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Superstition and Risk-Taking: Evidence from “Zodiac Year” Beliefs in China
Superstition and risk-taking: Evidence from “zodiac year” beliefs in China This version: February 28, 2020 Abstract We show that superstitions –beliefs without scientific grounding – have material conse- quences for Chinese individuals’ risk-taking behavior, using evidence from corporate and in- dividual decisions, exploiting widely held beliefs in bad luck during one’s “zodiac year.” We first provide evidence on individual risk-avoidance. We show that insurance purchases are 4.6 percent higher in a customer’s zodiac year, and using survey data we show that zodiac year respondents are 5 percent more likely to favor no-risk investments. Turning to corpo- rate decision-making, we find that R&D and corporate acquisitions decline substantially in a chairman’s zodiac year by 6 and 21 percent respectively. JEL classification: D14, D22, D91, G22, G41 Keywords: Risk aversion, Innovation, Insurance, Household Finance, Superstition, China, Zodiac Year 1 1 Introduction Many cultures have beliefs or practices – superstitions – that are held to affect outcomes in situations involving uncertainty. Despite having no scientific basis and no obvious function (beyond reducing the stresses of uncertainty), superstitions persist and are widespread in modern societies. It is clear that superstitions have at least superficial impact: for example, buildings often have no thirteenth floor, and airplanes have no thirteenth row, presumably because of Western superstitions surrounding the number 13. Whether these beliefs matter for outcomes with real stakes – and hence with implications for models of decision-making in substantively important economic settings – has only more recently been subject to rigorous empirical evaluation. In our paper we study risk-taking of individuals as a function of birth year, and risk-taking by firms as a function of the birth year of their chairmen. -
Natural History Connects Medical Concepts and Painting Theories In
Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2007 Natural history connects medical concepts and painting theories in China Sara Madeleine Henderson Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the Arts and Humanities Commons Recommended Citation Henderson, Sara Madeleine, "Natural history connects medical concepts and painting theories in China" (2007). LSU Master's Theses. 1932. https://digitalcommons.lsu.edu/gradschool_theses/1932 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. NATURAL HISTORY CONNECTS MEDICAL CONCEPTS AND PAINTING THEORIES IN CHINA A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Master of Arts in The School of Art by Sara Madeleine Henderson B.A., Smith College, 2001 August 2007 Dedicated to Aunt Jan. Janice Rubenstein Sachse, 1908 - 1998 ii Preface When I was three years old my great-aunt, Janice Rubenstein Sachse, told me that I was an artist. I believed her then and since, I have enjoyed pursuing that goal. She taught me the basics of seeing lines in nature; lines formed on the contact of shadow and light, as well as organic shapes. We also practiced blind contour drawing1. I took this exercise very seriously then, and I have reflected upon these moments of observation as I write this paper. -
Chinese Animal Predictions for 2021. Year of the Yin Metal Ox (Xin Chou)
Chinese Animal Predictions for 2021. Year of the Yin Metal Ox (Xin Chou) What does 2021 have in store for you? © Written by Daniel Hanna October 2020 “We will open the book. Its pages are blank. We are going to put words on them ourselves. The book is called Opportunity and its first chapter is New Year's Day.” The Chinese New Year begins a new cycle of the twelve Chinese zodiac animals and in 2021, this will be the year of the Yin Metal Ox. A change in the Cycle will usually bring a fresh start for the year ahead with hope and promise for some form of success; some animals will face more challenges than others in 2021 although each of the twelve animals will be able to make this a promising year ahead once they are aware of any challenges that may come their way. Everyone in the world was faced with big challenges in 2020 and unfortunately, it is more than likely that this will continue through a lot of 2021, bringing health and financial issues to a large number of the world’s population. The year of the Ox will almost likely come with its share of challenges although it is how we handle obstacles that will define how our year will turn out; all of the twelve Chinese animals have everything in their power to overcome any challenges and make this a successful year and when aware of potential risks, they can minimise and even avoid them during the year of the Ox so please read carefully below. -
Vortices, Portals & Dimensional Doorways
VORTICES, PORTALS & DIMENSIONAL DOORWAYS A Study of the Number Nine In Science, Myth and Mysticism Dedicated To The Many Wonderful People Who Have Contributed Their Time and Enthusiasm To The Rodin Coil Project 1998 0 FORWORD 4 MYSTICISM & RELIGION 4 Bahai Bon / Dzogchen Kalachakra Tantra Sufi Dance Nine Saints of Java Sri Yantra Borobudur Temple Subhagodaya Navadurgas Navaratas Nine Nathas Malas – Prayer Beads in Multiples of Nine MYTHOLOGY & LEGENDS 11 Tuatha De Danann Coll : The Celtic Ninth Lunar Month Celtic Mythology Nine Worlds of the Norse Gods & Other Norse Myths Lady Yeshe Tsogyel Mythological Papyri: The Papyrus of Her-Uben SACRED GEOMETRY & ANCIENT ALCHEMY 14 Emerald Tables of Thoth The Atlantean Freemasonry The Nine Knights Templar The Great Pyramid of Giza The Nine Maidens Pythagorean Mysteries Society of Wisdom The Pentagram The Nine Pointed Star The Enneagram Rosicrucians Tamil Siddhars The Book of the Nine Elixirs Yu’s Lo Shu – The Magic Square Tai Hsuan Ching & The Magic Square 1 CYCLES OF TIME 23 9 Periods of the Chinese Calendar Nine Star Ki 21600 Yugas Telektonon of Pacal Votan SCIENCE & MATHEMATICS 28 Casting Out The Nines 9 Regular Polyhedra Stella Octangula – Seal of Solomon in 3-D James Clerk Maxwell 27 Lines on the General Cubic Surface & 27 Vertices of Polytope 221 Nine Unknown Men Homeopathy LAW 29 Nine Points of the Law SECRETS OF EROTICA 30 Nine Positions of the Dark Girl Nine Spirits of Woman The Yang Number Dream Yoga That Dispels Mental Darkness GODDESSES - RITUAL - DIVINATION - ANCIENT LORE 32 Ancient -
Jan Fengshui
Off Course Feng Shui for Golfers 2009: The Year of the Earth Ox By TY Tan The year 2009, in feng shui and the Four Pillars of Destiny (Bazi) charts, does not start on New Year’s Day, i.e. 1 January 2009, or the upcoming Chinese New Year that falls on 26 January 2009, the first day of the lunar calendar. For the Four Pillars of Destiny or the Bazi reading purposes, the year of the Ox begins only at 0051 hours (120E) on 4 February 2009, when the animal sign changes from the Rat to the Ox. This day also marks the arrival of spring, called Li Chun, of the solar (Hsia) calendar. From my personal experience, however, most of us would relate the change in the animal signs with the start of a new lunar year and hence assume that the year of the Ox starts on 26 January. TY Tan is a graduate of We should be aware of the annual afflictions in feng shui, which are the locations of Tai Sui Chinese Classical Feng Shui (Grand Duke), Wu Wang (Five Yellow) and San Sha (Three Killings). These three locations are and the 4 Pillars of Destiny occupied by harmful qi (energy) and hence any disturbances, in the form of vibration of the wall (Bazi) under Master Yu of the or the floor caused by renovations such as digging, knocking or drilling, within these afflicted Feng Shui Research Center sectors will bring bad luck, sickness and loss to residents of the building. (FSRC), Toronto, Canada. Tan is also the first certified Tai Sui (Grand Duke) at 337.5 degrees to 22.5 degrees. -
Lao Zi Lao Tzu Lao Tseu 道德經 Dao De Jing |Tao Te Ching |Tao Te King Mirahorian Copyright © 2018 All Rights Reserved
Titlul capitolului 1: " Tao-Calea nemijlocită, directă sau verticală către realitatea sursă (eternă; atemporală) a lui Acum Cartea Căii spre Cer şi Putere Capitolul 1 第一章 de 老子 Lao zi Lao Tzu Lao Tseu 道德經 Dao De Jing |Tao Te Ching |Tao Te King Mirahorian Copyright © 2018 All Rights Reserved http://www.danmirahorian.ro/ "Tao (Calea către cunoaştere directă) şi Te (putere; capacitate de acţiune nemijlocită) " « Tao (La Voie vers la connaissance directe) et Te (la Puissance; la capacité d'action directe) » /Tao -The Way to direct knowledge and Te (Power; capacity of direct action) Motto: «Certitudini au doar două categorii de fiinţe umane: 1. ignoranţii, un alt nume pentru morţii in viaţă, care s-au oprit din căutare pentru a se securiza; 2. cei ce s-au vindecat de orbire, după ce s-au trezit spiritual prin ancorare in realitatea prezentă in 'Acum si Aici' » Am realizat această imagine pentru a ilustra primul capitol al lui Lao Tzu, unde se vorbeşte despre două căi : una diacronică (temporală ori secvenţială-in timp) şi alta sincronică ( atemporală- in afara timpului), cand se manifestă simultaneitatea. Aceste două mişcări (orizontală şi verticală) sunt şi două modalităţi de funcţionare mijlocită (caracterizată de umplere) şi nemijlocită (caracterizată de golire ori vidare) ale universului şi ale fiinţei umane, pe care le descoperim ca fiind manifestate şi in orice vortex (biologic, planetar, galactic) Motto imagine: "Ceea ce este jos este la fel ca ceea ce care este deasupra şi ceea ce este deasupra este la fel ca ceea ce este jos pentru -
Remote Sensing Suspended Sediment Concentration in the Yellow River Liqin Qu [email protected]
University of Connecticut OpenCommons@UConn Doctoral Dissertations University of Connecticut Graduate School 6-5-2014 Remote Sensing Suspended Sediment Concentration in the Yellow River Liqin Qu [email protected] Follow this and additional works at: https://opencommons.uconn.edu/dissertations Recommended Citation Qu, Liqin, "Remote Sensing Suspended Sediment Concentration in the Yellow River" (2014). Doctoral Dissertations. 383. https://opencommons.uconn.edu/dissertations/383 Remote Sensing Suspended Sediment Concentration in the Yellow River Liqin Qu, Ph.D. University of Connecticut, 2014 ABSTRACT This study aimed to develop an approach to use publicly accessible satellite im- agery to quantify the suspended sediment concentration (SSC) in the Yellow River. The suspended sediment in the river affects to the hydrologic, geomorphologic, and ecologic functioning of river floodplains. Commonly used sampling methods are time consuming, labor intensive, and provide only point data. Current studies using re- mote sensing have focused mild waters (e.g. coastal, estuarine, lagoon, lakes and reservoirs) from where the method developed might not be appropriate for highly turbid inland waters. A laboratory spectrum experiment was conducted to investi- gate the reflective nature of sediment-laden water and the impact of sediment types on the reflectance. A spectral mixing algorithm based on a spectral linear mixture modeling approach was developed to estimate SSC from reflectance. We found that the models based on the spectral mixing algorithm were able to estimate SSC as high as 20 g=l. A field survey with on-site spectral and SSC measurements was conducted between the river channel and Sanmenxia reservoir on the Yellow River. The results confirmed an exponential relationship between SSC and reflectance. -
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Guo Fengyi: to See from a Distance
Guo Fengyi: To See from a Distance 142 Guo Fengyi: To See from a Distance Drawing Papers 142 The Drawing Center Guo Fengyi: To See from a Distance Essays by Rosario Güiraldes Laura Hoptman Kathleen M. Ryor Xu Tan PL. 1 Journal Vol. 3 (Provincial Qigong Practice Workshop), 1989 PL. 2 Journal Vol. 6 (A Collection of Empress Wu Zetian), 1989 Contents 10 To See from a Distance Is Still to Be Seen: Guo Fengyi at The Drawing Center Laura Hoptman 25 The Ungovernable Images of Guo Fengyi Rosario Güiraldes 46 Guo Fengyi and the Embodied Cosmos Kathleen M. Ryor 72 The Story of Guo Fengyi Xu Tan 91 Works in the Exhibition PL. 3 How is Guo Fengyi’s Head, 1995 internal and external, with points of view that zoom from the micro to the macroscopic, and subjects that range from ancient burial chambers to contemporary political figures. As Kathleen Ryor, a To See from a Distance Is professor of classical Chinese art, observes in her essay in this volume, Guo, “sought to make manifest a deeply rooted understanding of Still to Be Seen: Guo Fengyi the relationship between human beings and the universe in Chinese at The Drawing Center culture that still informs various disciplines today.”1 Begun as an outgrowth of the artist’s qigong practice and Laura Hoptman interest in Chinese medicine, Guo’s artistic language started with careful diagrams incorporating numbers and text, and matured into compositions dominated by expansive lines drawn with big gestures, but also with control. Taking advantage of the verticality of paper scrolls in her later work, Guo filled the surfaces of her supports so 10 Over the past forty-two years, The Drawing Center has presented that her figures seem to hover in their own groundless atmosphere— 11 exhibitions of masterful drawings that define both drawing and weightless, almost spectral, their size notwithstanding. -
History of Military Divination in China1
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by East Asian Science, Technology, and Medicine (EASTM - Universität Tübingen) EASTM 24 (2005): 15-43 The History of Military Divination in China1 Robin D.S. Yates [Robin D.S. Yates is James McGill Professor of History and East Asian Studies at McGill University, Chair of the Society for the Study of Early China and Edi- tor of Early China. He received his Ph.D. from Harvard University in 1980. He collaborated with Joseph Needham in writing Science and Civilisation in China, Volume 5, part 6, “Military Science and Technology” (1994) and is currently completing Volume 5, part 8, the third and final volume on the military in the Science and Civilisation in China series.] * * * Introduction The publication of Chen Songchang’s 陳 松 長 Mawangdui boshu “Xingde” yanjiu lungao 馬 王 堆 帛 書《刑 德》研 究 論 稿,2 in which the full transcrip- tions and analysis of the three versions (jia 甲, yi 乙, bing 丙) of the Xingde 刑 德 manuscripts found at Mawangdui in 1973 were presented to the scholarly world for the first time, was an important event for the study of the Mawangdui manuscripts and of Chinese military history. These hitherto neglected texts throw much light on one complex system of military divination and complement the numerous studies that have appeared over the past thirty years on the other philosophical, medical, and historical manuscripts found in the tomb. This paper will offer some preliminary reflections on the history of Chinese military divina- tion in general within the context of Chinese military practice. -
The Distinctive Paintings of the Sun God and Moon Goddess in the Ancient Ohoebun Goguryeo Tombs
Korea Journal, vol. 60, no. 2 (summer 2020): 219–241. doi: 10.25024/kj.2020.60.2.219 © The Academy of Korean Studies, 2020 The Distinctive Paintings of the Sun God and Moon Goddess in the Ancient Ohoebun Goguryeo Tombs Hyunkyoung SHIN, Minho KIM, and Udo MOENIG Abstract The murals of Tomb No. 4 of the Ohoebun Goguryeo cemetery, in Ji’an City of present- day People’s Republic of China, display the sun god, Haesin, and the moon goddess, Dalsin. They play the role of mediators or intermediate beings, like shamans, connecting humans on earth and the gods in the sky. This study aims to trace the vitality of Haesin and Dalsin, whose faces are painted with extraordinary realism. The vitality of the paintings and their peculiar energy reflect the artist’s accomplishment. The murals show that the painter believed in animism and that all things were alive. As the Mongolian and Siberian tribes shared the common belief system of shamanism, the Goguryeo people believed in a mixture of Taoism, Buddhism, and shamanism. In particular, the vitality of the realistic faces combined with symbolism connecting the visible and invisible worlds, are characteristics of the Haesin and Dalsin images. This study suggests that the artist’s integrative perception of visual literacy (an ability to see and use images) was a key factor in making the murals look alive, which stemmed from the animistic, shamanistic, and monistic worldviews of the artist, who projected the belief system of the Goguryeo people on to the images. Keywords: Ohoebun Goguryeo tomb murals, vitality of Haesin and Dalsin, Korean art history, animistic world view, shamanism, visual literacy This study was supported by the Youngsan University Research Fund of 2020. -
CMC Data for Back Cover 1.Eps
Workshop on TCM for International Medical Expats Held in SHUTCM The 2018 Traditional Chinese Medicine Workshop for High-end Professionals from Countries involved in the Belt and Road Initiative (“一带一路”沿线国家医学高端人士中医药研习班) opened at Shanghai University of Traditional Chinese Medicine (SHUTCM 上海中医药大学) on Oct 17th 2018. Thirty-six government officials, doctors and professors from 19 BRI countries attended the workshop. The second edition held by the National Chinese Medicine Higher Education Association, the workshop will last for three weeks and showcase various aspects of TCM through lectures, hospital visits, academic salons and cultural activities. Xu Jianguang (徐建光), president of SHUTCM, said the core idea of treatment and prevention embodied in TCM theories complements Western medical principles. That led to the opening of the workshop, aiming to bolster frequent dialogues between the two philosophies. Chen Kaixian (陈凯先), academician at the Chinese Academy of Sciences, delivered a speech introducing the development of TCM and its contribution towards improving public health conditions. Shanghai University of Traditional Chinese Medicine contributed to this report. (Shanghai Qigong Research Institute) Chinese Medicine and Culture Editorial Board Editor-in-Chief Zhiqiang Zhang (张智强) Academic Directors Shiyun Yan (严世芸) Yishan Duan (段逸山) Managing Editor Haiying Li (李海英) Editors Erliang Wang (王尔亮) Tianying Tang (唐天瀛) Experts Angelika Messner (GER) Jun Hu (胡军, USA) Wei Zhang (张伟) Bridie Andrews (USA) Justin Mahar (USA) Wenxin Zhou (周文新) Charles