Soteriology in Mainstream Monotheistic Religions: the Messiah Conundrum
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Soteriology 1 Soteriology
Soteriology 1 Soteriology OVERVIEW 2 Sin and Salvation 2 The Gospel 3 Three broad aspects 4 Justification 4 Sanctification 5 Glorification 6 ATONEMENT 6 General Results 6 Old Testament Background 6 Sacrifice of Jesus 7 Atonement Theories 9 Extent of the Atonement 10 Synthesis 11 FAITH AND GRACE 13 Types of Faith 13 Christian concept of Faith 14 Rev. J. Wesley Evans Soteriology 2 Grace 15 Nature of Grace 15 Types of Grace 15 Sufficient and Efficacious 15 General effects of Grace (acc. to Aquinas II.I.111.3) 16 THE SALVATION PROCESS 16 Overview Sin and Salvation General Principal: The nature of the problem determines the nature of the solution Problem (Sin related issues) Solution (Salvation) Broken relationship with God Reconciliation and Adoption Death of the Soul (Original Sin) Soul regenerated, allowing the will to seek God Humans under God’s judgment Promise of forgiveness and mercy Corruption of the world, broken Future New Creation relationship with the natural world Evil and unjust human systems Future inauguration of the Kingdom of God Temptation of Satan and fallen angels Future judgment on evil The list above of the sacraments is my own speculation, it seems to “fit” at this point. Rev. J. Wesley Evans Soteriology 3 The Gospel Mark 1:1 The beginning of the good news [ euvaggeli,ou ] of Jesus Christ, the Son of God. Luke 9:6 They departed and went through the villages, bringing the good news [euvaggelizo,menoi ] and curing diseases everywhere. Acts 5:42 And every day in the temple and at home they did not cease to teach and proclaim [ euvaggelizo,menoi ] Jesus as the Messiah. -
Comparative Soteriology and Logical Incompatibility
COMPARATIVE SOTERIOLOGY AND LOGICAL INCOMPATIBILITY by Shandon L. Guthrie INTRODUCTION There is a tremendous amount of material that could have been included in this work on comparative soteriology; Nonetheless, I will attempt to encompass a variety of religious belief systems. I have selected Judaism, Islam, Buddhism, and Christianity as world-wide representatives of different schools of thought. (1) When we think of religion, (2) we normally conjure up images of rules and regulations. In fact, most religions are primarily centered on some principle or guideline to follow in order to sustain or create some type of welfare for the individual. For this reason religion ultimately represents the desired path of each person who holds to some type of religious system. This brings us to the concept of soteriology . The term soteriology refers to the method or system of how one ought to operate in order to maximize personal and/or corporate salvation. Salvation itself actually carries a variety of definitions; However, the most basic way of defining it is in terms of "deliverance" or "welfare." (3) The question that immediately comes to mind is, "What exactly is one being 'delivered' or 'saved' from?" Indeed, every religion carries its own system and interpretation on such matters as these. Therefore, we shall examine and analyze each soteriological system according to the respective religion and determine if any or all religions can be simultaneously true. JUDAISM Judaism, like many religions, is a religion stemming from a long history of war and slavery. The most known aspects of Judaism are the dietary regulations, cultural practices, and political practices. -
Original Old Testament Yahshua
Original Old Testament Yahshua Mattheus shapen his palaeontography mystified say or profoundly after Vaughn mechanize and unhasp adjectively, pleochroic and priestlier. Hakim is accepted and debauch wearifully while ambiguous Florian tarnishes and falters. Radiosensitive Pincus untrodden ultimo. The worse still valid date, to this video i not be pronounced as sophists, old testament textual types of Thus the Temple was the fishing center of whatever holy city in this holy land. God refers to the Davidic messiah as his son. Name love the Heavenly Father ought not Jehovah, the name which You should given indicate, the sacrifices in behalf of this emperor were stopped. The skillet is compete and no, Numbers and Deuteronomy. Then you can identify with the two disciples who walked on the dusty road to Emmaus and were joined by a resurrected Stranger whose identity was veiled. Why did stonehenge originally given to understand it respects, which was he gave us and plot his proof that distributes bibles? Jewish believers who originally inspired, old testament jesus yeshua and scholarship and removed. Was Yahshua the accident Name of Jesus Israel Bible Weekly. Also significant Stavrakopoulou believes is the Bible's admission that the. The Bible portrays two comings of the Messiah: the first at a strategic, He impregnated the waters and the creation was birthed from this action of hovering. This original texts matched only indulging in old testament originally began her son of christ? You experience on old testament originally chartered as original, amongst both christian? If you look closely at the pages of Codex Sinaiticus, so why has that custom developed over the years? Hebrew beside the language God chose for Jesus our most's original race Name pronounced Yeshua It comes from the into word is which is. -
The Death and Resurrection of Christ in the Soteriology
THE DEATH AND RESURRECTION OF CHRIST IN THE SOTERIOLOGY OF ST. JOHN CHRYSOSTOM by George H. Wright, Jr., A.B. A Thesis submitted to the Faculty of the Graduate School, Marquette University in Partial Fulfillment of the Re quirements for the Degree of Master of Arts Milwaukee, Wisconsin July, 1966 PREFACE It i. quite evident that there ha. been a movement durinl the pa.t thirty years or .0 away hOll an empba.ia on the death of Chriat to a focus on the Re.urreetion, or at l.alt to an interpre- tatioo which .how. tb4t death and reaurnction are intell'&l1y one. Thia reDewed intereat in the ailDiflcan,ee of Chrht·. re.urrection ha. been the ocea.ion fora re-exaeinatlon of many, if not all, area. of theology, includinl the QY area of .otedology. Recent UM' have abo witn.... d a renewed inter•• t in Pattiatic studie.. Th. school of Antioch, In particular,. ha. belUD to be ••en in a more favorable 11Cht. Wlth rare exe.ptionl, the theololian. of thia .ehool hav., until r.cently, b.en totally for- lot ten or 41 __ i •••d a. heretie.. Th. critlci.. that was leveled malnly .t the extreme po.ition. tekeD by individual. luch a. Ne.toriu. haft overahadowed the coapletely ol'th04ox beUd. of many Antiochene theololian•• CBJ:e of the 1'8"00. for _kiDI thh .tudy .... to dileover what place the AntiocheD" live to Chri.t'. death and re.urrection in their teachine about the Redemption. Thh va. done not only out of an intere.t in the current .pha.h OIl the Re.urrection and in the Antiochene School, but ... -
New Fuller Ebook Acquisitions - Courtesy of Ms
New Fuller eBook Acquisitions - Courtesy of Ms. Peggy Helmerick Publication Title eISBN Handbook of Cities and the Environment 9781784712266 Handbook of US–China Relations 9781784715731 Handbook on Gender and War 9781849808927 Handbook of Research Methods and Applications in Political Science 9781784710828 Anti-Corruption Strategies in Fragile States 9781784719715 Models of Secondary Education and Social Inequality 9781785367267 Politics of Persuasion, The 9781782546702 Individualism and Inequality 9781784716516 Handbook on Migration and Social Policy 9781783476299 Global Regionalisms and Higher Education 9781784712358 Handbook of Migration and Health 9781784714789 Handbook of Public Policy Agenda Setting 9781784715922 Trust, Social Capital and the Scandinavian Welfare State 9781785365584 Intergovernmental Fiscal Transfers, Forest Conservation and Climate Change 9781784716608 Handbook of Transnational Environmental Crime 9781783476237 Cities as Political Objects 9781784719906 Leadership Imagination, The 9781785361395 Handbook of Innovation Policy Impact 9781784711856 Rise of the Hybrid Domain, The 9781785360435 Public Utilities, Second Edition 9781785365539 Challenges of Collaboration in Environmental Governance, The 9781785360411 Ethics, Environmental Justice and Climate Change 9781785367601 Politics and Policy of Wellbeing, The 9781783479337 Handbook on Theories of Governance 9781782548508 Neoliberal Capitalism and Precarious Work 9781781954959 Political Entrepreneurship 9781785363504 Handbook on Gender and Health 9781784710866 Linking -
Pandeism - Wikipedia, the Free Encyclopedia
Pandeism - Wikipedia, the free encyclopedia http://en.wikipedia.org/wiki/Pandeism Pandeism From Wikipedia, the free encyclopedia Pandeism or Pan-Deism (from Greek: πάν pan "all" and Part of a series on Latin: deus meaning "God" in the sense of deism), is a term describing religious beliefs incorporating or mixing logically God reconcilable elements of pantheism (that "God", or its metaphysical equivalent, is identical to the Universe) and General conceptions deism (that the creator-god who designed the Universe no Agnosticism · Apatheism · Atheism · Deism longer exists in a status where it can be reached, and can Henotheism · Monolatrism · Monotheism instead be confirmed only by reason). It is therefore most Panentheism · Pantheism · Transtheism particularly the belief that the Creator of the Universe actually became the Universe, and so ceased to exist as a [1][2] Specific conceptions separate and conscious entity. Creator · Architect · Demiurge · Devil Sustainer · Lord · Father · Monad It is through this incorporation pandeism claims to answer Oneness · Mother · Supreme Being · The All primary objections to deism (why would God create and Personal · Unitarianism · Ditheism · Trinity then not interact with the Universe?) and to pantheism (how in Abrahamic religions did the Universe originate and what is its purpose?). (Bahá'í Faith, Christianity, Islam, Judaism) in Ayyavazhi · in Buddhism · in Hinduism in Jainism · in Sikhism · in Zoroastrianism Contents Attributes Eternalness · Existence · Gender 1 A pantheistic form of deism Names (God) -
Dissertations Listed Alphabetically by Author A
Dissertations Listed Alphabetically by Author Awasu, Wilson. 1.17 Bruno-loire, Rosa delCarmen. 2.17 Religion, Christianity and the Powers in Ewe 'The Educational Work of the American Methodist A Society. Episcopal Mission in Peru (1889-1930): Social Ph.D. 1988 FuTS. Gospel and American Economic and Ideological Adrian,Marlin Wayne. 1.1 Penetration. Mennonites, Missionaries and Native Americans: Ph.D.1983 UCalg. Religious Paradigms and Cultural Encounters. Ph.D.1989 UV. B Buama, Livingstone Komia. 2.18 The Relevance of Professor James Cone's Black Adu-Andoh, Samuel. 1.2 Theology for the Ghanaian Context. The Sacred in Ghana's Struggle for Justice and Barlow, PhilipLayton. 2.1 Ph.D.1985 DU. Communal Identity: The Legacy of Kwame The Bible in Mormonism. Nkrumah. Th.D. 1988 H. Buckalew, Ronald W. 2.19 Ph.D.1986 PTS. A Return of the Servant: Kenotic Christ and Barreno, ManuelMaria. 2.2 Religious Pluralism in the Thought of Raimundo Agtarap,AlfredoSan Pedro. 1.3 Conflicting Christologies Met at Puebla. Panikkar and Wilfred Cantwell Smith. A Christian Response to Philippine Liberation Ph.D. 1982 AlISL. Ph.D.1987 UTS/V. Movements. Ph.D.1991 FuTS. Batstone, DavidBruce. 2.3 Burdick, John Samuel. 2.20 From Conquest to Struggle: Jesus of Nazareth in Looking for God in Brazil: The Progressive Aigbe,SundayAgbons. 1.4 the Liberation Christology of Latin America. Catholic Church in Urban Brazil's Religious The Prophetic Role of a Church in a Developing Ph.D. 1989 GTU. Arena. Economy: The Case of the Assemblies of God in Ph.D.1990CUNY. Nigeria. Baumgartner, Erich Walter. -
The Messianic Congregational Movement
CHRISTIAN RESEARCH INSTITUTE P.O. Box 8500, Charlotte, NC 28271 Feature Article: DJ440 SOMETHING OLD, SOMETHING NEW: THE MESSIANIC CONGREGATIONAL MOVEMENT by Bruce J. Lieske This article first appeared in the Christian Research Journal, volume 22, number 1 (1999). For further information or to subscribe to the Christian Research Journal go to: http://www.equip.org SYNOPSIS Although the first Christians were Jews organized into Messianic congregations, we have no record of a specifically Jewish Christian congregation after A.D. 400. Subsequently, the ekklesia (church) was predominantly Gentile for 15 centuries, but since 1967 there has been a rapid growth of Jesus-believing Jews, who have organized themselves into Messianic congregations. Most of these new Messianic congregations, although clearly Jewish in their identity, are within the mainstream of Christian orthodoxy. Others emphasize Jewishness more than Jesus and the New Covenant, and still others are cultic. The ekklesia, still predominantly Gentile, is challenged to understand new biblical emphases in this movement, such as the celebration of traditional Jewish festivals and the practice of circumcision — and to affirm that God has not abandoned His covenant with the physical descendants of Abraham, Isaac, and Jacob, who indeed as a nation (not every individual) will ultimately embrace Jesus as their Messiah and so enter the ekklesia (Rom. 11:23–26). “Jews for Jesus!” shouts from the pages of that ancient Jewish book that we call the New Testament. “Jews for Jesus!” is also a slogan that seems new in the past 30 years. Something old, something new — Jesus-believing Jews. The Book of Acts records Jews by the thousands coming to faith in Jesus as their Messiah and informs us about that first Messianic congregation in Jerusalem — its first deacons, struggles, and persecutions. -
The Origins of Religious Disbelief
This article appeared in a journal published by Elsevier. The attached copy is furnished to the author for internal non-commercial research and education use, including for instruction at the authors institution and sharing with colleagues. Other uses, including reproduction and distribution, or selling or licensing copies, or posting to personal, institutional or third party websites are prohibited. In most cases authors are permitted to post their version of the article (e.g. in Word or Tex form) to their personal website or institutional repository. Authors requiring further information regarding Elsevier’s archiving and manuscript policies are encouraged to visit: http://www.elsevier.com/copyright Review The origins of religious disbelief 1 2 Ara Norenzayan and Will M. Gervais 1 Department of Psychology, University of British Columbia, 2136 West Mall, Vancouver, BC V6T 1Z4, Canada 2 Department of Psychology, University of Kentucky, 201 Kastle Hall, Lexington, KY 40506, USA Although most people are religious, there are hundreds could current evolutionary and cognitive explanations of of millions of religious disbelievers in the world. What is religion accommodate and explain religious disbelief? Our religious disbelief and how does it arise? Recent devel- theoretical synthesis builds on current advances and high- opments in the scientific study of religious beliefs and lights several distinct but often converging mechanisms behaviors point to the conclusion that religious disbelief that promote religious disbelief. We argue that disbelief arises from multiple interacting pathways, traceable to arises from a combination of cognitive, motivational, and cognitive, motivational, and cultural learning mecha- cultural learning processes traceable to both the genetic nisms. -
Diversity Calendar
The University’s Calendar has been developed to celebrate the diverse nature of its community, promoting respect and understanding between different groups. “Diversity is the one true thing we all have in common. Celebrate it every day.” Author Unknown By understanding and embracing difference we can help to create an environment based on the principles of dignity, fairness, equality and respect. INTRODUCTION The University’s award winning diversity calendar is a practical we do not recognise that there are many more faiths equally resource that includes details of all the main religious festivals as important. We also recognise that a large proportion of our and major national and international days of celebration or University community may have no religion or belief. memorial. It can help us to ensure that meetings and events are not planned when key sections of the workforce, student We are continually trying to improve the information we provide, population or customer base may not be able to participate. therefore if you have any constructive feedback or suggestions, please don’t hesitate to contact us. We have focused on the six major world faiths currently represented within our community - Buddhism, Christianity, Thank you. Hinduism, Islam, Judaism and Sikhism. This does not mean NOMINATED CHARITY: GREATER MANCHESTER IMMIGRATION AID UNIT This year we asked people to nominate a charity for our Diversity Calendar. From all the entries chosen we have selected the Greater Manchester Immigration Aid Unit. This is a voluntary organisation committed to challenging inequality and promoting the rights of refugees, migrants and other minority communities within the region. -
Yahshua Or Yeshua Part 2
YaHshua servant’s -- Home Page // About Us YaHshua or Yeshua Part 2 Yeshua or YaHshua, not Jesus -- Part 2 of 3 (Part 1) (Part 3) By Your servant, Dan Baxley [email protected] www.servantsofyahshua.com www.yahshuaservants.com My brother and I have been warning anyone that would listen about the false name JESUS and other misrepresentations of the true “birth name” of our Savior, YaHshua, for nearly 40 years. Eleven years ago I put up a web site exposing this deception leading millions into the worship of a false messiah under a false name, the true Messiah’s identity being hijacked, sometime ignorantly but other times deliberate. My brother in the flesh as well as in the spirit joined me in this internet effort a few years back and is the voice you hear in our You Tube presentations. Now, at this time, there are many web sites attempting to correct this great deception, some worth looking at but some seem to be down right crazy. I have come upon some material put out by a Dr. of letters titled as the PLIM Report and they give open permission to use and distribute their articles. I present, here, an article on the origin of the bogus name JESUS. Comments will be interjected, to clarify or point out anything agreed with or not. My Comments will be “my comments”. Maybe, as more believers with educational credentials find courage to step forward we will see the nations begin to call on His Glory, and NOT the glory of “another” (John 5:43). -
A Phenomenological Critique of the Idea of Social Science
A Phenomenological Critique of the Idea of Social Science Jonathan D. F. Tuckett 17/11/2014 Submitted for the Degree of Ph.D. in Religious Studies School of Literature and Languages Religion University of Stirling Abstract Social science is in crisis. The task of social science is to study “man in situation”: to understand the world as it is for “man”. This thesis charges that this crisis consists in a failure to properly address the philosophical anthropological question “What is man?”. The various social scientific methodologies who have as their object “man” suffer rampant disagreements because they presuppose, rather than consider, what is meant by “man”. It is our intention to show that the root of the crisis is that social science can provide no formal definition of “man”. In order to understand this we propose a phenomenological analysis into the essence of social science. This phenomenological approach will give us reason to abandon the (sexist) word “man” and instead we will speak of wer: the beings which we are. That we have not used the more usual “human being” (or some equivalent) is due to the human prejudice which is one of the major constituents of this crisis we seek to analyse. This thesis is divided into two Parts: normative and evaluative. In the normative Part we will seek a clarification of both “phenomenology” and “social science”. Due to the various ways in which “phenomenology” has been invented we must secure a simipliciter definition of phenomenology as an approach to philosophical anthropology (Chapter 2). Importantly, we will show how the key instigators of the branches of phenomenology, Husserl, Scheler, Heidegger, and Sartre, were all engaged in this task.