Danielle A. Parks, Epitaphs and Tombstones of Hellenistic And
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T C K a P R (E F C Bc): C P R
ELECTRUM * Vol. 23 (2016): 25–49 doi: 10.4467/20800909EL.16.002.5821 www.ejournals.eu/electrum T C K A P R (E F C BC): C P R S1 Christian Körner Universität Bern For Andreas Mehl, with deep gratitude Abstract: At the end of the eighth century, Cyprus came under Assyrian control. For the follow- ing four centuries, the Cypriot monarchs were confronted with the power of the Near Eastern empires. This essay focuses on the relations between the Cypriot kings and the Near Eastern Great Kings from the eighth to the fourth century BC. To understand these relations, two theoretical concepts are applied: the centre-periphery model and the concept of suzerainty. From the central perspective of the Assyrian and Persian empires, Cyprus was situated on the western periphery. Therefore, the local governing traditions were respected by the Assyrian and Persian masters, as long as the petty kings fulfi lled their duties by paying tributes and providing military support when requested to do so. The personal relationship between the Cypriot kings and their masters can best be described as one of suzerainty, where the rulers submitted to a superior ruler, but still retained some autonomy. This relationship was far from being stable, which could lead to manifold mis- understandings between centre and periphery. In this essay, the ways in which suzerainty worked are discussed using several examples of the relations between Cypriot kings and their masters. Key words: Assyria, Persia, Cyprus, Cypriot kings. At the end of the fourth century BC, all the Cypriot kingdoms vanished during the wars of Alexander’s successors Ptolemy and Antigonus, who struggled for control of the is- land. -
The Satrap of Western Anatolia and the Greeks
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 The aS trap Of Western Anatolia And The Greeks Eyal Meyer University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons Recommended Citation Meyer, Eyal, "The aS trap Of Western Anatolia And The Greeks" (2017). Publicly Accessible Penn Dissertations. 2473. https://repository.upenn.edu/edissertations/2473 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2473 For more information, please contact [email protected]. The aS trap Of Western Anatolia And The Greeks Abstract This dissertation explores the extent to which Persian policies in the western satrapies originated from the provincial capitals in the Anatolian periphery rather than from the royal centers in the Persian heartland in the fifth ec ntury BC. I begin by establishing that the Persian administrative apparatus was a product of a grand reform initiated by Darius I, which was aimed at producing a more uniform and centralized administrative infrastructure. In the following chapter I show that the provincial administration was embedded with chancellors, scribes, secretaries and military personnel of royal status and that the satrapies were periodically inspected by the Persian King or his loyal agents, which allowed to central authorities to monitory the provinces. In chapter three I delineate the extent of satrapal authority, responsibility and resources, and conclude that the satraps were supplied with considerable resources which enabled to fulfill the duties of their office. After the power dynamic between the Great Persian King and his provincial governors and the nature of the office of satrap has been analyzed, I begin a diachronic scrutiny of Greco-Persian interactions in the fifth century BC. -
3 Summary and Historical Conclusions
3 Summary and historical conclusions Vassos Karageorghis The importance of the necropolis at site Skales, rock offering ideal conditions for rock-cut chamber situated about 1200m southeast of the modern tombs. This formation of the ground may explain village of Kouklia, is already well known from the consistent NE–SW orientation of the dromoi of the British excavations of 1952 and later by the the tombs, allowing a maximum depth of rock for excavations of the Department of Antiquities in the chamber (see Karageorghis 1983, 2). 1979 (see Karageorghis 1983, 1). The necropolis is in The Late Cypriote IIIB tombs are characterised by privately owned land and has suffered considerably the originality of their pottery and the gold objects as a result of levelling operations by mechanical which they contained (see below). Typologically means. The discovery of gold objects in the tombs this material bears a striking similarity with the attracted the attention of looters, who are active in contents of the tombs from the cemetery of Alaas, this area to the present day. in the northeastern part of Cyprus, illustrating the More tombs have been excavated at Skales by koene character of the island’s culture during the archaeologists and looters than in any other part first half of the 11th century BC (see below). The of the necropoleis of Palaepahos, e.g. Xylinos/ same koene character continues during the early Xerolimni, Plakes, Kaminia, Kato Alonia etc (for a part of the Cypro-Geometric period, for which we recent survey of the topography of the city site have also cemeteries excavated elsewhere, e.g. -
Ancient Cyprus: Island of Conflict?
Ancient Cyprus: Island of Conflict? Maria Natasha Ioannou Thesis submitted for the degree of Master of Philosophy Discipline of Classics School of Humanities The University of Adelaide December 2012 Table of Contents Abstract ................................................................................................................ III Declaration........................................................................................................... IV Acknowledgements ............................................................................................. V Introduction ........................................................................................................... 1 1. Overview .......................................................................................................... 1 2. Background and Context ................................................................................. 1 3. Thesis Aims ..................................................................................................... 3 4. Thesis Summary .............................................................................................. 4 5. Literature Review ............................................................................................. 6 Chapter 1: Cyprus Considered .......................................................................... 14 1.1 Cyprus’ Internal Dynamics ........................................................................... 15 1.2 Cyprus, Phoenicia and Egypt ..................................................................... -
Greek Sculpture and the Four Elements Art
University of Massachusetts Amherst ScholarWorks@UMass Amherst Greek Sculpture and the Four Elements Art 7-1-2000 Greek Sculpture and the Four Elements [full text, not including figures] J.L. Benson University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/art_jbgs Part of the History of Art, Architecture, and Archaeology Commons Benson, J.L., "Greek Sculpture and the Four Elements [full text, not including figures]" (2000). Greek Sculpture and the Four Elements. 1. Retrieved from https://scholarworks.umass.edu/art_jbgs/1 This Article is brought to you for free and open access by the Art at ScholarWorks@UMass Amherst. It has been accepted for inclusion in Greek Sculpture and the Four Elements by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. Cover design by Jeff Belizaire About this book This is one part of the first comprehensive study of the development of Greek sculpture and painting with the aim of enriching the usual stylistic-sociological approaches through a serious, disciplined consideration of the basic Greek scientific orientation to the world. This world view, known as the Four Elements Theory, came to specific formulation at the same time as the perfected contrapposto of Polykleitos and a concern with the four root colors in painting (Polygnotos). All these factors are found to be intimately intertwined, for, at this stage of human culture, the spheres of science and art were not so drastically differentiated as in our era. The world of the four elements involved the concepts of polarity and complementarism at every level. -
Tour to Kourion and Paphos on the 20Th & 21St of October 2018
Tour to Kourion and Paphos on the 20th & 21st of October 2018 Meeting Point: OXI Square – City Centre Departure Time: Saturday 20/10/18 at 09.00 Guide: Mrs Christina Hadjiyiasemi + 357 99 468992 Bus Driver: Mr Polyvios Polyviou + 357 99 429042 Saturday 20/10/2018 09.00: The tour will start from Nicosia and head to Kourion near Limassol with fully air-conditioned bus and CTO (Cyprus Tourist Organization) licensed guide. 10.15 – 12.45: The visit of the archaeological site of Kourion (Curium) will include the Annex of Eustolios, the House of the Gladiators, the House of the Achilles Mosaic, the Episcopal Basilica and more. 13.00- 14.00: Lunch - Fish Meze including drinks at Restaurant on Kourion Beach 14.15: Moving towards Paphos, the tour will continue with a visit to the archaeological site of Palaipaphos, located in village of Kouklia. The tour will then head to Polis Chrysochous, where participants will spend the night at Nicki Holiday Resort. Those wishing to have an evening/night swim can do so in the Resort's swimming pool. Accommodation: Nicki Holiday Resort 19.30: Dinner - We leave by bus to the city centre where we will have meat meze including drinks at Local Tavern. Sunday 21/10/2018 07.30 – 08.30: Breakfast at Nicki Holiday Resort 08.30: Departure to visit the Tombs of the Kings and the archaeological site of Nea Paphos. Highlights of the visit include the House of Dionysos, the House of Orpheus, the House of Aion, the so-called Hellenistic House (Three Horai mosaic), the Villa of Theseus and the Basilica of Chrysopolitissa. -
And KEEPING up with the PERSIANS Some Reflections on Cultural Links in the Persian Empire
Working draft, not for distribution without permission of the author 1 ‘MANNERS MAKYTH MAN’ and KEEPING UP WITH THE PERSIANS Some reflections on cultural links in the Persian Empire Christopher Tuplin (University of Liverpool) Revised version: 9 June 2008 The purpose of the meeting (according to the web site) is to explore how ancient peoples expressed their identities by establishing, constructing, or inventing links with other societies that crossed traditional ethnic and geographic lines. These cross-cultural links complicates, undermine, or give nuance to conventional dichotomies such as self/other, Greek/barbarian, and Jew/gentile In the Achaemenid imperial context this offers a fairly wide remit. But it is a remit limited – or distorted – by the evidence. For in this, as in all aspects of Achaemenid history, we face a set of sources that spreads unevenly across the temporal, spatial and analytical space of the empire. For what might count as an unmediated means of access to a specifically Persian viewpoint we are pretty much confined to iconographically decorated monuments and associated royal inscriptions at Behistun, Persepolis and Susa (which are at least, on the face of it, intended to broach ideological topics) and the Persepolis Fortification and Treasury archives (which emphatically are not). This material is not formally or (to a large extent) chronologically commensurate with the voluminous, but unevenly distributed, Greek discourse that provides so much of the narrative of Achaemenid imperial history. Some of it may appear more commensurate with the substantial body of iconographically decorated monuments (most not associated with inscriptions) derived from western Anatolia that provides much of the material in the two papers under discussion. -
The Sepulchral Symbolism and Workshop Comparison of the Raptus of the Sabines Sarcophagus and the Metilia Acte Sarcophagus
International Journal of Archaeology 2015; 3(1): 1-7 Published online February 5, 2015 (http://www.sciencepublishinggroup.com/j/ija) doi: 10.11648/j.ija.20150301.11 ISSN: 2330-7587 (Print); ISSN: 2330-7595 (Online) The Sepulchral Symbolism and Workshop Comparison of the Raptus of the Sabines Sarcophagus and the Metilia Acte Sarcophagus Fred A. White 1, 2 1Curator-in-Charge of the Archaeological Collections, Florida Archaeological Survey, Gainesville, FL, USA 2Advisory Council and Collections, Appleton Museum of Art, College of Central Florida, Ocala, FL, USA Email address: [email protected] To cite this article: Fred A. White. The Sepulchral Symbolism and Workshop Comparison of the Raptus of the Sabines Sarcophagus and the Metilia Acte Sarcophagus. International Journal of Archaeology. Vol. 3, No. 1, 2015, pp. 1-7. doi: 10.11648/j.ija.20150301.11 Abstract: The sarcophagus illustrating the story of the Sabine Women at the Cornell Fine Arts Museum is believed to have been obtained in Rome between 1899 and 1904 by Alfred Emerson, Professor and Chair of Classical Archaeology at Cornell University, Fellow at John Hopkins University and the Curator of Antiquities at the Art Institute of Chicago. The Metilia Acte sarcophagus illustrating the story of Alkēstis at the Vatican in the Museo Chiaramonti was discovered in Ostia in 1826 by the architect Pietro Hall and Felice Cartoni. The Sabine sarcophagus dates to the second century A.D. and the Alkēstis sarcophagus dates by the inscription to between the years 160-170 A.D. The Sabine story is the Raptus of the Sabine Women while the Alkēstis story is according to Euripides' drama, Alkēstis. -
Sevy 1 Monique Sevy Professor Julianne Sandlin AH 205 11035 8 March 2012 the Augustus of Primaporta: a Message of Imperial Divin
Sevy 1 Monique Sevy Professor Julianne Sandlin AH 205 11035 8 March 2012 The Augustus of Primaporta: A Message of Imperial Divinity The Augustus of Primaporta is a freestanding marble sculpture in the round. The sculpture is a larger than life 6’ 8” tall and is an example of early Roman imperial portrait sculpture. This sculpture is currently displayed in the Braccio Nuovo of the Vatican Museums in Rome, Italy. This marble portrait of the first Roman emperor, Augustus, is a very naturalistic statue. Although the sculpture was carved in the early first century, at the time of the Roman empire, Augustus stands in a Classical Greek contrapposto pose. While the sculptor of this piece is unknown, we do know that he or she followed the canon of the High Classical Greek sculptor named Polykleitos in pose, idealization, and proportion (Stokstad, Cothren 174). The Augustus of Primaporta statue sends not only a message of the Emperor Augustus as an accomplished military leader, but also clearly suggests that the emperor is a divine being. The Augustus of Primaporta is a three-dimensional sculpture. The statue actually occupies space; therefore there is no need to use illusion to create suggested space. However, the statue does use space, both negative and positive, to influence the viewer. The negative space between Augustus’s calves forms an implied triangle, or arrow, directing the viewer’s gaze upward toward the center focal point of the piece, while the positive space of the emperor’s raised and pointed right arm forcefully pierces the space surrounding the piece. -
Early Iron Age Phoenician Networks: an Optical Mineralogy Study of Phoenician Bichrome and Related Wares in Cyprus*
doi: 10.2143/AWE.14.0.3108189 AWE 14 (2015) 73-110 EARLY IRON AGE PHOENICIAN NETWORKS: AN OPTICAL MINERALOGY STUDY OF PHOENICIAN BICHROME AND RELATED WARES IN CYPRUS* AYELET GILBOA and YUVAL GOREN Abstract Ancient Phoenicia was fragmented into several, oft-times competing polities. However, the possibility of defining archaeologically the exchange networks of each Phoenician city remains rather unexplored. This paper presents such an attempt, regarding the Early Iron Age (late 12th‒9th centuries BC). It is based on an Optical Mineralogy study of about 50 Phoenician ceramic containers in Cyprus, especially those of the ‘Phoenician Bichrome’ group. The latter are commonly employed as a major proxy for tracing the earliest Phoeni- cian mercantile ventures in the Iron Age. This is the first systematic provenance analysis of these wares and the first attempt to pinpoint the regions/polities in Phoenicia which partook in this export to Cyprus. The results are interpreted in a wider context of Cypro-Phoenician interrelationships during this period. INTRODUCTION The collapse of most Late Bronze Age (LBA) socio-political entities around the eastern and central Mediterranean (ca. 1250–1150 BC) is marked, inter alia, by the failure of major interregional commercial mechanisms. Previous views, however, that the LBA/Iron Age transition exemplifies a complete cessation of Mediterranean interaction, have continuously been modified and in recent years ever-growing numbers of scholars argue for a considerable measure of continuity in this respect.1 Indeed, cross-Mediterranean traffic and flow of goods did not come to a stand- still in the Early Iron Age. Exchange networks linking regions as far as the eastern Mediterranean and the Atlantic coast of Iberia are attested mainly by metal artefacts, the metals themselves, and by various ‘luxuries’, such as jewellery, faience objects * We thank wholeheartedly Dr Pavlos Flourentzos and Dr Maria Hadjicosti, former directors of the Department of Antiquities of Cyprus, for granting us permission to carry out this research. -
Roman Art Kindle
ROMAN ART PDF, EPUB, EBOOK Paul Zanker | 216 pages | 10 Jan 2012 | Getty Trust Publications | 9781606061015 | English | Santa Monica CA, United States Roman Art PDF Book If you don't know about Paracas textiles Construction of the Baths of Diocletian , for instance, monopolised the entire brick industry of Rome, for several years. Roman aqueducts , also based on the arch, were commonplace in the empire and essential transporters of water to large urban areas. The Romans also made frequent use of the semicircular arch, typically without resorting to mortar: relying instead on the precision of their stonework. The heads of the Marcus Aurelius figures are larger than normal, to show off their facial expressions. However it never lost its distinctive character, especially notable in such fields as architecture, portraiture, and historical relief. This led to a popular trend among the ancient Romans of including one or more such statues in the gardens and houses of wealthier patrons. With the authenticity of the medallion more firmly established, Joseph Breck was prepared to propose a late 3rd to early 4th century date for all of the brushed technique cobalt blue-backed portrait medallions, some of which also had Greek inscriptions in the Alexandrian dialect. They also served an important unifying force. Useing vivid colours it simulates the appearance of marble. From Wikipedia, the free encyclopedia. Sculpture: Types and Characteristics. A higher relief is used, permitting greater contrast between light and shadow. Further information: Roman portraiture. As another example of the lost "Golden Age", he singled out Peiraikos , "whose artistry is surpassed by only a very few But flagship buildings with domes were far from being the only architectural masterpieces built by Ancient Rome. -
The Latins of Cyprus
CYPRUS RELIGIOUS GROUPS O L T H a F E t C i n Y P s R U S Research/Text: Alexander-Michael Hadjilyra on behalf of the Latin religious group Editorial Coordination and Editing: Englightenment Publications Section, Press and Information Office Photos: Photographic archive of the Latin religious group Design: Anna Kyriacou Cover photo: Commemorative photo of Saint Joseph's School in Larnaka (early British era) The sale or other commercial exploitation of this publication or part of it is strictly prohibited. Excerpts from the publication may be reproduced with appropriate acknowledgment of this publication as the source of the material used. Press and Information Office publications are available free of charge. THE Latins OF CYP RUS Contents Foreword 5 A Message from the Representative of the Latin Religious Group 7 A Brief History 8 Frankish and Venetian Era 8 Ottoman Era 9 British Era 11 Independence Era 15 Demographic Profile 16 Important Personalities 17 The Latin Church of Cyprus 19 Churches and Chapels 20 Educational Institutions 22 Community Organisations and Activities 24 Monuments 25 The Heritage of the Frankish and the Venetian Eras 26 Cemeteries 29 Chronology 30 References 31 Foreword According to the Constitution of the Republic of Cyprus, the Armenians, the Latins and the Maronites of Cyprus are recognized as “religious groups”. In a 1960 referendum, the three religious groups were asked to choose to belong to either the Greek Cypriot or the Turkish Cypriot community. They opted to belong to the Greek Cypriot community. The members of all three groups, therefore, enjoy the same privileges, rights and benefits as the members of the Greek Cypriot community, including voting rights, eligibility for public office and election to official government and state positions, at all levels.