Authoritarian Participatory Persuasion 2.0: Netizens As Thought Work Collaborators in China
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Historical Critique Or Transcendental Critique in Foucault: Two Kantian Lineages Colin Koopman, University of Oregon
Colin Koopman 2010 ISSN: 1832-5203 Foucault Studies, No. 8, pp. 100-121, February 2010 ARTICLE Historical Critique or Transcendental Critique in Foucault: Two Kantian Lineages Colin Koopman, University of Oregon ABSTRACT: A growing body of interpretive literature concerning the work of Michel Foucault asserts that Foucault’s critical project is best interpreted in light of various strands of philosophical phenomenology. In this article I dispute this interpretation on both textual and philosophical grounds. It is shown that a core theme of ‘the phenomenological Foucault’ having to do with transcendental inquiry cannot be sustained by a careful reading of Foucault’s texts nor by a careful interpretation of Foucault’s philosophical commitments. It is then shown that this debate in Foucault scholarship has wider ramifications for understanding ‘the critical Foucault’ and the relationship of Foucault’s projects to Kantian critical philosophy. It is argued that Foucault’s work is Kantian at its core insofar as it institutes a critical inquiry into conditions of possibility. But whereas critique for Kant was transcendental in orientation, in Foucault critique becomes historical, and is much the better for it. Keywords: Michel Foucault, Critique, Immanuel Kant, Phenomenology, Transcen- dental Critique. 100 Koopman: Historical Critique or Transcendental Crititique in Foucault ‚You seem to me Kantian or Husserlian. In all of my work I strive instead to avoid any reference to this transcendental as a condition of the possibility for any knowledge. When I say that I strive to avoid it, I don’t mean that I am sure of succeeding< I try to historicize to the utmost to leave as little space as possible to the transcendental. -
Ethical Invention in Sartre and Foucault: Courage, Freedom, Transformation
© Dr. Kimberly S. Engels ISSN: 1832-5203 DOI: https://doi.org/10.22439/fs.v27i27.5893 Foucault Studies, No. 27, 96-116, December 2019 ARTICLE Ethical Invention in Sartre and Foucault: Courage, Freedom, Transformation DR. KIMBERLY S. ENGELS Molloy College, USA ABSTRACT. This article explores the concept of ethical invention in both Jean-Paul Sartre’s and Michel Foucault’s later lectures and interviews, showing that a courageous disposition to invent or transform plays a key role in both thinkers’ visions of ethics. Three of Sartre’s post-Critique of Dialectical Reason lectures on ethics are examined: Morality and History, The Rome Lecture, and A Plea for Intellectuals. It is shown that ethical invention for Sartre requires the use of our freedom to transcend our current circumstances, a willingness to break away from harmful ideologies, and directing our free praxis towards the goal of universal humanism. Examining several of Foucault’s interviews alongside his lecture series The Government of Self and Others and The Courage of Truth, it is shown that ethical invention for Foucault requires a rejection of necessities or inevitabilities in our current landscape, a willingness to reshape our current beliefs, and a philosophical way of life that results in an alteration of the relationship to self and others. For both thinkers, ethical inven- tion should be preceded by a critical reflection on ourselves in our historical moment. Both argue that ethical invention requires a rejection of the inherent value of our world and realization that the conditions of possibility for being subjects are malleable. Last, it is shown that both philoso- phers specifically call philosophers or intellectuals to invent. -
BVOC) Emission in China from 2001–2016: the Roles of Land Cover Change and Climate Variability
Atmos. Chem. Phys., 21, 4825–4848, 2021 https://doi.org/10.5194/acp-21-4825-2021 © Author(s) 2021. This work is distributed under the Creative Commons Attribution 4.0 License. A long-term estimation of biogenic volatile organic compound (BVOC) emission in China from 2001–2016: the roles of land cover change and climate variability Hui Wang1,2, Qizhong Wu1, Alex B. Guenther2, Xiaochun Yang1, Lanning Wang1, Tang Xiao3, Jie Li3, Jinming Feng4, Qi Xu1, and Huaqiong Cheng1 1College of Global Change and Earth System Science, Beijing Normal University, Beijing 100875, China 2Department of Earth System Science, University of California, Irvine, CA 92697, USA 3State Key Laboratory of Atmospheric Boundary Layer Physics and Atmospheric Chemistry, Institute of Atmospheric Physics, Chinese Academy of Sciences, Beijing 100029, China 4Key Laboratory of Regional Climate-Environment for Temperate East Asia, Institute of Atmospheric Physics, Chinese Academy of Sciences, Beijing 100029, China Correspondence: Qizhong Wu ([email protected]) and Lanning Wang ([email protected]) Received: 12 January 2020 – Discussion started: 16 March 2020 Revised: 17 February 2021 – Accepted: 17 February 2021 – Published: 29 March 2021 Abstract. Satellite observations reveal that China has been amount in these regions from 2013–2016 is 11.0 %–17.2 % leading the global greening trend in the past 2 decades. We higher that from 2001–2004. We compared the long-term assessed the impact of land cover change as well as cli- HCHO vertical columns (VC) from the satellite-based Ozone mate variability on total biogenic volatile organic compound Monitoring Instrument (OMI) with the estimation of iso- (BVOC) emission in China from 2001–2016. -
Towards a Normal Sex Ratio at Birth in China
UNFPA China Policy Brief Series TOWARDS A NORMAL SEX RATIO AT BIRTH IN CHINA Overview As an expression of a harmful that allow parents to know the in recent decades, imbalanced practice, gender-biased sex sex of the fetus have exacerbated SRB favoring boys have grown selection (GBSS) in favor of boys this practice. That is to say, there in a number of South Asian, is a symptom of pervasive social, are three preconditions to the East Asian, and Central Asian as cultural, political and economic behavior of GBSS: son preference well as East European countries injustices against girls and women and fast fertility decline motivated (Guilmoto, 2009; UNFPA APRO (UNFPA Asia Pacific Regional the “need” for sex selection (as 2012). The trend has shifted Office (APRO) 2012). Patriarchal the “demand”), and sex selection geographically over time; thus structures reinforce son preference technology makes it possible (as it began in a number of Asian and perpetuate a climate of the “supply”). countries (the Republic of Korea, violence and discrimination China and India) in the 1980s, against women and girls in GBSS leads to distorted levels followed by some countries of the society. Declining fertility and of sex ratio at birth (SRB)1. Caucasus (Azerbaijan, Armenia rapid technology developments Analysis of data indicates that and Georgia) in the 1990s, and has more recently been followed by Montenegro, Albania, and Figure 1: SRB trend in China since the 1970s Vietnam. China has witnessed the most prolonged and significantly skewed SRB among the countries facing a similar challenge. An imbalanced SRB first occurred as a problem in China in the early 1980s. -
Foucault's Subjectivity and Confucian Cultivation Wei Guan Louisiana State University and Agricultural and Mechanical College, [email protected]
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 10-27-2017 Education as a Moral Responsibility: Foucault's Subjectivity and Confucian Cultivation Wei Guan Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the Curriculum and Instruction Commons Recommended Citation Guan, Wei, "Education as a Moral Responsibility: Foucault's Subjectivity and Confucian Cultivation" (2017). LSU Doctoral Dissertations. 4121. https://digitalcommons.lsu.edu/gradschool_dissertations/4121 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. EDUCATION AS A MORAL RESPONSIBILITY: FOUCAULT’S SUBJECTIVITY AND CONFUCIAN CULTIVATION A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of Educational Theory, Policy & Practice by Wei Guan B.S., Northwestern Architecture Engineering Institution, Xi’an, China, 1996 M.A., The University of Iowa, 2005 December 2017 To Awen !ii ACKNOWLEDGEMENTS The first person I want to thank is my advisor, Dr. Petra Munro Hendry. She supported me from the beginning, when I started my Ph.D. in the Curriculum Theory program at Louisiana State University. Recognized for her significant lifetime achievements in Washington DC at the AERA Conference in 2016, Dr. Hendry is revered as an impactful leader in curriculum studies. -
What Is an Intellectual? Gary Hall
Document generated on 09/30/2021 6:22 a.m. Surfaces Answering the Question: What is an Intellectual? Gary Hall DISCUSSIONS DU PREMIER CONGRÈS INTERNATIONAL SUR LE DISCOURS HUMANISTE DISCUSSIONS FROM THE FIRST INTERNATIONAL CONFERENCE ON HUMANISTIC DISCOURSE Volume 6, 1996 URI: https://id.erudit.org/iderudit/1064857ar DOI: https://doi.org/10.7202/1064857ar See table of contents Publisher(s) Les Presses de l’Université de Montréal ISSN 1188-2492 (print) 1200-5320 (digital) Explore this journal Cite this article Hall, G. (1996). Answering the Question: What is an Intellectual? Surfaces, 6. https://doi.org/10.7202/1064857ar Copyright © Gary Hall, 1996 This document is protected by copyright law. Use of the services of Érudit (including reproduction) is subject to its terms and conditions, which can be viewed online. https://apropos.erudit.org/en/users/policy-on-use/ This article is disseminated and preserved by Érudit. Érudit is a non-profit inter-university consortium of the Université de Montréal, Université Laval, and the Université du Québec à Montréal. Its mission is to promote and disseminate research. https://www.erudit.org/en/ Surfaces Answering the Question: What is an Intellectual Gary Hall University of Teesside School of Law, Humanities & International Studies Surfaces Vol. VI. 212 (v.1.0A - 22/12/1996) - ISSN: 1188-2492 Copyright for texts published in Surfaces remains the property of authors. However, any further publication should be accompanied by an acknowledgement of Surfaces as the place of initial publication. intellectual... a person possessing or supposed to possess superior powers of intellect. OED '...after '68 people were saying that nobody could speak for anybody else; expression was not something that could be monopolized. -
REVIEW Noam Chomsky and Michel Foucault, Human Nature: Justice Vs
Asger Sørensen 2013 ISSN: 1832-5203 Foucault Studies, No. 16, pp. 201-207, September 2013 REVIEW Noam Chomsky and Michel Foucault, Human Nature: Justice vs Power. The Chomsky- Foucault Debate, edited by Fons Elders (London: Souvenir Press, 2011), ISBN: 978-1-595- 58134-1 This small booklet is a transcript (and in the case of Foucault, a translation) of what was said in a Dutch television program recorded in 1971, today allegedly accessible at You Tube. The edi- tor Fons Elders is the original organizer of the program. He was thus part of the conversation just as the audience was allowed to pose a few questions. Elders first published these tran- scripts in 1974 under the title Reflexive Waters: The Basic Concerns of Mankind, and first one could thus ask: Is it worth publishing them again? Yes, definitely. Does it reveal anything fundamentally new and surprising about Foucault or Chomsky? No, not really, but the con- frontation between them brings forth certain traits of their respective ways of thinking that may be worth a little extra scrutiny. The text consists of Elders’ introduction (iii-ix) and the transcript, which has two main parts. The first part of the conversation is about the question of human nature, knowledge, and science (1-42), the second is on politics (42-82), and it is es- pecially the second part I find interesting, both in relation to Foucault and in more general philosophical terms. I will thus focus on two points, namely how they relate to politics, and which implication this has for their relation to anarchism. -
Water Use Efficiency and Its Influencing Factors in China
water Article Water Use Efficiency and Its Influencing Factors in China: Based on the Data Envelopment Analysis (DEA)—Tobit Model Shuqiao Wang 1,*, Li Zhou 2, Hui Wang 3 and Xiaocong Li 2 1 School of Public Policy & Management, China University of Mining and Technology, Xuzhou 221116, China 2 Business of School, Hohai University, Nanjing 211100, China; [email protected](L.Z.); [email protected] (X.L.) 3 Library, Huaiyin Institute of Technology, Huai’an 223003, China; [email protected] * Correspondence: [email protected]; Tel.: +86-159-5236-5861 Received: 19 April 2018; Accepted: 20 June 2018; Published: 23 June 2018 Abstract: Water resources are important and irreplaceable natural and economic resources. Achieving a balance between economic prosperity and protection of water resource environments is a major issue in China. This article develops a data envelopment analysis (DEA) approach with undesirable outputs by using Seiford’s linear converting method to estimate water use efficiencies for 30 provinces in China, from 2008–2016,and then analyzes the influencing factors while using a DEA-Tobit model. The findings show that the overall water use efficiency of the measured Chinese provinces, when considering sewage emissions as the undesirable output, is 0.582. Thus, most regions still need improvement. Provinces with the highest water efficiency are located in economically developed Eastern China. The spatial pattern of water use efficiency in China is consistent with the general pattern of regional economic development. This study implies that factors like export dependence, technical progress, and educational value have a positive influence on water use efficiency. -
New Foreign Policy Actors in China
Stockholm InternatIonal Peace reSearch InStItute SIPrI Policy Paper new ForeIgn PolIcy new Foreign Policy actors in china 26 actorS In chIna September 2010 The dynamic transformation of Chinese society that has paralleled linda jakobson and dean knox changes in the international environment has had a direct impact on both the making and shaping of Chinese foreign policy. To understand the complex nature of these changes is of utmost importance to the international community in seeking China’s engagement and cooperation. Although much about China’s foreign policy decision making remains obscure, this Policy Paper make clear that it is possible to identify the interest groups vying for a voice in policy formulation and to explore their policy preferences. Uniquely informed by the authors’ access to individuals across the full range of Chinese foreign policy actors, this Policy Paper reveals a number of emergent trends, chief among them the changing face of China’s official decision-making apparatus and the direction that actors on the margins would like to see Chinese foreign policy take. linda Jakobson (Finland) is Director of the SIPRI China and Global Security Programme. She has lived and worked in China for over 15 years and is fluent in Chinese. She has written six books about China and has published extensively on China’s foreign policy, the Taiwan Strait, China’s energy security, and China’s policies on climate change and science and technology. Prior to joining SIPRI in 2009, Jakobson worked for 10 years for the Finnish Institute of International Affairs (FIIA), most recently as director of its China Programme. -
Norton Anthology of Western Philosophy: After Kant Table of Contents
NORTON ANTHOLOGY OF WESTERN PHILOSOPHY: AFTER KANT TABLE OF CONTENTS Volume 1: The Interpretive Tradition Preface Acknowledgments GENERAL INTRODUCTION PROLOGUE Immanuel Kant (1724–1804) "What is Enlightenment?" (Translated by Lewis White Beck) From Critique of Pure Reason, Preface (Translated by Norman Kemp Smith) From Critique of Practical Reason, Conclusion (Translated by Lewis White Beck) I. IDEALISMS: SPIRITUALITY AND REALITY Introduction Friedrich Schiller (1759–1805) From On the Aesthetic Education of Man Johann Gottlieb Fichte (1762–1814) From Science of Knowledge (Translated by Peter Heath and John Lachs) From Vocation of Man (Translated by William Smith) Friedrich Schelling (1775–1854) From Ideas for a Philosophy of Nature (Translated by Errol E. Harris and Peter Heath) From Of Human Freedom (Translated by James Gutmann) Georg Wilhelm Friedrich Hegel (1770–1831) Introductions On Philosophy: From The Encyclopedia of Philosophical [Wissenschaften] (Translated by William Wallace) On Philosophy and “Phenomenology”: From Phenomenology of [Geist] (Translated by J. B. Baillie) On Philosophical “Logic”: From The [Wissenschaft] of Logic (Encyclopedia, part 1) (Translated by William Wallace) On Nature: From Philosophy of Nature (Encyclopedia, part 2) (Translated by A. V. Miller) On the History of Philosophy: From Lectures on the History of Philosophy (Translated by E. S. Haldane) On History and Geist: From Lectures on the Philosophy of History (Translated by J. Sibree) On Geist: From Philosophy of [Geist] (Encyclopedia, part 3) (Translated by William Wallace and A. V. Miller) Subjective Geist 2 On Subjective (and Intersubjective) Geist: From Philosophy of [Geist] (Translated by William Wallace and A. V. Miller) On Consciousness and Self-Consciousness: From Phenomenology of [Geist] (Translated by J. -
Chomsky and Foucault on Human Nature and Politics: an Essential Difference?
Chomsky and Foucault on Human Nature and Politics: An Essential Difference? Foucault: "On the other hand, when we discussed the problem of human nature and political problems, then differences arose between us. And contrary to what you think you can't prevent me from believing that these notions of human nature, of justice, of the realization of the essence of human beings, are all notions and concepts which have been formed within our civilization, within our type of knowledge and our form of philosophy, and that as a result form part of our class system; and that one can't, however regrettable it may be, put forward these notions to describe or justify a fight which should—and shall in principle—overthrow the very fundaments of our society. This is an extrapolation for which I can't find the historical justification. That's the point." Chomsky: "It's clear."' "Any serious social science or theory of social change must be founded on some concept of human nature." — Noam Chomsky 1. Introduction In 1971, Dutch television held a series of interviews and discussions with noted intellectuals of the day to discuss a wide range of issues regarding contemporary social and philosophical affairs. Perhaps the most significant of these encounters was the meeting between Noam Chomsky and Michel Foucault. It brought together arguably the two most prominent Western intellectual-activists of the day in a debate that illustrates clearly the lineage of thought within which each writer is situated. Nominally the discussion was in two parts: the first an examination of the origins or production of knowledge, with particular concern for the natural sciences, the second explicitly focused on the role and practice of oppositional politics within Western capitalist democracies—in part a response to the unfolding Vietnam War. -
Media Commercialization and Authoritarian Rule in China
Trim: 6.125in 9.25in Top: 0.5in Gutter: 0.875in × CUUS1796-FM CUUS1796/Stockmann ISBN: 978 1 107 01844 0 August 27, 2012 20:24 Media Commercialization and Authoritarian Rule in China In most liberal democracies, commercialized media is taken for granted, but in many authoritarian regimes, the introduction of market forces in the media represents a radical break from the past, with uncer- tain political and social implications. In Media Commercialization and Authoritarian Rule in China,DanielaStockmannarguesthatthecon- sequences of media marketization depend on the institutional design of the state. In one-party regimes such as China, market-based media promote regime stability rather than destabilizing authoritarianism or bringing about democracy. By analyzing the Chinese media, Stockmann ties trends of market liberalism in China to other authoritarian regimes in the Middle East, North Africa, Sub-Saharan Africa, and the post- Soviet region. Drawing on in-depth interviews with Chinese journalists and propaganda officials as well as more than 2,000 newspaper articles, experiments, and public opinion data sets, this book links censorship among journalists with patterns of media consumption and media’s effects on public opinion. Daniela Stockmann is Assistant Professor of Political Science at Leiden University. Her research on political communication and public opin- ion in China has been published in Comparative Political Studies, Political Communication, The China Quarterly,andtheChinese Jour- nal of Communication,amongothers.Her2006 conference paper on the Chinese media and public opinion received an award in Political Communication from the American Political Science Association. i Trim: 6.125in 9.25in Top: 0.5in Gutter: 0.875in × CUUS1796-FM CUUS1796/Stockmann ISBN: 978 1 107 01844 0 August 27, 2012 20:24 ii Trim: 6.125in 9.25in Top: 0.5in Gutter: 0.875in × CUUS1796-FM CUUS1796/Stockmann ISBN: 978 1 107 01844 0 August 27, 2012 20:24 Communication, Society, and Politics Editors W.