Sudarshan, the world renowned Physicist, PadmabhooshanKavalamNarayanaPanicker, Padmabhooshan Justice K. T. Thomas, Film Directors John Abraham, Aravindan, Jayarajetc are some of the illustrious alumni of the College. The college completed its 200 years of existence in 2017 and Shri. Pranab Mukherjee, the Honourable President of India inaugurated the bicentenary celebrations in February 2016. The College aims to be a centre of excellence for imparting value based liberal education for promoting inclusive and holistic growth of the learner with thrust on real time needs. Sl No CONTENTS Page No 1 UG ADMISSION SCHEDULE 2019-20 4 2 UNDERGRADUATE PROGRAMMES 5 3 ADD ON COURSES 6 4 EXTRA CREDIT COURSES 7 5 CLASSIFICATION/CATEGORIZATION OF SEATS 8 6 RESERVATION OF SEATS 8 7 CLAIMS FOR MANDATORY RESERVATION 12 8 ELIGIBILITY FOR ADMISSION 13 9 PREPARATION OF RANK LIST 15 10 ALLOTMENT PROCESS (AP) 19 11 FEE SCHEDULE 21 12 SPECIAL NOTICE ONPREVENTIONOF SEXUAL 22 HARASSMENT 13 SPECIAL NOTICE ONRAGGING AS A CRIMINAL 22 OFFENCE 14 APPENDIX- Reservation Categories 23 CMS COLLEGE KOTTAYAM (AUTONOMOUS) U G PROSPECTUS 2019 -2020 03 Sl.No Programmes Stream Seats 1 B.A English Language and Literature Model I Aided 50 B.A English Literature ,Communication and 2 Journalism Model III (Triple Main) Self Financing 30 B.A Malayalam Language and Literature 3 Model II Copy Editing Aided 24 4 B.A Economics Model I Aided 40 5 B.A History Model I Aided 50 6 B.Sc Mathematics Model I Aided 50 7 B.Sc Physics Model I Aided 48 8 B.Sc Chemistry Model I Aided 48 9 B.Sc Botany Model I Aided 48 B.Sc Botany and Biotechnology (Double 10 Main) Self Financing 30 11 B.Sc Zoology Model I Aided 48 12 B.Sc Family & Community Science Model I Aided 36 13 B.Com Model I Finance & Taxation Aided 50 B.Com Model I Finance &Taxation (2 14 Batches) Self Financing 90 15 Bachelor of Computer Application (B C A) Self Financing 30 B. Voc (Travel,Tourism and Logistics 16 Management) UGC Aided 50 17 B. Voc (Information Technology) UGC Aided 50 IMPORTANT POINTS 1. For admissions apply online at www.cmscollege.ac.in. 2. Cost of application and processing fee for registration is Rs.150/- for SC/ST and Rs.300/- for others. Fee can be paid online using debit card, credit card or internet banking. 3. The candidate should read the prospectus carefully before submitting the application form. 4. Every candidate can give priority of threeprogrammes in an application. Interchange of priority will not be permitted once the application is submitted. Selection of second language can be changed at the time of admission. 5. Online registration for admission will be active from : 06-05-2019 6. Last date for online submission of application : 24-05-2019 7. Verify your personal as well as academic details carefully before final submission. 8. For Merit seats under Sports / Cultural / PD Quotas, apply online and submit a print out of the application, along with copies of documents supporting the claim for admission under Sports / Cultural / PD Quotas directly to the College office before : 24-05-2019 9. For Community Merit seats, apply through online by selecting CSI Quota in the general application form (Candidates from Madhya KeralaDiocese). Church membership certificate and recommendation by the Parish Priestmust be produced at the time of interview. 10. Application for Management Quota should be submitted online. 11. Rank list and allotment list under each category will be prepared strictly as per the guidelines of the MG University including bonus marks, weightage and handicap marks in relevant cases.
Recommended publications
  • Prospectus 2020.Pdf
    MAR IVANIOS COLLEGE (AUTONOMOUS) PROSPECTUS 2020-2021 PROSPECTUS 2020-21 [Subject to modifications as per COVID-19 directives] This Prospectus for Admissions 2020 contains three sections: A General Introduction with details of Programmes offered; Admission Regulations; Instructions for Online Application; and a Special Notice on Ragging as a Crime. Please read this document carefully before starting the application process. Convener Admissions Committee VISION To be an internationally recognized institution of excellence in higher education, inculcating the values of truth and charity, for the protection and promotion of human dignity and of a cultural heritage, through teaching, research, and extension services offered to society. MISSION To produce intellectually trained, morally upright, socially committed, spiritually inspired and ecologically conscious young men and women, irrespective of caste, creed, gender or nationality; To create a vibrant academic community known for its innovation, intellectual rigour and social commitment through internationally validated teaching-learning, research, co-curricular and outreach processes in the faculties of Arts, Science and Commerce. To ensure the academic, social, and spiritual development of students who belong to the Malanakara Syrian Catholic Church into responsible citizens of India and the world, thus actualizing the dreams of the Venerable Founding Fathers. 2 PROSPECTUS 2020-2021 MAR IVANIOS COLLEGE (AUTONOMOUS) PROSPECTUS FOR 2020-21 ADMISSIONS This Prospectus contains general information
    [Show full text]
  • Kalaripayattu
    Kalaripayattu (pronunciation: ) or "Payattu" is an Indian martial art from the southern state of ancient Kerala.[1] One of the oldest fighting systems in existence,[2] it is now practiced in Kerala and contiguous parts of Tamil Nadu and Karnataka[citation needed] as well as northeastern Sri Lanka and among the Malayali community of Malaysia. It was originally practiced in northern and central parts of Kerala and the Tulunadu region of Karnataka.[3] Kalaripayattu includes strikes, kicks, grappling, preset forms, weaponry and healing methods.[3] Regional variants are classified according to geographical position in Kerala; these are the Northern style from Malabar region in north Kerala, the Central style from inner Kerala and the southern style from Travancore region of south Kerala. The southern Payattu system is now extinct and the Tamil style of "Adi Murai" is classified as the southern kalarippayattu by Kerala Kalarippayattu association. The northern style was practiced primarily by the Nairs and the Ezhava (Thiyya), the two communities primarily associated with the martial arts practice in Kerala.[4] [5] as well as some Mappilas and Saint Thomas Christians. The southern style, called Adi Murai, was practiced largely by theNadars and has features distinguishing it from its other regional counterparts.[6][7][8] Northern kalaripayattu is based on elegant and flexible movements, evasions, jumps and weapons training, while the southern "Adi Murai" style primarily follows the hard impact based techniques with priority in empty hand fighting and pressure point strikes. Both systems make use of internal and external concepts. Some of the flexibility training methods in northern Kalaripayattu are applied in Kerala dance forms[3] and kathakali dancers who knew martial artswere believed to be markedly better than the other performers.
    [Show full text]
  • PROSPECTUS for ADMISSION to POST GRADUATE DEGREE PROGRAMMES (MGU-CSS), B Lisc & B P Ed in AFFILIATED COLLEGES THROUGH CENTRALISED ALLOTMENT PROCESS (CAP)
    PROSPECTUS FOR ADMISSION TO POST GRADUATE DEGREE PROGRAMMES (MGU-CSS), B LiSc & B P Ed IN AFFILIATED COLLEGES THROUGH CENTRALISED ALLOTMENT PROCESS (CAP) 2021 MAHATMA GANDHI UNIVERSITY PRIYADARSINI HILLS P.O., KOTTAYAM-686 560 www.cap.mgu.ac.in SCHEDULE - 2021 2 From the Vice Chancellor’s Desk Mahatma Gandhi University, one of the major affiliating universities in Kerala, is the premier educational institution that strives to fulfill the higher educational needs of the people of Central Kerala. Its headquarters is at Priyadarshini Hills, 13 kms off Kottayam and the campus is spread in an area of 110 acres. The University also has satellite campuses in parts of Kottayam and the neighbouring districts. The University was established on 2 October 1983 and has jurisdiction over the revenue districts of Kottayam, Ernakulam, Idukki and parts of Pathanamthitta and Alappuzha. Its academic universe consists of 18 University Schools/Departments, 8 Inter-University Centres, 10 Inter School Centres and 264 Affiliated Colleges. The University has achieved tremendous progress in securing a good number of research and extension projects under the auspices of national agencies and institutions like UGC, FIST, DRS, ISRO, COSIT, CSIR, DAAD, STEC, ICMR, BARC, MoEF, ICCR, ICHR, IED, IIFT, and the Sahitya Academy. There is considerable advance made in the University’s execution of MoUs with research institutions of international reputation. The MoUs entered into with Max Planck Institute of Technology, Germany; Brown University, USA; University of Nantes, France; California Institute of Technology, USA; University of Toronto, Canada; Catholic University, Belgium; Heidelberg University, Germany; and the Institute of Political Studies, Rennes, France, and Jinan University, China are only a few of them.
    [Show full text]
  • ABSTRACT Title of Document: PLACE and CASTE IDENTIFICATION
    ABSTRACT Title of Document: PLACE AND CASTE IDENTIFICATION: DISTANCIATION AND SPATIAL IMAGINARIES ON A CASTE-BASED SOCIAL NETWORK. Jillet Sarah Sam, Doctor of Philosophy, 2014 Directed By: Professor George Ritzer, Sociology This thesis studies the potency of place in mobilizing social categories, and its implications for both social categories and places. I use the theory of distanciation to study associations between caste identity and place. I conducted an ethnographic study of a caste-based digital group, the Cyber Thiyyars of Malabar, to understand the connections and disconnections between the Thiyya caste and Malabar from the perspectives of different sets of actors involved in the identification of caste, namely the nation-state and members of this caste-based network. The nation-state knows the Thiyya caste in a manner that is disconnected from Malabar, while the Cyber Thiyyars of Malabar seek to re-emphasize the identification of this caste through the region. Participant observation and in-depth interviews indicate that through references to Malabar, the group seeks to establish a Thiyya caste identity that is distinct from the Ezhavas, a caste group within which the nation-state subsumes them. I demonstrate that references to Malabar serve to counter the stigma that the Cyber Thiyyars of Malabar experience when the spatially abstract categorization of the Thiyyas interacts with notions of caste inferiority/superiority. Further, it serves as a mobilizational tool through which they hope to negotiate with the nation-state for greater access to affirmative action. I also demonstrate that caste identification continues to be relevant to the production of place. Place-based identification of the Thiyyas influences the manner in which the group envisions the physical boundaries of Malabar and how other social groups can belong to this region.
    [Show full text]
  • Prospectus.Pdf
    CONTENTS Clause ITEM Page No. Clause ITEM Page No. Introduction 1 3 9 Certificates/Documents to be uploaded 12 along with the Application 2 Institutions and Intake 3 10 Entrance Examination 13 3 Categorization of Seats 3 11 Centralized Allotment Process(CAP) & 15 Online Submission of Options 4 Fee Structure 3 12 Post Allotment activities 20 5 Eligibility for Admission 3 13 Preventive measures against Ragging 22 6 Reservation of Seats 4 14 No Liquidated Damages 22 7 Claim for Reservation 6 15 Other Items 23 8 How and When to Apply 10 Page No. Page No. Annexure No. No. Annexure List of college that participated in CAP 24 Proforma for Non-Creamy Layer I 2020-21 VIII Certificate for SEBC Candidates 37 List of Socially and Educationally Proforma for community Certificate II 28 Backward Classes(SEBC) IX for SC/ST Candidates 38 Proforma for anti-ragging verdict for III 30 List of Scheduled Castes (SC) X all candidates 39 IV 31 Certificate to be produced by the List of Scheduled Tribes (ST) XI applicants belonging to AAY and PHH 40 category List of Other Eligible Communities V(a) 32 (OEC) Income and assets certificate to be XII 41 List of communities eligible for produced by EWS V(b) 33 education concession as is given to OEC XIII Guidelines for images to be uploaded 42 Proforma for Income & Community VI 34 Certificate for SEBC Candidates XIV Instructions for filling OMR Answer sheet 43 35 VII Proforma for Inter-caste Marriage Certificate XV District Facilitation Centres 45 Page 2 MCA-2021,(C)DTE,TVPM PROSPECTUS FOR ADMISSION TO MCA COURSE 2021-22 1.
    [Show full text]
  • Obcs of Kerala 1. Agasa District: Kasaragod Taluka: Villages Or
    OBCs of Kerala 1. Agasa District: Kasaragod Taluka: Villages or Gram Panchayats or Settlements: Population*: The Agasa are also known as ‘Madivala’, which means a person who cleans clothes. In some parts, they are also known as ‘Rajaka’. The Agasa’ are distributed in the Kasaragod district of Kerala and in the Dakshina Kannada district of Karnataka. The language spoken at home is Tulu and with outsiders they use Malayalam, Kannada and Tulu. 2. Ambalakkaran District: Tiruchirappalli, Puthukkottai and Tanjore Taluka: Villages or Gram Panchayats or Settlements: Population*: Ambalakkaran were very often confused with Kallans as sometimes this term also denoted the designation of village headman Maravan and Kallan and settlements. Ambalakkarans are cultivators and village watchmen - Muttiriyans, Mutracas, Uralis, Vealiyans and Vettuvans. A section of Ambalakkaran used the caste title ‘Pillai’ but others were reffered to as Ambalakkaran, Mutiriyan or Servaigaran. The Ambalakkarans are mainly found in Tiruchirappalli, Puthukkottai and Tanjore districts. 3. Anglo Indian District: Kollam, Eranakulam, Trivandrum, Kochi and Alappuzha Taluka: Villages or Gram Panchayats or Settlements: Population*: The Anglos Indian were called by various names, viz 1) Eurasian 2) Feringhee 3) Chattakkar 4) Luso Indians. The concentrations of the Anglo Indian in Kerala are in Kollam and Eranakulam districts. The other areas of their distribution in Kerala are Trivandrum, Kochi and Alappuzha districts. They used to be clannish, enjoying their reserved employment opportunities in the railways, etc. Some of them are among the earliest and best known dentists in the state. 1 4. Aremahrati District: Kasaragod Taluka: Villages or Gram Panchayats or Settlements: Population*: Also known as Arya Maratta or Maratta, the community resides in Kasaragod district and in areas adjacent to Karanataka.
    [Show full text]
  • Download Book
    TEXT FLY WITH IN THE BOOK ONLY W > U3 m<OU-166775 >m >E JO 7J z^9 xco =; _i > 1 3-6-75--10,000. UNIVERSITY LIBRARY f * * ^ 4- No. A- P | <Z Accession No. 6 3 7 2. y O, . /I Title z/i' ^ /e^tTe This b-mk sh ) ilri b: returned on or before the date last marked below. THE ART OF KATHAKALI By GAYANACHARYA AVINASH C. PANDEYA With a Foreword by GURU GOPI NATH Introduction by His HIGHNESS MAHARANA SHREE VIJAYADEVJI RANA MAHARAJA SAHEB OF DHARAMPUR (SURAT) 1961 KITABISTAN ALLAHABAD First Published in 1943 pccond Edition 1961 PUBLISHED BY K1TABISTAN, ALLAHABAD ( INDIA) PRINTED AT THE SAMMELAN MUDRANALAYA, PRAYAO TO MY MOTHER FOREWORD IN making a critical study of the art and dance of Kathakaji, the ancient dance-drama of Kerala, Gayanacharya Avinash C. Pand6ya has produced this comprehensive book of an unparalleled nature. I feel no less pleasure than great honour that I am invi- ted to express a few words on it. So far none has dealt with this subject in any language so elaborately and so systematically as this young authority on Indian music and dancing has. He has presented the entire technical subtlety in a lucid style making it to rank as the first book on Kathakali literature, dance and art. Its authenticity as the first today and the first tomorrow shall ever guide all dancers, students, commentators and contemporaries of all ages. The book deals with the origin of Kathakali, its art and dance, rasas and costume and make-up, and gestural code; and makes wide study on the origin of Mudrds their permutation and combi- nation.
    [Show full text]
  • Microsoft Word
    DvgyÍb 2 mbJjCevgktuRcg» mcgoeQÙUgxB h¿fk Code 2 - ETB - Ezhava including Ezhavas, Thiyyas, Ishuvan, Izhuvan, Illuvan and Billava Code 3 - Muslim - Muslims (all sections following Islam) Code 4 - Latin Catholic , SIUC, Anglo-Indian Code 5 - Other Backward Christian – including Converts from Scheduled Castes to Christianity Code 6 - Other Backward Hindu Agasa Kuruba kharvi Kurumba Aremahrati Maravan (Maravar) Madivala Arya ,pattaryas, Atagara, Devanga, Kaikolan, (Sengunthar) Pattarya, Saliyas (Padmasali, Pattusali, Thogatta,chaliyan Maruthuvar Karanibhakatula, Senapathula, Sali, Sale, Karikalabhakulu, Chaliya) Sourashtra, Khatri, Patnukaran, Illathu Pillai, Illa Vellalar, Illathar Bestha Mahratta (Non-Brahman) Bhandari or Bhondari Melakudi (Kudiyan) Boya Boyan Moili Chavalakkaran Mukhari Chakkala (Chakkala Nair) Modibanda Devadiga Moovari Ezhavathi (Vathi) Moniagar Naicken including Tholuva Naicker and Vettilakkara Ezhuthachan, Kadupattan Naicker,Naikkans Gudigara Padyachi (Villayankuppam) Galada Konkani Palli Ganjam Reddies Panniyar or Pannayar Parkavakulam (Surithiman, Malayaman, Nathaman, Moopanar Gatti and Nainar) Gowda Rajapuri Ganika including Nagavamsom Sakravar (Kavathi) Hegde Senaithalaivar, Elavania, Senaikudayam Chetty/Chetties including Kottar Chetties,Parakka Chetties ,Elur Chetties,Attingal Chetties, Pudukkada Chetties,Iraniel Hindu Nadar Chetties,Sri Pandara Chetties,Thelugu Chetties,Udiyakulangara Chetties, Peroorkada Chetties,Sadhu Chetty ,24 Mana Chetties Wynadan Chetties,Klavara Chetties,24 Mana Telugu Chetties Idiga
    [Show full text]
  • Translating Text in Context Abstract Aithihyamala (1909)
    Aithihyamala: Translating Text in Context VRINDA VARMA Abstract Aithihyamala (1909) is a compilation of oral legends and folktales in Malayalam by Kottarathil Shankunni. A hundred years since its first publication, and many translations hence, re-translating it into English to suit the contemporary reader comes with its own share of challenges. Overcoming the barrier of archaic language was one thing as was the translation of cultural contexts and culture itself. But more demanding was the employment of a contemporary politically correct lens to the stories themselves, and exercising it in translation in such a manner that while the translation and the translator do remain invisible, the text is suitably modified in places so that blatant prejudices and partisanship inherent in the text do not overshadow the stories themselves. The paper discusses how the translator employed either domestication or foreignization and sometimes a combination of both in order to make sense of the canonical Malayalam text in English, and the rationale for employing each approach so as to make the text relevant and meaningful to the contemporary reader. Keywords: Folklore, Canon, Culture, Language, Domestication, Foreignization. Introduction The transmission and dissemination of what we understand as folk, has always depended on translation from the oral to the literary. As much as folklore is a necessary agent of culture, its translation is also equally necessary for culture formation, which as Berman (1992: 105) says, inducts readers into the “the experience of the alterity of the world.” For this experience of alterity perhaps, more than anything else, the DOI: 10.46623/tt/2021.15.1.ar3 Translation Today, Volume 15, Issue 1 Vrinda Varma Aithihyamala (1909)1 by Kottarathil Shankunni, first published more than a hundred years ago, still enjoys its cult place as canon even today and has had its share of translations.
    [Show full text]
  • PG Prospectus 2020
    UNIVERSITY OF KERALA PG ADMISSIONS 2020-21 PROSPECTUS ADMISSION TO THE POST GRADUATE DEGREE PROGRAMMES IN THE COLLEGES AFFILIATED TO THE UNIVERSITY OF KERALA AND CENTERS OF THE UNIVERSITY FOR THE ACADEMIC YEAR 2020-2021 Web: www.admissions.keralauniversity.ac.in E-mail: [email protected] 2020 Thiruvananthapuram Prospectus – PG Admissions 2020-21 Contents Sl. Description Item No. Page No. No. 1. Introduction 1 3 2. General Information 2 4 3. Programmes, Institutions and Seats 3 4 4. Reservation of Seats 4 4 5. Claims for Mandatory Reservation and Certificates to be Produced 5 11 6. Eligibility for Admission 6 12 7. Preparation of Ranklist 7 25 8. Weightage/ Deduction of marks 7.4 27 9. Joining for a PG course after cancellation of a course 7.6 28 10 Pursuing additional PG degree 7.7 28 11. How to Apply 8 28 12. Registration Fee Payment 8.3 29 13. Online Centralized Allotment Process 9 31 14. Fee to be Remitted to the University for Admission 10 33 15. Documents to be submitted at the time of Admission 11 34 16. Special Instructions 34 17. List of Colleges and Programmes Annexure I 36 18. List of Colleges and Preference in Sports Disciplines Annexure I.A 44 19. List of Scheduled Castes (SC) Annexure II 48 20. List of Scheduled Tribes (ST) Annexure III 49 21. List of Other Eligible Communities (OEC) Annexure IV 50 22. List of Socially and Educationally Backward Communities (SEBC) Annexure V 51 23. List of Communities selected for OEC educational assistance Annexure V.A 53 24.
    [Show full text]
  • Educational Concessions to SC/ST/OEC and Minorities Students Studying in UG/PG/ M.Phil and Ph.D Programme
    Educational Concessions to SC/ST/OEC and Minorities students studying in UG/PG/ M.Phil and Ph.D Programme EDUCATIONAL CONCESSIONS ENTITLED TO SC/ST/OEC AND MINORITY STUDENTS PURSUING UG/PG/ M.Phil AND Ph.D PROGRAMMES An Information Brochure Prepared by EQUAL OPPORTUNITY CELL COCHIN UNIVERSITY OF SCIENCE & TECHNOLOGY 2013 1 Educational Concessions to SC/ST/OEC and Minorities students studying in UG/PG/ M.Phil and Ph.D Programme COCHIN UNIVERSITY OF SCIENCE AND TECHNOLOGY Kochi – 682 022, Kerala E-mail: [email protected] Website:www.cusat.ac.in Vice-Chancellor Dr. RAMACHANDRAN THEKKEDATH Pro-Vice-Chancellor Dr. GODFREY LOUIS Registrar Dr. A. RAMACHANDRAN Finance Officer Sri. SEBASTIAN OUSEPH 2 Educational Concessions to SC/ST/OEC and Minorities students studying in UG/PG/ M.Phil and Ph.D Programme PREFACE Equal Opportunity Cell (EOC) is getting a lot of enquiries from parents and students of SC/ST and similar groups regarding their educational benefits and reservation policies provided by the State/Central Government and the procedures to avail them. Therefore it was felt that a brochure containing all the relevant information on the topic would be of great help to all concerned. Having this in mind EOC referred the available publications and sites of the State/Central Governments, Universities and UGC and a compilation of these is made. This is not a comprehensive set of all the guidelines, though efforts have been taken to provide all available information. This brochure is prepared for providing a first hand information for the students/parents. Please refer original Government Orders/University Orders/Circulars concerned for more details.
    [Show full text]
  • Mtechprospectus2021.Pdf
    PROSPECTUS FOR ADMISSION TO M.Tech. PROGRAMMES IN UNIVERSITY TEACHING DEPARTMENTS 2021-22 OFFICE OF THE CREDIT & SEMESTER SYSTEM UNIVERSITY OF KERALA (Re-accredited by NAAC with ‘A’ Grade) (Ranked 23 rd in NIRF ranking, 2020) http://css.keralauniversity.ac.in/ 1 Prospectus for Admission to AICTE approved M.Tech. Degree Programmes in the Departments of the University of Kerala for the Academic year 2021-22 IMPORTANT DATES Notification of Admissions : 03.05.2021 Last Date for Online application : 31.05.2021 Dates of Entrance Examination : 21-06-2021 to 25-06-2021 Publication of Rank List : 26.07.2021 Admission Starts : 02.08.2021 Classes Starts : 10.08.2021 Admission Closes : 31.08.2021 1. INTRODUCTION 1.1 Prospectus: Prospectus for admission to the AICTE approved M.Tech. Degree Programmes in the Departments of the University of Kerala, for the academic year 2021-22, as approved by the University of Kerala, is published herewith. It contains general information and rules relating to the admission to M.Tech Programmes in the Departments of the University of Kerala. The Prospectus issued by the University during the previous years for M.Tech admissions in the Departments is not valid for the year 2021-22. 1.2 About the University: One of the first 16 Universities in India, the University of Kerala was founded as the University of Travancore in the erstwhile princely state of Travancore (now southern part of Kerala) in 1937. In 1956, the unified state of Kerala came into being. The Kerala University Act was brought into force in 1957 and the University of Travancore was renamed University of Kerala (a name which was considered even in 1937) with jurisdiction all over the state of Kerala.
    [Show full text]