Rabbi Isaac Elchanan Theological Seminary A PUBLICATION OF THE RABBINIC ALUMNI OF THE ISAAC ELCHANAN THEOLOGICAL SEMINARY • AN AFFILIATE OF UNIVERSITY an affiliate of

Max Stern Division of Communal Service 500 West 185th Street New York, NY 10033

MARCH 2006 • ADAR 5766 VOLUME 40 • NUMBER 2

CHAVRUSA is a publication of the Rabbinic Alumni of the Rabbi Isaac Elchanan Theological Seminary an affiliate of Yeshiva University Honoring Our

Richard M. Joel 40th and 50th President, Yeshiva University Anniversary Classes: Rabbi Dr. Norman Lamm Chancellor, Yeshiva University Rosh HaYeshiva, RIETS As the Rabbi Isaac Rabbi Kenneth Brander Elchanan Theological Dean, Center for the Seminary celebrates the Jewish Future ordination of more than Rabbi Solomon Ryback 170 new musmakhim, it President, Rabbinic Alumni A also honors the careers, callings, and Rabbi Ronald L. Schwarzberg contributions of its rabbonim who have Director, Jewish Career Development and Placement Chag Hasemikah 5766: spent the past 40 and 50 years in the service of the Jewish community. Rabbi Elly Krimsky Celebrating a Glorious Past and a Bright Future Assistant Director, Jewish Career How would the Jewish world look Development and Placement RIETS WILL PROUDLY FETE cation included such a number of without the from our Editor, Chavrusa ITS LATEST 170 MUSMACHIM Umadda role models. This semi- classes of 1953-1956 and 1963-1966? Many thanks to June Glazer khah class includes those who entered While the contributions of some are well RIETS who contributed to this article. the semikhah program while in the midst known and acclaimed, others bare the ore than 170 young of careers in business, academia, law, mantle of leadership below the radar. Rabbi Zevulun Charlop Max and Marion Grill Dean of RIETS talmidei chachamim and medicine. Inspired by what they Institutionally, the Yeshiva family has will descend upon Yeshiva learned at RIETS, many of them have continued on page 4 Rabbi Chaim Bronstein Administrator, RIETS University’s Wilf Campus decided to now embark on careers in on March 26, 2006, to Avodat HaKodesh…In addition to the Rabbi Julius Berman M Chairman of the Board of Trustees, celebrate their Chag Hasemikhah. This many who serve with great distinction in RIETS is one of the largest Chag Hasemikhah and educational institutions Highlights classes our yeshiva has produced. RIETS of large metropolitan Jewish communities, CJF Kicks Off...... 1 now claims more than 2,700 musmakhim the current semikhah class includes rabbis since the Yeshiva’s first three students serving in Nashville, Omaha, Rochester, New Faces in ...... 1 Rabbinic Placement received semikha in 1906 by a tribunal England, and …Of course, Divrei Chizuk ...... 4 of three acclaimed rabbis representing Yeshiva University takes great pride in the Agudas Harabbonim. The musmakhim the dozens of musmakhim who have Musmakhim in ...... 7 the Limelight from the 2002 to 2006 graduating classes made and are bringing the wis- Chomer L’Drush...... 9 have already made an impact on our com- dom of life to .” munity in all areas of . Rabbi Dr. Norman Lamm, celebrat- Back to the Beit ...... 10 In a message to the new musmakhim, ing his 30th year as Rosh HaYeshiva of Life Cycle ...... 13 President Joel commented that, “Never RIETS, points out that, “There was a New Roshei Yeshiva...... 15 before has a Chag Hasemikhah convo- continued on page 4 Divrei Chizuk From Our Leaders

Rabbi Solomon F. Rybak, PhD

Harbei Lamadti Meirabotai As editor of Chavrusa from the late 1980’s until the beginning Telshe talmidim who were pulled from the Beis Hakadosh Baruch Hu’s original intention was first to bring Umeichaverirai yoter meirabotai of the present decade, I have enjoyed and benefited immensely Medrash by the enticements of the ‘new world.’ It was this Israel to the land and then have them build a sanctuary in Umitalimidai yoter miculam from the close contact that I maintained with the members of the unseemly exchange that provoked Rabbi Arnest to respond to which He could dwell. Yet, because of His boundless love for (Ta’anit 7a) Rabbinical Alumni. Now as president, I value your friendships what he considered to be a rank chillul Hashem. In sum, he Israel, He would not wait until they possessed the land. He R. Chanina’s remark is even more. I can confidently tell you that we are ordaining more said, on the contrary; the success of Reb Baruch Ber was owing wanted to dwell in their midst at once, and commanded them meant to teach us that one’s and better prepared musmakhim than ever before in our hundred to his soft approach even as the success of Rabbi Bloch was instead to build the tabernacle in the wilderness before they education is achieved in stages years since the first Chag HaSemikhah in 1906. My older son is owing to his strict and unyielding sway over his yeshiva. If Reb entered Canaan. “And let them make Me a sanctuary that I may with each one complementing a member of our ranks and younger one will join us iy”h as well. Baruch Ber, he wrote, would rule with a heavy hand against his dwell among them” (Shemot 25:8). the other. Please join me in celebrating the Chag HaSmikhah on gentle nature, he would not be Reb Baruch Ber; and if rabbi Contrast this benign, even uplifting, response to a son’s frivo- As I look back on the past March 26th—the next milestone in our glorious history as we Bloch would have adopted the easy approach of Reb Baruch lousness with another reaction recorded in the in this forty years since I was granted enter our second century of service. Your presence will enhance Ber, he would not be Rabbi Bloch and could not have estab- selfsame ????? which is of a different stripe entirely. smikhah at RIETS, I realize the simcha and will be the greatest demonstration of your hakarat lished the distinctive imperious regime which made Telshe one made an arrangement for his son, Yosef, not dissim- how much I am indebted to hatov to RIETS. of the great centers of Torah that it was. I had remarked then, ilar to the one effected for his son, except that Rav Yosef our beloved Yeshiva. I have May you and your families be blessed for all of your efforts in even as we affirm ‘chanoch hanaar al pi darko,’ apparently it is was to spend only six years in the Yeshiva before marrying. After had the privilege of joining with those who have not only studied haramat keren haTorah. no less true ‘yelamed haRebbe al pi tivo.’ A rebbe has to follow three years, however, the young man, not a little bit homesick, at Yeshiva but who have also had the opportunity to continue his essential nature and instincts to see whether that nature is left the Beit Hamidrash on Erev , intending to visit their association with their illustrious rabbeiim and colleagues in the end soft and gentle or his family for a short while only, and to return immediately after by teaching here. After teaching in our high school for 27 years, firm and unbending. the Holy Day. We must remember that communication and then at Touro College for over a decade and serving all along in RABBI DR. SOLOMON K. RYBAK ‘66R And suddenly, a which seemed to me to illustrate travel were primitive then. There was no telephone, car or the pulpit rabbinate since 1970, I am now more deserving of serves as President of Rabbinic Alumni. uncannily this paradox, came to mind. The Gemara (Ketubot plane, and hardly a mail delivery system. Long range contact the title bestowed upon me in 1966 by the revered “” and (973) 473-3191 62:-63a) recounts two astonishing episodes which I think speak was at best minimal and more often non-existent. Dr. Belkin zt”l. to the question of yachas between rebbe and talmid and no less So it was not unnatural for Rava’s son to want to come home relevantly, between child and parent. Rebbe Yehudah HaNasi, and see the . Nonetheless, when Rava heard about father of the Mishna, arranged a marriage between his son and his son’s return, he literally took himself a weapon to do battle the daughter of Rebbe Yosef ben Zimra. Among the stipulations with him. “You can’t keep your mind off your bride!” he roared. of this match was that Rebbe’s son would first have to study at the Beit Midrash for twelve years before the wedding could take crs vhnek cr hck hvuct vhrsa tcrs vhrc ;xuh cr Rabbi Zevulun Charlop place. Just as the young man was ready to take his leave and hkgn tyn hba ,k, vuv hf/ hba ,ha vhk uexpw ;xuh start out fo the House of Study, they passed his bride-to-be gna /h,hc habhtk uvbhzjhtu lhzht :rnt whrupfs tnuh I remember one of my last gious controversy which found its platform in the volatile before him so that he’d at least have a glimpse of her before ?,rfzb l,buz :vhk rnt wvhptk epbu tbn kea whvuct visits to Rabbi Binyamin press in / of that time. going off to learn. He was so taken by her beauty that he said: rn tk wsuryht ?,rfzb l,buh :vhk rnt whrnts tfht Arnest zt’l shortly before his Rabbi Arnest’s role in this controversy very much surprised ‘Maybe we can cut the twelve years to six!’ When they passed /ehxpht rn tku ehxpht petira – nearly a quarter of a me as it revealed another side of him of which I was entirely her before him a second time, he succumbed entirely, insisting century ago. Rabbi Arnest was unaware. He told me about a Letter to the Editor that was pub- that they married right away, and that the twelve years at the The argument became so heated that they both forgot to eat one of the great iluyim of the lished in one of these papers sharply critical of Reb Baruch Ber yeshiva could follow. their seudat Hamafseket. who Dr. Revel Leibowitz zt’l, the Kaminetzer . The writer’s chief It wasn’t too long before he felt an overwhelming embarrass- To fully appreciate this incident, one must realize that above zt’l brought to Yeshiva upon complaint was that Reb Baruch Ber was too easy and gentle ment. Here he was, the scion of the greatest sage of the age, and beyond the significance Erev Yom Kippur has for all , it the strong recommendation of with his talmidim; and this explained the apparently serious much was expected of him, and he had proven to be so thor- was particularly overriding in Rava’s case. The Gemara tells us the Kovno Rav, Reb Avraham defection of talmidim who left Kaminetz for the new ‘isms’ that oughly fickle. Rebbe, however, perceiving his son’s discomfiture, (Ta’anit 21b-22a) that Erev Yom Kippur was a very special time Shapira zt’l, author of the were making deep inroads in the European Jewish community said to him in words and tone calculated to put him at ease and for Rava. For the d’rakia, the Academy on High, greeted classic Dvar Avrohom. Dr. after the Great War, as the First World War was known, and remove the sense of shame that filled him: “You think along the him only once a year, and that was on Erev Yom Kippur. Indeed, Revel, himself from Kovno, made invidious comparison between Reb Baruch Ber and Rabbi same lines as your Maker.” he was miffed because his famed colleague and controversialist, was wont to look for roshei Yosef Leib Bloch, the Rosh Yeshiva of Telshe, who ruled with Abaya, was greeted by that Heavenly Academy every Erev yeshiva from that part of the world. Rabbi Arnest who served as an iron hand. In response to the harsh letter against Reb Baruch (u”y ,una) ch,f trehgn/ lc ah lbue ,gs whbct k” . Rosh Yeshiva at RIETS for nearly four decades, was reminiscing Ber and its contrastingly positive evaluation of Reb Yosef Leib uagu” (v”f ,una) ch,f ;uxckuungy,u “ unthc,” with me about the different rebbeim he had studied under and Bloch of Telshe, it wasn’t long before a ‘no holes barred’ letter “ofu,c h,bfau asen hk Moreover, the Gemara (Rosh Hashana 21a) tells us mentioned, among other things, his involvement in a bitter reli- emerged, taking to task Rabbi Bloch and pointing to the many that Rava used to fast two days of Yom Kippur because

2 3 Chag Hasemikah 5766: A CENTURY HONORS Yeshiva Students continued from page 1 OF RABBINIC LEADERSHIP RIETS proudly announces that Rabbi The ordination of the first three RIETS Zevulun Charlop, the Max and Marion Bring Warmth time when we were importing Talmudic rabbis (“and perhaps the first young men Grill Dean of RIETS, will receive the To The Winter scholars from Europe, then from Israel, to be ordained on American soil in full Harav Yosef Dov Halevi Soloveitchik zt’l to supplement the faculty. There simply keeping with Orthodox tradition”) took Aluf Torah award. A 1951 graduate of For some students, winter break is a were not enough American-born and place at the “spacious new Kalvarier Yeshiva College, Rabbi Charlop is the time for relaxing after a tough semester. American-educated talmidei hakhamim a month after the tests were scion of a family with a tradition of rab- But many Yeshiva University and RIETS sufficiently competent in Talmud and given during Chanukah of 1906” binic leadership and Jewish scholarship. students spent their time off by helping Codes to be colleagues to our own [Klapperman, Rabbi Gilbert; The Story of He was ordained at RIETS in 1954 and people and teaching Torah in the United European-born scholars. That phase has Yeshiva University, pp. 88-89]. Dr. Jeffrey has been with the university and the sem- States, Central America and Israel. fortunately passed. We are now exporting Gurock writes that in 1906,”Ties between inary for more than three decades. Since Students representing Yeshiva College, first-rate roshei yeshiva to yeshivot and the school and the rabbinical association his ordination, he also serves as spiritual , and RIETS institutions in Israel and elsewhere. It is were further cemented when a semikhah leader of the Young Israel of Mosholu learned about themselves, their lot, their a tribute to the success of our endeavors, board was formed under Agudath Parkway, in his native Bronx, NY. people, their country, and their world. and a blessed sign of the growth of Torah Harabbanim control. Men ordained at Philanthropist Marcos D. Katz will Rabbi Adir Posy in the Gulf Coast learning and hence the health of the RIETS would have the same training, accept the Eitz Chaim award. Born in BRINGING TORAH TO THE SOUTH Orthodox Jewish community in America. qualifications and orientation as candi- Krakow, Poland, he has devoted himself The Aaron and Blanche Schreiber Torah being the glue that will bring different ties within the devastated gulf coast What once was denigrated as a Treie dates educated in Europe. These gradu- to strengthening educational and com- Tours usually sends students to commu- segments of the Charleston community region with a genuine, common mission: Medinah has now become a historical ates would join hands with their elders in mercial ties between Mexico and Israel. nities during such holidays as Simchat even closer together.” to lend a helping hand. mekom Torah – and our yeshiva is proud of leading a renaissance of traditional Jewish Through his support of RIETS, the semi- Torah, , , and Yom Torah Tours teams also visited Beit While much attention has been devot- its major role in this singular achievement…” practice” [Gurock, Jeffrey S. Amercan nary offers resources for an intense Kippur to teach and spread . David Highland Lakes Synagogue and ed to the heavy-duty clean-up work — This year’s Chag Hasemikhah not only Jewish Orthodoxy in Historical course of study for prospective teachers However, the end of the holiday also ends Hillel community day school in South gutting of homes, re-roofing, or demoli- represents the 120th anniversary of our Perspective, pp. 214]. Thirteen years and and rabbinic scholars wishing to pursue the students’ relationship with their host Florida; The Westwood Kehilla, Links tion — little mention has been made of yeshiva but also celebrates the 100th 3 musmakhim later, Rabbi Dr. Bernard advanced Talmudic scholarship. community. The congregations who bene- , and the UCLA community in Los the simple, yet powerful, connections anniversary of RIETS students receiving Revel zt’l led the first RIETS Chag Events throughout the month of fit from these visits have to watch the cal- Angeles people can make to improve the quality- semikhah. It celebrates the academic, Hasemikhah convocation at the Spanish March will celebrate the newly minted endar until YU students return the fol- of-life of survivors of Hurricane Katrina. communal and outreach accomplishments and Portuguese Synagogue in New York rabbis and the accomplishments of lowing year. Rabbi Ari Sytner in EXPERIENCING DEVASTATION It is these interpersonal connections, of our fine and talented musmakhim. City on March 23, 1919- the 23rd RIETS. Rashei Yeshiva will keynote alum- Charleston, South Carolina, bucked this UP CLOSE AND PERSONAL connections forged through a friendly Among the class are counted: five MDs; yahrtzeit of Rav Yitzchak Elchanan ni breakfasts in the New York area; a Yom trend. Seven YU students will visit the “One of the most difficult challenges fac- smile, a lending ear, or a helping hand, on four attorneys; three PhDs; two professors Spektor of Kovno. At this seminal and Iyun for musmakhim will be held on the city every two weeks to “educate and ing modern educators is how to instill which these girls focused. The partici- at prestigious universities; two recipients of historical event, the first five graduates West Coast, along with the OU and the inspire the greater Jewish community of middos and the values of chesed within pants of Project Rebuild—as the girls’ Yadin Yadin semikha; two Sephardic rabbis; who were trained entirely at RIETS were RCA; the literary accomplishments of our Charleston,” said Rabbi Brander. “It is an our youth,” said fourth-year RIETS mission was called—hailed from four dif- a psychologist; a dentist; a former sailor; a granted semikhah (Rabbis Judah musmakhim will be highlighted at the extension of the Aaron and Blanche smikhah student and Wexner Smikhah ferent schools and seven communities in retired insurance agent who began semikhah Damasek, Sol B. Friedman, Morris annual SOY Seforim Book Sale; before Schreiber Torah Tours program, but with Honors fellow, Adir Posy. “We need to New York, New Jersey and even as far studies at age 70; a chaplain at Oxford Fuhrman, Avraham Hirmes, Mordechai the Convocation will feature a different one unique twist,” noted Rabbi Kenneth teach our students to be proactive mem- away as California. Although none of University; a son whose father, a prominent Hirschprung and Joseph Ralbag, all of available through our website Brander. “The model is ideal for commu- bers of their communities and remind them had ever met any of the community attorney, is among the 50th anniversary blessed memory). The initial Chag (www.chaghasemikhah.org); Rabbi Dr. nities that cannot afford a full-time kollel, them that even as teenagers, they can members in New Orleans or Biloxi, when class being honored at the convocation . Hasemikhah heard addresses from Rabbi Norman Lamm, our Rosh HaYeshiva, will but nonetheless crave a vibrant, youthful truly make a difference.” they learned of a fellow (well, actual- Moshe Margolies, Rabbi Shalom Jaffe, deliver annual Rav Yitzchak Elchanan Torah presence in their homes, syna- Together, Adir and his wife, Hindi, a ly, an entire city of fellow Jews) in need, Rabbi Dr. Phillip Klein — spiritual leader Memorial Shiur. .Finally, we will highlight gogues, and day schools,” said Adrianne graduate of the University of they jumped to help in any way they of New York’s Hungarian Ohab Zedek and offer hakarat hotov to our beloved Eichen, the New York-based co-coordina- Pennsylvania School of Medicine and could. Congregation — Dr. Henry Pereira Yeshiva in shuls across America. N tor. While in Charleston, the students current student at the Bernard Revel From early Sunday morning, January Mendes of the host synagogue, and a talk were hosted by Brith Sholom Beth Israel, Graduate School, organized a volunteer 22 through late evening on Thursday, by Mordechai Hirschprung, the valedicto- which has welcomed past Torah Tours mission to New Orleans, LA and Biloxi, January 26, the girls of Project Rebuild rian [Rakeffet-Rothkoff, Rabbi Dr. Aaron; and was eager for this return visit. The MS for 14 Yeshiva high school girls over helped the Jews of New Orleans and Bernard Revel; Builder of American group highlighted the synagogue’s 26th the girls’ winter break. Under the aus- Biloxi continue to put their communities Jewish Orthodoxy, pp. 51]. Rabbi Revel’s annual Shabbaton in Myrtle Beach. “We pices of CJEP (Community Jewish back together. The girls helped with the charge to his five musmakhim rings as have special warmth, a special closeness Enhancement Project) of Congregation clean-up but, perhaps more importantly, true today as it did 87 years ago. here in Charleston,” said spiritual leader Ahavath Torah in Englewood, NJ, the they helped bring energy, youth, and Rabbi Ari Sytner. “We envision the kollel girls traveled to several Jewish communi- inspiration back into a desolate and often

4 5 Chomer L’Drush Back to The Beit Midrash

rested upon it” (Exodus 40:35). Moshe This dialectic concept serves as a para- . food) as well, in order to instill a habit did not enact the obligation for netila in was not permitted to enter this carefully digm for individuals within families, the and ensure that people would not forget such a situation. On the other hand, one constructed tabernacle because God’s Orthodox community within the larger to wash their hands for terumahv. could claim that the Chachamim institut- was present there. The impression Jewish people, countries within the ed a blanket obligation without differenti- given here is that anan and Moshe are world, and the Jewish people in contem- FOOD ITEMS REQUIRING NETILA ating between more than a beitza or less8. mutually exclusive; one could not be in porary society. Surely we are very much a The requirement of netilas yadayim is While the Mishna Berura concurs with the same place as the other. It would part of the world around us. We function limited to pas (bread stuffs) and food the Beis Yosef’s opinion9, the seem that the anan was so special and regularly in that world and participate items which are normally dipped in liq- holds that the obligation of netilas yaday- holy that no human being, even the great actively in it, in the cultural, social, politi- uids. im is dependent on the obligation to Moshe Rabbenu, was allowed in its pres- cal, intellectual, academic and economic recite birkas hamazon; since one recites ence. life of the societies in whose midst we BREAD birkas hamazon even on a kezayis of The Talmud (Yoma 4b) records that R. live. We pray for the welfare of our Rabbeinu Yonah explains that Chazal bread, which is less than a beitza, he is (or, some say, R. Elazar) pointed to respective governments and in ancient enacted netilas yadayim for chulin princi- also obligated to wash with a bracha a contradiction between this verse and an times we reflected our concern for the pally before one eats bread because eat- before eating a kezayis of bread10. The earlier one in Parshat Mishpatim (Exodus world-at-large by sacrificing animals on ing bread is similar to eating Chazon Ish is quoted to have followed Parshat Vayakhel– 24:18). There the Torah writes that, on their behalf. We live very The Laws of (the original netilas yadayim requirement) this opinion11. If, however, one eats less “Moshe came in the midst of the cloud much bi-tokh the world—and, at the in two ways. First, people typically hold that a kezayis of bread, the poskim dis- Pekudei (be-tokh he-anan).” Apparently, not only same time, are also removed from it. We Netilas Yadayim bread in their hands when eating it. Since pute whether he is required to wash at Rabbi Jacob J. Schacter was the anan not off limits to Moshe, he follow our own religion, with our own (part 1) Chazal enacted netilas yadayim for all12. The Mishna Berura recommends actually penetrated its very depths. laws, customs and practices, and we are terumah to prevent a person from trans- washing without a bracha, in accordance Rabbi Baruch Simon To be a part of or apart from? This is the In answer, the Talmud cites a com- different from all the other nations. Our ferring impurity from his hands to the with the stringent opinion13. central challenge that confronts human ment of the School of R. Yishmael: history has consistently borne out the terumah, they enacted netilas yadayim beings throughout life. It applies to us as contention of Bil‘am that we are “a nation The Gemara tells us that the Chachomim principally for foods that are touched by PAS HABA B’KISNIN individual members of a family or com- It is stated here “In the midst that will dwell alone” (Numbers 23:9). decreed that a person’s hands are considered the hands. Second, most biblical terumah The Chachamim also required netilas munity, focusing on the issue of when we (bi-tokh)” and it is stated there This dialectic is particularly reflected ritually unclean. As a result, if unwashed exists mainly in the form of bread. yadayim with a bracha for pas haba b’k- need to be a part of the larger group and (in the context of the splitting of in the motto of our beloved yeshiva, hands touch terumah, the terumah is ren- Therefore, although an apple might nor- isnin (i.e. cake or cookies) if one eats a when we need to assert our own individu- the sea) “And the children of Israel Torah u-Madda. As a yeshiva, we have dered impure1. The Gemara continues mally have contact with one’s hand dur- sufficient amount to create kevias ality. It applies to us as Orthodox Jews came into the midst (bi-tokh) of the always stressed that which makes us and explains that the reason for deeming ing consumption, since its obligation in seuda14. If a person began to eat cake within the larger Jewish community, sea.” Just as there (it means that) a unique, special and distinctive as Jews, a person’s unwashed hands to be ritually terumah is only rabbinical according to with intent not to eat an amount suffi- sharpening the question of where and path (was made for them through our commitment to our mesorah as has unclean is that people are not conscious most opinions, Chazal did not require cient for kevias seudah, and then changes when we can join forces with others in the water)… so too here (it means been taught to us by our illustrious rashei of the activity of their hands2. elab- netilas yadayim. On the other hand, his mind, he is not required to wash his the community and where and when we that) a path (was made for Moshe yeshiva over the past many decades. And orates further: the items which a person drinking liquids such as wine and oil hands or to recite hamotzee on the addi- need to assert our unique identity. It through the cloud). we have also appreciated what we have in unconsciously may touch with his hands whose obligation for terumah is biblical, tional cake unless the additional amount applies to countries or governments deal- common with other Jews and with the in the course of a day include various does not create a netilas yadayim obliga- he now intends to begin eating is itself ing with the question of when it is appro- In fact, then, the anan is indeed too holy world at large. types of filthy or ritually unclean items3. tion since they are normally not held sufficient for kevias seuda15. (There is priate for them to be part of the commu- for any human being to stand in close Are we a part of the world or are we Since any impurity transmitted to the directly in one’s bare hand during drink- however, a requirement to recite a second nity of nations and when they need to proximityto it but the only reason Moshe apart from it? The answer is that we are hands unknowingly would subsequently ing6. The Beis Yosef cites the Rokeach, borei minei mezonos on the additional assert their own parochial interests. And, was able to do so in the previous case both, like Moshe in the cloud and the be transferred by touch to terumah, the who questions whether one who con- cake to be consumed since the person finally, it applies to the Jewish people as a was because there, similar to the experi- Jewish people in the sea, and we are both Chachomim declared unwashed hands to sumes bread less than the quantity of a did not intend to eat this cake when he whole in a non-Jewish world. ence of the Jews in crossing the sea, he at the very same time. N have a definite tumah rendered on them. beitza is obligated to wash. Since there is recited the original bracha of borei minei The central theme of the Torah read- was surrounded by some kind of a special On a rabbinic level, then, touching terumah a doubt, the Rokeach advises washing mezonos16). The person must recite ings these last few weeks has been the protective force which made a path for with unwashed hands renders the terumah without reciting the bracha. The Beis birkas hamazon after finishing all the mishkan—exactly how it was to be con- him. In effect, then, when the Jews ritually unclean. However, the Chachomim Yosef explains that the Rokeach’s uncer- cake since all together he ate the amount structed and exactly what sort of vessels crossed the Red Sea they were both bi- RABBI DR. JACOB J. SCHACTER said that this tumah could be removed by tainty stems from a question as to how of kevias seudah17. it was to contain. After the entire descrip- tokh the sea and separate from it; Moshe Senior Scholar at the Center of the Jewish Future netilas yadayim4. closely the laws of netilas yadayim mirror The requirement of netilas yadayim tion had been presented and everything was both bi-tokh the cloud and separate University Professor of and Jewish The Gemara in Chulin tells us that after the laws of tumah on which they were extends to consuming food that remains discussed in great detail, the Torah states: from it; a part of and apart from, and Thought,Yeshiva University. decreeing netilas yadayim for terumah, the based. On one hand, a food item which is wet from having come into contact with “And Moshe was not able to come to the both at the same time. Chachomim enacted a requirement of less than a beitza is not susceptible to any of these seven liquids18: wine, honey, Tent of Meeting for the cloud (he-anan) netilas yadayim for chulin (unsanctified tumah7, suggesting that the Chachomim oil, milk, dew, blood, and water.

6 7 (Although as the Magen Avraham points However, an individual who is touching and maintain that even if the hole is is invalid for netilas yadayim48, mei peros person himself would remove it at times, Therefore, according to the Chazon Ish, out, it is forbidden, barring a life-threat- the food with his bare hands in order to above the reviis line one may not use may be used for netilas yadayim (but not even if most people would not care. one is required to dry his hands prior to ening situation to eat food wet with feed others is not required to wash his this vessel, even by pouring through for ) since its natural color Accordingly, dirt underneath the finger- the netila65. However, the Mishna Brurah blood19). This Halacha applies only to hands so long as he does not himself eat the hole37 if the hole is large enough remains49. The Poskim debate a further nail parallel to the skin is not a chatzitza holds that only the water that was poured food that is normally dipped in one of the any of the food28. to render the vessel as ‘broken’ for pur- leniency; may water whose color was because most people do not care enough on the hand as part of the netila becomes above liquids20. This Halacha applies as poses of ritual purity laws38. Pouring changed as the result of an improvement to clean that area, while dirt under the unclean. Wetness on the hand prior to well to a food item which was rinsed in USE OF A VESSEL through the hole raises another prob- in the water (i.e. beer or soda) be used fingernail above the skin is a chatzitza the netila does not become unclean. water in order to clean it off21. The Gemara in Maseches Chulin teaches lem since the hole is so small, the for netilas yadayim. The Rama quotes the because most people clean this area. Accordingly, one is not required to dry his Rashi explains that netila is required that a valid netila requires the water to be water dripping through the hole will Haghos Ashre, who takes the lenient However, the Mishna Brurah holds that if hands before the netila66. for food dipped in liquids for the same poured onto the hands from a vessel not cover the entire hand in one pour- view50, while the Biur HaGra argues the a person at times cleans the lower portion reason that it is required for bread – lest (kli)29. The Rashba explains in the name ing39. For this reason the Mishna more stringent position, distinguishing of the fingernail (parallel to the skin), DRYING THE CUP one would come to eat terumah without of the Halachos Gedolos that the rabbini- Brurah concludes that it is preferable fruit juices that have their color naturally then the dirt would constitute a chatzitza Some Poskim require drying the cup washing his hands22. Rabbeinu Yonah cal enactment of using a vessel for netilas to use a vessel that is completely from beer or soda51. for that particular individual60. before netila because of a concern that elaborates: Since liquids are more suscep- yadayim is patterned after the Torah law whole and rely on the above leniencies A person wearing a bandage must con- somebody who previously used the cup tible to receiving ritual impurity, the of requiring a vessel for purifying a per- only in a situation where no other ves- WATER THAT MAY NOT BE USED sider several halachos. If the wound that did not wash properly and transferred Chachamim expanded the obligation of son who came in contact with a dead sel is available. Similar, to the above If the water was used for another pur- the bandage covers is minor and the impure water from his hands to the han- netila to include foods dipped in body or from the kiyor found in the Halacha, the poskim note that if a ves- pose, ‘naases bo melacha,’ the water is bandage can be easily removed, the indi- dle of the cup (the water on the person’s liquids23. Mikdash30. In fact, the Rashba notes, the sel contains a spout that protrudes invalid for netila. For example, if one vidual must remove the bandage before hands became impure through the first Tosfos, however, disagrees with Rashi’s words netilas yadayim derive from the above the rim of the vessel, one should washed dirty dishes in a basin of water, washing. The Chachomim required netila and was not subsequently purified approach and maintains that the enact- Aramaic word ‘natla,’ meaning vessel31. pour via the lip of the vessel and not this water can no longer be used for neti- removal of the bandage because they through the second netila when he subse- ment of netilas yadayim for wet food One must keep in mind several hala- the spout, since the spout cannot hold la52. The water is also invalid for netila if feared that the person may remove it dur- quently touched the handle, to which the items, unlike the reason for the enact- chos governing the vessel which he plans water. If, however, the spout is lower it is too salty or dirty to be suitable for ing the meal and then touch the food impurity was transferred)67. However, ment for bread, is to protect one’s own to use for netilas yadayim. than the rest of the vessel, one should animal consumption53. Although the with the unwashed part of his hand. perhaps one can find room to be lenient body from tumah. If a person touches the specifically pour via the spout since permits using hot water However, if the wound is significant, and regarding drying the cup based on the wet food with ritually unclean hands, a. It must be large enough to hold a revi- any part of the vessel above the spout for netila (even soledes bo)54, the thus the bandage will not be removed, words of the Chazon Ish. The Chazon Ish transfers the impurity to the liquid and is of water32 (approximately 3.3 cannot contain water40. Yam Shel Shlomo permits only hot water the part of the hand underneath the cast writes that if an individual washed then the food item, eating the now ounces)33. d. The vessel must be an object which is that is not yad soledes bo55. The Mishna does not require netila61. In such a situa- improperly the water on his hand does impure item renders the person himself b. If the vessel would hold a reviis of made to hold water41 (i.e. pouring Brurah recommends that one wait until tion, one should be careful to pour a revi- not become unclean, since as we have ritually impure. As a consequence to his water, if not for a puncture in the water from a hat would be invalid.) the water cools off to below yad soledes is of water on the remainder of the hand seen, only water poured on the hand dur- view that washing for wet foods differs lower portion of the vessel that e. The vessel must be able to hold the bo in order to fulfill all opinions56. that remains obligated62 (this will be ing the netila becomes unclean. By defi- from the standard netilas yadayim, Tosfos enables water to constantly drip out, reviis of water without the support of explained later in the article). nition, if the netila was improper, the holds that no bracha should be recited the vessel is considered one which another object42. However, if the ves- PREPARATIONS FOR NETILA water was not poured during the time of upon this netila. Tosfos further suggests cannot hold a reviis and is thus invalid sel was made initially to be supported No chatzitza (obstructions) may remain DRYING ONE’S HANDS PRIOR TO netila and therefore it remains ritually that since in our times we are not gener- for netila34. However, if the puncture by another object, it is valid for neti- on the hands during netilas yadayim. A THE NETILA clean. In addition, the Chazon Ish writes ally careful about coming into contact at the bottom is so small that water la43. chatzitza is a foreign object that a person The Rama quotes the Terumas that hands which were already washed with tumah, the netila may not be does not constantly drip, the vessel f. Many poskim permit the use of paper would seek to remove at least for certain Hadeshen, who holds that touching water properly cannot become contaminated by required at all24. The Divrei Chamudos may be used for netila if no other ves- or plastic cups for netilas yadayim44. activities or at certain times and that in a basin before the netila process does unclean waters68. writes that many people rely on the opin- sel is available35. blocks the water from reaching the not contaminate the water, and one may ion of Tosfos and do not wash for a wet c. If the problematic puncture is suffi- HALACHOS REGARDING skin57. The Poskim note that one should subsequently use this water for netila63. food item25. The Mishna Brurah rules ciently high to permit the vessel to THE WATER USED FOR NETILA remove a ring before the netila since it is The Terumas Hadeshen explains that that one should wash before eating wet hold a reviis below the hold, the Although the Raavad holds that only a chatzitza58. Even though a person nor- only water (less than a reviis) poured on RABBI BARUCH SIMON, foods in deference to the many Shulchan Aruch permits one to use water may be used for netilas yadaym, mally wants the ring to remain on the fin- the hand during netilas yadayim becomes the Colonel Jehiel R. Elyachar Professor of Talmud who agree with Rashi, but that a bracha this vessel for netila, but only by pour- similar to a mikveh that must consist of ger, a person kneading dough or engaged unclean as a result of contact with the at the Yeshiva Program/Mazer School of Talmudic should not be recited26. ing the water onto one’s hand via the water45, other Rishonim permit the use in certain other activities would probably unclean hand64. Based on this Halacha Studies, received his semikhah from Rabbi Isaac hole36. One may not pour from the lip of fruit juices since they are referred to as remove the ring so as not to soil it. As a the Chazon Ish maintains that if one’s Elchanan Theological Seminary (RIETS) in 1988. INDIVIDUALS WHO ARE OBLIGATED of the vessel because the part of the ‘mei peros’ – water of the fruit46. The result, the ring is a chatzitza at all hand were wet prior to the netila, this Rabbi Simon earned his BA, magna cum laude, in Netilas yadayim is required even if the vessel above the hole is not considered Mishna Brurah concludes that one may times59. water remaining on the hand during neti- Judaic studies from Yeshiva College where he was person does not physically touch the food a valid part of the vessel for netila follow the view permitting fruit juices The Mishna Brurah rules that a for- la becomes ritually unclean. This impure the Yeshiva Program valedictorian. Rabbi Simon was (i.e he is being fed by somebody else, is (since it cannot hold water). However, only in dire need47. The Rosh explains eign object covering the hand is a chatz- water cannot be purified by any subse- a fellow of the prestigious Caroline and Joseph using a fork or wearing gloves), lest the the Magen Avraham quotes Rishonim that although water whose color has itza if either the majority of people would quent pouring because the water did not Gruss Kollel Elyon and a fellow of the Katz Kollel. person’s hands touch the food27. who disagree with the Shulchan Aruch changed (i.e. as a result of ink falling in) seek to remove the object at times or the receive its tumah through netila. He is the author of two volumes of Imrei Baruch

8 9 END NOTES

1 Shabbat 13b. 24 Tosafot on Pesachim 115a, ‘kol shetivulo’ . 46 Position of Rashi. See Brachos 50b, ‘vnotlin.’ See also M’harsha, ‘kol shetivulo.’ 2 Ibid. 14a. 47 Mishna Brurah 160:64. 25 Divrei Chamudot ch. 8 to Chulin number 41 3 Ibid askaniyot. See also Pri M’gadim at the end 48 Mishna Yadayim 1:3 and Shulchan Aruch brought in Magen Avraham Orach Chayim of the introduction to hilchot ntilas yadayim. Orach Chayim 160:1. 158:8. 4 Shabbos 14b. 49 Rosh on Brachos 87 siman 31. 26 Mishna Brurah 158:20. 5 Chulin 106a. See Rashi, ntilas yadayim mipnei 50 Rama Orach Chayim 160:12 and Haghos Ashre 27 Chulin 107b. Also, Shulchan Aruch Orach srach haterumah. on Brachos 82 siman 11 in the Rosh. Chayim 163:2. 6 Talmidei Rabbeinu Yonah l’masekhet Brachot 51 Biur HaGra siman 160 s’if 12, ‘v’kol sheken 28 Shulchan Aruch Orakh Chayim 163:2. pp. 41a in the pages of the Rif, ‘kol shetivulo’. d’mutar.’ 29 Chulin 107a. 7 See R. Mordechai Rabinowitz, who brings 52 Mishna Midos 1:4. Shulchan Aruch Orach Charges positions of the rishonim if foods less than a 30 Chidushei HaRashba on Maseches Chulin 107, Chayim 160:2. See also Magen Avraham s’if k’beitzah are susceptible to tumah as per the ‘m’gufas chavit.’ Cited in Orach katan 5, Shut Shevet Levi volume 1 siman 205. opinion of Rashi Pesachim 33b and Tosafot Chayim 159, ‘ein notlin.’ Can also be seen in May I address to you my young friends, who ual, about the orphan, the widow, to tion are simply admirable. I can tell you 53 Mishna Yadayim 1:3. Shulchan Aruch Orach l’eimat. Magen Avraham Orach Chayim 159:1. are about to enter your sacred calling as teach Torah one by one.’” that sometimes I sit up studying days and Chayim 160:8 and 9. 8 Beit Yosef Orach Chayim 158 ‘katav harokeyach.’ 31 Rashba in Torat Habayit on the laws of netilas ‘rabbanim’ in Israel, a word of advice. You [Rabbi Menachem Genack– nights. Many a time my son comes into 54 Shulchan Aruch Orach Chayim 160:6. yadayim, sha’ar 2. have been ‘raised on the knees of the Torah’ as told in YU Review Winter 2003] my room and finds me asleep over the 9 Brurah158:9. 55 See Magen Avraham Ibid s’if katan 8. 32 Shulchan Aruch Orach Chayim 159:1. and you are worthy sons of the yeshiva. Gemara. It is late in the evening. Why? It 10 Biur HaGRA Orach Chayim158:6-7. 56 Mishna Brurah 160:27. You have studied our holy Torah day by The Yeshiva has accomplished something is not so much my diligence, but I am 33 See R. Shimon Eider’s , ‘Hilchos Pesach’ 11 Sefer Orchot Rabbeinu l’haGRA Halevi Horvitz day and night by night for many a year which has been unknown in Jewish afraid of my pupils. If I come into the volume 2 pp. 229. 57 Shulchan Aruch Orach Chayim 161:1. pp. 77. See also Mishna Brurah Ibid s’if katan 1. and you know well your duties as spiritual annals since the Golden Age of Spain. class unprepared, they will tear me apart. 34 Chulin 107a. See also Mishnah Brurah s’if 12 Beit Yosef citing Rokeach 158, ‘katav haRokeach’. leaders in Israel. You know the fathomless This accomplishment is the combination This happens quite often. At the same katan 7 quoting in the name of the Bach and 58 Beit Yosef Orach Chayim 161, ‘v’chashuv od…’ See also Magen Avraham Orach Chayim 158:4, the Elya Rabba. depth of our holy Torah and its signifi- of talmid hakham with academician, a time, as far as modern education is con- who writes that Beit Yosef’s citation is flawed. 59 Rosh, hilchos Mikva’os siman 26 in the name 35 cance to Israel. You are aware that you person trained scientifically in all the cerned, they are academically well Beit Yosef Orach Chayim . of the Raavad. 13 Mishnah Brurah 158:10. See also Mishna Brurah 159:8. are appointed today servants of the Torah. technological skills. …However, what the trained, on a par with any boys from 60 14 Shulchan Aruch Orach Chayim 161:1 and Beit Yosef Orach Chayim 158. He writes that 36 You are dedicating today your hearts and Yeshiva is doing is something else. The Harvard, Yale, or Columbia. In addition to Shulchan Aruch Orach Chayim 159:2 citing the Mishna Brurah s’ifei katan 9-10. at first he was in doubt if washing is needed for Rosh in Chulin. minds and wills to the cause of our holy Yeshiva has been more ambitious and their scholarship and knowledge, they pas haba. b’kisnin even if kevias seudah was 61 Magen Avraham Orach Chayim 162 s’if katan 37 faith. Yours will be the labor with little of more bold. It has proclaimed a higher possess a sense of commitment to Klal established. At the end he obligated it based Magen Avraham on Shulchan Aruch Orach 18 in the name of the Bach. See also Mishna on the Rashba. Chayim 159:3. Brurah 161 s’if katan 5. the recompense in worldly goods. Divine goal, the combination of academic mod- Yisrael the likes of which is hard to

15 38 will be your work, for you will need the ern training with lomdus, with rigorous find… [The Yeshiva] is responsible for Shulchan Arukh Orach Chayim168:21 and See tractate Kelim 3:1. See also Kelim 17:1. 62 Shulchan Aruch Orach Chayim 162:10. Mishnah Brurah 168:26. divine aid – verily as we all need – in the rabbinic scholarship at the highest level. the renaissance of Orthodoxy, and I am 39 Mishna Brurah 159:10. 63 Rama Orach Chayim 160:11. 16 Shaar Hatziyun Ibid 21. decision of the many complex religious The alumnus of the Yeshiva, whether he not exaggerating. For the Yeshiva is not 40 See Magen Avraham Orach Chayim 159:4. See 64 Trumos Hadeshen #259. problems that will come before you… is a rabbi or a merchant, a lawyer or a just an institution or a school; it is a 17 Shulchan Aruch 168:6. also L’vushei Srad, Chasam Sofer on Shulchan Aruch. 345 and Mishna Brurah s’if katan 24. 65 Chazon Ish laws of Netilas Yadayim #24:20. Our holy Torah has given light and doctor, is also a talmid hakham… The movement, an idea, a challenge, it is a 18 Pesachim 115a. Shulchan Aruch Orach See also Kovetz b’Oholei Yaakov #16. warmth to mankind during untold genera- criteria of a scholar are commitment, faith and an assurance that Torah can Chayim 158:4. 41 Shulchan Aruch 159:4. 66 Shaar Hatziyun Orach Chayim 162 s’if katan tions. And even this day, humanity, upon curiosity, inquisitiveness, restlessness, blossom and flourish in the Western 19 42 Magen Avraham Orach Chayim 158:8. Ibid s’if 3. 41. the threshold of a new life, draws its exploration, and steady questing. This is Hemisphere, close to the skycscrapers of 20 Ibid. 5. 43 Ibid s’if 5. 67 See Shut Eretz Tzvi siman 35. See also inspiration and hope from our holy Torah, exactly what all musmakhei haYeshiva New York. The Torah can be cultivated, Machtzis HaShekel #162 s’if katan 16. 21 Shaarei Teshuva 158:4. 44 See Rachav Yadit by Rabbi Mordechai Blyer and the idealism of our prophets is the have. I can testify that the level of the taught, and propagated in all societies pages 146-147 and 247. He cites Rabbi Tzvi 68 Chazon Ish laws of Netilas Yadayim #25 s’if leaven that is now working in the regener- shiurim delivered at the Yeshiva have and eras, no matter how powerful the 22 Rashi on Pesachim 115a, ‘kol shetivulo’ and ’s Tevilos Keilim pp. 57. See also Shraga katan 12. Tosafot, ‘Kol shetivulo.’ ation of humanity. Only in the knowledge reached great heights. No other yeshiva opposition, and no matter how unfriendly HaMeir siman 55:2. of our holy Torah and the observance of here in America or in Eretz Yisrael has the circumstances. 23 Talmidei Rabbeinu Yonah Maseches Brachos 45 Toras Habayis, bayis 6 sha’ar 2 in the name of 2 41a in the pages of the Rif, ‘kol shetivulo.’ its precept, is Israel’s strength and hope. attained this level… There are boys in The Rav–April 12, 1970 the Raavad. Rabbi Dr. Bernard Revel– our institution who are committed to March 23, 1919 1 Torah, bekol libam u-vekol nafsham; with You are a group of intelligent and bright a fire and a passion unmatched in the young men who could have become doc- “Once at a Chag Hasemikhah, [the Rav] history of yeshivot. When I see them, I tors and lawyers, businessmen and scien- told the new musmakhim ‘Don’t think am sometimes reminded of Bialik’s ‘Ha- tists, psychologists and computer experts, you’re going to change all of Jewry. Your Matmid’. They are bright and sharp, and as easily as your colleagues who graduat- job as a rav is to care about the individ- their precision and skill in text interpreta- ed with you from Yeshiva College. You do

10 11 have the blessing of abundant ‘bina v’daat,’ ing followers. ‘Ein melekh b’li am’, there tinue to learn in it; that you always test intelligence and knowledge. But you can be no king without a country. And this yourself by the loyalty you maintain to RabbiRABBI Dr. Norman DR.RABBI Lamm NORMAN DR. NORMAN LAMM LAMM chose to use it for Torah, which is “in task will demand of you new talents, largely your yeshiva. Riets Rsh HaYeshivaRIETS and RoshChancellor HaYeshivaRIETS Rosh and HaYeshiva Chancellor, and Chancellor, your mouth and in your heart in order to untried during your student days—talents Rabbi Dr. Norman Lamm– Yeshiva University do it.”… Your task is a psychologically of motivation and organization and personal March 18, 1990 Yeshiva UniversityYeshiva University difficult one, but one that is a sacred and vigor and communal relationships… To inescapable obligation: to choose the right be a talmid chacham you need a head. To When the Torah describes the building theme at the right time, to shun both be a yareh shamayim you need a heart. of the Mishkan in the desert, it speaks of arrogance and humility in their extremes, To be a gomel chasadim you need hands the different parts of the structure and its SHIURSHIUR KLALI KLALI to know when to be more humble and and feet. To be a darshen you need a furnishings—the , the Ark, the Table, when to be more proud. Such moral mouth. But to be a leader—you need a etc., in great detail. A variety of sources— Shiur Klali moderation requires an abundant intelli- chut hashidra, a spine, a backbone. And Talmudic, Midrashic, Kabbalistic—expand Dedicated in memory of Rabbi Dr. Samuel Belkin gence and a high degree of wisdom. But in an age when, as we are told, the major- on the symbolism of these sacred vessels. Dedicated in Dedicatedmemoryand on theof in Rabbioccasion memory Dr. of theSamuelof RabbiYahrzeit Belkin Dr.of Rabbi Samuel Isaac Belkin Elchanan without a sense of balance, without that ity of the population suffers from back For instance: the Ark signifies the wisdom and on the occasionand on ofthe the occasion Yahrzeit of of the Rabbi Yahrzeit Isaac of Elchanan Rabbi Isaac Elchanan dynamic equilibrium, you will have failed pain, that is no simple matter. of Torah; the Menorah—worldly wisdom; in your mission… Never lose that healthy Rabbi Dr. Norman Lamm– the Mizbeiach, self-sacrifice for all that is consciousness of shyness, diffidence, and April 6, 1986 holy, etc. But the conclusion is very much ʭʩʰʩʰʲ ʸʠʹʡʭ ʺʥʩʰʩʰʲʠʣʥʤʥ ʸʠʹʡ ʺʥʰʥʮʮʡ ʺʥʠʣʥʤʥ ʯʩʣ ʺʥʰʥʮʮʡʬʲʡ ʺʠʣʥʤ ʯʩʣ ʬʲʡ ʺʠʣʥʤ apprehension about taking on too much to the point: ve’hayah ha-mshkan echad, responsibility: it is an excellent antidote Rabbanut demands of you that you live “the Mishkan shall be one,” unified and :ʺʥʸʥʷʮʤ :ʺʥʸʥʷʮʤ for ga’avah. And never be without a sensi- on two levels: inside and outside, as an cohesive. All parts must meld together as tive and historical awareness that, “for this individual and as a public personal. Your one sanctuary. (ʩʮʣ ʭʩʣʲ ʤʠʮʫ ʯʩʣ(ʩʮʣ ʬʲʡ ʭʩʣʲ ʺʠʣʥʤ ʤʠʮʫ) :ʤ ʯʩʣ"ʱ ʬʲʡʳʣ ʯʩʹʥʣʩʷ ʺʠʣʥʤ) 'ʮʢ:ʤ" ʱ ʳʣ ʯʩʹʥʣʩʷ 'ʮʢ you were chosen,” that you are entering a seyter, your inner, private, personal life, Yeshiva is our contemporary Mishkan. “calling,” a great and noble and historic was fashioned in our Bet Midrash. Your It consists of many varied parts, each quite (ʥʮʶʲʡ ʬʡʧʬ ʭʣʠʬ(ʥʮʶʲʡ ʩʠʹʸ ʬʡʧʬ ʩʠ) ʬʡʥʧʤ ʭʣʠʬ ʷʸʴ ʩʠʹʸ ʳʥʱ ʩʠ ʠʮʷ) ʬʡʥʧʤ ʠʡʡ ʷʸʴ 'ʮʢ ʳʥʱ ʠʮʷ ʠʡʡ 'ʮʢ mission – that of the rabbinate and the galuy will be molded as you encounter an distinguished — medicine and law, psy- (ʱʰʥʫʤ ʬʲ ʸʥʴʩʱʤ()ʱ :ʰʥʫʤʢ"ʷ ʺʥʡʥʺʫ ʬʲ ʸʥʴʩʱʤ 'ʮʢ ) :ʢ"ʷ ʺʥʡʥʺʫ 'ʮʢ teaching of Torah. often hostile world and seek to apply the chology and social work, Rabbi Dr. Norman Lamm– norms of Torah and the values of our and the undergraduate schools and, of ʥ"ʴʷ 'ʩʱ ʹʠʢʩʮ ʩ"ʥʸ"ʤʺʴʷ "'ʩʥʹʱ ʹʠʢʩʮ ʩ"ʸʤʺ"ʥʹ March 29, 1981 sacred tradition in a world that is usually course, our Judaic schools: MYP, SBMP, reluctant to learn and impervious to your IBC, JSS, and RIETS —all of which must ʭʹʦ"ʡʣʸʥ – ʥ"ʤ ʭʯʩʸʣʤʰʱʹʦ"ʡʣʸʥ 'ʬʤʮ– ʥ ʧ""ʤʴʯʩʸʣʤʰʱʭ"ʡʮʸ 'ʬʤʮ ʧ"ʴ ʭ"ʡʮʸ Dr. Belkin taught us by example that to teaching. The public galuy world, unlike coordinate, each fulfilling its own distinct ʠ"ʤ ʷʩʦʮʥ ʬʡʥʧ 'ʬʠʤʮ"ʤ ʤʷʩʦʮʥ"ʴ ʭ" ʬʡʥʧʡʮʸ 'ʬʤʮ ʤ"ʴ ʭ"ʡʮʸ be a talmid chacham you need lomdus; to the private seter one, is an arena of more and immanent assignment, but all ultimate- be a yarei shamayim, you need emunah; to questions than answers, more problems ly blending in the ultimate mission of our ʦ"ʤ ʭʩʸʮʮ 'ʬʤʮ ʤʦ""ʴʤʭʭʩʸʮʮ"ʡʮʸ 'ʬʤʮ ʤ"ʴ ʭ"ʡʮʸ be a teacher you need love of your pupils than solutions, and of tormenting incon- Mishkan as a whole: the perpetuation of as well as your subject matter. But to be a sistency, where you must make decisions the Jewish people and its sacred culture rav, a rabbi in the classic Jewish sense, you and take stands, where the issues are via the ideal of , so that : Wednesday,Wednesday, March• 29, March 2006 • 29,ʥ"ʱ ʹʺ2006 ʸʣʠ • ʥʨ""ʱʹʺʫ ʸʣʠ ʨ"ʫ need all these and much more: you need messy and murky and distasteful. ve’hayah ha-mshkan echad, “the Mishkan WEDNESDAY, MARCH 29, 2006 11 am – 12:15 pm the gift of leadership… We can learn from But face it you must – and do so with shall be one.” 11:00 a.m.11:00 -12:15 a.m. p.m. -12:15 p.m. him [Dr. Belkin], each in his own way and gusto, with brio, with zeal and enthusiasm Rabbi Dr. Norman Lamm– Harry Fischel Main Beit Midrash in accordance with his own personality, to and a bright and lustrous love for Torah Chag Hasemikhah 2002 N HARRY FISCHELHARRY FISCHEL Zysman Hall • 2540 Amsterdam Avenue • New York, NY 10033 exercise leadership in our careers as rabbis; and for Israel. And don’t let anyone intim- MAIN BEIT MIDRASHMAIN BEIT MIDRASH to bear in mind that the rabbinate is neither idate you! How will you know that you Zysman Hall Zysman Hall a service profession nor a life-long kollel are on the right path? And if you can’t 2540 Amsterdam 2540Ave. Amsterdam Ave. at the expense of a congregation, but a know for a certainty, then at least are New York, NY 10033New York, NY 10033 challenge to take the initiative to dream there any precautions that you can take dreams for the greater glory of God and so that even an error will be an honest Torah and Israel—and implement them; one? Only one way: by making sure that END NOTES to teach, but also to direct and orient and your b’galuy is added to but does not dis- 1 Rakeffet-Rothkoff, Rabbi Dr. Aaron. Bernard mold and build and create. Do not take place your ba-seter; that you turn to the Revel: Builder of American Jewish Orthodoxy this charge lightly. Leadership is not for outside world without ever turning your 2 Rakeffet Rothkoff, Rabbi Dr. Aaron Rakkeffet. the faint of heart, but neither is it for the back on the inside one; that you always The Rav: The World of Rabbi Joseph B. light-hearted and the frivolous… Leadership maintain contact with the Bet Midrash Soloveitchik means creating, encouraging, and inspir- and the Torah you learned and will con-

12 out, and I had no support from any and in many ways are our friends but oref zbhnh arj Orthodox institutions. The Orthodox Jews there is always a gap in age, experience, stayed to themselves and did not interact and commitment. We have some very tal- “Renew our days as of old” (Eichah 5:21). Although the source difficult. Today’s rabbi faces the expectation of responding to with anyone else. ’ They felt that the ented students and often learn from for this phrase is found in the saddest of the kitvei kodesh, we every query within five minutes, due to the plethora of commu- campus was ‘no place for an Orthodox these special individuals… but at the end recite these words every time we return the Torah to her Holy nication devices. The musmakhim from 40 and 50 years ago rabbi.’ I refused to accept that. Orthodox Jacobovitz experienced. I still feel in the of the day we’re not peers. Additionally, Ark. The words resonate in our souls. We remind ourselves that experienced the personality, gadlus and inspiration of the Rav rabbis in those days were not prepared minority (of RIETS musmachim) as when they leave, we finally resume some the more we move forward, the more we need to look behind zt’l. Today’s musmakhim were not even 10 years old when the for dealing with anything outside the someone who heads off to campus work- degree of normal family life but it eventu- us. Rabbi Pinchas Gelb, one of those interviewed for this fea- Rav delivered his last shiur in the yeshiva but they draw their ‘Orthodox shtiebel.’ It was really rough. I ing in a pluralist environment, isolated ally becomes isolating during the long ture, cited Winston Churchill as the author of the aphorism inspiration from the Rav’s talmidim—our Roshei Yeshiva—who had to learn everything myself. They sim- community, and a setting where Jewish vacation. We find that we need to leave that those who can see the furthest forward can also see the live and breathe the Rav’s Torah and hashkafah. ply could not understand the issues fac- people are on the whole leaving their her- campus between academic terms to furthest behind them. Every Jew and certainly Jewish leaders We also observed some other points. We found that the ini- ing the students on campus and how our itage. I live in a very fortunate generation regain sanity, sense of community, family, must have one eye on the future and the other eye entrenched tial breeding ground for many rabbonim are the life-changing traditions were being challenged. I suc- compared to Rabbi Jacobovitz. I receive a and basically recharge our own yid- in the conventions, traditions, and events of the past. programs outside the kotlei beis haMedrash such as Camp cessfully turned around the students. great degree of kavod and hakarat hatov dishkeit. We have the privilege to see this very verse come to life in HASC, NCSY, Panim on Campus, Yeshiva Seminar and TLS, When they polled them at the end of the from RIETS, my peers, and the commu- Having said all of this, we’re still very the next pages. Our Yeshiva continues to produce quality YUSSR, Camp Morasha, Torah Tours and the like. We found year, all but two wanted me to remain. nity at large… even if they’re not pre- driven by the things that brought us to talmidei Chachamim and professionals of note. “A Glorious Past that for decades, Yeshiva has proven that no contradiction exists At one point, another Orthodox rabbi pared to join me in this line of work. campus in the first place. Students are at , A Bright Future,” a motto used for this Chag Hasemikhah, between providing Torah education on the highest level while came to campus. The first week that this I believe there are certain challenges a stage of life where they are exploring says it all. In honor of the Chag Hasemikhah, we endeavored to also offering programs for novices who were not exposed to rabbi set up classes, I saw my classes go that are central to campus outreach, everything they come across and deciding pair together rabbis in similar areas of rabbanut: rabbis from the serious until their matriculation into college. The from fifty students to ten. One day a few which existed in Rabbi Jacobovitz’s time what path to take in life. It’s an incredible current Chag Hasemikhah class (’02 – ’06) with those from the experts in these interviews all made it clear that the study and weeks later I saw fifty students or sixty and still do today (to greater and lesser opportunity to present as a rele- anniversary classes (’53-’56 and ’63-’66). teaching of Torah is the backbone of any rabbinate or any com- students back in class. These were PhD degrees). I would identify the key chal- vant and driving factor that they all The exercise of interviewing these rabbis together yielded munity. candidates in physics and math. I asked lenge as Isolation: seclusion from Jewish should be engaging in. The potential both predictable and unpredictable results. We found that the Yeshiva has much nachas to shep from the accomplishments them what happened. One student told resources, community, peers and family. influence at this seeking stage seems more things change, the more they remain similar. We found of our musmakhim. We also have faith that the rabbis currently me that they asked the rabbi what he Campuses are often designed to create much greater than any other time in life. that both groups of musmakhim face and overcome challenges, emerging from RIETS will continue in the tradition of excel- knew about the elements. He told them their own community so living near the Baruch Hashem, we’ve found great suc- but different types of trials for different eras. Forty and 50 lence in both limud and ma’aseh. “A Glorious Past – A Bright that he knew about the four elements: students means being without other cess and are inspired by our first few years ago, communication to the Yeshiva and to its poskim was Future.” Indeed! N earth, water, fire and air. “When a person families, Jewish schools, serious shuls, years in the job. N answers me that,” said the student, “I regular minyanim, and others that think, have to return to your class.” People did believe, and practice like you. The critical not know how to address Torah issues for method applied to university studies also RABBI ARTHUR JACOBOVITZ ‘55R College Outreach using a clamp for milah. I spoke to Rabbi Rav Dovid Miller ‘72R at the Gruss Kollel a 20th century audience such as ‘the age means that many people have difficulty joined the United States Air Force after receiving juc vz ohcr. ktrah kf Gershonfeld about this. He told me, not only to be a source of inspiration, but of the universe’ and ‘korbanos.’ We have with tradition and often fade from com- his semikhah at RIETS. Following his military “Jacobovitz, you have to ask yourself why perhaps more importantly, a tremendous to provide appropriate answers to these mitment. There are times when much of service and a year of study in Israel, he decided to (.y”k ,uguca) you want to become a rabbi. Is it because support. He was someone that was there highly educated people. This won’t our work seems like ‘damage control’. work on campus. He embarked on his career in you don’t have to worry about being for me when I needed to discuss chal- destroy the Torah; it will enhance it. Working on campus also means that September 1959, after accepting an offer from the HELPING KLAL YISRAEL ACHIEVE shomer Shabbos and you can achieve lenges I would face. Even today, when I Speaking of ‘korbanos,’ I underwent a your social life is likely to be stifled. My University of Washington in Seattle and then sub- OLAM HABAH Olam Habah, or do you want to help klal feel that no one else can help me with social sacrifice as well. I was ostracized wife and I work the ridiculous hours that sequently a position at Seattle University. CHAVRUSA paired Rabbi Arthur Jacobovitz Yisrael achieve Olam Habah? If you want certain professional challenges, I feel that by the Orthodox community and found students live and find little time outside (RAJ) with Rabbi Yoni Sherizan (RYS). to use the clamp, use it because I was on Rav Miller would have a moment of that the Orthodox women were unwilling of caring for our children and work when RABBI YONI SHERIZEN ‘05R the committee that investigated it and I insight and know who I am and where to date a rabbi who worked with the the students are around. In fact, we find attended Yeshiva College where he graduated CHAVRUSA: WHAT OR WHO IN YESHIVA tell you that it’s no problem halachically.” I’m at. Reform and Conservative Jews. It was a that our community is really the students with a BA in History. While at YU he was very INSPIRED YOU TO ENTER AVODAT HAKODESH? A Rav should be someone who’s willing to very depressing situation for me personally. we teach. They bring an incredibly involved in YUSSR, PANIM campus outreach, RAJ: One of the rabbis at Yeshiva, Rabbi put his olam habah in jeopardy for klal CHAVRUSA: DISCUSS THE UNIQUE CHALLENGES dynamic energy to everything Jewish here PeaceGames (teaching conflict resolution to inner- Gershonfeld, befriended me and we Yisrael. My heroes were the rabbis who OF COLLEGE OUTREACH? RYS: Baruch HASHEM I live in a very city children), Chai Lifeline, Camp Simcha, and began learning together in the evenings. tried desperately to find solutions. RAJ: When I arrived in Seattle, Reform different generation; YU strongly various other chessed projects. In September He was an elderly rav who did not have a Judaism completely owned the city in embraces and supports the work that I '03, he and his wife Dalia became the first full- shiur at the time but he had tremendous RYS: My inspiration to embark on a career terms of its Jewish political structure. do. The tension I felt in terms of working time couple devoted solely to the Jewish students’ wisdom. I learned milah while at Yeshiva, in more isolated communities came while Approximately 50 percent of the Jews in on campus with a pluralistic community needs at Oxford University through the Jewish and this was during the time when much in college—before RIETS—particularly Seattle belonged to the large Reform and working with non-Orthodox students, Learning Initiative and joined the Chief Rabbi’s of the Orthodox community forbade with YUSSR. When in RIETS, I found Temple. The Reform rabbis wanted me can not compare to what Rabbi ‘Jewish Chaplaincy’ team.

14 Institutional Prowess Holocaust programs, Jewish art etc…If My father used to tell me that when he where because I would say, “I might have edness to Yeshiva when we are still here. juc vz ohcr. ktrah kf people were interested in growing in their was a young boy, there was a convention disagreed with you but your nireh li This is our family. An older musmakh Torah learning, they went to Israel. Today, of gedolei hador in Vienna. My father’s encompassed everything.” once approached me asking me if I was (.y”k ,uguca) we are an indicator of trouble zones rosh yeshiva appointed my father to be Jerry Willig’s grandson. He told me that around the world. One year I struggled the m’shares of the for CHAVRUSA: AS YOU BOTH LOOK BACK AT YOUR he came off the boat from Germany and ALL ROADS LEAD TO YESHIVA taking attendance because of all of the two weeks. My father lived with the YEARS IN RIETS, WHO AND WHAT INSPIRED ended up at Yeshiva. Dr. Revel suggested CHAVRUSA paired Rabbi Benjamin Blech Russian names on the attendance list. Chofetz Chaim, scheduled his appoint- YOU TO DO WHAT YOU DO TODAY? that he meet Jerry Willig. My grandfather (RBB) with Rabbi Yehuda Willig (RYW). Then it was Iranians, and then ments and was with him for everything. RBB: For me, it worked in the reverse. I took him to a side room and provided him Iraqis;Today it’s the French. A JSS roster My father told me many years later that was a rav at the Young Israel for close to a with clothing and other essentials. This CHAVRUSA: BOTH OF YOU HAVE SPENT THE is a geopolitical indicator. his whole hashkafa was altered in those decade when I received a call that some- story illustrates to me how we should all MAJORITY OF YOUR LIVES HERE AT YESHIVA. Also, today I find that the Yeshiva is two weeks. I often said to myself, “I had one fell sick and Yeshiva needed me to see Yeshiva. If you want to cultivate these HOW HAS YESHIVA CHANGED OVER THE DECADES? very polarized. We find either very right the zechus to be inspired by someone substitute for him. When I took over, I relationships with rabbonim around the RBB: One of the most fascinating differ- wing or unfortunately -- something I find who was inspired by the Chofetz Chaim.” realized what it meant to teach. I would country, they have to feel connected. ences relates to how I am connected to hard to believe -- students without My students have to be inspired by some- now make a policy recommendation that Yeshiva right now—being involved with yarmulkes. We find that those who are one who was inspired by the Rav. I can every shul should pay their rabbi to go RBB: Today, people just can’t understand JSS, IBC and the program. The committed are very committed and others only feel badly for the students because teach somewhere. I got a lot out of it, what poverty really means. In my day, we idea of starting a school for baalei teshuva who are barely committed at all. they will never know true greatness. I say and so did the shul. In order to reach his received stipend cards to eat, and there was first broached when I was a student. this respectfully, knowing the gedolim potential, a rabbi has to teach at a high were times when we needed to find cre- I wasn’t a political demonstrator, but we RYW: When I was a young kid, my father that we have today. When we speak of level. If a rabbi can’t teach, he has to be ative ways to eat regularly. Yeshiva gave were inspired by a certain rebbe to protest. used to bring me here. I used to be able the diminution of Modern Orthodoxy connected to Yeshiva to maintain his level me life and food. Shouldn’t we develop a I will never forget that; I protested bringing to see what was going on in the beis today, it is because we don’t have a hero of learning. That has changed my life. I hakaras hatov not only for feeding us non-religious students to Yeshiva. How medrash. As I entered high school there figure to look up to. retired from the pulpit, but I hope never physically, but for feeding our minds with ironic! I end up dedicating most of my was a very vibrant beis medrash. But in to retire from teaching. I was never in Torah? Students don’t need stipend cards life teaching these students. There was a no way did that match what we see now. RYW: I never met the Rav personally, but doubt that I would first give up the shul. today, but they are equally impoverished different mindset at the time. When I In those days there was only one beis he was a magical figure. My father, my Nicholas Butler, the president of spiritually and we are feeding them. N requested my records to be sent from my medrash; as I’ve been here, the institu- grandfathers, uncles and every rebbe I , once said, “For yeshiva to RIETS for college, the mash- tion has been expanding. They created an have had since entering ninth grade was a many people, the tombstone should read giach came to me and said, “Blech, I hear annex to the beis medrash; Muss Hall talmid of the Rav in some form. Everyone ‘died at 30; buried at 80.’” You die when you’re going to convert.” You can’t blame study hall; the Morgenstern Hall batei was able to take a piece of the Rav and you stop growing. Being part of YU fulfills anyone then, because no one could have medrash; the BMP beis medrash in the make it his own. In a certain way, learn- me every day. imagined the reality of the teshuva Shenk Synagogue; and we are about to ing from these different rabbeim gave me movement and the viability of working build a new 450-seat beis medrash on an appreciation of different styles. Today, RYW: I have always been connected to with people who are not yet religious. campus. Just in my own life span, there YU attracts many different types of peo- Yeshiva; RIETS’ milk was practically in RABBI BENJAMIN BLECH ‘56R What most people do not understand is has been tremendous growth, both in ple, not just one type. If you walk into my baby bottle. Yeshiva needs to be the holds a masters degree in psychology from that the whole movement quantity and quality, which I would the beis midrash, you will find people rabbi’s second home. This is my second Columbia University and has written nine books actually began here in Yeshiva. In those attribute to the year(s) people spend who learned in Gush, in Kerem b’Yavneh, home. Right now I am very happy being on Judaism, including three as part of the highly days, it was hard enough to keep people learning in Israel, which has become Shaalvim etc…All very different, yet all in the same place I have been my whole popular Idiot's Guide series. A tenth-generation religious in ‘treife America.’ The immigrant more popular. learning in the same beis midrash. life. Everyone should try to feel that way rabbi, he has taught at Yeshiva University since generation saw so many people throwing about Yeshiva. 1966. Blech is a frequent lecturer in Jewish out their tallis and when they CHAVRUSA: RABBI BLECH, YOU WERE A STUDENT RBB: Rav Yisrael Salanter once said that communities around the world, appears on came here. Some people said that the OF THE RAV. RABBI WILLIG, YOU ARRIVED AT if you have a sugya where a rishon gave CHAVRUSA: WHAT ADVISE WOULD YOU GIVE national television, and writes regularly for goal was to say for Yiddishkeit YESHIVA AFTER THE RAV WAS NO LONGER an opinion based on a proof and another THE LEADERSHIP OF THE INSTITUTION FOR major newspapers and journals. but there needed to be a of HERE. HOW HAS THE ABSENCE OF THE RAV rishon offered an opinion based on a THE FUTURE? educated Jews to recite kaddish. AFFECTED YESHIVA? THE RAV WAS THE nireh li, the latter is greater because nireh RBB: Provide opportunities for musmakhim RABBI YEHUDA WILLIG ‘04R Baruch Hashem our protest failed. We HASHKAFA OF YU. li means that he thought through this to continue to remain connected to their attended the Marsha Stern Talmudical Academy/ saw that not only could the baalei teshu- RBB: I was here when the Rav was in full issue with his entire hashkafa. The Rav learning and to Yeshiva. We need to find a Yeshiva University High School for Boys, Yeshiva va learn, but they were an inspiration to power. We were in awe and in fear of for me was a nireh li. We didn’t need way for all musmakhim all over the world College, RIETS and now studies in our Kollel the rest of the school because they com- him. But we knew that he was a tremen- proofs from him; if he said it, that was to continue their learning on a high level. Elyon. His father, Rabbi Mordechai Willig ’71R, mitted willingly and voluntarily. In those dous gadol and recognized the zechus enough for us. He was a gadol who knew two grandfathers—Rabbi Jerome Willig z’l ’40R days, there were no pro- that we had. Today we have great Rashei everything in Torah and in general knowl- RYW: In addition to what Rabbi Blech and Rabbi Jacob Heisler z’l ’43R—three brothers grams in universities, except for Yeshiva, but we don’t have one superstar. edge. I would have followed him any- said, we also need to create that connect- and one brother-in-law have semikhah from RIETS.

17 18 Neve Aliza, where I live and served as the spends much time talking about ruchniyus; stopped teaching. His model made it have lived in Israel for the last 26 years. I are only nine. Where is the tenth? This Jewish Education rabbi there for more than fourteen years. m’chanchim spend a significant amount clear that you can’t run an educational have, however, seen the products of the elderly man had an answer he wanted to juc vz ohcr. ktrah kf The role model par excellence for all of time about logistics, such as meetings, program if you are not teaching in a pro- American day schools come to Orot and share with me. He told me that the first (.y”k ,uguca) of us was the Rav himself. I was zoche to bus schedules and assignments. I must gram. During my years in the active rab- Midreshet. On the one hand, there’s a statement appears in the verse prior to learn with the Rav for a number of years say that on a day-to-day basis, I find binate in America and in Israel, I never tremendous amount being done in chin- the creation of light. The verse states that ICH BIN A M’LAMED and that really set my hashkfa for life. tremendous sipuk haNefesh. stopped teaching. It’s clear to me that uch; on the other hand, today we live in a the land was tohu vavohu, with darkness CHAVRUSA paired Rabbi Meyer Berglas Any shiur that I give, quotes him or com- The rabbonim at YU taught me well. I you can’t do one without the other. To world of quick fixes and sound bytes. I everywhere. Everyone assumes that this (RMB) with Rabbi Yaakov Wagner (RYW). municates ideas I heard from the Rav. gained a tremendous amount from them. head a school you need to be in there wonder what happened to the trait of verse describes the world before the cre- From time to time I had occasion to dis- I also gained a lot from a pastoral psy- with the students. ameilut baTorah? ation, but they are wrong. The elderly CHAVRUSA: WAS THERE ANY PERSON OR cuss specific issues with him, but more chology class in RIETS given by Dr. gentleman told me that this verse was the EVENT WHICH INSPIRED YOU TO ENTER THE often, as part of a group. When I was in David Pelcovitz, even before he occupied RYW: Recently I became an administrator CHAVRUSA: WHAT ADVICE WOULD YOU GIVE TO beginning of the creation. God taught us FIELD OF CHINUCH? Yeshiva, the Rav would make himself the Gwendolyn and Joseph Straus Chair at Yeshivat Rambam in Baltimore. Prior to MUSMAKHIM WHO WANT TO ENTER THE FIELD that when creating, we first experience RMB: In general, the total YU experience available at night in the dormitory. He sat in Jewish Education. This awe inspiring this, I taught for five years at Yeshiva OF JEWISH EDUCATION? tohu vavohu with the light coming later. encouraged me and gave me chizuk to go around speaking to us; it was more infor- seminar opened my eyes to the practical University’s Marsha Stern Talmudical RMB: I think it would be a wise move for We have to remember that beginnings are into rabbonus. To me, chinuch was the mal. It was the sichat chullin shel aspects of the rabbinate -- dealing with Academy/Yeshiva University High School musmakhim of the yeshiva to stay in often characterized as tohu vavohu. I major part of my rabbonus. I didn’t enter talmidei chachamim. Some of the ideas children, families, and the general Jewish for Boys. During the interviewing process close touch with Yeshiva, its rebbeim, thought of this vort when my family made I came to Baltimore to interview, conduct administrators and teachers. Obviously, aliyah and when I began my rabbinic ven- a model lesson and see if the school was everyone from YU wants the musmakhim tures. If the first step is tohu vavohu, it’s for me. What surprised me was that to succeed and they will do everything probably best if I experience it when I’m Yeshivat Rambam’s head of school, Dr. they can to help us succeed. If you put younger, not when I’m older. Rita Shloush, took off a few days from together all the forces in YU with their her busy schedule to travel to New York tremendous talent, I’m sure anyone who Rabbi Berglas ‘64R and to observe me in my classroom. I stays in close touch will find the answers Rabbi Wagner R couldn’t understand why she would need and the direction that they need. to see how an administrator teaches. Now I see the wisdom of her investiga- RYW: I would make sure that all the tion. There’s no way you can be an musmakhim going out into the field administrative figure without truly devel- understand the need to manage time oped the skills of a teacher. You can only between career and family. Going from move into an administrative position after learning in kollel to being a public figure succeeding in the classroom. Only the can be traumatic. The important segue model teacher can lead others as an from student to professional needs to be chinuch per se. People felt that the rab- about which he spoke addressed those populace on a daily basis. When I found administrator. I feel very strongly that stressed. binate was not a place for a nice Jewish issues. Even things the Rav said in shiur out later on that Dr. Pelcovitz would unfortunately, teachers are not given their boy. YU dispelled that and demonstrated were helpful. I remember he used to tell come to YU full time, I merited enrolling due. RMB: Speaking of families, let me say that how it is possible to be very successful in us that he learned to daven by standing in additional classes with him. anything I have accomplished is due to the rabbinate. The Rav taught us that a alongside his father and looking at him. RMB: Let me share one slice from my own my wife Vicky (Schonfeld) Berglas rav needs to be a m’lamed. When I was He was telling us that in addition to cov- CHAVRUSA: WHAT ARE YOUR THOUGHTS ABOUT experience. When we started the yeshiva ‘68SCW. One of my mentors is my in a pulpit in Toronto, a major part of my ering pages in a text, a rabbi needs to EDUCATORS BECOMING ADMINISTRATORS? in Toronto, I decided not to give a regular father-in-law Rabbi Fabian Schonfeld time was devoted to preparing and deliv- teach by davening with kavana; that can RMB: I think of YU as my Yad Hachazakah: shiur because of my time constraints; I ’52R. I am blessed that many of my fami- ering shiurim. I had a hand in starting make the greatest impact. I studied four years in the high school chose to teach a class in Navi, so I would ly members are associated with YU. the Men’s and Women’s Bnei Akiva then four years in college. I graduated at least have a teaching relationship with I would like to share a nice vort with yeshivot in Toronto and taught there RYW: This is my first year in fifteen years college in 1961, which was the first year the students. Apparently it worked since which we can conclude. In every commu- myself. I didn’t go into chinuch as off the YU campus, excluding a year of of the kollel. After semikhah I taught for several students from those classes have nity there is always an elderly Jew who opposed to rabbanut; it was part of my study at Kerem B’Yavneh. What led me three years at J.S.P (Jewish Studies positions in rabbonus and leadership in walks up to you and asks you a question rabbanut. When I made aliyah, I served on this road are my role models. Family Program) under Rabbi Besdin z’l. YU the Jewish community. because he wants to share with you his as Rav of the Young Israel of Petach members who received semikhah at asked me to become the rabbi of Lido answer. When I was young, an elderly Tikvah and was dean of Michlelet Orot RIETS, camp counselors, NCSY Kollel, Beach, Long Island, so I was commuting CHAVRUSA: WHAT CHANGES HAVE YOU SEEN man approached me and asked me the which I helped found. Now I am the my high school rebbeim and my rebbeim every day into Manhattan. Rabbi Besdin OVER THE PAST FORTY YEARS IN THE FIELD OF following famous question. The Mishna dean of Midreshet Moriah, but at the in RIETS all had a tremendous influence was the teacher par excellence. Although JEWISH EDUCATION? states that God created the world via ten same time, helped set up a community in on me. It is often said that a pulpit rabbi he directed the BMP program, he never RMB: It’s hard for me to say because I utterances. However, if one counts, there

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