THE ENSIGN OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • NOVEMBER 2001

Addresses of General Conference Jerusalem from the Mount of Olives, by Max Gestal

Jerusalem of an earlier era, as seen across the Kidron Valley from the Mount of Olives, peacefully awaits weary travelers. REPORT OF THE 171ST SEMIANNUAL GENERAL CONFERENCE OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS

Sermons and proceedings of 6–7 October 2001 from the Conference Center, Salt Lake City, Utah

need not remind you that and general presiden- “ we live in perilous times,” cies. Two changes were made in President Gordon B. Hinckley the Presidency of the Seventy; five saidI on Sunday morning, 7 October members of the First Quorum of the 2001. “Now, I do not wish to be Seventy were released and given an alarmist. I do not wish to be a emeritus status; four members of the prophet of doom. I am optimistic. I Second Quorum of the Seventy were do not believe the time is here when released; 24 Area Authority Seven- an all-consuming calamity will over- ties were released and 3 new Area take us. I earnestly pray that it may Authority Seventies called; and the not. There is so much of the Lord’s presidencies of the Sunday School work yet to be done. We, and our and Young Men were reorganized. children after us, must do it.” Conference sessions were broad- He added: “There is no need to cast via satellite to receiver-equipped fear. We can have peace in our hearts stake centers in the United States and and peace in our homes. We can be Canada; the Caribbean; and an influence for good in this world, Central America; 10 countries of every one of us.” South America; the United Kingdom “Now, today, we are faced with and Ireland; 19 other European coun- particular problems, serious and tries; and . General ses- consuming and difficult and of great sions were transmitted via satellite to concern to us. Surely we have need some 1,500 cable television systems, for the Lord,” President Hinckley said plus television and radio stations in during his Sunday afternoon talk clos- contributions so it may aid even the United States and Canada on a ing the conference. “Our safety lies in more members. public service basis. Conference was the virtue of our lives. Our strength Sessions of general conference also available on the BYUTV channel lies in our righteousness. God has were conducted by President on the Dish Network. General ses- made it clear that if we will not for- Hinckley and by President Thomas S. sions of the conference were sake Him, He will not forsake us.” Monson, First Counselor in the First broadcast live on the Internet at During the Saturday evening Presidency, and President James E. www.lds.org/broadcast in 38 lan- session, President Faust, Second Counselor. guages. Church units in areas of the Hinckley spoke of the growth of Administrative action during the world where broadcasts were not the Perpetual Education Fund, an- Saturday afternoon session of the available will receive videotapes of nounced at general conference last conference affected the Quorums of conference sessions through Church April, and the continuing need for the Seventy and the Sunday School distribution centers.—The Editors អ

THE ENSIGN/NOVEMBER 2001 1 VOLUME 31 NUMBER 11

ONTHE COVERS: Outside cover: Photo by John Luke. Inside front: Jerusalem from the Mount of Olives, by Max Gestal, based on the original by Frederic Edwin Church (1826–1900). Inside back: The Baptism of Christ, by Robert T. Barrett, oil on canvas, 22” x 28”, 1998.

PHOTOS OF CONFERENCE were taken by Craig Dimond, Welden Andersen, John Luke, Jed Clark, Matt Reier, Kelly Larsen, Tamra Ratieta, Ellie Carter, Mark Hedengren, Robert Casey.

THE FIRST PRESIDENCY: Gordon B. Hinckley, Thomas S. Monson, James E. Faust QUORUM OF THE TWELVE: Boyd K. Packer, L. Tom Perry, 1REPORT OF THE 171ST SEMIANNUAL GENERAL CONFERENCE David B. Haight, Neal A. Maxwell, Russell M. Nelson, OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS Dallin H. Oaks, M. Russell Ballard, Joseph B. Wirthlin, Richard G. Scott, Robert D. Hales, Jeffrey R. Holland, Henry B. Eyring SATURDAY MORNING SESSION

EDITOR: Dennis B. Neuenschwander 4 LIVING IN THE FULNESS OF TIMES President Gordon B. Hinckley ADVISERS: J. Kent Jolley, W. Rolfe Kerr, Stephen A. West 7 SHARING THE GOSPEL Elder Dallin H. Oaks CURRICULUM DEPARTMENT ADMINISTRATORS MANAGING DIRECTOR: Ronald L. Knighton 10 BUILDING A BRIDGE OF FAITH Elder Charles Didier EDITORIAL DIRECTOR: Richard M. Romney T S OT OOD FOR AN OR OMAN TO E LONE GRAPHICS DIRECTOR: Allan R. Loyborg 12 I I N G M W B A Sheri L. Dew EDITORIAL STAFF 15 PRAYER Elder Henry B. Eyring MANAGING EDITOR: Brian K. Kelly HE TONEMENT UR REATEST OPE ASSISTANT MANAGING EDITORS: Don L. Searle, 18 T A : O G H President James E. Faust Jonathan H. Stephenson ASSOCIATE EDITORS: Judith M. Paller, LaRene Porter Gaunt, SATURDAY AFTERNOON SESSION Devan Jensen ASSISTANT EDITORS: Rebecca M. Taylor, Kerry G. Smith, 21 THE SUSTAINING OF CHURCH OFFICERS President James E. Faust Barbara Jean Jones TEXT PROGRAMMER: Sally J. Odekirk 22 FAITH OF OUR PROPHETS Elder David B. Haight DESIGN STAFF 25 ONE STEP AFTER ANOTHER Elder Joseph B. Wirthlin MAGAZINE GRAPHICS MANAGER: M. M. Kawasaki ART DIRECTOR: J. Scott Knudsen 28 “HELP THOU MINE UNBELIEF” Elder L. Whitney Clayton SENIOR DESIGNERS: C. Kimball Bott, Fay P. Andrus, 30 OUR FATHER’S PLAN Elder Christoffel Golden Jr. Tadd R. Peterson DESIGNER: Thomas S. Child 31 WRITING GOSPEL PRINCIPLES IN OUR HEARTS Elder Walter F. González PRINTING AND DISTRIBUTION 33 “LIKE A WATERED GARDEN” Elder Jeffrey R. Holland PRINTING DIRECTOR: Kay W. Briggs DISTRIBUTION DIRECTOR (SUBSCRIPTIONS): Kris T. 35 DOCTRINE OF INCLUSION Elder M. Russell Ballard Christensen © 2001 by Intellectual Reserve, Inc. All rights reserved. PRIESTHOOD SESSION The Ensign (ISSN 0884-1136) is published monthly by The Church of Jesus Christ of Latter-day Saints, 50 East 38 FULFILLING OUR DUTY TO GOD Elder Robert D. Hales North Street, Salt Lake City, Utah 84150-3224, 41 OUR DUTY TO GOD Elder Cecil O. Samuelson Jr. United States of America. Periodicals Postage Paid at Salt Lake City, Utah, and at additional mailing offices. 43 GRATITUDE Elder Steven E. Snow 45 CREATE OR CONTINUE PRIESTHOOD LINKS Elder Keith K. Hilbig All materials may be copied for incidental, noncommercial church or home use unless otherwise indicated. Other 46 “SOME GREAT THING” President James E. Faust uses require permission of the copyright owner. 49 DUTY CALLS President Thomas S. Monson The Ensign (preferred pronunciation: N’sign, not 52 REACHING DOWN TO LIFT ANOTHER President Gordon B. Hinckley N’sun) will consider unsolicited manuscripts and art, but submissions must be accompanied by a self-addressed, stamped envelope if return delivery is desired. Unsolicited SUNDAY MORNING SESSION manuscripts and comments may also be submitted via e-mail at [email protected]. We 59 NOW IS THE TIME President Thomas S. Monson encourage interested authors to see “Call for Articles,” 62 THE : ANOTHER TESTAMENT OF JESUS CHRIST printed from time to time in “Comment.” President Boyd K. Packer TO SUBSCRIBE: Send $10.00 U.S. check or money order 65 STANDING TALL Bishop H. David Burton to Church Magazines (see address below). Subscription help line: 1-800-537-5971. Credit card orders (American 67 “FEAR NOT: FOR THEY THAT BE WITH US ARE MORE” Sharon G. Larsen Express, MasterCard, Visa) may be taken by phone. 69 “SET IN ORDER THY HOUSE” Elder Russell M. Nelson Audiocassettes: Individuals with visual impairment or 72 THE TIMES IN WHICH WE LIVE President Gordon B. Hinckley physical disability may obtain half-speed, four-track au- diocassettes of the magazine. These are available monthly free of charge or through donations. Write to: Ensign SUNDAY AFTERNOON SESSION Talking Book (see address below) or call 1-800-537-5971. 75 THE RETURNED MISSIONARY Elder L. Tom Perry Regular issues are to reach U.S. and Canadian sub- 78 THE SEVENTH COMMANDMENT: A SHIELD Elder Neal A. Maxwell scribers by the first of the month, May and November general conference issues about two weeks later. 81 “THE FIRST AND GREAT COMMANDMENT” Elder Robert F. Orton UR CTIONS ETERMINE UR HARACTER NOTICE OF ADDRESS CHANGES: Sixty days’ notice 83 O A D O C Elder Wayne S. Peterson required. Include address label from a recent issue; old 85 BEWARE OF MURMURING Elder H. Ross Workman address, as well as new address, is needed. 87 THE POWER OF A STRONG TESTIMONY Elder Richard G. Scott POSTMASTER: Send address changes to Salt Lake 89 “TILL WE MEET AGAIN” President Gordon B. Hinckley Distribution Center, Church Magazines, P.O. Box 26368, Salt Lake City, Utah 84126-0368, United States of America. CANADA POST INFORMATION: Publication Agreement #40017431

2 GENERAL MEETING GENERAL RELIEF SOCIETY MEETING MUSIC

91 STEADFAST AND IMMOVABLE Mary Ellen W. Smoot SATURDAY EVENING, 29 SEPTEMBER 2001 93 STAND FIRM Virginia U. Jensen Music by a combined Relief Society choir from stakes in 96 ARE WE NOT ALL MOTHERS? Sheri L. Dew Sandy and Brighton, Utah, directed by Rebecca Wilberg, with 98 “BE THOU AN EXAMPLE” President Thomas S. Monson organist Linda Margetts: “Guide Us, O Thou Great Jehovah” (arranged by Wilberg, unpublished; Hymns, no. 83); “From 56 GENERAL AUTHORITIES OF THE CHURCH Homes of Saints Glad Songs Arise” (arranged by Wilberg, un- OF JESUS CHRIST OF LATTER-DAY SAINTS published; Hymns, no. 297); “Be Still, My Soul” (arranged by Wilberg, unpublished; Hymns, no. 124); “Lord, I Would Follow NDEX FOR CTOBER ENERAL ONFERENCE 101 I O 2001 G C Thee” (Hymns, no. 220). AND GENERAL RELIEF SOCIETY MEETING 105 TEACHINGS FOR OUR TIME, 2002 GENERAL CONFERENCE MUSIC 106 RESOURCE GUIDES 108 NEWS OF THE CHURCH SATURDAY MORNING, 6 OCTOBER 2001, General Session Music by the Mormon , directed by Craig Jessop and Mack Wilberg, with organists Clay Christiansen and John Longhurst: “Come, Listen to a Prophet’s Voice” (Hymns, SPEAKERS LISTED IN ALPHABETICAL ORDER no. 21); “The Lord Is My Light” (arranged by Kasen, published Ballard, M. Russell 35 Larsen, Sharon G. 67 by Jackman; Hymns, no. 89); “Baptism” (Children’s Songbook, Burton, H. David 65 Maxwell, Neal A. 78 100); “Now Let Us Rejoice” (Hymns, no. 3); “I Saw a Mighty Angel Clayton, L. Whitney 28 Monson, Thomas S. 49, 59, Fly” (arranged by Wilberg, unpublished; Hymns, no. 15); “We Dew, Sheri L. 12, 96 98 Thank Thee, O God, for a Prophet” (arranged by Wilberg, unpub- Didier, Charles 10 Nelson, Russell M. 69 lished; Hymns, no. 19). Eyring, Henry B. 15 Oaks, Dallin H. 7 SATURDAY AFTERNOON, 6 OCTOBER 2001, General Session Faust, James E. 18, 21, 46 Orton, Robert F. 81 Music by a combined choir from Pleasant Grove and Golden, Christoffel, Jr. 30 Packer, Boyd K. 62 Lindon, Utah, directed by Steven Kapp Perry, with organist González, Walter F. 31 Perry, L. Tom 75 Linda Margetts: “Home Can Be a Heaven on Earth” (Hymns, Haight, David B. 22 Peterson, Wayne S. 83 no. 298); “I Am a Child of God” (unpublished; Hymns, no. 301); Hales, Robert D. 38 Samuelson, Cecil O., Jr. 41 “Come, Ye Children of the Lord” (Hymns, no. 58); “Testimony” Hilbig, Keith K. 45 Scott, Richard G. 87 (arranged by Dalton, published by Plum; Hymns, no. 137). Hinckley, Gordon B. 4, 52, Smoot, Mary Ellen W. 91 72, 89 Snow, Steven E. 43 SATURDAY EVENING, 6 OCTOBER 2001, Priesthood Session Holland, Jeffrey R. 33 Wirthlin, Joseph B. 25 Music by the Mormon Tabernacle Choir with selected Jensen, Virginia U. 93 Workman, H. Ross 85 Melchizedek priesthood holders, directed by Craig Jessop and Barlow Bradford, with organist Richard Elliott: “Come, Rejoice” (arranged by Bradford, unpublished; Hymns, no. 9); “There Is CONFERENCE CASSETTES, CDS, DVDS AVAILABLE a Green Hill Far Away” (arranged by Bradford, unpublished; Recordings of conference sessions are available at distribution Hymns, no. 194); “Come, O Thou King of Kings” (Hymns, no. centers, generally within two months following conference. 59); “Lord, I Would Follow Thee” (arranged by Dayley, pub- Available formats include audio and video cassette, compact disc, lished by Jackman; Hymns, no. 220). and digital video disc. Recordings for individuals who are deaf SUNDAY MORNING, 7 OCTOBER 2001, General Session (videocassettes with a signing inset) and for those with visual im- Music by the Mormon Tabernacle Choir, directed by pairment (slow-speed audiocassette tapes) are available from Craig Jessop, with organist Clay Christiansen: “The Morning Special Curriculum, 50 East North Temple Street, Salt Lake City, Breaks” (Hymns, no. 1); “Cast Thy Burden upon the Lord” Utah 84150-3200. (Hymns, no. 110); “If You Could Hie to Kolob” (arranged by Plain, published by ITM Music; Hymns, no. 284); “Redeemer of CONFERENCE TALKS ON INTERNET Israel” (Hymns, no. 6); “Did You Think to Pray?” (arranged by Wilberg, unpublished; Hymns, no. 140); “Praise to the Lord, the To access general conference talks on the Internet, visit www.lds.org. Almighty” (arranged by Wilberg, unpublished; Hymns, no. 72). SUNDAY AFTERNOON, 7 OCTOBER 2001, General Session VISITING TEACHING Music by the Mormon Tabernacle Choir, directed by There are no designated Visiting Teaching Messages printed Craig Jessop and Barlow Bradford, with organists Linda in the May and November general conference issues of the Margetts and Bonnie Goodliffe: “High on the Mountain Top” Ensign. After prayerfully considering the needs of the sisters (Hymns, no. 5); “Nearer, My God, to Thee” (arranged by they visit, visiting teachers are to choose as the message for Bradford, published by Deseret Book; Hymns, no. 100); “Let Us those months a general conference address that would meet All Press On” (Hymns, no. 243); “God Be with You Till We Meet the needs of the sisters. Again” (arranged by Wilberg, unpublished; Hymns, no. 152).

THE ENSIGN/NOVEMBER 2001 3 SATURDAY MORNING SESSION 6 October 2001 LIVING IN THE FULNESS OF TIMES President Gordon B. Hinckley

“Notwithstanding the afflictions about us, notwithstanding the sordid things we see almost everywhere, notwithstanding the conflict that sweeps across the world, we can be better.”

worldwide Church, and it is now possible for the vast majority of our members to participate in these meetings as one great family, speak- ing many languages, found in many lands, but all of one faith and one doctrine and one baptism. This morning I can scarcely re- strain my emotions as I think of what the Lord has done for us. I do not know what we did in the preexistence to merit the wonderful blessings we enjoy. We have come to earth in this great season in the long history of mankind. It is a marvelous age, the best of all. As we reflect on upon all flesh; and your sons and the plodding course of mankind, your daughters shall prophesy, your from the time of our first parents, old men shall dream dreams, your y beloved brethren and sis- we cannot help feeling grateful. young men shall see visions: ters, wherever you may be, The era in which we live is the “And also upon the servants and welcome to this great world fulness of times spoken of in the upon the handmaids in those days conferenceM of The Church of Jesus scriptures, when God has brought will I pour out my spirit. Christ of Latter-day Saints. We are together all of the elements of pre- “And I will shew wonders in the assembled in our wonderful new vious dispensations. From the day heavens and in the earth, blood, and Conference Center in Salt Lake City. that He and His Beloved Son mani- fire, and pillars of smoke. This building is filled or soon will be. fested themselves to the boy Joseph, “The sun shall be turned into I am so glad that we have it. I am so there has been a tremendous cascade darkness, and the moon into blood, thankful for the inspiration to build of enlightenment poured out upon before the great and the terrible day it. What a remarkable structure it is. I the world. The hearts of men have of the Lord come. wish all of us could be assembled un- turned to their fathers in fulfillment “And it shall come to pass, that der one roof. But that is not possible. of the words of Malachi. The vision whosoever shall call on the name of I am so deeply thankful that we have of Joel has been fulfilled wherein he the Lord shall be delivered: for in the wonders of television, radio, ca- declared: mount Zion and in Jerusalem shall ble, satellite transmission, and the “And it shall come to pass after- be deliverance, as the Lord hath said, Internet. We have become a great ward, that I will pour out my spirit and in the remnant whom the Lord

4 Members fill the Conference Center for a session of conference. shall call” (Joel 2:28–32). have been tempered in the crucible We labor to perform the same good There has been more of scientific of terrible persecution. He has works. But the old hatred is disap- discovery during these years than brought to pass the wondrous time pearing, the old persecution is dying. during all of the previous history of in which we now live. People are better informed. They are mankind. Transportation, communi- We have seen only the fore- coming to realize what we stand for cation, medicine, public hygiene, the shadowing of the mighty force for and what we do. unlocking of the atom, the miracle of good that this Church will become. But wonderful as this time is, it is the computer, with all of its ramifica- And yet I marvel at what has been fraught with peril. Evil is all about us. tions, have blossomed forth, particu- accomplished. It is attractive and tempting and in so larly in our own era. During my own Our membership has grown. I be- many cases successful. Paul declared: lifetime, I have witnessed miracle af- lieve it has grown in faithfulness. We “This know also, that in the last ter wondrous miracle come to pass. lose too many, but the faithful are so days perilous times shall come. We take it for granted. strong. Those who observe us say “For men shall be lovers of their And, with all of this, the Lord has that we are moving into the main- own selves, covetous, boasters, restored His ancient priesthood. He stream of religion. We are not chang- proud, blasphemers, disobedient to has organized His Church and king- ing. The world’s perception of us is parents, unthankful, unholy, dom during the past century and a changing. We teach the same doc- “Without natural affection, truce- half. He has led His people. They trine. We have the same organization. breakers, false accusers, incontinent,

THE ENSIGN/NOVEMBER 2001 5 (History of the Church, 4:540). The Lord has given us the goal to- ward which we work. That goal is to build His kingdom, which is a mighty cause of great numbers of men and women of faith, of in- tegrity, of love and concern for mankind, marching forward to cre- ate a better society, bringing bless- ings upon ourselves and upon the heads of others. As we recognize our place and our goal, we cannot become arrogant. We cannot become self- righteous. We cannot become smug or egotistical. We must reach out to all mankind. They are all sons and daughters of God our Eternal Father, and He will hold us accountable for what we do concerning them. May the Lord bless us. May He make us strong and mighty in good works. May our faith shine forth as the sun- light of the morning. May we walk in obedience to His divine com- mandments. May He smile with fa- fierce, despisers of those that are build faith, to reflect on the wonder- vor upon us. And as we go forward, good, ful things the Lord has made avail- may we bless humanity with an out- “Traitors, heady, highminded, able to us, and to strengthen our reach to all, lifting those who are lovers of pleasures more than lovers resolve to oppose evil in whatever downtrodden and oppressed, feed- of God; form it may take. ing and clothing the hungry and the “Having a form of godliness; but We have become as a great army. needy, extending love and neighbor- denying the power thereof: from We are now a people of conse- liness to those about us who may not such turn away” (2 Tim. 3:1–5). quence. Our voice is heard when we be part of this Church. The Lord has We see today all of these evils, speak up. We have demonstrated shown us the way. He has given us more commonly and generally, than our strength in meeting adversity. His word, His counsel, His guidance, they have ever been seen before, as Our strength is our faith in the yea, His commandments. We have we have so recently been reminded Almighty. No cause under the heav- done well. We have much to be by what has occurred in New York ens can stop the work of God. grateful for and much to be proud of. City, Washington, and Pennsylvania, Adversity may raise its ugly head. But we can do better, so much better. of which I shall speak tomorrow The world may be troubled with How I love you, my brothers morning. We live in a season when wars and rumors of wars, but this and sisters of this great cause. I fierce men do terrible and despicable cause will go forward. love you for what you have be- things. We live in a season of war. We You are familiar with these great come and for what you can become. live in a season of arrogance. We live words written by the Prophet Notwithstanding the afflictions in a season of wickedness, pornogra- Joseph: “No unhallowed hand can about us, notwithstanding the sordid phy, immorality. All of the sins of stop the work from progressing; per- things we see almost everywhere, Sodom and Gomorrah haunt our so- secutions may rage, mobs may com- notwithstanding the conflict that ciety. Our young people have never bine, armies may assemble, calumny sweeps across the world, we can be faced a greater challenge. We have may defame, but the truth of God better. never seen more clearly the lecher- will go forth boldly, nobly, and inde- I invoke the blessings of heaven ous face of evil. pendent, till it has penetrated every upon you as I express my love for And so, my brothers and sisters, continent, visited every clime, swept you and commend to you the great we are met together in this great every country, and sounded in every messages you will hear from this conference to fortify and strengthen ear, till the purposes of God shall be pulpit during the next two days, and one another, to help and lift one an- accomplished, and the Great do so in the sacred name of our other, to give encouragement and Jehovah shall say the work is done” Lord, Jesus Christ, amen.

6 the gospel, I have concluded that we need three things to fulfill our prophet’s challenge. First, we need SHARING THE GOSPEL a sincere desire to share the gospel. Elder Dallin H. Oaks Second, we need divine assistance. Of the Quorum of the Twelve Apostles Third, we need to know what to do. I. DESIRE

“The most effective missionaries, member and As with so many other things, full-time, always act out of love. . . . If we lack sharing the gospel begins with desire. If we are to become more effective this love for others, we should pray for it.” instruments in the hands of the Lord in sharing His gospel, we must sincerely desire to do so. I believe we acquire this desire in two steps. of the Father, and of the Son, and of First, we must have a firm testi- the Holy Ghost” (Matt. 28:19). mony of the truth and importance Luke states, “Thus it is written . . . of the restored gospel of Jesus Christ. that repentance and remission of This includes the supreme value of sins should be preached in his name God’s plan for His children, the es- among all nations” (Luke 24:46–47). sential position of the Atonement of Applying the Savior’s directions to Jesus Christ in it, and the role of The our day, modern prophets have chal- Church of Jesus Christ in carrying lenged each of us to share the gospel. out that plan in mortality. President Gordon B. Hinckley has Second, we must have a love for given the clarion call for our time. In God and for all of His children. In a worldwide satellite address to mis- modern revelation we are told that sionaries and local leaders, he asked “love, with an eye single to the glory for “an infusion of enthusiasm” for of God, qualify [us] for the work” missionary work “at every level in (D&C 4:5). The early Apostles of this the Church” (“Find the Lambs, Feed dispensation were told that their the Sheep,” Ensign, May 1999, 107). love should “abound unto all men” Though missionaries must continue (D&C 112:11). hank you, President Hinckley, their best efforts to find persons to From our testimony of the truth for your great message. We are teach, he declared that the “better and importance of the restored all profoundly grateful for your way . . . is through the members of gospel, we understand the value of Tvigorous and inspired leadership in the Church” (105). He asked each of what we have been given. From our this difficult time. Under that leader- us to give our very best efforts to as- love of God and our fellowmen, we ship, we are going forward with sisting missionaries in finding per- acquire our desire to share that great the work of the Lord, so urgently sons to teach. He also asked that gift with everyone. The intensity of needed in this troubled world. each stake president and each bishop our desire to share the gospel is a To proclaim the good news of the “accept full responsibility and ac- great indicator of the extent of our gospel of Jesus Christ is a fundamen- countability for the finding and personal conversion. tal principle of the Christian faith. friendshipping of investigators” The Book of Mormon contains Three of the gospel writers report within their units (107). President some marvelous examples of the ef- this direction by the Savior. Hinckley also invoked the blessings fect of testimony and love. When the The book of Mark records: “And of the Lord upon each of us “in sons of Mosiah, who had been “the he said unto them, Go ye into all the meeting the tremendous challenge very vilest of sinners,” acquired their world, and preach the gospel to ev- that is ours” (104). testimony, “they were desirous that ery creature. Though it has been two and a half salvation should be declared to every “He that believeth and is baptized years since our president made this creature, for they could not bear that shall be saved; but he that believeth plea, most of us have not yet acted any human soul should perish” not shall be damned” (Mark 16:15–16). effectively upon his challenge. (Mosiah 28:3–4). In a later account, Matthew quotes the Savior’s com- As I have prayerfully studied their associate, Alma, cried, “O that I mand, “Go ye therefore, and teach all President Hinckley’s words and were an angel, . . . that I might go nations, baptizing them in the name pondered over how we can share forth and speak with the trump of

THE ENSIGN/NOVEMBER 2001 7 II. DIVINE ASSISTANCE/RIGHT TIMING

We also need divine assistance to guide us in sharing the gospel. Just as our desires must be pure and rooted in testimony and love, our actions must be directed by the Lord. It is His work, not ours, and it must be done in His way and on His timing, not ours. Otherwise, our ef- forts may be fated to frustration and failure. All of us have family members or friends who need the gospel but are not now interested. To be effective, our efforts with them must be di- rected by the Lord so that we act in the way and at the time when they will be most receptive. We must pray for the Lord’s help and directions so we can be instruments in His hands for one who is now ready—one He would have us help today. Then, we must be alert to hear and heed the promptings of His Spirit in how we proceed. Those promptings will come. We know from countless personal testi- monies that in His own way and His The fountain on the plaza level inside the Conference Center is a popular meeting place. own time the Lord is preparing per- sons to accept His gospel. Such per- God, with a voice to shake the earth” taught me an unforgettable lesson. sons are searching, and when we are and declare “the plan of redemp- “No, I don’t believe I want you seeking to identify them the Lord tion” to every soul, “that there might to come over this evening,” he said. will answer their prayers through not be more sorrow upon all the face “I’m tired. I’ve already dressed for answering ours. He will prompt of the earth” (Alma 29:1–2). bed. I am reading, and I am just not and guide those who desire and I like to refer to missionary ef- willing to be interrupted so that you who sincerely seek guidance in how, forts as sharing the gospel. The can report 100 percent on your home where, when, and with whom to word sharing affirms that we have teaching this month.” That reply still share His gospel. In this way, God something extraordinarily valuable stings me because I knew he had grants unto us according to our de- and desire to give it to others for sensed my selfish motivation. sires (see Alma 29:4; D&C 6:8). their benefit and blessing. I hope no person we approach In modern revelation, the Lord The most effective missionaries, with an invitation to hear the mes- has told us that “there are many yet member and full-time, always act out sage of the restored gospel feels that on the earth among all sects, parties, of love. I learned this lesson as a we are acting out of any reason other and denominations, who are blinded young man. I was assigned to visit a than a genuine love for them and an . . . and who are only kept from the less-active member, a successful pro- unselfish desire to share something truth because they know not where fessional many years older than I. we know to be precious. to find it” (D&C 123:12). When we Looking back on my actions, I realize If we lack this love for others, are standing as “witnesses of God at that I had very little loving concern we should pray for it. The prophet all times and in all things” (Mosiah for the man I visited. I acted out of Mormon’s writings about “the pure 18:9), the Lord will open ways for us duty, with a desire to report 100 per- love of Christ” teach us to “pray unto to find and have appropriate com- cent on my home teaching. One the Father with all the energy of munications with those who are evening, close to the end of a month, heart, that ye may be filled with this seeking. This will come when we I phoned to ask if my companion love, which he hath bestowed upon seek direction and when we act out and I could come right over and all who are true followers of his Son, of a sincere and Christlike love for visit him. His chastening reply Jesus Christ” (Moro. 7:47–48). others.

8 The Lord loves all of His children. is something used to manipulate an experience, a significant fraction of He desires that all have the fulness of inanimate object. If we talk about those who telephone for the offered His truth and the abundance of His something as a “missionary tool,” we gift choose to have it delivered by blessings. He knows when they are can convey the impression that we those who can tell them more. ready, and He wants us to hear and want to manipulate someone. That The Church has just announced heed His directions on sharing His impression is entirely contrary to the another way to share the gospel, gospel. When we do so, those who unselfish, sharing spirit of our mis- worldwide, on the Internet. In its po- are prepared will respond to the sionary service. tential, this new initiative is as excit- message of Him who said, “My In his great message President ing as the publishing of written sheep hear my voice . . . and they Hinckley declares that “opportunities tracts in the 19th century and our follow me” (John 10:27). for sharing the gospel are every- use of radio, television, and film in where” (Ensign, May 1999, 106). He the 20th. The Church has activated III. HOW TO DO IT mentions many things we can do. a new Internet site to which we may We should live so that what he called refer persons interested in obtaining When we have a sincere desire to “the tremendous power of the exam- information about the Church and share the gospel with others, and ple of a member of the Church” (104) its doctrine and how they can find a when we have sought divine assis- will influence those around us. “The place to worship with us. Its address tance in our efforts, what should we most effective tract we will carry,” he is www.mormon.org. For missionar- do? How do we proceed? We begin said, “will be the goodness of our ies, the value and use of this new re- by beginning. We should not wait for own lives and example” (107). We source will emerge with experience. a further invitation from heaven. must be sincerely friendly to all. For members of the Church, it will Revelation comes most often when President Hinckley reminded us help us answer the questions of we are on the move. that we can “leave a piece of Church friends directly or by referring them The Lord has given us this instruc- literature” (106) with those with to the site. It will also allow us to tion as to who and how: “And let your whom we come in contact. We can send our friends electronic greeting preaching be . . . every man to his offer our homes “to carry on this cards that include gospel messages neighbor, in mildness and in meek- missionary service” (105). The mis- and invitations. ness” (D&C 38:41). “Neighbors,” of sionaries “may appropriately ask the course, means not only those who members for referrals” (107), and IV. CONCLUSION live beside us and other friends and when they do, we should respond. associates. When He was asked, In summary, President Hinckley We have been asked to redouble “Who is my neighbour?” the Savior said every member of the Church can our efforts and our effectiveness in told of a Samaritan who recognized “work constantly at the task of finding sharing the gospel, to accomplish the a neighbor on the road to Jericho (see and encouraging investigators” (107). Lord’s purposes in this great work. Luke 10:25–37). Thus, our neighbors There are other things we can do, Until we do so, these wonderful full- also include those we encounter in especially as we act upon the prophet time missionaries—our sons and our daily travels. Mormon’s great statement, “I fear not daughters and our noble associates We should pray, as Alma of old, what man can do; for perfect love in the Lord’s work—will remain un- for the Lord to give us “power and casteth out all fear” (Moro. 8:16; also derused in their great assignment to wisdom that we may bring” our as- see 1 Jn. 4:18). We can invite friends to teach the restored gospel of Jesus sociates to the Lord (Alma 31:35). Church meetings or Church-related Christ. We also pray for the welfare of their activities. We can make appreciative We have spoken about loving de- souls (see Alma 6:6). references to our Church and the ef- sire, heavenly guidance, and ways We must be sure we act out of fect of its teachings and ask persons if we can proceed with the divine com- love and not in any attempt to gain they would like to know more. mand to share the gospel with our personal recognition or advantage. Even easier, we can carry a packet neighbors. The gospel of Jesus Christ The warning against those who use of these attractive pass-along cards is the brightest light and the only Church position to gratify their pride and give them to persons—even ca- hope for this darkened world. or vain ambition (see D&C 121:37) sual acquaintances—with whom we “Wherefore,” as Nephi teaches, “we surely applies to our efforts to share come in contact in the daily activities must press forward with a steadfast- the gospel. of our lives. These cards are an ideal ness in Christ, having a perfect The need to act out of love also way to invite people to investigate brightness of hope, and a love of warns us against manipulation, real the additional truths we have to God and of all men” (2 Ne. 31:20). or perceived. People who do not share. In a nonintrusive way, they of- I testify of Jesus Christ, our Savior, share our belief can be repelled fer something precious, but the gift and of His desire that we join whole- when they hear us refer to some- depends upon the choice and initia- heartedly in this, His work, in the thing as a “missionary tool.” A “tool” tive of the potential recipient. In our name of Jesus Christ, amen.

THE ENSIGN/NOVEMBER 2001 9 before by the Roman conquerors. It had become too narrow for the traf- fic, and there were too many small BUILDING A BRIDGE arches to allow the passage of large boats and barges. A new bridge was necessary, wider and with only one arch. The work to establish the foun- OF FAITH dations soon started on both sides of Elder Charles Didier the river. Rapidly, two huge metallic Of the Presidency of the Seventy arms began to stretch from each side with the aim to meet together in the middle of the river. I was fascinated “Our mortal life is the time for men to meet God by the engineering and rode my bi- by building a bridge of faith, opening the door cycle almost every day to watch the progress of the work. Finally the day into immortality and eternal life.” came when the centerpiece, a cor- nerstone made of steel, was going to link the two arms together. Crowds were now watching with me the del- “a wall of intolerance,” or “it is like icate operation, the final step that talking to a brick wall!” would join the two arms together Bridges are the opposite of walls. and permit crossing the bridge for Bridges are built to bring together, to the first time. When it took place, join two or more entities, and to cre- people applauded, workers em- ate unity. They are built to overcome braced; the obstacle of the river had obstacles. Some bridges have also been conquered and overcome. become famous, like the Bridge of I mention this experience because Sighs, the Allenby Bridge, and so of the symbolism that it represents. many others. The term is also used The bridge is more than a bridge of in our language to express the idea metal. It symbolizes the bridge of of reunion or unity, as in “to bridge faith enabling us, children of our a gap” or “to bridge differences.” Heavenly Father, to meet Him again. As we consider our mortal exis- The centerpiece of the bridge, the tence on this earth and the purpose cornerstone, represents the Atone- of life expressed by Alma that “this ment of Jesus Christ, the Mediator, life is the time for men to prepare to the link between mortality and im- meet God” (Alma 34:32), what is the mortality, the connection between ntering the offices of a large Lord’s way to help us achieve this the natural man and the spiritual advertising company, one very purpose? It is simply, by using man, the change from temporal life could read the following this metaphor, to help us build a to eternal life. It is because of Him Ethought framed on one of the walls: bridge of faith in our life for crossing that mankind can be reconciled with “Men are building too many walls and overcoming the walls of unbe- their Heavenly Father and that we and not enough bridges” (from lief, indifference, fear, or sin. Our can overcome the walls of sin and JCDecaux, a firm based in France). mortal life is the time for men to mortality, these obstacles that repre- Indeed, walls are usually built to meet God by building a bridge of sent spiritual and physical death. separate two or more entities physi- faith, opening the door into immor- The Atonement of Jesus Christ is the cally, mentally, or even spiritually tality and eternal life. centerpiece of the plan of salvation, and to create obstacles. They are built How do we build such a bridge the promised reunion with our because they represent the idea of of faith? Heavenly Father, as we read in the defense, protection, or separation. When I was a young man living : “This is the plan of Some walls have acquired fame be- in a city called Namur in Belgium, salvation unto all men, through the cause of that nature: the walls of there was a large river separating it blood of mine Only Begotten, who Jerusalem, the Great Wall of China, from an adjacent city on the other shall come in the meridian of time” the Wall of Berlin. Walls, as a symbol, side of the river. At that time, only (Moses 6:62). are also used in our common vocabu- one bridge connected the two cities. The love of God, the other side of lary to reflect this idea of separation, It had been built and rebuilt over the the bridge, is the reward of our faith as in “a wall of incomprehension,” remnants of a bridge built centuries in His Son, Jesus the Christ. “God so

10 Members of the First Presidency confer before a session of conference: President Gordon B. Hinckley, center; President Thomas S. Monson, First Counselor, left; President James E. Faust, Second Counselor, right. loved the world, that he gave his because of the strength of the pillars Church and death into eternal life only begotten Son” (John 3:16). The of its foundation. Storms in life, over the turbulent stream of worldli- greatest of all the gifts of God is the crises of faith—such as death, serious ness and sin. As one starts out onto supreme sacrifice of His Son, His illness, loss of a job or financial secu- the bridge, the nearness of his bap- Atonement, that brings not only im- rity—are part of our mortal exis- tism lends a feeling of security and mortality but also eternal life if we tence. Sometimes these crises may be faith, but as one becomes aware of keep His commandments and en- exacerbated to the point where one the stream below and the vast ex- dure to the end (see D&C 14:7). may even question the very exis- panse to be crossed, the sense of And so, as we attempt to build tence of a God and of a Savior. A security gives way to spasmodic a bridge of faith, we need to build cry for increased faith at such a time twinges of doubt and fear, causing in our lives a firm testimony of will always be answered by the one to lose the rhythm of prayer, the Father and the Son and His Comforter, which is the Holy Ghost, faith, and love, and work which Atonement. This bridge of faith will a “constant companion, . . . an un- makes one’s progress smooth. The make a difference between the reality changing scepter of righteousness mists of doubt and apathy arise and of eternal reunion with our Heavenly and truth” (D&C 121:46). corrode one’s heart and mind, im- Father or eternal separation from Yes, the solutions to our daily peding one’s progress and restricting Him if we erect walls of sin that turn problems can always be found by one’s response to the magnetic force us away from His love and mercy. daily seeking, by our faith, the influ- of love which streams across the The gift of the Holy Ghost is the ence of the Holy Ghost, who brings bridge. It is then one breaks step and foundation of the bridge of faith. all things to our remembrance (see falls to his knees and hangs on until Salvation comes only by Jesus Christ John 14:26). Let me illustrate this the force of love restores faith and di- and by our divine exercise of faith in point by quoting from a letter writ- rection to the crossing” (in Conference Him, allowing us to repent of our ten many years ago by a new con- Report, Apr. 1965, 15). sins and to receive the ordinances of vert at that time and addressed to Finally, a bridge of faith would salvation, the railings of the bridge. President Harold B. Lee after he not be complete without the linking The inner feelings and promptings spoke at a stake conference: “As you of parents and children, uniting to overcome the obstacles of life and spoke, an idea kept repeating itself in them to achieve an eternal family. to make righteous choices will come my mind: how life as a member of The purpose of building this bridge by listening to the voice of the Holy The Church of Jesus Christ of Latter- of faith between generations is so Ghost. Crossing the bridge of faith day Saints is like crossing a swinging they become one, as the Father and may not be as easy as we may think. bridge suspended between the the Son are one—one in purpose in A bridge will only resist the storms points of birth by baptism into the achieving life eternal. In order to do

THE ENSIGN/NOVEMBER 2001 11 so, commandments are given to us: first, for children to honor their fa- ther and their mother, then for par- ents to teach their children “to walk IT IS NOT GOOD FOR MAN uprightly before the Lord” (D&C 68:28). Let me illustrate: As a little boy during the Second World War, my country had been in- OR WOMAN TO BE ALONE vaded; danger was all around us. My Sheri L. Dew mother taught me a great lesson of Second Counselor in the Relief Society General Presidency trust and unity that I have never for- gotten. She alerted me to the perils of war and simply said: “Trust my “No marriage or family, no ward or stake is likely word and follow me; listen to my to reach its full potential until husbands and wives, voice. If you do so, I will protect you the best I know how.” I simply lis- mothers and fathers, men and women work together tened to my mother because I loved her and trusted her. in unity of purpose.” A little later, school started, and this, for me, was a new bridge to cross. As a preparation for this new experience in my life, leaving the some things I couldn’t do at all. This home, my mother told me to listen disability not only renewed my re- to my teacher and to be obedient. spect for those who deal so well with Again, I trusted my mother’s advice. a physical limitation, but helped me I decided to be obedient to my realize how much more two arms teacher and a new code of rules. working together can do. School therefore became a bridge Two are usually better than one,1 of knowledge instead of a wall of as our Father confirmed when He ignorance. declared that “it was not good that That lesson of trust and unity was the man should be alone”2 and made vital to become one with my parents, a help meet for Adam—someone family members, and teachers. It al- with distinct gifts who would give lowed me later to become one with him balance, help him shoulder the my Savior by being baptized into His burdens of mortality, and enable him Church. It reminded me as a hus- to do things he couldn’t do alone. band, father, and grandfather to con- For “neither is the man without the tinue to build trust and unity among woman, neither the woman without our family members by keeping the the man, in the Lord.”3 temple covenants. As President or nearly five years, I have had Satan understands the power Hinckley has stated: “The temple is the blessing of serving with of men and women united in righ- concerned with things of immortal- Relief Society sisters and priest- teousness. He is still stinging from ity. It is a bridge between this life and hoodF leaders from Africa to the his banishment into eternal exile after the next” (Stand a Little Taller [2001], 6). Amazon. These experiences with you Michael led the hosts of heaven, com- In our day, it is so easy to isolate have reinforced for me the impor- prised of valiant men and women ourselves by erecting temporal, spiri- tance of a fundamental gospel prin- united in the cause of Christ, against tual, and even family or religious ciple. I wish to direct my remarks him. In the chilling words of Peter, walls. Let us instead build more about this principle especially to the “The devil, as a roaring lion, walketh bridges of faith, of reconciliation, and young adult men and women of the about, seeking whom he may de- live by the peace that is given “not as Church, who are embarking upon a vour.”4 Lucifer is determined to de- the world giveth” (John 14:27), but most demanding phase of their lives. vour marriages and families, because by Jesus Christ, the Son of God. He This summer I injured a shoulder their demise threatens the salvation is the bridge of faith unto eternity. and lost the use of an arm for weeks. of all involved and the vitality of the I testify that Jesus is the Christ; I I hadn’t realized how much one arm Lord’s kingdom itself. Thus, Satan put my trust in Him and in His gospel depends upon the other for balance, seeks to confuse us about our steward- of salvation to be reunited someday. or how much less I could lift with ships and distinctive natures as In the name of Jesus Christ, amen. one arm than two, or that there were men and women. He bombards us

12 with bizarre messages about gender, deal with this. And yet, my dear marriage, family, and all male-female young friends, in whose hands rests relationships. He would have us be- the future of the Church and its fam- lieve men and women are so alike ilies, I must tell you that your under- that our unique gifts are not neces- standing of this divine pattern will sary, or so different we can never affect your marriage, your family, hope to understand each other. your ability to help build the king- Neither is true. dom, and your eternal life. Our Father knew exactly what He My young sisters, some will try to was doing when He created us. He persuade you that because you are made us enough alike to love each not ordained to the priesthood you other, but enough different that we have been shortchanged. They are would need to unite our strengths simply wrong, and they do not un- and stewardships to create a whole. derstand the gospel of Jesus Christ. Neither man nor woman is perfect or The blessings of the priesthood are complete without the other. Thus, no available to every righteous man and marriage or family, no ward or stake woman. We may all receive the Holy is likely to reach its full potential until Ghost, obtain personal revelation, husbands and wives, mothers and fa- and be endowed in the temple, from thers, men and women work together which we emerge “armed” with in unity of purpose, respecting and power.12 The power of the priest- relying upon each other’s strengths. hood heals, protects, and inoculates These truths about the divinely all of the righteous against the pow- appointed stewardships of men and ers of darkness. Most significantly, women are largely lost on the world the fulness of the priesthood con- to dominate. Be unfailingly worthy today. You will not find them on a tained in the highest ordinances of to exercise this godly power, which is TV sitcom or even, sadly, in some the house of the Lord can only be given you to be of service. A man is homes and wards. But they are not received by a man and woman to- never more magnificent than when lost to the Lord, who has given us “a gether.13 Said President Harold B. he is guided by the Spirit to honor pattern in all things, that [we] may Lee: “Pure womanhood plus the priesthood he holds. not be deceived.”5 The Lord’s pat- priesthood means exaltation. But If you will marry a virtuous tern for couples and in large mea- womanhood without priesthood, woman who can hear the voice of sure men and women serving or priesthood without pure woman- the Lord, she will bless your life ev- together in His kingdom was estab- hood doesn’t spell exaltation.”14 ery day of your life. Consider Eve. lished by our first parents. Together Sisters, we as women are not di- She was the first to see that the fruit Adam and Eve labored,6 mourned,7 minished by priesthood power, we of the tree was good, and after par- were obedient, had children,8 taught are magnified by it. I know this is taking, she “gave unto her husband their posterity the gospel,9 called true, for I have experienced it again . . . , and he did eat.”16 Were it not for upon the name of the Lord, “heard and again. Eve, our progression would have the voice of the Lord,”10 blessed the Your future husbands and the ceased. Elder Dallin H. Oaks stated name of God,11 and dedicated them- men with whom you serve will need that her act was “a glorious necessity selves to God. Repeatedly the scrip- the support only you can give. You [that opened] the doorway toward tures about Adam and Eve refer to have an inner spiritual strength that eternal life. Adam showed his wis- the pronoun they. President James E. Faust said equals dom by doing the same.”17 Neither Adam with his priesthood and even surpasses that of men.15 Do Young men, you will preside at nor Eve with her motherhood could not abdicate your spiritual responsi- home and in the Church. But be bring about the Fall alone. Their bility. Your faith will preach com- humble enough to listen to and learn unique roles were interconnected. pelling sermons. No amount of time from the women in your life. They They counseled with one another, in front of the mirror will make you will provide insight, balance, and lifted burdens neither could have as attractive as having the Holy unique wisdom. And when chal- lifted alone, and then faced the Ghost with you. Bless your family lenges come, you will see how re- wilderness, with all of its uncertainty, and the Church as only a woman silient a woman committed to God together. This is the Lord’s pattern of God can—with virtue, faith, in- the Father and Jesus Christ is. for righteous men and women. tegrity, and constant compassion. This divine pattern for men and Now, some of us encounter life Young men, your ordination to women that strengthens marriages circumstances that are less than the priesthood is a grand privilege and families also fortifies the Church. ideal. I understand this. I personally and responsibility, and not a license For the Church cannot achieve the

THE ENSIGN/NOVEMBER 2001 13 A view from the rostrum area behind the Quorums of the Seventy shows the Conference Center filled to capacity.

full measure of its creation unless God must build each other. There what it takes to face the world and to both faithful men who bear the is no challenge—with activation, re- be fearless in building the kingdom. priesthood and righteous women tention, families, or anything—that Do it together, for it is not good for who rejoice in serving under the we can’t solve when we counsel to- man or woman to be alone. Lift each direction of the priesthood work gether in councils and help each other, and together you will be able together. Time and again I have other lift the load. to lift the beautiful burdens of mor- experienced this joy. My dear young friends, learn the tality and have glory added upon I think of a meeting in Lord’s pattern for men and women your heads forever.18 The Lord must where I had a translator who was now. Ponder the scriptural accounts have righteous men and righteous unsure of her ability to convert my of Adam and Eve and see what women to build His kingdom. I English into Portuguese. But as it the Lord will teach you that will know that this is so. God is our turned out, she and I communicated strengthen your marriage, your fam- Father. His Only Begotten Son is the with ease. After the meeting I found ily, and your Church service. Recent Christ. This is Their work and Their out why. I learned that not only had devastating events in the United glory. In the name of Jesus Christ, the who presided States seem to indicate difficult days amen. been literally on the edge of his ahead. But they are days that will be NOTES seat behind us the entire meeting, filled with confidence and courage if 1. See Eccl. 4:9. prompting the translator when nec- the men and women of your genera- 2. Moses 3:18; see also Abr. 5:14. essary, but he had also assigned an- tion unite in righteousness as never 3. 1 Cor. 11:11. 4. 1 Pet. 5:8. other priesthood leader to pray for before. There is no limit to what you 5. D&C 52:14. both of us throughout the meeting. can accomplish if you will work to- 6. See Moses 5:1. That General Authority created a gether, equally yoked, under the 7. See Moses 5:27. safety net of support so that I could guidance of the priesthood. 8. See 2 Ne. 2:20. 9. See Moses 5:12. fulfill the assignment he had given Our Father’s patterns help us 10. Moses 5:4. me. Such a circle of support has no avoid deception. Look to the Lord 11. See Moses 5:12. end, because there is no end to the and not to the world for your ideas 12. See D&C 109:22. 13. See D&C 131:1–4; 132:19–20. good works of righteous men and and ideals about men and women. 14. The Teachings of Harold B. Lee (1996), 292. women who respect each other and For, my young friends, you are the 15. See “What It Means to Be a Daughter who thrust in their sickles and reap, mothers, fathers, and leaders who of God,” Ensign, Nov. 1999, 101. 16. Moses 4:12. side by side, in the Lord’s vineyard. were reserved for this unprece- 17. “The Great Plan of Happiness,” Ensign, If we are going to build the kingdom dented time because our Father Nov. 1993, 73. of God, we as men and women of knows you, and He knows you have 18. See Abr. 3:26.

14 “And thus we can behold how false, and also the unsteadiness of the hearts of the children of men; PRAYER yea, we can see that the Lord in his Elder Henry B. Eyring great infinite goodness doth bless Of the Quorum of the Twelve Apostles and prosper those who put their trust in him. “Yea, and we may see at the very time when he doth prosper his peo- “With . . . faith, we will be able to pray for what we ple, yea, in the increase of their want and appreciate whatever we get. Only with that fields, their flocks and their herds, and in gold, and in silver, and in all faith will we pray with the diligence God requires.” manner of precious things of every kind and art; sparing their lives, and delivering them out of the hands of their enemies; softening the hearts of Father who knows our needs before their enemies that they should not we ask. declare wars against them; yea, and Such a turning to fervent prayer in fine, doing all things for the wel- when the world seems out of joint fare and happiness of his people; is as old as mankind. In times of yea, then is the time that they do tragedy and danger, people turn to harden their hearts, and do forget God in prayer. Even the ancient King the Lord their God, and do trample David would recognize what is hap- under their feet the Holy One—yea, pening. You remember his words and this because of their ease, and from the book of Psalms: their exceedingly great prosperity. “The Lord also will be a refuge for “And thus we see that except the the oppressed, a refuge in times of Lord doth chasten his people with trouble. many afflictions, yea, except he doth “And they that know thy name visit them with death and with ter- will put their trust in thee: for thou, ror, and with famine and with all Lord, hast not forsaken them that manner of pestilence, they will not seek thee.”1 remember him.”3 The great increase in heartfelt And now, from the next words of he world seems to be in com- prayer, and the public acceptance that same scripture, we learn why it motion. There are wars and ru- of it, has been remarkable to me and is we forget so easily the source of mors of wars. The economies to others. More than once in recent our blessings and cease to feel our Tof whole continents are faltering. days, someone has said to me with need to pray with faith: Crops are failing from lack of rain in great intensity and with a sound of “O how foolish, and how vain, places all over the earth. And the worry in the voice, “I hope that the and how evil, and devilish, and how people in peril have flooded heaven change lasts.” quick to do iniquity, and how slow with prayers. In public and in pri- That worry is justified. Our own to do good, are the children of men; vate, they are petitioning God for personal experience and God’s yea, how quick to hearken unto the help, for comfort, and for direction. record of His dealing with His chil- words of the evil one, and to set their You have probably noticed, as I dren teaches us that. Dependence on hearts upon the vain things of the have in recent days, that prayers God can fade quickly when prayers world! have not only become more numer- are answered. And when the trouble “Yea, how quick to be lifted up in ous but more heartfelt. I often am lessens, so do the prayers. The Book pride; yea, how quick to boast, and seated on the stand in a meeting of Mormon repeats that sad story do all manner of that which is iniq- near the person who has been asked over and over again. uity; and how slow are they to re- to pray. I have listened recently with From the , “O, member the Lord their God, and to wonder. The words spoken are how could you have forgotten your give ear unto his counsels, yea, how clearly inspired by God, both elo- God in the very day that he has de- slow to walk in wisdom’s paths! quent and wise. And the tone is that livered you?”2 And later from the “Behold, they do not desire that of a loving child seeking help, not as same book, after God had answered the Lord their God, who hath cre- we might from an earthly parent but prayers with gracious kindness, the ated them, should rule and reign from an all-powerful Heavenly awful pattern is described again: over them; notwithstanding his

THE ENSIGN/NOVEMBER 2001 15 listen for it. We can come quickly to nor long hours of solitude. That is think we don’t need it. taught clearly in Alma in the Book of The third cause is rooted deeply Mormon: within us. We are spirit children of a “Yea, and when you do not cry loving Heavenly Father who placed unto the Lord, let your hearts be full, us in mortality to see if we would drawn out in prayer unto him con- choose—freely choose—to keep His tinually for your welfare, and also commandments and come unto His for the welfare of those who are Beloved Son. They do not compel us. around you.”7 They cannot, for that would interfere Our hearts can only be drawn out with the plan of happiness. And so to God when they are filled with there is in us a God-given desire to love for Him and trust in His good- be responsible for our own choices. ness. , even as a boy, That desire to make our own gave us an example of how we can choices is part of the upward pull to- come to pray from a heart filled with ward eternal life. But it can, if we see the love of God and then pray un- life only through our mortal eyes, ceasingly through a life filled with make dependence on God difficult trials and blessings. or even impossible when we feel Joseph started for the grove to such a powerful desire to be inde- pray with faith that a loving God pendent. This true doctrine can would answer his prayer and relieve sound hard: his confusion. He gained that assur- “For the natural man is an enemy ance reading the word of God and to God, and has been from the fall of receiving a witness that it was true. great goodness and his mercy to- Adam, and will be, forever and ever, He said that he read in James, “Let wards them, they do set at naught unless he yields to the enticings of him ask of God, that giveth to all his counsels, and they will not that the Holy Spirit, and putteth off the men liberally, and upbraideth not; he should be their guide.”4 natural man and becometh a saint and it shall be given him.”8 His faith From those three short verses of through the atonement of Christ the to ask of God in prayer came after scripture, we see three causes for the Lord, and becometh as a child, sub- pondering a scripture which assured sad drift away from humble prayer. missive, meek, humble, patient, full him of God’s loving nature. He First, while God implores us to pray, of love, willing to submit to all things prayed, as we must, with faith in a the enemy of our souls belittles and which the Lord seeth fit to inflict loving God. then derides it. The warning from upon him, even as a child doth sub- He prayed with the intent not 2 Nephi is true: “And now, my beloved mit to his father.”6 only to listen but to obey. He did not brethren, I perceive that ye ponder Those who submit like a child do ask only to know the truth. He was still in your hearts; and it grieveth it because they know that the Father committed to act upon whatever me that I must speak concerning this wants only the happiness of His chil- God would communicate to him. His thing. For if ye would hearken unto dren and that only He knows the written account makes clear that he the Spirit which teacheth a man to way. That is the testimony we must prayed with real intent, determined pray ye would know that ye must have to keep praying like a submis- to comply with whatever answer he pray; for the evil spirit teacheth not a sive child, in the good times as well received. He wrote: man to pray, but teacheth him that as the times of trouble. “Never did any passage of scrip- he must not pray.”5 With that faith, we will be able to ture come with more power to the Second, God is forgotten out of pray for what we want and appreci- heart of man than this did at this vanity. A little prosperity and peace, ate whatever we get. Only with that time to mine. It seemed to enter with or even a turn slightly for the better, faith will we pray with the diligence great force into every feeling of my can bring us feelings of self-sufficiency. God requires. When God has com- heart. I reflected on it again and We can feel quickly that we are in manded us to pray, He has used again, knowing that if any person control of our lives, that the change words like “pray unceasingly” and needed wisdom from God, I did; for for the better is our own doing, not “pray always” and “mighty prayer.” how to act I did not know, and un- that of a God who communicates to Those commands do not require less I could get more wisdom than I us through the still, small voice of the using many words. In fact, the then had, I would never know; for Spirit. Pride creates a noise within us Savior has told us that we need not the teachers of religion of the differ- which makes the quiet voice of the multiply words when we pray. The ent sects understood the same pas- Spirit hard to hear. And soon, in diligence in prayer which God re- sages of scripture so differently as to our vanity, we no longer even quires does not take flowery speech destroy all confidence in settling the

16 question by an appeal to the .”9 The Father and His Beloved Son appeared to him in answer to his prayer. And he was told how to act, as he had desired. He obeyed like a child. He was told to join none of the churches. He did as he was told. And because of his faithfulness, in the days and months and years ahead his prayers were answered with a flood of light and truth. The fulness of the gospel of Jesus Christ and the keys of the kingdom of God were restored to the earth. His humble dependence on God led to the of the gospel, with authority and sacred or- dinances. Because of that Restoration, we have the chance to choose the most priceless independence to be free of the bondage of sin through the cleansing power of the Atonement of Jesus Christ. Joseph Smith’s mission was unique, yet his humble prayer can be a helpful model for us. He began, as we must, with faith in a loving God who can and wants to communicate with us and help us. That faith was Visitors walk past the Salt Lake Temple on their way to the Conference Center. rooted in impressions which came to him as he pondered the words of to approach the Father in prayer. hears our prayers, and He answers God’s servants in the scriptures. We The words and the music of this with what is best for us. As we come can and must go often and carefully conference will lead you to do what to know Him through His words to the word of God. If we become ca- will strengthen you against the dan- and in His service, we will love Him sual in our study of the scriptures, we ger of a drift away from heartfelt more. I know that is true. will become casual in our prayers. prayer. From what you hear you will The fulness of the gospel of Jesus We may not cease to pray, but our feel promptings to go to the scrip- Christ and the true Church of Jesus prayers will become more repetitive, tures. Follow the promptings. You Christ have been restored through more mechanical, lacking real intent. will be reminded in this conference the Prophet Joseph Smith. The keys Our hearts cannot be drawn out to of service you committed to give of the priesthood are only in this a God we do not know, and the when you entered the waters of bap- Church. I know as surely as I live scriptures and the words of living tism. Choose to obey. that President Gordon B. Hinckley prophets help us know Him. As we If you ponder the scriptures and holds and exercises the keys on the know Him better, we love Him more. begin to do what you covenanted earth. Jesus Christ lives—I know We must also serve Him to love with God to do, I can promise you that—and He leads His Church to- Him. Joseph Smith did that, finally that you will feel more love for God day. He will teach you through His surrendering life itself in His service. and more of His love for you. And servants in this conference. Joseph prayed with the intent to with that, your prayers will come In the sacred name of Jesus obey. That obedience always includes from the heart, full of thanks and of Christ, amen. service to others. Service in God’s pleading. You will feel a greater de- NOTES work allows us to feel a part of what pendence on God. You will find the 1. Ps. 9:9–10. He feels and come to know Him. courage and the determination to act 2. Hel. 7:20. 3. Hel. 12:1–3. “For how knoweth a man the in His service, without fear and with 4. Hel. 12:4–6. master whom he has not served, peace in your heart. You will pray al- 5. 2 Ne. 32:8. and who is a stranger unto him, and ways. And you will not forget Him, 6. Mosiah 3:19. 7. Alma 34:27. is far from the thoughts and intents no matter what the future brings. 8. James 1:5; see JS—H 1:11. 10 of his heart?” As our love for I bear you my testimony that God 9. JS—H 1:12. Him increases, so will our desire the Father lives. He loves us. He 10. Mosiah 5:13.

THE ENSIGN/NOVEMBER 2001 17 be saved by grace alone, “for we know that it is by grace that we are saved, after all we can do.”7 THE ATONEMENT: Some years ago, President Gordon B. Hinckley told “something of a parable” about “a one room school house in the mountains of OUR GREATEST HOPE Virginia where the boys were so President James E. Faust rough no teacher had been able to Second Counselor in the First Presidency handle them. “Then one day an inexperienced young teacher applied. He was told “Our salvation depends on believing in and accepting that every teacher had received an the Atonement. Such acceptance requires a continual awful beating, but the teacher ac- cepted the risk. The first day of school effort to understand it more fully.” the teacher asked the boys to estab- lish their own rules and the penalty for breaking the rules. The class came up with 10 rules, which were written All of us have sinned and need to re- on the blackboard. Then the teacher pent to fully pay our part of the debt. asked, ‘What shall we do with one When we sincerely repent, the who breaks the rules?’ Savior’s magnificent Atonement “‘Beat him across the back ten pays the rest of that debt.3 times without his coat on,’ came the Paul gave a simple explanation for response. the need of the Atonement: “For as “A day or so later, . . . the lunch of a in Adam all die, even so in Christ big student, named Tom, was stolen. shall all be made alive.”4 Jesus Christ ‘The thief was located—a little hun- was appointed and foreordained to gry fellow, about ten years old.’ be our Redeemer before the world “As Little Jim came up to take his was formed. With His divine son- licking, he pleaded to keep his coat ship, His sinless life, the shedding on. ‘Take your coat off,’ the teacher of His blood in the Garden of said. ‘You helped make the rules!’ Gethsemane, His excruciating death “The boy took off the coat. He on the cross and subsequent bodily had no shirt and revealed a bony lit- Resurrection from the grave, He be- tle crippled body. As the teacher hes- came the author of our salvation and itated with the rod, Big Tom jumped y beloved brothers and sis- made a perfect Atonement for all to his feet and volunteered to take ters and friends, I come mankind.5 the boy’s licking. humbly to this pulpit this Understanding what we can of “‘Very well, there is a certain law morningM because I wish to speak the Atonement and the Resurrection that one can become a substitute for about the greatest event in all his- of Christ helps us to obtain a knowl- another. Are you all agreed?’ the tory. That singular event was the in- edge of Him and of His mission.6 teacher asked. comparable Atonement of our Lord Any increase in our understand- “A fter five strokes across Tom’s and Savior, Jesus the Christ. This was ing of His atoning sacrifice draws back, the rod broke. The class was the most transcendent act that has us closer to Him. Literally, the sobbing. ‘Little Jim had reached up ever taken place, yet it is the most Atonement means to be “at one” and caught Tom with both arms difficult to understand. My reason with Him. The nature of the Atone- around his neck. “Tom, I’m sorry that for wanting to learn all I can about ment and its effects is so infinite, so I stole your lunch, but I was awful the Atonement is partly selfish: Our unfathomable, and so profound that hungry. Tom, I will love you till I die salvation depends on believing in it lies beyond the knowledge and for taking my licking for me! Yes, I and accepting the Atonement.1 Such comprehension of mortal man. I am will love you forever!”’”8 acceptance requires a continual ef- profoundly grateful for the principle President Hinckley then quoted fort to understand it more fully. The of saving grace. Many people think Isaiah: Atonement advances our mortal they need only confess that Jesus “Surely he hath borne our griefs, course of learning by making it possi- is the Christ and then they are and carried our sorrows. . . . ble for our natures to become perfect.2 saved by grace alone. We cannot “. . . He was wounded for our

18 transgressions, he was bruised for of the hymn, “Let me not forget, O our iniquities: the chastisement of Savior, / Thou didst bleed and die for our peace was upon him; and with me.”23 I wonder how many drops his stripes we are healed.”9 were shed for me. No man knows the full weight What He did could only be done of what our Savior bore, but by the by Deity. As the Only Begotten Son power of the Holy Ghost we can of the Father in the flesh, Jesus inher- know something of the supernal gift ited divine attributes. He was the He gave us.10 In the words of our only person ever born into mortality hymn: who could perform this most signifi- cant and supernal act. As the only We may not know, we cannot tell, sinless Man who ever lived on this What pains he had to bear, earth, He was not subject to spiritual But we believe it was for us death. Because of His godhood, He He hung and suffered there.11 also possessed power over physical He suffered so much pain, “inde- death. Thus He did for us what we scribable anguish,” and “overpowering cannot do for ourselves. He broke torture”12 for our sake. His profound the cold grasp of death. He also suffering in the Garden of Geth- made it possible for us to have the semane, where He took upon Himself supreme and serene comfort of the all the sins of all other mortals, caused gift of the Holy Ghost.24 Him “to tremble because of pain, and The Atonement and the Resur- to bleed at every pore, and to suffer rection accomplish many things. both body and spirit.”13 “And being in The Atonement cleanses us of sin his justice all of the infinite love and an agony he prayed more earnestly,”14 on condition of our repentance. blessing and mercy and kindness saying, “O my Father, if this cup may Repentance is the condition on and understanding which he has. . . . not pass away from me, except I drink which mercy is extended.25 After all “And on the other hand, I believe it, thy will be done.”15 He was be- we can do to pay to the uttermost that when it comes to making the re- trayed by Judas Iscariot and denied farthing and make right our wrongs, wards for our good conduct, he will by Peter. He was mocked by the chief the Savior’s grace is activated in our give us the maximum that it is possi- priests and officers; He was stripped, lives through the Atonement, which ble to give, having in mind the of- smitten, spat upon, and scourged in purifies us and can perfect us.26 fense which we have committed.”30 the judgment hall.16 Christ’s Resurrection overcame As Isaiah wrote, if we will return He was led to Golgotha, where death and gave us the assurance of unto the Lord, “he will abundantly nails were driven into His hands and life after death. Said He: “I am the pardon.”31 feet. He hung in agony for hours on resurrection, and the life: he that be- We are commanded to remember a wooden cross bearing the title writ- lieveth in me, though he were dead, the singular events of the mediation, ten by Pilate: “JESUS OF NAZARETH yet shall he live.”27 The Resurrection Crucifixion, and the Atonement by THE KING OF THE JEWS.”17 Dark- is unconditional and applies to all partaking of the sacrament weekly. ness came, and “about the ninth who have ever lived and ever will In the spirit of the sacramental hour Jesus cried with a loud voice, live.28 It is a free gift. President John prayers, we partake of the bread and saying, Eli, Eli, lama sabachthani? Taylor described this well when he water in remembrance of the body that is to say, My God, my God, why said: “The tombs will be opened and and the blood sacrificed for us, and hast thou forsaken me?”18 No one the dead will hear the voice of the we are to remember Him and keep could help Him; He was treading Son of God, and they shall come His commandments so that we may the winepress alone.19 Then “Jesus, forth, they who have done good to always have His Spirit to be with us. when he had cried again with a loud the resurrection of the just, and they Our Redeemer took upon Himself voice, yielded up the ghost.”20 And who have done evil to the resurrec- all the sins, pains, infirmities, and “one of the soldiers with a spear tion of the unjust.”29 sicknesses of all who have ever lived pierced his side, and forthwith came With reference to our mortal and will ever live.32 No one has ever there out blood and water.”21 “The acts and the Atonement, President suffered in any degree what He did. earth did quake” and “when the cen- J. Reuben Clark Jr. contributed this He knows our mortal trials by first- turion, and they that were with him, valuable insight when he said: hand experience. It is a bit like us try- watching Jesus, saw the earthquake, “I feel that [the Savior] will give ing to climb Mount Everest and only and those things that were done, that punishment which is the very getting up the first few feet. But He they feared greatly, saying, Truly this least that our transgression will jus- has climbed all 29,000 feet to the top was the Son of God.”22 In the words tify. I believe that he will bring into of the mountain. He suffered more

THE ENSIGN/NOVEMBER 2001 19 His great atoning sacrifice for each of us is the only way we can be exalted enough to stand before Him and see Him face-to-face. The overwhelming message of the Atonement is the per- fect love the Savior has for each and all of us. It is a love which is full of mercy, patience, grace, equity, long- suffering, and, above all, forgiving. The evil influence of Satan would destroy any hope we have in over- coming our mistakes. He would have us feel that we are lost and that there is no hope. In contrast, Jesus reaches down to us to lift us up. Through our repentance and the gift of the Atonement, we can prepare to be worthy to stand in His presence. I so than any other mortal could. sorrowing with me as I wept. . . . testify in the name of Jesus Christ, The Atonement not only benefits “In the final analysis, what hap- amen. the sinner but also benefits those pened in my heart is for me an amaz- sinned against—that is, the victims. ing and miraculous evidence of the NOTES 1. See Mosiah 4:6–7. By forgiving “those who trespass Atonement of Christ. I had always 2. See Moro. 10:32. against us” (JST, Matt. 6:13) the viewed the Atonement as a means of 3. See 2 Ne. 25:23. Atonement brings a measure of making repentance work for the sin- 4. 1 Cor. 15:22. 5. See Bible Dictionary, “Atonement,” 617. peace and comfort to those who ner. I had not realized that it also 6. See Jacob 4:12. have been innocently victimized by makes it possible for the one sinned 7. 2 Ne. 25:23; emphasis added. the sins of others. The basic source against to receive into his or her 8. “Pres. Hinckley: Christmas a Result 33 of Redeeming Christ,” Church News, 10 Dec. for the healing of the soul is the heart the sweet peace of forgiving.” 1994, 4. Atonement of Jesus Christ. This is The injured should do what they 9. Isa. 53:4–5. true whether it be from the pain of can to work through their trials, and 10. See 1 Cor. 12:3. a personal tragedy or a terrible na- the Savior will “succor his people ac- 11. “There Is a Green Hill Far Away,” 34 Hymns, no. 194. tional calamity such as we have re- cording to their infirmities.” He 12. John Taylor, The Mediation and cently experienced in New York will help us carry our burdens. Some Atonement (1882), 150. and Washington, D.C., and near injuries are so hurtful and deep that 13. D&C 19:18. 14. Luke 22:44. Pittsburgh. they cannot be healed without help 15. Matt. 26:42. A sister who had been through a from a higher power and hope for 16. See Matt. 26:47–75; 27:28–31. painful divorce wrote of her experi- perfect justice and restitution in the 17. John 19:19. 18. Matt. 27:46. ence in drawing from the Atone- next life. Since the Savior has suf- 19. See D&C 133:50. ment. She said: “Our divorce . . . did fered anything and everything that 20. Matt. 27:50. not release me from the obligation to we could ever feel or experience,35 21. John 19:34. forgive. I truly wanted to do it, but it He can help the weak to become 22. Matt. 27:51, 54. 23. “In Humility, Our Savior,” Hymns, was as if I had been commanded to stronger. He has personally experi- no. 172. do something of which I was simply enced all of it. He understands our 24. See John 15:26. incapable.” Her bishop gave her pain and will walk with us even in 25. See Alma 42:22–25. 26. See 2 Ne. 25:23; Alma 34:15–16; some sound advice: “Keep a place our darkest hours. 42:22–24; Moro. 10:32–33. in your heart for forgiveness, and We long for the ultimate blessing 27. John 11:25. when it comes, welcome it in.” Many of the Atonement—to become one 28. See Acts 24:15. 29. The Gospel Kingdom, sel. G. Homer months passed as this struggle to with Him, to be in His divine pres- Durham (1943), 118. See also John 5:28–29. forgive continued. She recalled: ence, to be called individually by 30. “As Ye Sow . . . ,” “During those long, prayerful mo- name as He warmly welcomes us University Speeches of the Year (3 May 1955), 7. 31. Isa. 55:7. ments . . . I tapped into a life-giving home with a radiant smile, beckon- 32. See Alma 7:11–12. source of comfort from my loving ing us with open arms to be en- 33. Name Withheld, “My Journey to Heavenly Father. I sense that he folded in His boundless love.36 How Forgiving,” Ensign, Feb. 1997, 42–43. was not standing by glaring at me gloriously sublime this experience 34. Alma 7:12. 35. See Alma 7:11. for not having accomplished will be if we can feel worthy enough 36. See Alma 26:15; Morm. 5:11; 6:17; forgiveness yet; rather he was to be in His presence! The free gift of Moses 7:63.

20 SATURDAY AFTERNOON SESSION Olson, Glen A. Overton, William W. 6 October 2001 Parmley, Steven H. Pond, Michael T. Robinson, Jorge W. Ventura, and Craig T. Vincent. Those who wish to join in an expression of appreciation, THE SUSTAINING OF please indicate by the uplifted hand. It is proposed that we release with a vote of thanks Elders Marlin K. CHURCH OFFICERS Jensen, Neil L. Andersen, and John H. President James E. Faust Groberg as the Sunday School gen- Second Counselor in the First Presidency eral presidency; and Elders Robert K. Dellenbach, F. Melvin Hammond, and John M. Madsen as the Young Men general presidency. All in favor, quorum: Boyd K. Packer, L. Tom please signify by the uplifted hand. Perry, David B. Haight, Neal A. It is proposed that we sustain Maxwell, Russell M. Nelson, Dallin H. Elders Charles Didier and Cecil O. Oaks, M. Russell Ballard, Joseph B. Samuelson as members of the Wirthlin, Richard G. Scott, Robert D. Presidency of the Seventy. All in Hales, Jeffrey R. Holland, and favor, please manifest it. Any op- Henry B. Eyring. Those in favor, posed, by the same sign. please manifest it. Any opposed. It is proposed that we sustain It is proposed that we sustain the Carlos J. Garcia, R. Randall Huff, and counselors in the First Presidency John W. Yardley as Area Authority and the Twelve Apostles as prophets, Seventies. All in favor, please mani- seers, and revelators. All in favor fest it. Any opposed. may manifest it. Contrary, if there It is proposed that we sustain be any, by the same sign. Elders Cecil O. Samuelson, John H. It is proposed that we release Groberg, and Richard J. Maynes as Elders L. Aldin Porter and Marlin K. the Sunday School general presi- Jensen as members of the Presidency dency and Elders F. Melvin of the Seventy. It is also proposed Hammond, Glenn L. Pace, and y brothers and sisters, that we release Elders L. Aldin Porter, Spencer J. Condie as the Young Men President Hinckley has re- Vaughn J. Featherstone, Rex D. general presidency. All in favor, quested that I now present Pinegar, John K. Carmack, and please manifest it. Any opposed. toM you the General Authorities, Area L. Lionel Kendrick as members of It is proposed that we sustain the Authority Seventies, and general the First Quorum of the Seventy and other General Authorities, Area auxiliary presidencies of the Church designate them as emeritus members Authority Seventies, and general aux- for your sustaining vote. of the First Quorum of the Seventy. iliary presidencies as presently consti- It is proposed that we sustain All who wish to join with us in doing tuted. Those in favor, please manifest Gordon Bitner Hinckley as prophet, so, please manifest it. it. Any opposed may manifest it. seer, and revelator and President of With gratitude for their service as It appears that the sustaining has The Church of Jesus Christ of Latter- members of the Second Quorum of been unanimous in the affirmative. day Saints; Thomas Spencer Monson the Seventy, we extend an honorable Thank you, brothers and sisters, as First Counselor in the First release to Elders Richard B. Wirthlin, for your faith and prayers. Presidency; and James Esdras Faust Richard E. Cook, Wayne M. Hancock, as Second Counselor in the First and Ray H. Wood and to the follow- Presidency. Those in favor may mani- ing as Area Authority Seventies: fest it. Those opposed, if any, may Norman C. Boehm, Jess L. manifest it. Christensen, Dale L. Dransfield, It is proposed that we sustain David W. Eka, James E. Griffin, Thomas Spencer Monson as Esteban Guevara, Ronald J. President of the Quorum of the Hammond, Thomas A. Holt, Ernst Twelve Apostles; Boyd Kenneth Husz, Julio H. Jaramillo, Lloyd W. Packer as Acting President of the Jones, Seiji Katanuma, J. Grey Larkin, Quorum of the Twelve Apostles; and Haruyoshi Nakamura, Karl E. Nelson, the following as members of that Jesús Nieves, Rodrigo Obeso, James S.

THE ENSIGN/NOVEMBER 2001 21 twilight of my life, to stand and bear witness of the truthfulness of this work—because I am a witness of it. FAITH OF OUR PROPHETS I have had the opportunity—as Elder David B. Haight many of you have and as many of Of the Quorum of the Twelve Apostles you would wish to have—of being raised in a Mormon home and to be a product of the Church, and to have had the opportunity to go out and “What we need is the faith of Brigham Young and live in the world and rub shoulders the faith of Gordon B. Hinckley and the faith with people in many places, whether it would be in government or the of people who are our prophets and leaders.” corporate world or whatever, but to associate with people and to be able to share with them the feelings that you have in your heart. Toscanini was musical director of the Often President Hinckley has said New York Philharmonic Orchestra in to us in some of our meetings, and I New York City, he had a Saturday af- think he has said it publicly, that be- ternoon radio broadcast. And one hind his desk he has a picture of day he received in his mail a crum- Brigham Young. Sometimes when pled little note on some brownish President Hinckley has had a busy paper which read: day and a hard day of making many, “Dear Mr. Toscanini, I am a lonely many difficult decisions, he turns in sheepherder in the mountains of his chair and looks up at Brigham’s Wyoming. I have two prized posses- picture behind him and either asks sions: an old violin and a battery ra- out loud or in his own mind says, dio. And the batteries are getting “Brother Brigham, what would you weak and beginning to run down on have done?” or “What advice would my radio, and my violin is so out of you give to me?” tune I can’t play it anymore. Would Think of what has happened in you please sound an A next Saturday the last few years. You all know so on your program?” well all of the inspiration and the di- The next week on the program, rection that has come to President hope that you had a little burn- Arturo Toscanini announced: “To a Hinckley in the expansion of the ing in your heart as I did when I newfound friend in the mountains Church—the building of raised my hand in sustaining of Wyoming, the New York Phil- and the remodeling of the old Hotel PIresident Hinckley as President of harmonic Orchestra is now, all to- Utah into that marvelous building, the Church and as prophet, seer, and gether and in unison, going to sound now the Joseph Smith Memorial revelator, and the other officers that a perfect A.” And they sounded the Building which bears his name, and have been presented to you. What a perfect A. Then that lonely little man for this unusual structure, the wonderful and grand opportunity was able to tune the A string and Conference Center, that we’re in to- that is for all of us to be able to sus- then the E string and the D and the day—probably nothing like it in the tain our living prophet upon the G from that perfect A. world. And for us who have for now earth today—but not just to sit there Isn’t it interesting to reflect in a number of years worked with and and raise your hand in a haphazard our own lives and in the lives of the by the side of and listened to and way, but to feel it in your heart and many people who may hear me at been associated with President soul that you not only sustain him this time—those whose violin or Hinckley, what a marvelous experi- but you endorse what he has been lives may be a little out of tune—that ence we’ve had and blessing in our doing and what he has done for us we are able to come to a general con- lives as we have seen and felt and in representing us to the world. We ference of the Church and hear the been part of the inspired expansion are thankful for the marvelous and marvelous messages that are spo- that has been moving forward. inspired way in which he has com- ken? Those of us who have the As we look at Brigham Young and municated and spoken to the world, opportunity to speak here pray reflect upon the inspiration and di- particularly in these last few days mightily that we would have the rection that came to that most un- and weeks. energy and the strength and the usual man, we recall how he was A few years ago, when Arturo vitality even as I do, as I enter the able to fill the tragic void caused by

22 the death of the Prophet Joseph Smith, how he stepped in and was able under inspiration and revelation to guide and direct the closing of Nauvoo and the planning of the trip west. We remember the continued work there at that time on the Nauvoo Temple and the way that was organized to move forward, with the wagon trains crossing the West and into the Salt Lake Valley into what would become the Zion where they could worship and teach and preach and build the meeting- houses and all that would be needed for this civilization and for this cul- ture that we have, to expand and grow here. Think of the inspiration that came to the prophet Brigham Young for those people not to just build up a big city in Salt Lake, but to move out into these other settlements. He had the genius to have people go out and look for the valleys and the areas away from Salt Lake City where the pioneers who would pour into this A line of visitors waiting to enter the Conference Center winds its way up a stairway on valley could go and settle and make the west side of the building. their homes and build cities and communities and build their person- be outfitted and helped with the green acres, and go out into south- alities and their characters and de- equipment necessary to come into ern Idaho, where there was nothing velop the talents that would be this valley, and then into the out- at that time but sagebrush. theirs. So rather than having a large lying communities, down into In a little settlement of that kind, city in Salt Lake, under his leader- Sanpete County or up into Idaho my mother and father fell in love. By ship some 360 communities were or elsewhere. the time they were 20 years old and developed out in Wyoming and I have become a product of that, ready to be married, where would Nevada and Arizona and southern because when my mother’s family they be married? In the Logan Utah Idaho as well as in Utah. arrived here in Salt Lake City, they Temple. How would they get there? As people moved out and set up were sent out to Tooele to settle. By buggy. How long would it take? in these little communities, they de- Then later they were sent up into Well, five or six or seven days. veloped their talents and abilities by Idaho, where a sawmill and a grist- Highways and good roads? Of serving on school boards and on mill were needing to be built. My course not. They went by roads town councils or became leading father’s family had settled in made by wagons going over the people in a little town. They became Farmington, Utah, part of this colo- sagebrush and through the bushes citizens of that area, and they started nization that I’m referring to—the and over the rocks. Where would building schools and expanding colonization that made people they be married? Where would they those communities. We see what stronger and gave them opportuni- be sealed? Only one place—the tem- has happened in these areas that ties. Rather than being lost in a big ple. They went by buggy. Brigham Young envisioned and city, they were asked to move to a That became part of my heritage. which he helped set in motion. Just smaller community where they And so people grew up in these little think of how that has developed—of could develop their ability and towns. Then the Church decided to the developing of a settlement, for where there would be more schools open some academies, and they example, in Las Vegas, Nevada, so and a need for more schoolteachers opened some 30 of them out in these that people could go down to San and where people with talent would areas far away. One of those little Bernardino, California. The people develop their ability. Out of all of academies was opened in our town, could come by ship into San Pedro, this, my family were asked to leave and it became an area where many California, go to San Bernardino to Farmington and Tooele, to sell their from neighboring areas would move

THE ENSIGN/NOVEMBER 2001 23 General Authorities and members of the choir sustain Church leaders during the Saturday afternoon session of conference.

into that little town to get a higher had a son that was a lunatic. And he Savior was teaching the people. If education. Of course, the higher ed- approached the Savior and asked if you only had as much faith as that ucation was only a high school, but the Savior would bless the boy to little tiny mustard seed—and I held it was referred to as an academy. drive that evil spirit from his son. it in my hand, and I could hardly see I’m referring to the inspiration And the man told the Savior, “I’ve it—if you had that much faith you that came to the prophet Brigham asked your disciples to do this, but would say to the mountain, “Move Young years ago in the settlement, in they haven’t been able to do it.” The hence,” and it would move, if you the development of this intermoun- Savior blessed that little boy. The evil had that much faith (see Matt. 17:20). tain area now surrounding Salt Lake spirit immediately departed, and the “O ye of little faith,” he told us. City. And think of who we are today Savior’s disciples came to him and So what we need is the faith of and how this has grown and the said, “Why couldn’t we do it? Why Brigham Young and the faith of blessing that has come into our lives weren’t we able to?” (See Matt. Gordon B. Hinckley and the faith of to have President Hinckley as our 17:14–21). The Savior also had said, people who are our prophets and prophet, seer, and revelator and “O ye of little faith” (Matt. 16:8). leaders. leader and to envision what is hap- If ye had but the faith of a tiny— God lives. I know He’s real, that pening and what will be happening I’m trying to think of the name of He is our Father, and I know that He ahead of us if we just have the faith that little tree. [President Hinckley loves us. I know that. And I know that to be able to continue to do what has says, “Mustard.”] Mustard! Thank Jesus is the Christ, the Son of God. I been started. Think of what is on the you, President. (I keep the President have felt of that influence. I’m a wit- way and being done. around to help me.) If you had but ness to it. I know that the Prophet President Hinckley often speaks the faith of a mustard seed. Perhaps Joseph Smith and all of the historical to us about developing more faith not many of you have seen a mus- accounts we have of what he did as with our people. That faith is a result tard seed. A few years ago in the instrument of the Restoration are of our living the principles of the Jerusalem we were in a car with a true and that the prophets down gospel, living the way we should driver, and he said, “Oh, there’s a through the years and including and raising our children as we mustard tree.” And I said, “Let’s see President Hinckley are called of God. should, and seeing them grow and it.” We got out to look at that mus- The work is true. I leave you my love, develop their character and person- tard tree, and it had a little pod on my witness, and my testimony that ality in a way that they become an it, and I was able to open the pod, burns in my heart. All the days of my example of what we believe in and which was like those on a locust tree, life I hope to be able to tell somebody what we have a hope to do and and see those tiny little seeds, not and help somebody understand that accomplish. much larger than a grain of pepper. this work is true, in the name of Jesus You’ll all remember the man who Just imagine the analogy that the Christ, amen.

24 every other climber who had at- tempted to ascend before: Erik is totally blind. ONE STEP AFTER ANOTHER When Erik was 13 years of age, he Elder Joseph B. Wirthlin lost his sight as a result of a heredi- Of the Quorum of the Twelve Apostles tary disease of the retina. Although he could no longer do many of the things he wanted to, he was deter- mined not to waste his life feeling “We don’t have to be perfect today. depressed and useless. He then be- We don’t have to be better than someone else. gan to stretch his limits. At age 16 he discovered rock All we have to do is to be the very best we can.” climbing. By feeling the face of the rock, he found handholds and footholds that allowed him to climb. Sixteen years later, he began his as- plucked from the ocean, cracked cent up Mount Everest. The story of open, and robbed of all that is pre- his climb, as you might imagine, was cious to them. filled with many harrowing and life- No matter your station, no matter threatening challenges. But Erik your emotional or spiritual state of eventually scaled the south summit mind, I would like to offer counsel to and took his place with those who you that may be of use, regardless of had gone before him, one of the few where you are in your sojourn to stand on top of the highest moun- through this mortal life. tain on the face of the earth. Certainly we have much to be When asked how he did it, Erik grateful for. And I think if we will said, “I just kept thinking . . . keep consider the blessings we have, we your mind focused. Don’t let all that will forget some of our worries. doubt and fear and frustration sort Certainly serenity and joy will come of get in the way.” Then, most im- to you if you realize the blessings we portantly, he said, “Just take each have as a Church under the leader- day step by step.”1 ship of our wonderful President, Yes, Erik conquered Everest by President Gordon B. Hinckley. It simply putting one foot in front of y beloved brethren and sis- will help us a great deal. the other. And he continued to do ters, it is a great privilege for Recently, I read about Erik this until he reached the top. me to stand here today and Weihenmayer, a 33-year-old man Like Erik, we may have obstacles bearM my testimony as to the truth of who dreamed of climbing Mount that would hold us back. We may the gospel that has been restored. We Everest, a feat that defies many of even make excuses why we can’t do have just listened to Elder David B. the world’s most expert climbers. In what we want to do. Perhaps when Haight—95 years of age. I just hope fact, nearly 90 percent of those who we are tempted to justify our own my memory is half as good as his at attempt the climb never reach the lack of achievement, we can remem- that age—if I live that long. summit. Temperatures sink lower ber Erik, who, in spite of having lost I rejoice when the Saints assem- than 30 degrees below zero. Besides his sight, accomplished what many ble. Whether as families in humble extreme cold, 100-mile-per-hour thought was impossible simply by homes or by the thousands in huge winds, deadly crevasses, and continuing to put one foot in front of halls, the heavens rejoice when those avalanches, the climber must over- the other. who love and honor the name of come the challenges of high altitude, An old proverb states that a jour- Jesus Christ gather together to wor- lack of oxygen, and perhaps unsani- ney of a thousand miles begins with ship in His name. tary food and water. Since 1953, at a single step. We all are going through different least 165 climbers have died in the Sometimes we make the process life experiences. While some are attempt to scale the 29,000-foot-high more complicated than we need to. filled with joy today, others feel as summit. We will never make a journey of a though their hearts could burst with In spite of the risks, hundreds line thousand miles by fretting about sorrow. Some feel as though the up each year to make the ascent, Erik how long it will take or how hard it world is their oyster; others feel as among them. But there is an impor- will be. We make the journey by tak- though they were the oyster itself, tant difference between Erik and ing each day step by step and then

THE ENSIGN/NOVEMBER 2001 25 full undefeated seasons. His teams won 10 national championships. At one point, he had a streak of 88 con- secutive wins.5 One of the first things Coach Wooden drilled into his players was something his father had taught him when he was a boy growing up on a farm. “Don’t worry much about try- ing to be better than someone else,” his father said. “Learn from others, yes. But don’t just try to be better than they are. You have no control over that. Instead try, and try very hard, to be the best that you can be. That, you have control over.”6 Let me cite a hypothetical exam- ple of a dear sister in any ward, the one who has perfect children who never cause a disturbance in church. She is the one working on her 20th generation in her family history, repeating it again and again until holy writ: “It is not requisite that a keeps an immaculate home, has we reach our destination. man should run faster than he has memorized the book of Mark, and The same principle applies to strength. And again, it is expedient makes wool sweaters for the or- how you and I can climb to higher that he should be diligent, that phaned children in Romania. No dis- spirituality. thereby he might win the prize.”4 respect, of course, intended for any Our Heavenly Father knows that We don’t have to be fast; we sim- of these worthy goals. Now, when we must begin our climb from where ply have to be steady and move in you get tempted to throw your we are. “When you climb up a lad- the right direction. We have to do the hands in the air and give up because der,” the Prophet Joseph Smith best we can, one step after another. of this dear sister, please remember taught, “you must begin at the bot- In my younger days, I loved to you’re not competing with her any tom, and ascend step by step, until run. Although it may be hard for you more than I’m competing with the you arrive at the top; and so it is with to believe it, I did. And I did win a members of the Quorum of the the principles of the gospel—you few races. I’m not so fast anymore. Twelve in winning a 50-yard dash. must begin with the first, and go on In fact, I’m not sure how well I The only thing you need to worry until you learn all the principles of ex- would do in a race if the only con- about is striving to be the best you altation. But it will be a great while af- testants were the members of the can be. And how do you do that? ter you have passed through the veil Quorum of the Twelve. You keep your eye on the goals that before you will have learned them.”2 My ability to run is not so swift matter most in life, and you move to- Our Heavenly Father loves each now. While I am looking forward to wards them step by step. one of us and understands that this that future time when, with a resur- I know many feel that the path is process of climbing higher takes rected body, I can once again sprint hard and the way is dark. But like preparation, time, and commitment. over a field and feel the wind blow- Erik, the courageous mountain He understands that we will make ing through my hair, I do not dwell climber, we are not left without a mistakes at times, that we will stum- on the fact that I cannot do it now. guide. ble, that we will become discouraged That would be unwise. Instead, I We have scriptures that reveal the and perhaps even wish to give up take the steps that I can take. Even word of God to mankind through and say to ourselves it is not worth with the limitations of age, I can still the ages. When we feast upon the the struggle. take one step at a time. To do what I word of God, we open our minds to We know it is worth the effort, for can is all my Heavenly Father now eternal truths and our hearts to the the prize, which is eternal life, is “the requires of me. And it is all He re- gentle whisperings of the Holy greatest of all the gifts of God.”3 And quires of you, regardless of your dis- Ghost. Truly God’s word, through to qualify, we must take one step after abilities, limitations, or insecurities. scriptures and modern-day another and keep going to gain the John Wooden was perhaps the prophets, is a “lamp unto [our] feet, spiritual heights we aspire to reach. greatest college basketball coach in and a light unto [our] path.”7 An eternal principle is revealed in the history of the game. He had four As we read about the great souls

26 who have preceded us, we learn that suffering and the persecution he had they too had times of discourage- to endure. Yet he continued, step by ment and sorrow. We learn that they step, never giving up, never doubt- persevered in spite of hardship, in ing that if he only did what he could, spite of adversity, sometimes even in his Heavenly Father would make up spite of their own weaknesses. We the rest. learn that they too continued to My brothers and sisters, our time press forward, one step after an- here is so precious and so short. How other. We can be like those righteous well I understand the prophet Jacob souls Lehi spoke of who “caught when he said, “Our lives passed away hold of the end of the rod of iron; like as it were unto us a dream.”10 and they did press forward through All too soon, our time is finished. the mist of darkness, . . . even until While we can—while we have the they did come forth and partake of time to complete our work—let us the fruit of the tree.”8 walk in the right direction, taking We also have a living prophet, one step after another. President Gordon B. Hinckley. He That is easy enough. We don’t provides counsel and prophetic have to be perfect today. We don’t direction for us in our day. have to be better than someone else. Through his counsel and our All we have to do is to be the very prayers, we can reach into the heav- best we can. ens and personally commune with Though you may feel weary, Sunlight slants through a row of columns the Infinite. Through faith, heaven it- though you sometimes may not be on the outside of the Conference Center. self can be moved in our behalf. Doors able to see the way, know that your will be opened and answers received. Father in Heaven will never forsake begin climbing our own Mount Think of Joseph Smith, who, as a His righteous followers. He will not Everest, that we may progress in young boy surrounded by confusing leave you comfortless. He will be at life’s journey step by step until we and contradictory voices, yearned to your side, yes, guiding you every reach the best that is within us. know which of all the churches were step of the way. Our Heavenly Father lives and right and true. He too felt blind— Listen to these beautiful words knows and loves each one of us. surrounded by the darkness of his written by President Joseph Fielding Jesus is the Christ, the Son of God, day. After reading the book of James Smith as he describes this life. the Savior and Redeemer of all, and in the New Testament, he believed Does the journey seem long, yes, the Prince of Peace. Joseph the words of the ancient Apostle The path rugged and steep? Smith is the prophet of the Restor- who said, “If any of you lack wis- Are there briars and thorns on the way? ation, and President Gordon B. dom, let him ask of God, that giveth Do sharp stones cut your feet Hinckley is our prophet, seer, and to all men liberally, and upbraideth As you struggle to rise revelator on the earth today. I bear not; and it shall be given him.”9 To the heights thru the heat of the day? this testimony, and it is my testi- Joseph believed these words, and on Is your heart faint and sad, mony to you that you will be happy a spring morning in 1820 he retired Your soul weary within, and content if you only do your best. to a grove of trees to lift up his soul As you toil ’neath your burden of care? This is my prayer in the name of in prayer and ask his Heavenly Does the load heavy seem Jesus Christ, amen. Father for wisdom. You are forced now to lift? The answer to his prayer filled Is there no one your burden to share? NOTES him with light and direction. Our 1. “Everest Grueling for Blind Man,” Let your heart be not faint , 5 June 2001, A12; see also Heavenly Father and His Beloved Now the journey’s begun; Karl Taro Greenfeld, “Blind to Failure,” Son appeared to him. Their direction There is One who still beckons to you. Time, 18 June 2001. swept away the thick darkness that So look upward in joy 2. The Teachings of Joseph Smith, ed. Larry E. Dahl and Donald Q. Cannon (1997), 519. had seized him and threatened to And take hold of his hand; 3. D&C 14:7. destroy him. It forever swept away He will lead you to heights that are new— 4. Mosiah 4:27. his confusion. A land holy and pure, 5. http://www.coachwooden.com/bio.shtml 6. http://www.coachwooden.com/body From that moment until his mar- Where all trouble doth end, success.shtml tyrdom nearly a quarter of a century And your life shall be free from all sin, 7. Ps. 119:105. later, Joseph Smith committed him- Where no tears shall be shed, 8. 1 Ne. 8:24. self to the path shown him by the For no sorrows remain. 9. James 1:5. 11 10. Jacob 7:26. Father and the Son. Consider how Take his hand and with him enter in. 11. “Does the Journey Seem Long?” painful his days were. Consider the That we will have the courage to Hymns, no. 127.

THE ENSIGN/NOVEMBER 2001 27 Gabriel: “Thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall “HELP THOU be great, and shall be called the Son of the Highest.” Mary then obedi- ently said to Gabriel, “Behold the handmaid of the Lord; be it unto me MINE UNBELIEF” according to thy word.”10 Elder L. Whitney Clayton On another occasion, “Jesus, walk- Of the Seventy ing by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into “We promote the process of strengthening the sea: for they were fishers. our faith when we do what is right— “And he saith unto them, Follow me, and I will make you fishers of increased faith always follows.” men. “And they straightway left their nets, and followed him.”11 After the Savior’s Resurrection, help thou mine unbelief.” Peter and other disciples went “a The Savior then rebuked the evil fishing.” However, “that night they spirit and charged it to “come out of caught nothing. But when the morn- him, and enter no more into him. ing was now come, Jesus stood on the And the spirit cried, and rent him shore: but the disciples knew not that sore, and came out of him.”1 it was Jesus.” He told them to “cast All of us have come face-to-face the net on the right side of the ship, with difficult, even desperate hours, and ye shall find. They cast therefore, when with tears we have fallen on and now they were not able to draw our knees and pled as did this father, it for the multitude of fishes.”12 “Lord, I believe; help thou mine We find similar faith-developing unbelief.” obedience in the life of the Prophet Just as the Savior stood ready to Joseph Smith. Following the angel help this father whose son was “sore Moroni’s all-night-long visits with vexed,”2 so is He ready to help our him in September 1823, Joseph went unbelief today so that with faith we to work in the morning with his fa- can survive our mortal struggles and ther. Having been awake nearly all “come off conqueror.”3 night, he “found [his] strength so ex- n one occasion, the Savior Faith in the Lord Jesus Christ is hausted as to render [him] entirely encountered a great multi- the first principle of the gospel and unable” to perform “the necessary tude of people who were lis- is more than mere belief.4 Faith is a labors of the day.” His father told Otening to a discussion between His “hope for things which are not seen, him to return home, and he “started disciples and the scribes. He then which are true.”5 “Faith always with the intention of going to the asked the scribes, “What question ye moves its possessor to . . . physical house; but . . . [his] strength entirely with them?” and mental action.”6 “To have faith failed [him], and [he] fell helpless on A certain man, kneeling down to in Jesus Christ means to have such the ground, and for a time was quite Him, answered that he had asked trust in him that we obey whatever unconscious of anything.” When he the disciples to cast an evil spirit out he commands. There is no faith awoke, he “looked up, and beheld of his son, but “they could not.” The where there is no obedience.”7 the same messenger standing over father begged Him, saying, “But if Faith comes from hearing the [his] head, surrounded by light as thou canst do any thing, have com- word of God and is a spiritual gift.8 before.” Joseph was commanded to passion on us, and help us. Faith increases when we not only “go to [his] father and tell him of the “Jesus said unto him, If thou canst hear, but act on the word of God as vision and commandments which believe, all things are possible to him well, in obedience to the truths we [he] had received.” Although under- that believeth. have been taught.9 standably weary, he obediently “re- “And straightway the father Mary’s reply to the angel’s an- turned to [his] father in the field, and of the child cried out, and said nouncement provides an excellent rehearsed the whole matter to him.” with tears, Lord, I believe; example. Mary was told by the angel His father replied “that it was of

28 God, and told [him] to go and do as commanded.” Exhausted but obedi- ent, Joseph then “left the field, and went to the place where the messen- ger had told [him] the plates were deposited, a journey of several miles.”13 Each day we decide what we will do and what we will not do, among myriad alternatives. When we choose to obey the commandments cheer- fully as our first priority, neither mur- muring about nor measuring the things He commands, we become the handmaids of the Lord and fishers of men and cast our nets on the right side of our own ships. We simply go and do the things the Lord has com- manded, even when we are weary, trusting that He will help us to do ex- actly as He asks.14 As we do so, the Lord helps our unbelief, and our faith becomes powerful, vibrant, and un- shakable. The Prophet Joseph wrote follows as a consequence.17 If we own lives an experience described in from Liberty Jail, “Therefore, dearly exercise our faith daily with prayer, the Book of Mormon: “Nevertheless beloved brethren, let us cheerfully do study, and obedience, the Savior they did fast and pray oft, and did all things that lie in our power; and helps our unbelief, and our faith be- wax stronger and stronger in their then may we stand still, with the ut- comes a shield to “quench all the humility, and firmer and firmer in most assurance [or faith], to see the fiery darts of the wicked.”18 Alma the faith of Christ, unto the filling salvation of God, and for his arm to taught that we may “withstand their souls with joy and consolation, be revealed.”15 every temptation of the devil, yea, even to the purifying and the No matter who we are or where with [our] faith on the Lord Jesus sanctification of their hearts, which we live, there is much about our Christ.”19 However, we can neither sanctification cometh because of their daily lives that is routine and repeti- ignore nor reject the essential ingre- yielding their hearts unto God.”21 tive. As we go about this dailiness, dients of faith and then expect to I know that the Savior lives and we must be deliberate about doing reap a rich harvest. that He helps our unbelief. In the the things that matter most. These We see countless examples of faith name of Jesus Christ, amen. must-do things include making developing in Church members to- room first for the minimum daily re- day. As young men, young women, NOTES 1. See Mark 9:14–29; see also Matt. quirements of faithful behavior: true and mature couples accept calls to 17:14–21. obedience, humble prayer, serious serve missions, as couples prepare 2. Matt. 17:15. scripture study, and selfless service themselves in virtue to be married in 3. D&C 10:5. 4. See A of F 1:4; Bible Dictionary, “Faith,” to others. No other daily vitamins the holy temple, as parents train up 669–70. strengthen the muscles of our faith children in the way they should go,20 5. Alma 32:21; see also Heb. 11:1; Ether 12:6. as fast as these actions. We also must they strengthen their faith in the Lord 6. Bible Dictionary, 670. 7. Gospel Principles (1997), 118. remember that genuine fos- Jesus Christ. As we keep the Sabbath 8. See Rom. 10:17; Moro. 10:11; Bible ters strong faith. This is especially day holy, magnify callings, pay tithes Dictionary, 669. important as we faithfully seek to fix and offerings, welcome new mem- 9. See Bible Dictionary, 669–70. 10. Luke 1:31–32, 38. deeply embedded character flaws bers into Church circles, and invite 11. Matt. 4:18–20. which go “not out but by prayer and friends and neighbors to learn gospel 12. John 21:2–4, 6. fasting.”16 truths, we strengthen our faith. When 13. JS—H 1:47–50. Developing faith in the Lord Jesus we choose to abandon our sins and 14. See 1 Ne. 3:7. 15. D&C 123:17. Christ is a step-by-step, line-upon- repent willingly, and when we fall to 16. Matt. 17:21; see also Mark 9:29. line, and precept-upon-precept our knees in prayer in good times as 17. See Bible Dictionary, 669. process. We promote the process of well as in turbulent times, we develop 18. D&C 27:17. 19. Alma 37:33. strengthening our faith when we do strong faith. 20. See Prov. 22:6. what is right—increased faith always We then find occurring in our 21. Hel. 3:35.

THE ENSIGN/NOVEMBER 2001 29 Nevertheless, because of our Heavenly Father’s foreknowledge and through the great plan of happi- OUR FATHER’S PLAN ness, He devised a plan of mercy. It Elder Christoffel Golden Jr. furnished a way for the exacting re- Of the Seventy quirements of justice to be appeased through an infinite Atonement.8 Jesus Christ, as the chosen of the Father from the beginning,9 pos- “[Our Heavenly] Father’s desire is to provide all sessed all the qualifications and at- of us with the opportunity to receive a fulness of joy, tributes required to harmonize the laws of justice and mercy through even the fulness that He possesses.” His Atonement.10 The Atonement, King Benjamin taught, allows man to put off the nat- ural man as we yield to the enticings Alma states that we chose good by of the Holy Spirit.11 Consequently, it exercising “great faith” and perform- is our testimony that all who come ing “good works.” Thus, we kept our unto Christ by obedience to the laws first estate, while our Father, in turn, and ordinances of the gospel are able foreordained us to receive certain to exercise faith unto “everlasting sal- privileges in this lifetime.3 vation and eternal life.”12 Likewise, latter-day revelation re- We also testify that compliance veals that our Heavenly Father or- with all of the conditions of the great dained a great plan of happiness for plan of happiness, after the Great all of His spirit children who had kept Apostasy, was not possible until our their first estate.4 It embraced the Heavenly Father and His Son, Jesus prospect that we could one day be- Christ, reestablished the gospel come like our Father in Heaven and through the Prophet Joseph Smith.13 possess all of the attributes and rights Our beloved prophet, President He now enjoys. The Apostle Peter re- Gordon B. Hinckley, declared, “The minded the Saints that our Lord’s Prophet Joseph’s account of these “divine power hath given unto us all events is true, that the Father bore things that pertain unto life and god- witness of the divinity of His Son, that n a revelation given to the Prophet liness,” so that “by these ye might be the Son instructed the boy prophet, Joseph Smith sometime in June partakers of the divine nature.”5 and that there followed a train of 1830, we are told of our Heavenly Peter’s statement may be considered events which led to the organization IFather’s declared intention: “For be- bold, and we admit that it would take of ‘the only true and living church hold, this is my work and my glory— a lifetime, and more, to accomplish; upon the face of the whole earth.’”14 to bring to pass the immortality and nevertheless, his thoughts find reso- It is the heartfelt desire of all the eternal life of man.”1 According to this nance in the Savior’s charge, “Be ye faithful to keep their second estate. decree, the Father’s desire is to pro- therefore perfect, even as your Father We are not left alone to find our way vide all of us with the opportunity to which is in heaven is perfect.”6 back home. The Lord has set up His receive a fulness of joy, even the ful- The Father’s plan also required all kingdom on the earth wherein the ness that He possesses in His per- who had kept their first estate to be elect of God can be gathered. fected and glorified state.2 tried and tested in a mortal or sec- In the Lord’s loving care, He has During these momentous latter ond estate. In this environment, provided us with all of the essential days, we declare that God our we are required to act for ourselves resources required to forge our way Eternal Father lives. We testify that and prove to ourselves and to God through the many pitfalls placed be- we existed in His presence, prior whether we would keep all of His fore us by the evil one.15 to this life, as His spirit children. commandments and overcome sin These indispensable resources in- During our premortal existence, we and opposition.7 clude the ordinances and covenants were tutored in conditions which Since the Fall of Adam and because of the gospel, in which the power of provided us with the opportunity to of the nature of mortal mankind, man the Atonement is manifest.16 We also develop our talents and abilities. In developed a predisposition to violate have the holy scriptures, which pro- that blessed, premortal abode, we the laws of God and thereby become vide us with a standard to discern were “left to choose good or evil.” enslaved to the demands of justice. truth from error.17

30 Importantly, we live in a blessed day in which the Lord has placed His watchmen, even the living apos- tles and prophets, in our midst. They WRITING GOSPEL hold all the necessary keys and au- thority which are essential to admin- istering the ordinances of salvation and exaltation.18 PRINCIPLES IN OUR HEARTS Above all, as baptized members Elder Walter F. González of the church of Christ, we have the Of the Seventy incomparable gift of the Holy Ghost. The Savior, on the eve of His suffer- ing for our sins, told His disciples, “Knowledge alone is not enough. We must take time that the “Spirit . . . will guide you to apply the principles in our lives.” into all truth.”19 John the Revelator, in heavenly vision, saw the fulfillment of our Father’s plan and recorded the con- dition of those who had come out of heartfelt cry is being answered great tribulation and had washed in our day through the Book of their robes white in the blood of the Mormon. Nephi was praying that Lamb. He saw how they who had the word he had “written in weak- overcome the world stood before the ness would be made strong unto” us, throne of God and served Him in His “for it persuadeth them to do good; temple. The Lord was in their midst, it maketh known unto them of their while the faithful hungered and fathers; and it speaketh of Jesus, and thirsted no more, and God wiped persuadeth them to believe in him, away all the tears from their eyes.20 and to endure to the end, which is We need not fear but with faith life eternal” (2 Ne. 33:4). follow our Heavenly Father’s great I have seen how the doctrine plan of happiness. Our call to all is to and gospel principles are guiding come and receive of the grace and more and more members in South mercy of the Lord, for He is mighty America. Our task both in South to save and will never forsake us!21 America and everywhere continues May the Lord bless us in this great to be seeking for the principles endeavor, I pray, in the name of found in the scriptures and the Jesus Christ, amen. nglish is the language of the teachings of the prophets and writ- Restoration, and in this confer- ing them “not with ink, but with the NOTES 1. Moses 1:39. ence session, English spoken Spirit of the living God; not in tables 2. See Moses 7:67; D&C 76:69–70. Ewith an accent symbolizes Church of stone, but in fleshy tables of the 3. See Alma 13:3–13; 1 Pet. 1:20. growth all over the world. I’m from heart” (2 Cor. 3:3). Such establishing 4. Alma 42:8. 5. 2 Pet. 1:3–4. South America, where the Church of gospel principles requires time. 6. Matt. 5:48; see also 3 Ne. 12:48. has grown tremendously. When I Time is required both to be exposed 7. Matt. 7:21; Rev. 3:21; D&C 98:14–15. joined the Church 30 years ago, we to the truths of the gospel and to ap- 8. See Alma 42:15. had 108,000 members and 6 stakes. ply them in our lives. 9. See Moses 4:2. 10. Doctrines of the Gospel: Student Manual At that time we had no temple on For most South American mem- (1986), 22. our continent. Now we have bers, our exposure to gospel princi- 11. See Mosiah 3:19. 2,600,000 members and 557 stakes. ples started with devoting time to 12. Mosiah 5:15; see also Moro. 10:32. 13. See 1 Ne. 11:13–36; 2 Ne. 3:5–11. Eleven temples are functioning, and hearing the discussions and testi- 14. D&C 1:30; “Special Witnesses of two are under construction. Nephi, monies from the missionaries. We Christ,” Ensign, Apr. 2001, 20. the son of Lehi, said: “But I, Nephi, took time to listen, and now we can- 15. See Moses 4:3–4; D&C 93:39. 16. See John 3:5; Mosiah 5:1–2; D&C have written what I have written, not help but feel profound gratitude 76:50–54. and I esteem it as of great worth, and to the missionaries who served in 17. See Alma 4:19; 31:5. especially unto my people. For I pray our countries. Our deep gratitude is 18. See Matt. 10:1–15; D&C 1:14–15; 21:1–8. continually for them by day, and not only to the missionaries but to 19. John 16:13. 20. Rev. 7:14–17. mine eyes water my pillow by night, the families from which they came. 21. See Deut. 7:7–18. because of them” (2 Ne. 33:3). This (Now thousands of South Americans

THE ENSIGN/NOVEMBER 2001 31 Church buildings and office buildings in downtown Salt Lake City are seen in this view past the Conference Center from the northwest.

are sending their own children to ing, we miss valuable opportunities may cause some to be “ever learning, serve missions to share the glad tid- to develop a change of heart as we and never able to come to the knowl- ings of the restored gospel.) Those of are taught by the Holy Ghost. Con- edge of the truth” (2 Tim. 3:7). us who are first-generation Church sider for a moment the example of Each of us can evaluate ourselves, members also feel great gratitude for Enos, who delayed the application of determine which things are prevent- our nonmember parents who took the knowledge he received from his ing us from taking time to live a time to teach us righteous principles father. He eventually took time to gospel principle, then repent and which prepared us to recognize and live up to that knowledge; a number make the necessary adjustments so welcome the gospel message. of blessings flowed to us because he that we can have time to apply that Missionaries initiated the task of did. Enos tells us that it was when he gospel principle in our lives. If we do learning doctrine and gospel princi- went to hunt beasts in the forest that so, the Lord has promised that we’ll ples; however, maintaining the his father’s teachings about eternal have an increased understanding of gospel in our hearts is an ongoing life and the joy of the Saints deeply His truths as Enos did. The Savior task which requires time. Knowledge touched his heart, so he decided to declared, “If any man will do his alone is not enough. We must take devote time to praying (see Enos will, he shall know of the doctrine, time to apply the principles in our 1:3–4). In divine response to his whether it be of God, or whether I lives. For example, Nephi knew that prayer, the Lord covenanted with speak of myself” (John 7:17). the Lord answers our prayers. He Enos that He would bring the Making time in our lives to learn, applied his knowledge centuries ago records forth unto the Lamanites in to ponder, and especially to practice and thus brought everlasting bless- His own due time (see Enos 1:16). gospel principles will bring us the joy ings upon us today. If we read care- God answers our prayers. Enos took and peace which come from the fully, we see that Nephi prayed with this principle from the stone tablets Spirit. The Church will continue to great faith unto God because he and wrote it in the fleshy tablets of blossom in South America and other knew that God was going to hear his his heart, thus obtaining a higher parts of the world because more and “cry” (see 2 Ne. 33:3). How grateful level of knowledge. This brought more members will continue to write we are for Nephi’s taking time to ap- blessings both upon him and us in gospel principles not with ink, but ply his knowledge. How grateful we this dispensation. with the Holy Ghost; not in tablets of are that Nephi wrote this knowledge A number of things hinder our stone, but in the fleshy tablets of their in his heart “not with ink, but with good intentions of devoting time to hearts. I testify that scriptural truths the Spirit of the living God.” learning and especially to living a can develop from intellectual appreci- Like scholarship, discipleship also gospel principle. For example, the ation to our becoming Christlike as we requires time. Sometimes we recog- abundance of information about any take time to incorporate those truths nize that a principle is true, but we specific subject which comes from into our lives. I know the Savior is the don’t change our priorities to make various media can be overwhelming. Living Christ. Of these things I testify time to live the principle. In so do- Such an abundance of information in the name of Jesus Christ, amen.

32 exactly the opposite course of action. How was it done? I will tell you how it was done—with the whole- “LIKE A WATERED GARDEN” hearted belief on the part of the pre- Elder Jeffrey R. Holland siding Brethren that the Lord’s Of the Quorum of the Twelve Apostles principles of tithing and freewill of- ferings would be honored by even the newest member of the Church and that loyalty to such divine prin- “We should pay [tithes and offerings] ciples would see us through. as a personal expression of love I was not in the Quorum of the Twelve when that momentous deci- to a generous and merciful Father in Heaven.” sion was made, but I can imagine the discussions that were held and the act of faith required within the pre- siding councils of the Church. What provinces of the USA and Canada. if the Brethren were to cease assess- We have lived to see the revela- ments and the Saints did not pay tion extending the priesthood to all their tithes and offerings, what then? worthy males of appropriate age, a So far as I know, that thought was blessing which has accelerated the never seriously entertained. They work in many parts of the world. We went forward in faith—faith in God, have lived to see the publication of faith in revealed principle, faith in our scriptures, wholly or in part, in us. They never looked back. That nearly 100 languages. We have lived was a magnificent (if nearly unno- to see the long-awaited creation of ticed) day in the maturing of The the Quorums of the Seventy with Church of Jesus Christ of Latter-day great men drawn from many nations Saints. and, in turn, deployed to serve in But to honor that decision, we many nations. Most recently Presi- must be equally mature as individual dent Hinckley has announced a members of the Church. May I then Perpetual Education Fund that has suggest five reasons why all of us, the potential to bless many in even rich or poor, longtime member or the most distant locations of the newest convert, should faithfully urely and steadily The Church earth eventually. And so the interna- pay our tithes and offerings. of Jesus Christ of Latter-day tionalizing of the Church goes on. First, do so for the sake of your Saints moves across the earth. In I give this brief summary to high- children and grandchildren, the ris- Daniel’sS language it is “the stone . . . light another miracle, another revela- ing generation, who could now, if cut out of the mountain without tion, if you will, that may have been we are not careful, grow up in the hands.”1 Isaiah described what he overlooked by the general member- Church with absolutely no under- foresaw as “a marvellous work and a ship of the Church. In a way it was standing as to how their temples, wonder.”2 It is a wonder! The Restora- intended to be transparent to the chapels, seminaries, and socials are tion of the gospel of Jesus Christ is public eye. I speak of the decision provided. Teach your children that filled with miracles, revelations, man- made by the Brethren just over a many of the blessings of the Church ifestations of every kind. Many of decade ago to cease placing any are available to them because you those have come in our lifetime. special assessments or other fund- and they give tithes and offerings to I was 17 years old before there raising obligations upon the mem- the Church. Teach them that those was any stake of Zion anywhere out- bers of the Church at home or abroad. blessings could come virtually no side North America. There are now Inasmuch as this decision was other way. well over 1,000 stakes on those dis- made amidst the very international Then take your children to tithing tant continents and isles of the sea. growth I have just described, how settlement with you, just as President We now have 125 temples operat- could this be done financially? How Howard W. Hunter’s grandson was ing or announced, more than half could we go to more and more dis- taken with his father several years of which (64) are outside the tant locations at the very moment ago. In that experience the bishop in- United States. Again I was nearly we were removing all ancillary as- dicated his pleasure in young Brother 16 before there was even one sessments from our people? Logic in Hunter’s wanting to pay a full tithing. temple beyond the states and the situation might have suggested In the process of receiving the coins,

THE ENSIGN/NOVEMBER 2001 33 a law of God, but because I expect a measuring “the length of a tall man, blessing by doing it. [I need a blessing.] the width of a heavy one.”8 In an- By keeping this and other laws, I ex- swer to the age-old question, “How pect to . . . be able to provide for my much did he leave?” be reassured the family.”5 answer will always be, “All of it.” So I can’t list all the ways that bless- we would do well to lay up treasures ings will come from obedience to in heaven, where not taxes but doc- this principle, but I testify many will trines give meaning to words like es- come in spiritual ways that go well tate, inheritance, testament, and will.9 beyond economics. In my life, for ex- Fourth, pay your tithes and offer- ample, I have seen God’s promise ings out of honesty and integrity be- fulfilled that He would “rebuke the cause they are God’s rightful due. devourer for [my sake].”6 That bless- Surely one of the most piercing lines ing of protection against evil has in all of scripture is Jehovah’s thun- been poured out upon me and on dering inquiry, “Will a man rob my loved ones beyond any capacity God?” And we ask, “Wherein have I have to adequately acknowledge. we robbed thee?” He answers, “In But I believe that divine safety has tithes and offerings.”10 come, at least in part, because of our Paying tithing is not a token gift we determination, individually and as a are somehow charitably bestowing family, to pay tithing. upon God. Paying tithing is discharg- Third, pay your tithing as a dec- ing a debt. Elder James E. Talmage laration that possession of material once described this as a contract be- goods and the accumulation of tween us and the Lord. He imagined he asked the lad if he thought the worldly wealth are not the upper- the Lord saying: “‘You have need of gospel were true. As the boy handed most goals of your existence. As one many things in this world—food, over his full tithing of 14 cents, this young husband and father, living on clothing, and shelter for your family seven-year-old said he guessed the a student budget, recently told me, . . . , the common comforts of life. . . . gospel was true but “it sure costs a lot “Perhaps our most pivotal moments You shall have the means of acquiring of money.”3 Well, the buildings, pro- as Latter-day Saints come when we these things; but remember they are grams, and materials I have men- have to swim directly against the mine, and I require of you the pay- tioned do have an attached cost. That current of the culture in which we ment of a rental upon that which I is not an unimportant lesson for our live. Tithing provides just such a give into your hands. However, your children to learn in their youth. moment. Living in a world that em- life will not be one of uniform in- Second, pay your tithing to right- phasizes material acquisition and crease . . . [so] instead of doing as fully claim the blessings promised cultivates distrust for anyone or any- mortal landlords do—requir[ing] you those who do so. “Prove me now thing that has designs on our money, to . . . pay in advance, whatever your herewith, saith the Lord of Hosts, if we shed that self-absorption to give fortunes or . . . prospects may be— I will not open you the windows of freely, trustingly, and generously. By you shall pay me . . . [only] when you heaven, and pour you out a blessing, this act, we say—indeed—we are have received; and you shall pay me that there shall not be room enough to different, that we are God’s peculiar in accordance with what you receive. receive it.”4 After she lost her husband people. In a society that tells us If it so be that in one year your in- in the martyrdom at Nauvoo and money is our most important asset, come is abundant, then . . . [your 10 made her way west with five father- we declare emphatically it is not.”7 percent will be a] little more; and if it less children, Mary Fielding Smith President Spencer W. Kimball once be so that the next year is one of dis- continued in her poverty to pay spoke of a man who prided himself tress and your income is not what it tithing. When someone at the tithing on his vast acreage and remarkable was, then . . . [your 10 percent will be] office inappropriately suggested one holdings—groves and vineyards, less. . . . [Whatever your circumstance, day that she should not contribute a herds and fields, ponds and homes the tithe will be fair.]’ tenth of the only potatoes she had and possessions of every kind. He “Have you ever found a landlord been able to raise that year, she cried prided himself on these, but to the on earth who was willing to make out to the man, “William, you ought end of his life was unwilling to tithe that kind of [equitable] contract with to be ashamed of yourself. Would you on them or even acknowledge that you?” Elder Talmage asks. “When I deny me a blessing? If I did not pay they were gifts from God. President consider the liberality of it all,” he my tithing, I should expect the Lord Kimball then spoke at the man’s fu- says, “. . . I feel in my heart that I could to withhold His blessings from me. I neral, noting that this land baron was scarcely raise my countenance to . . . pay my tithing, not only because it is laid to rest in an oblong piece of soil Heaven . . . if I tried to defraud [God]

34 out of that [which is rightfully His].”11 This leads to a fifth reason to pay our tithes and offerings. We should pay them as a personal expression DOCTRINE OF INCLUSION of love to a generous and merciful Elder M. Russell Ballard Father in Heaven. Through His grace Of the Quorum of the Twelve Apostles God has dealt bread to the hungry and clothing to the poor. At various times in our lives that will include all of us, either temporally or spiritually “If we are truly disciples of the Lord Jesus Christ, speaking. For every one of us the we will reach out with love and understanding to all gospel has broken forth as the light of the morning, driving back the dark- of our neighbors at all times.” ness of ignorance and sorrow, fear and despair. In nation after nation His children have called and the Lord has answered. Through the movement of “Thou hast answered right,” the His gospel across the world, God is re- Savior said. “This do, and thou shalt lieving the burdens of the weary and live.” setting free those that are oppressed. But the lawyer wasn’t satisfied His loving goodness has made our with that. Knowing that there were lives, rich or poor, near or far, “like a strict rules and beliefs among the watered garden, . . . [from] a spring of Jews regarding association with water . . . [that faileth] not.”12 those not of the faith, he pressed the I express my deepest gratitude for Lord for more information, hoping every blessing of the gospel of Jesus to trap Him in controversy: “And Christ, especially that greatest of all who is my neighbour?” he asked. gifts, the exemplary life and atoning It was time, once again, to teach. death of God’s Only Begotten Son. I Jesus drew upon one of His favorite know I can never repay heaven for and most effective teaching tech- any of this benevolence, but there niques: a parable, perhaps one of the are many ways I need to try to show most-beloved and well-known para- my thankfulness. One of those ways bles in all of Christendom. is in the payment of tithes and You know the parable, how a man freewill offerings. I want to give t may very well have been a from Jerusalem was on his way to something back, but I never want it beautiful, crisp autumn day like Jericho and fell among thieves and to be (in King David’s words) “that this. The Savior was sitting, teach- was left half dead. A certain priest which doth cost me nothing.”13 ingI some of His disciples, when a passed by on the other side; neither I testify that the principle of man identified only as “a certain did a Levite stop to help. Then Jesus tithing is of God, taught to us in such lawyer” stood and asked Him, taught: scriptural simplicity that we cannot “Master, what shall I do to inherit “But a certain Samaritan, as he doubt its divinity. May we all claim eternal life?” journeyed, came where he was: and its blessings forever, I pray in the Jesus knew the man’s heart and when he saw him, he had compas- name of Jesus Christ, amen. understood the question was a sion on him, thinly veiled attempt to get Him to “And went to him, and bound up NOTES 1. Dan. 2:45. say something contrary to the law of his wounds, pouring in oil and wine, 2. Isa. 29:14. Moses. and set him on his own beast, and 3. Quoted by David B. Haight in The Savior responded to the ques- brought him to an inn, and took care Conference Report, Apr. 1981, 57; or Ensign, May 1981, 42. tion with two questions of His own: of him.” 4. Mal. 3:10. “What is written in the law? how Then Jesus asked the lawyer one 5. In Conference Report, Apr. 1900, 48. readest thou?” more question: “Which now of these 6. Mal. 3:11. 7. Personal correspondence. As you might expect, the lawyer three, thinkest thou, was neighbour 8. In Conference Report, Apr. 1968, 74. was able to recite the law: “Thou unto him that fell among thieves?” 9. See Matt. 6:19–21. shalt love the Lord thy God with all And the lawyer replied: “He that 10. Mal. 3:8. thy heart, and with all thy soul, and shewed mercy on him.” 11. The Lord’s Tenth (pamphlet, 1968), 10–11. 12. Isa. 58:11; see also Isa. 58:6–10. with all thy strength, and with all thy Then Jesus delivered His final in- 13. 2 . 24:24. mind; and thy neighbour as thyself.” struction to the lawyer—and to all

THE ENSIGN/NOVEMBER 2001 35 friendship had been put through a computer matching service, I doubt we would have made it past the first hurdle. . . . “. . . A woman with a busy medi- cal practice, I assumed, would have little desire to discuss the color of the hospitality napkins for PTA. “Funny thing about assumptions— they can cut away the very roots of something that could flourish and grow if given a chance. I am forever grateful that assumptions were cast aside” (Shauna Erickson, “Unlikely Friends Sharing a Lifetime,” Church News, 18 Aug. 2001, 10). Perceptions and assumptions can be very dangerous and unfair. There are some of our members who may fail to reach out with friendly smiles, warm handshakes, and loving service to all of their neighbors. At the same time, there may be those who move into our neighborhoods who are not of our faith who come with negative who have read the parable of the we also “allow all men the same preconceptions about the Church and good Samaritan: “Go, and do thou privilege, let them worship how, its members. Surely good neighbors likewise” (see Luke 10:25–37). where, or what they may” (A of F 1:11). should put forth every effort to un- Every time I read this parable I Thankfully, many of our members derstand each other and to be kind to am impressed with its power and its understand this doctrine and live it one another regardless of religion, na- simplicity. But have you ever won- during the course of their daily lives. tionality, race, or culture. dered why the Savior chose to make I recently read a news account of a Occasionally I hear of members the hero of this story a Samaritan? tragic death in a community here in offending those of other faiths by There was considerable anti- Utah. A grieving young widow was overlooking them and leaving them pathy between the Jews and the quoted: “We’ve been overwhelmed out. This can occur especially in com- Samaritans at the time of Christ. by support. We’re not Mormon, but munities where our members are the Under normal circumstances, these the local ward here has been all over majority. I have heard about narrow- two groups avoided association with us with meals and help and words minded parents who tell children each other. It would still be a good, of comfort. It’s been a total outpour- that they cannot play with a particu- instructive parable if the man who ing of love, and we appreciate it” lar child in the neighborhood simply fell among thieves had been rescued (quoted in Dick Harmon, “Former because his or her family does not by a brother Jew. Ute’s Death Leaves Wife Coping, belong to our Church. This kind of His deliberate use of Jews and Wondering,” Daily Herald [Provo, behavior is not in keeping with the Samaritans clearly teaches that we Utah], 11 Aug. 2001, A3). teachings of the Lord Jesus Christ. I are all neighbors and that we should That’s just as it should be. If we cannot comprehend why any mem- love, esteem, respect, and serve one are truly disciples of the Lord Jesus ber of our Church would allow these another despite our deepest differ- Christ, we will reach out with love kinds of things to happen. I have ences—including religious, political, and understanding to all of our been a member of this Church my and cultural differences. neighbors at all times, particularly in entire life. I have been a full-time That instruction continues today to times of need. A recent Church News missionary, twice a bishop, a mission be part of the teachings of The Church carried a story of two women who president, a Seventy, and now an of Jesus Christ of Latter-day Saints. In are dear friends, a “Jewish physician Apostle. I have never taught—nor enumerating the key doctrines of the from New York and [a] stay-at-home have I ever heard taught—a doctrine restored Church, Joseph Smith said, [Latter-day Saint] mom of six from of exclusion. I have never heard the while “we claim the privilege of wor- Utah, both a long way from home in members of this Church urged to be shiping Almighty God according to Dallas [Texas].” anything but loving, kind, tolerant, the dictates of our own conscience,” Our member reported: “If our and benevolent to our friends and

36 neighbors of other faiths. people—every bit as good and hon- The Lord expects a great deal orable as we strive to be. They care from us. Parents, please teach your about their families, just like we do. children and practice yourselves the They want to make the world a bet- principle of inclusion of others and ter place, just like we do. They not exclusion because of religious, are kind and loving and generous political, or cultural differences. and faithful, just like we seek to While it is true we declare to the be. Nearly 25 years ago, the First world that the fulness of the gospel Presidency declared: “Our message of Jesus Christ has been restored to . . . is one of special love and concern the earth through the Prophet for the eternal welfare of all men and Joseph Smith and we urge our mem- women, regardless of religious belief, bers to share their faith and testi- race, or nationality, knowing that we monies with others, it has never are truly brothers and sisters because been the policy of the Church that we are sons and daughters of the those who choose not to listen or same Eternal Father” (First Presi- to accept our message should be dency statement, 15 Feb. 1978). shunned or ignored. Indeed, the op- That is our doctrine—a doctrine posite is true. President Gordon B. of inclusion. That is what we believe. Hinckley has repeatedly reminded That is what we have been taught. us of this special obligation that we Of all people on this earth, we have as followers of the Lord Jesus should be the most loving, the kind- Members of the choir sing during a session Christ. I quote just one: est, and the most tolerant because of of conference. “Each of us is an individual. Each that doctrine. of us is different. There must be re- May I suggest three simple things and “non-Mormon.” Such phrases spect for those differences. . . . we can do to avoid making others in can be demeaning and even belit- “. . . We must work harder to our neighborhoods feel excluded? tling. Personally, I don’t consider build mutual respect, an attitude of First, get to know your neighbors. myself to be a “non-Catholic” or a forbearance, with tolerance one for Learn about their families, their “non-Jew.” I am a Christian. I am another regardless of the doctrines work, their views. Get together with a member of The Church of Jesus and philosophies which we may es- them, if they are willing, and do so Christ of Latter-day Saints. That is pouse. Concerning these you and I without being pushy and without how I prefer to be identified—for may disagree. But we can do so with any ulterior motives. Friendship who and what I am, as opposed to respect and civility” (Teachings of should never be offered as a means being identified for what I am not. Gordon B. Hinckley [1997], 661, 665). to an end; it can and should be an Let us extend that same courtesy to As members of The Church of end unto itself. I received a letter those who live among us. If a collec- Jesus Christ of Latter-day Saints, we from a woman who recently moved tive description is needed, then understand that we are perceived by to Utah, a small part of which I “neighbors” seems to work well in some to be “a peculiar people” (1 Pet. quote: “I must tell you, Elder Ballard, most cases. 2:9). Our doctrines and beliefs are that when I greet my neighbors, or if And third, if neighbors become important to us. We embrace them I wave to them, they do not ac- testy or frustrated because of some and cherish them. I am not suggest- knowledge my greeting. If I pass disagreement with The Church of ing for a moment that we shouldn’t. them while taking my morning or Jesus Christ of Latter-day Saints or On the contrary, our peculiarity and evening walk, my salutation is not with some law we support for moral the uniqueness of the message of the returned. Other people of color con- reasons, please don’t suggest to restored gospel of Jesus Christ are in- sistently express similar negative re- them—even in a humorous way— dispensable elements in offering the sponses to friendly gestures.” If that they consider moving some- people of the world a clear choice. members of the Church are among place else. I cannot comprehend how Neither am I suggesting that we her neighbors, surely they must any member of our Church can even should associate in any relationship know that this should not happen. think such a thing! Our pioneer an- that would place us or our families at Let us cultivate meaningful relation- cestors were driven from place to spiritual risk. We must understand, ships of mutual trust and under- place by uninformed and intolerant however, that not everyone is going standing with people from different neighbors. They experienced extraor- to accept our doctrine of the Restor- backgrounds and beliefs. dinary hardship and persecution be- ation of the gospel of Jesus Christ. Second, I believe it would be good cause they thought, acted, and For the most part, our neighbors if we eliminated a couple of phrases believed differently from others. If not of our faith are good, honorable from our vocabulary: “nonmember” our history teaches us nothing else, it

THE ENSIGN/NOVEMBER 2001 37 should teach us to respect the rights PRIESTHOOD SESSION of all people to peacefully coexist 6 October 2001 with one another. I now speak to all those who are not of our faith. If there are issues of concern, let us talk about them. We FULFILLING want to be helpful. Please understand, however, that our doctrines and teachings are set by the Lord, so OUR DUTY TO GOD sometimes we will have to agree to Elder Robert D. Hales disagree with you, but we can do so Of the Quorum of the Twelve Apostles without being disagreeable. In our communities we can and must work together in an atmosphere of courtesy, respect, and civility. Here in Utah, a “I promise you that your achievement of the group of concerned citizens formed Duty to God Award will provide you with a living the Alliance for Unity. This effort has been endorsed by our Church as well testimony that will sustain you throughout your life.” as other churches and organizations. One of its purposes is “to seek to build a community where differing view- points are acknowledged and val- concerns for the welfare of our youth ued.” Perhaps there has never been a in our troubled times. On September more important time for neighbors all 28, 2001, the First Presidency sent a around the world to stand together letter to priesthood leaders in the for the common good of one another. United States and Canada which Just hours before He began the stated: painful physical and spiritual pro- “In January 2000, we introduced cesses of the Atonement, the Savior an Aaronic Priesthood Achievement met with His Apostles to partake of program in areas outside the United the Feast of the Passover—His Last States and Canada where Scouting Supper—and to give them the final was not available. The purpose . . . is instructions He would give them in to help young men prepare for the mortality. Among these teachings is Melchizedek Priesthood, the temple the stirring, life-changing declara- , a full-time mission, tion: “A new commandment I give marriage, and fatherhood. . . . [That unto you, That ye love one another; international program remains in as I have loved you, that ye also love force and] has now been adapted for one another. use in the United States and Canada “By this shall all men know that hat a joy it is to stand be- to include the important role of ye are my disciples, if ye have love fore the priesthood and Scouting in the development of one to another” (John 13:34–35). address the royal army of young men . . . [and will be known That is what Jesus taught His WGod. It is important that we know as] Aaronic Priesthood: Fulfilling Our disciples—including “a certain who we are—sons of God who hold Duty to God. lawyer”—through the parable of the the Aaronic Priesthood and the “Three guidebooks—Aaronic good Samaritan. And that is what He Melchizedek Priesthood, restored in Priesthood: Fulfilling Our Duty to God is teaching us today through living this dispensation. It is important that for deacons, teachers, and priests— prophets and apostles. Love one an- we know what we are trying to explain the program. Young men other. Be kind to one another despite achieve in life—that is, to return who complete the requirements out- our deepest differences. Treat one back into the presence of our lined in all of these guidebooks will another with respect and civility. I Heavenly Father with our families. receive the Duty to God Award. know and testify that Jesus is the Because we are so blessed, it is also “We also announce a new simpli- Christ, our Savior and Redeemer, important that we learn and do our fied Young Women Personal Progress and I know that He expects all of us duty to God. book and a revised For the Strength to follow His admonition to be better For many years the First of Youth pamphlet. These materials neighbors, to which I testify in the Presidency and the Quorum of the have been updated to help youth name of Jesus Christ, amen. Twelve Apostles have had great develop greater faith and courage in

38 today’s world. In addition, we an- nounce a Guidebook for Parents and Leaders of Youth to help parents and leaders strengthen our youth. This guidebook also outlines the impor- tant and supportive role of Mutual. “We desire all young men to strive to earn the Eagle Scout and Duty to God Awards. We desire all young women to strive to earn the Young Womanhood Recognition. As youth work on these goals, they will de- velop skills and attributes that will lead them to the temple and prepare them for a lifetime of service to their families and the Lord. A reflective moment in the Conference Center. “Copies of these materials will be sent to each stake for distribution to Duty to God, Deacon [2001], 4). Some of the great blessings of wards by December 2001, for imple- As you earn the Duty to God these programs that have been de- mentation in January 2002” (First Award, you will complete goals in veloped are that as the youth of the Presidency letter, 28 Sept. 2001). Thus the following areas: Church, you will have a clear under- ended the First Presidency’s historic • Be faithful in your priesthood standing of who you are, you will be letter. duties and standards accountable for your actions, you We live in a very difficult era in • Be involved in family activities will take responsibility for the con- the history of the world, when Satan • Participate in quorum activities duct of your life, and you will be is going to and fro on the earth • Complete a Duty to God service able to set goals so that you might among the children of God, doing all project achieve what you were sent to earth manner of evil to thwart the desires • Accomplish personal goals in to achieve. Our plea is that you strive of a righteous God. The scriptures each of four categories, the center be- to do your very best. teach us that Satan’s evil designs ing priesthood duties: spiritual de- Young men, get on your knees upon the peoples of the earth will in- velopment; physical development; each day and express to God the de- tensify as the Second Coming of our educational, personal, and career sires of your heart. He is the source Lord and Savior Jesus Christ draws development; and citizenship and of all wisdom and will give you an- near at hand (see 2 Thes. 2:1–10; social development. swers to your prayers. Be humble D&C 10:33; 52:14; 86:3–10). If you will fulfill the requirements and willing to listen to the whisper- There has never been a time in for these priesthood duties and per- ings of the Spirit. Read the scriptures these latter days like today, when the sonal attributes, you will prepare daily. Strengthen your testimony. message is being brought forward so yourselves for the Melchizedek Pay tithes and fast offerings. Re- strongly by the First Presidency and Priesthood responsibilities and fu- member and keep the covenants the Quorum of the Twelve Apostles ture challenges in your life. I promise you made when you were baptized, to have parents along with bishops you that your achievement of the and renew those covenants each and priesthood and auxiliary leaders Duty to God Award will provide you week when you partake of the sacra- make sure you young men under- with a living testimony that will sus- ment. Keeping your baptismal stand who you are and what you can tain you throughout your life. covenants now will help you pre- become—not only here in mortality Where available, Scouting can pare for the temple covenants you but for the eternities that will follow. also help you in this effort. We will make in the future. The Duty to God Award will assist encourage you to participate in This is the essence of your duty to young men to meet the future chal- Scouting. Many of the Scouting God. By fulfilling your duty to God, lenges of life and to achieve the pur- requirements can fill goals and you will bring blessings not only to poses of the Aaronic Priesthood. requirements of the Duty to God your own life but to the lives of others. The First Presidency and Quorum certificates. Giving service to others is one of the Twelve Apostles have explained, Scouting is part of the Aaronic of the purposes of the Aaronic “We hope you will earn the Duty to Priesthood activity program. The Priesthood. As a requirement for the God Award and that it will become Duty to God Award is a priesthood Duty to God Award, at least once each a symbol of your preparation to re- award, having requirements that will year you will have a service project ceive the Melchizedek Priesthood” help you develop spiritually and ful- that will provide an opportunity for (Aaronic Priesthood: Fulfilling Our fill your priesthood duties. significant service to your family, the

THE ENSIGN/NOVEMBER 2001 39 Church, or the community. As you in the future. Each daily decision will cup pass from me: nevertheless not help and serve others, you will learn either limit or broaden your oppor- as I will, but as thou wilt” (Matt. 26:39; that the following scripture is a very tunities. As you make righteous deci- emphasis added). essential part of the gospel: sions during this preparatory period, Discipleship and duty to God “Inasmuch as ye do it unto the least of you will be ready to make righteous are shown in the lives of prophets these, ye do it unto me” (D&C 42:38). decisions in the future. throughout the scriptures. The I hope the parents, and the bish- Just think, in the next decade of lessons we learn from these prophets ops—who are the presidents of the your life—the decade of your 20s— can be applied to our lives. Aaronic Priesthood—will understand what decisions will be made: temple Young Joseph Smith said, “I obeyed; that the young men and young worthiness, missionary service, edu- I returned to my father in the field, women for whom they have respon- cation, career, an eternal companion, and rehearsed the whole matter to sibility have been prepared to come and a family. This decade of decision him” (JS—H 1:50; emphasis added). to earth at this particular time for a is not a time to fear. It is a time to en- Elijah “went and did according sacred and glorious purpose. It is a joy the blessings for which you have unto the word of the Lord” (1 Kgs. great blessing to be able to qualify for prepared. “If ye are prepared ye 17:5; emphasis added). and then receive the Melchizedek shall not fear” (D&C 38:30). “Thus did Noah; according to all Priesthood. You young men have no- One of the greatest gifts you were that God commanded him, so did he” ble callings to become righteous men, given at baptism was to receive the (Gen. 6:22; emphasis added). to grow in strength, and to influence gift of the Holy Ghost. With the gift Joshua taught his people, “As for others for good. You young men are of the Holy Ghost, you can have in- me and my house, we will serve the Lord. the future of the Church. spired guidance to make these im- . . . And the people said unto Joshua, We have all progressed since we portant decisions. The Lord our God will we serve, and his came to earth from the presence of During the preparatory period of voice will we obey” (Josh. 24:15, 24; our Heavenly Father. Our first your lives it is so important that you emphasis added). decade in this life was a great learn- cultivate spiritual growth, physical Alma said, “O, remember, my son, ing experience. We were cared for growth, education, personal devel- and learn wisdom in thy youth; yea, and nurtured. We learned to walk opment, career preparation, citizen- learn in thy youth to keep the command- and to talk and control this mortal ship, and social skills. These qualities ments of God” (Alma 37:35; emphasis body. We learned about agency— are all part of your priesthood duties added). that choices have consequences. and will help in the decisions that lie The First Presidency and Quorum Many of us were baptized at eight ahead for the next decades of your of the Twelve Apostles have coun- years of age, which the scriptures tell life. seled each holder of the Aaronic us is the age of accountability when An important part of fulfilling our Priesthood: we have the ability to know right duty to God at any age is to become “You live in a day of great chal- from wrong, to know who we are— a disciple of Jesus Christ, which lenges and opportunities. You have children of God—why we are here means that we accept His invitation been called to make a difference in on earth, and what we are trying to to “come, follow me” (Luke 18:22). the world. As a son of God, with the accomplish (see D&C 68:25, 27). To follow the Savior requires us to power of the Aaronic Priesthood, you From our baptism to the age of 12, know who He is—the Son of God— can be a wonderful force for good. our families, priesthood and auxil- to take His name upon us, to remem- “You can provide service, giving iary leaders, and teachers have ber His atoning sacrifice, and to keep of your time, talents, and energies taught us gospel principles and stan- His commandments. We made these without thought of reward. You can dards that prepare us to hold the covenants at baptism, and we renew fulfill priesthood duties, such as priesthood. The Aaronic Priesthood our baptismal covenants each time [preparing, passing, and] blessing is called the preparatory priesthood. we partake of the sacrament. the sacrament [, gathering fast offer- This second decade of our lives is a We learn from the Savior in His ings, helping others,] and serving as preparatory period. It is a time in prayers to His Father in Heaven a home teacher. You can lift others by which we prepare to make the great great lessons of discipleship and your example. You can strengthen decisions that lie ahead. We pre- duty to God. In His intercessory yourself, building faith and testi- pare to receive the Melchizedek prayer He teaches, “I have glorified mony, living the gospel while you Priesthood, to take upon us our tem- thee on the earth: I have finished the learn it and share it. ple covenants, and to fulfill all of our work which thou gavest me to do” (John “You have a responsibility to learn priesthood responsibilities so that we 17:4; emphasis added). what Heavenly Father wants you to can fulfill our duty to God. When Jesus Christ suffered agony do and then to do your best to follow The choices you make today will in the Garden of Gethsemane for the His will. . . . directly influence the number and sins of all mankind, He prayed, “O “The Lord believes in you and has kinds of opportunities you will have my Father, if it be possible, let this an important mission for you to do.

40 He will help you as you turn to Him in prayer. Listen for the promptings of the Spirit. Obey the commandments. Make and keep covenants that will OUR DUTY TO GOD prepare you for the temple. Work with Elder Cecil O. Samuelson Jr. your parents and leaders as you set Of the Presidency of the Seventy goals and strive to achieve them. You will feel a great sense of accomplish- ment as you fulfill your duty and pre- pare for the exciting challenges of the “Holding the priesthood and doing your duty to God future” (Aaronic Priesthood: Fulfilling is not only a very serious responsibility but also a Our Duty to God, Priest [2001], 4–5). Brethren of the Aaronic Priesthood, remarkable privilege.” set your goals now and start working toward earning your Duty to God Award and Eagle Scout Award. You will be blessed for your efforts. and the Lord was with him, and I express my love for the youth of did let none of his words fall to the the Church. I have great respect and ground.”4 As a result, Samuel himself admiration for the righteous choices became a great prophet and leader. you are making each day. You are so I hope that you young men of the faithful in these troubled times de- Aaronic Priesthood today understand spite the many challenges which face that, as Samuel, you also have a sacred you. You are preparing yourselves to duty to God. Samuel had a sainted be future fathers and priesthood mother, Hannah, and a great priest- leaders of the Church. hood leader, Eli. Most of you young It is so important that all of us men, likewise, have wonderful par- understand that we live in the last ents and inspired priesthood leaders dispensation of the fulness of time— who care for you and stand ready to that we are preparing for the Second assist both you and your parents in Coming of Jesus Christ and that the your quest to fulfill your duty to God. adversary in these last days will be President Gordon B. Hinckley has able to loose more evils upon the said this of you and your generation of world. Our prayers are that all the young people: “I have . . . great love for youth of the Church will have the s a young man, I was im- the young men and young women of strength to withstand the fiery darts pressed with the Old this Church. . . . How we love you and of the adversary and that we as par- Testament story of Samuel, pray constantly for the genius to help ents and priesthood leaders—yes, Awhose life had been dedicated you. Your lives are filled with difficult we as the shepherds—can help our to God by his grateful mother, decisions and with dreams and hopes children remain true and faithful to Hannah. While still a lad, he went and longings to find that which will the gospel of Jesus Christ. to live and serve in the temple. One bring you peace and happiness. . . . I testify to the truthfulness of night he was called three times by the “I make you a promise that God this work and the restoration of the Lord and each time answered, “Here will not forsake you if you will walk priesthood in these latter days. I am I,”1 thinking that he had been in His paths with the guidance of promise you that you will be blessed summoned by his high priest teacher, His commandments.”5 for your faithfulness and declare Eli. Wise Eli, knowing that little With this promise of the prophet with the prophet Alma, “I have said “Samuel did not yet know the Lord, in mind, let me remind you, as was these things unto you that I might neither was the word of the Lord yet mentioned by Elder Hales and the awaken you to a sense of your duty revealed unto him,”2 understood that letter from the First Presidency, of to God, that ye may walk blameless the Lord had called the young boy. Church resources that are being before him, that ye may walk after He, therefore, taught Samuel how to made available to assist you in fulfill- the holy order of God” (Alma 7:22). respond, and when he was next ing your duty to God. The Aaronic That each Aaronic Priesthood holder called by the Lord, Samuel answered, Priesthood purposes help you to: will fulfill his duty to God and return “Speak; for thy servant heareth.”3 • Become converted to the gospel with honor to his Heavenly Father is As we follow the life of Samuel, of Jesus Christ and live its teachings. my prayer. In the name of Jesus we recognize that he did fulfill his • Serve faithfully in priest- Christ, amen. duty to God and that “Samuel grew, hood callings and fulfill the

THE ENSIGN/NOVEMBER 2001 41 brethren, I have said these things unto you that I might awaken you to a sense of your duty to God, that ye may walk blameless before him, that ye may walk after the holy order of God, after which ye have been received.”7 You who have received the priest- hood will wish to walk after this “holy order” to which you have been called and ordained. You recognize that with every promised blessing there are associated responsibilities. By fulfilling these responsibilities, you are given opportunities to serve others and develop yourself spiritu- ally. These are essential steps in your A waterfall outside the Conference Center is a backdrop for three young men visiting. progress to become more like Jesus. The Savior, who suffered all things responsibilities of priesthood offices. complementary, not competitive. for us,8 faced challenges similar to • Give meaningful service. The First Presidency and the some we face in our Aaronic • Prepare and live worthily to re- Quorum of the Twelve love you and Priesthood years. You remember ceive the Melchizedek Priesthood desire to strengthen you in these in- Jesus’ experience at about the age and temple ordinances. creasingly difficult times. With this when most of us become deacons. He • Prepare to serve an honorable love and desire, they have provided had gone with His family and others full-time mission. for you a revised For the Strength of to the temple. When it came time to • Obtain as much education as Youth: Fulfilling Our Duty to God return home, He was not with Mary possible. pamphlet as well as additional and Joseph. They must have assumed • Prepare to become a worthy materials for Young Men, Young that Jesus was with other trusted husband and father. Women, parents, and leaders. friends or extended family members. • Give proper respect to women, As you young men of the Aaronic Only when His absence persisted did girls, and children. Priesthood strive to achieve the Duty they become alarmed. As dutiful par- The Duty to God Award program to God Award even as the Young ents, Mary and Joseph did what your will help you achieve these purposes Women work on their Personal parents may have done in similar cir- of the Aaronic Priesthood. To qualify Progress efforts, you will join with cumstances: they went looking for for the Duty to God Award, you them in standing as witnesses of God Him. When they located Jesus in the will need to achieve and complete as well. This witness is expressed by temple, only parents and grandpar- Aaronic Priesthood purposes and what you say and also by how you ents might fully appreciate the mixed also participate in family activities, live and keep the commandments. sense of relief they felt that He was specific quorum activities, a Duty to You know that receiving the Duty safe, but they also were perhaps a lit- God service project, keeping a per- to God Award is not the ultimate goal tle surprised by His reaction. Have sonal journal, and completing per- in itself, but rather the incorporation any of you ever had a similar experi- sonal goals in each of four categories: into your lives of attributes that will ence? We all know the dialogue that • Spiritual Development help you focus more clearly on your ensued: “And when they saw him, • Physical Development duty to God. These characteristics they were amazed: and his mother • Educational, Personal, and will keep you on track to be worthy said unto him, Son, why hast thou Career Development and able to meet the sacred tasks and thus dealt with us? behold, thy father • Citizenship and Social opportunities before you. They will and I have sought thee sorrowing. Development help you to be happy, clean, and And he said unto them, How is it that Where Scouting is available, you strong now and also to prepare you ye sought me? wist ye not that I must will note that many of the Scouting for eternally important events such be about my Father’s business?”9 requirements can fill necessary as receiving the blessings of the holy Jesus might have said, “Don’t you expectations for the Duty to God temple, serving missions, and ulti- know that I am doing my duty to Award. Both Duty to God and mately being sealed to a worthy com- God?” Scouting activities teach us to “be panion in the house of the Lord. President Harold B. Lee taught that prepared” in “every needful thing.”6 Alma, as he taught in the land of the meaning of Jesus’ question is Achieving the Duty to God and Eagle Gideon, made this clear in timeless lan- found in section 64 of the Doctrine Scout Awards [or similar awards] are guage: “And now my beloved and Covenants.10 Said President Lee:

42 “When one becomes a holder of the priesthood, he becomes an agent of the Lord. He should think of his call- ing as though he were on the Lord’s GRATITUDE errand. That is what it means to mag- Elder Steven E. Snow nify the priesthood. Think of the Of the Seventy Master asking each of you, as this young boy did of Joseph and Mary, Wist ye not that I must be about my Father’s business? Whatever you do “Gratitude may be increased by constantly reflecting according to the will of the Lord is the on our blessings and giving thanks for them in Lord’s business.”11 Thus, holding the priesthood and doing your duty to our daily prayers.” God is not only a very serious respon- sibility but also a remarkable privilege. Sometimes you might feel that your parents and leaders respond like “I don’t know,” Paul answered. Mary and Joseph did. After Jesus an- “I’ve never been there.” swered by asking His important ques- “You mean to tell me,” the man tion about His Father’s business, Luke responded, “that you live two and records, “They understood not the a half hours from one of the seven saying which he spake unto them.”12 wonders of the world and you’ve Nevertheless, please pay close at- never been there!” tention to what Jesus did! It is an ex- “That’s right,” Paul said. ample for what we must do if we are After a moment, the man replied, really to fulfill our duty to God. “And “Well, I guess I can understand he went down with them, and came that. My wife and I have lived in to Nazareth, and was subject unto Manhattan for over 20 years, and them. . . . And Jesus increased in wis- we’ve never visited the Statue of dom and stature, and in favour with Liberty.” God and man.”13 “I’ve been there,” Paul said. You must remember that your Isn’t it ironic, brethren, that we duty to God is very clearly linked will often travel many miles to see to your duties to your own family the wonders of nature or the cre- members, particularly your parents. rowing up in southern Utah, ations of man, but yet ignore the It is not only in being properly sub- some of us sought employ- beauty in our own backyard? ject or submissive to God, but also to ment at the many gasoline It is human nature, I suppose, to parents and priesthood leaders, that Gservice stations that lined old High- seek elsewhere for our happiness. we can truly fulfill our duty to God. way 91 as it made its way through Pursuit of career goals, wealth, and May we all be as Samuel, who said downtown St. George. My younger material rewards can cloud our per- to the Lord, “Speak; for thy servant brother, Paul, then 18, worked at spective and often leads to a lack of heareth.”14 In the name of Jesus To m’s Service, a station located about appreciation for the bounteous bless- Christ, amen. three blocks from our home. ings of our present circumstances. One summer day, a car with New It is precarious to dwell on why we NOTES York license plates pulled in the sta- have not been given more. It is, how- 1. See 1 Sam. 3:4–8. 2. 1 Sam. 3:7. tion and asked for a fill-up. (For you ever, beneficial and humbling to dwell 3. 1 Sam. 3:10. brethren under the age of 30, in on why we have been given so much. 4. 1 Sam. 3:19. those days someone actually came An old proverb states, “The greater 5. “A Prophet’s Counsel and Prayer for Youth,” New Era, Jan. 2001, 4, 6. out and filled your car with gas, wealth is contentment with a little.” 6. D&C 88:119. washed your windows, and checked In his letter to the Philippians, 7. Alma 7:22. your oil.) While Paul was washing Paul wrote, “Not that I speak in re- 8. See Alma 7:11; D&C 18:11. 9. Luke 2:48–49. the windshield, the driver asked him spect of want: for I have learned, in 10. See D&C 64:29. how far it was to the Grand Canyon. whatsoever state I am, therewith to 11. Harold B. Lee, Stand Ye in Holy Places Paul replied that it was 170 miles. be content” (Philip. 4:11). (1974), 255. “I’ve waited all my life to see the Alma instructed his son Helaman, 12. Luke 2:50. 13. Luke 2:51–52. Grand Canyon,” the man exclaimed. giving him counsel that all fathers 14. 1 Sam. 3:10. “What’s it like out there?” should teach their children: “Counsel

THE ENSIGN/NOVEMBER 2001 43 the memory of the heart” (Gospel Doctrine, 5th ed. [1939], 262). In October of 1879 a group of 237 Latter-day Saints from several small southwestern Utah settlements was called to blaze a new route and colo- nize what is today known as San Juan County in southeastern Utah. The journey was to have taken six weeks but instead took nearly six months. Their struggles and heroics are well documented, particularly their seemingly impossible task of crossing the Colorado River at a place called Hole-in-the-Rock. Those who have visited this place marvel that wagons and teams could have been lowered through this narrow crack in the red rock canyon walls to reach the Colorado River far below. Once the Colorado was crossed, however, many other severe tests awaited them on the trail to San Juan County. Tired and worn out, early in April 1880 they faced their final ob- stacle, Comb Ridge. The Comb is a ridge of solid sandstone forming a steep wall nearly 1,000 feet high. One hundred and twenty years with the Lord in all thy doings, and for friends, for loved ones, for the later, our family climbed Comb Ridge he will direct thee for good; yea, gospel, for the manifestations of on a bright spring day. The ridge is when thou liest down at night lie God’s existence. He should first steep and treacherous. It was diffi- down unto the Lord, that he may count his many blessings and name cult to imagine that wagons, teams, watch over you in your sleep; and them one by one” (in Conference men, women, and children could when thou risest in the morning let Report, Apr. 1961, 7–8). make such an ascent. But beneath thy heart be full of thanks unto God; A constant expression of gratitude our feet were the scars from the and if ye do these things, ye shall be should be included in all our prayers. wagon wheels, left as evidence of lifted up at the last day” (Alma 37:37). Often prayers are given for specific their struggles so long ago. How did Alma says, “Let thy heart be full blessings which we, in our incom- they feel after enduring so much? of thanks unto God.” The Lord plete understanding, believe we Were they bitter after the many desires that we give thanks. In need. While the Lord does answer months of toil and privation? Did Thessalonians we read, “In every prayers according to His will, He cer- they criticize their leaders for send- thing give thanks: for this is the will tainly must be pleased when we offer ing them on such an arduous jour- of God in Christ Jesus concerning humble prayers of gratitude. ney, asking them to give up so you” (1 Thes. 5:18). Brethren, the next time we pray, much? Our questions were an- As holders of the priesthood we instead of presenting the Lord peti- swered as we reached the top of should constantly strive to increase tion after petition for some action Comb Ridge. There inscribed in the our gratitude. Gratitude may be in- in our behalf, give Him thoughtful red sandstone so long ago were the creased by constantly reflecting on thanks for all with which He has words, “We thank Thee, O God.” our blessings and giving thanks for blessed us. Brethren, I pray that we might them in our daily prayers. President Joseph F. Smith has in- keep our hearts full of thanks and President David O. McKay has structed us that “the spirit of grati- appreciation for what we have and said: “The young man who closes tude is always pleasant and satisfying not dwell on what is not ours. As the door behind him, who draws the because it carries with it a sense of holders of the priesthood, let us curtains, and there in silence pleads helpfulness to others; it begets love adopt an attitude of gratitude in all with God for help, should first pour and friendship, and engenders di- we do is my prayer, in the name of out his soul in gratitude for health, vine influence. Gratitude is said to be Jesus Christ, amen.

44 exceedingly great faith, are called with a holy calling” (Alma 13:3). The Lord has long intended you to CREATE OR CONTINUE be a creator or a continuer of the chain of faithful bearers in your priesthood family. It was your faith and wise exer- cise of free agency—in the premortal PRIESTHOOD LINKS existence and here in mortality— Elder Keith K. Hilbig which permitted you to receive the Of the Seventy “holy calling” of the priesthood. The Prophet Joseph Smith stated in 1844, “Every man who has a calling “When we serve righteously . . . , we are strengthening to minister to the inhabitants of the our priesthood link and connecting it ever more securely world was ordained to that very pur- pose in the Grand Council of heaven to those who have preceded and who will follow us.” before this world was” (Teachings of the Prophet Joseph Smith, sel. Joseph Fielding Smith [1976], 365). Thus, whether as the first in your your individual link in that priesthood family or as the fifth generation to chain of which I would speak tonight. hold the priesthood, we have each In each dispensation faithful men come to earth with a personal heritage have been given the priesthood to of faithfulness and foreordination. further the Lord’s purposes. The Such knowledge gives us a firm re- scriptures recount the passing of solve to always honor the priesthood priesthood authority from prophet and thereby to create or continue to prophet, beginning with Adam. a multigenerational family in the We are figuratively part of that Church and in the celestial kingdom. priesthood chain stretching back We often define priesthood as the to the beginnings of the earth. How- power and authority to act in the ever, each of us is now literally en- name of God upon the earth. But ser- gaged in the critical task of creating vice to our Savior, our family, and our our own strong priesthood link so fellowman also defines our priest- as to be joined with our own fore- hood. The Savior intends that we ex- fathers and to our own posterity. ercise our priesthood primarily for If one fails to obtain or to honor the the benefit of others. We cannot bless Melchizedek Priesthood, his link will or baptize ourselves, nor provide the ithin this vast congregation be missing, and eternal life will be ordinances of the temple to ourselves. of priesthood bearers as- unattainable (see D&C 76:79; 84:41–42). Rather, every priesthood bearer must sembled here and through- Hence, our great effort as a church to rely upon others to lovingly exercise Wout the world sit several generations— teach the message of the Restoration to their priesthood authority and power tens of thousands of sons, fathers, all who are willing to listen and to pre- to help each of us progress spiritually. grandfathers, even great-grand- pare all who are desirous for the bless- I was able to learn the importance fathers—all of whom have faith in ings of the priesthood and the temple. of priesthood service not only by ob- Christ, seek to keep His command- Our privilege to bear the priest- serving my grandfather, father, and ments, and desire to serve Him. hood of God tonight has its begin- brother magnify their callings but Some are part of a long tradition nings in our premortal existence. also from the brethren in my ward of priesthood men stretching back in The prophet Alma explained that who were priesthood models to me. time. Others are the very first men in men ordained to the Melchizedek As a newly ordained teacher in the their respective families to bear the Priesthood on earth have been Aaronic Priesthood, my first home priesthood of God. But all have the “called and prepared from the foun- teaching companion was Henry opportunity—and responsibility— dation of the world according to the Wilkening, a high priest nearly 60 either to create or to continue a chain foreknowledge of God, on account years my senior. He was a German of worthy men who honor the priest- of their exceeding faith and good immigrant, a shoemaker by trade, hood and render service in the king- works; in the first place being left to small in stature, but an energetic and dom, thereby linking families together choose good or evil; therefore they faithful shepherd to the families as- from generation to generation. It is having chosen good, and exercising signed to us. I trotted behind him (for

THE ENSIGN/NOVEMBER 2001 45 he seemed to walk and to climb stairs much faster than I could) during our monthly visits, which took us into sobering environments new to my “SOME GREAT THING” sheltered experience. He expected me President James E. Faust to present part of each lesson and to Second Counselor in the First Presidency make all the appointments, but mostly I listened and watched as he aided brothers and sisters with vari- ous spiritual and social, economic and “May we all be faithful in doing the day-to-day, emotional needs previously un- ordinary things that prove our worthiness, for they known to me as a 14-year-old. I began to realize how much good will lead us to and qualify us for great things.” could be done by a single faithful priesthood bearer. I watched Brother Wilkening forging a strong priest- hood link for himself through his working on the Nauvoo temple, but loving service to those families in many are not quite so anxious to do need—and to me in my youth. some of these basics. The many priesthood men I ob- We are all familiar with the Old served while growing up taught me Testament story of Naaman, the cap- that providing priesthood service to tain of the Syrian hosts, who was a others is not dependent upon a par- leper. A little Israelite servant told ticular title or specific calling or for- Naaman’s wife that there was a mal position in the kingdom. Rather prophet in Israel who could heal the opportunity arises from and is him. Naaman came with his chariot inherent within the fact that one has and horses to the house of Elisha, received the priesthood of God. who sent a messenger to instruct President J. Reuben Clark Jr. wisely Naaman, “Go and wash in Jordan taught at the April 1951 general con- seven times, and thy flesh shall come ference: “In the service of the Lord, it again to thee, and thou shalt be is not where you serve but how. In clean.”1 [T]he Church of Jesus Christ of Latter- You younger boys know how it is day Saints, one takes the place to when you show your hands to your which one is duly called, which place y beloved brethren of the mother: she’ll tell you to go and one neither seeks nor declines” (in priesthood of God all over wash! But Naaman was not a young Conference Report, Apr. 1951, 154). the world, I am pleased to boy. He was the captain of the Syrian When we serve righteously with beM counted as one of you. This hosts, and he was offended by all our heart, whatever the responsi- evening I would like to challenge the Elisha’s instruction to wash in the bility apportioned to us, we are priesthood of the Church to be more Jordan. So he “went away in a rage.”2 strengthening our priesthood link committed in doing those things One of Naaman’s servants with a and connecting it ever more securely which build faith, character, and wise head remonstrated with him to those who have preceded and spirituality. These are the routine and said: “If the prophet had bid who will follow us. priesthood obligations we should be thee [to] do some great thing, I bear solemn testimony of the doing daily, weekly, monthly—year wouldest thou not have done it? Savior’s divinity and atoning sacrifice in and year out. The work of the how much rather then, when he and of the restoration of His priest- Church depends upon basics such as saith to thee, Wash, and be clean?”3 hood which we are privileged to paying tithes; taking care of family Naaman then repented and followed bear—and pray that every son and fa- and priesthood duties; caring for the the counsel of the prophet. The lep- ther participating in this meeting will poor and the needy; having daily rosy disappeared, and “his flesh determine this night to serve the Lord prayer, scripture study, and family came again like unto the flesh of a by faithfully honoring the priesthood home evening; home teaching; par- little child, and he was clean.”4 and firmly connecting his personal ticipation in quorum activity; and “Some great thing” in this instance link to the priesthood chain which will attending the temple. If called upon was extraordinarily simple and easy bind him, his forefathers, and his pos- by the President of the Church, we to do. terity together throughout eternity. In would be ready, able, and willing We have in the modern history of the name of Jesus Christ, amen. to do “some great thing,” such as the Church contrasting examples of

46 men who were highly favored of the Lord. One, Hyrum Smith, remained totally faithful and committed, even to the giving of his life, while the other, Oliver Cowdery, despite hav- ing witnessed “some great things” in the history of the Restoration, be- came blinded by his personal ambi- tion and lost his exalted place in the leadership of the Church. Oliver Cowdery shared with the Prophet Joseph Smith many of the profound events of the Restoration, such as their baptism under the au- thority of John the Baptist, the con- ferral of the Aaronic Priesthood, the marvelous appearances in the Kirtland Temple, and writing with his own pen “the entire Book of Mormon (save a few pages) as it fell from the lips of the Prophet [Joseph Smith].”5 No one except the Prophet Joseph was more honored with the of angels than Oliver Cowdery. But when the Prophet Joseph fell upon hard times, Oliver was criti- cal of him and became estranged from him. Despite the efforts of the Prophet to reach out the hand of fel- body—knowing as I do that their Smith. No mortal man could have lowship to him, he became hostile to decisions are right and should be been more loyal, more true, more the Prophet and the Church and was obeyed.”7 faithful in life or in death than was excommunicated 12 April 1838. He also bore his testimony in Hyrum Smith to the Prophet of the A few years after the death of these words: “Friends and brethren living God.”9 the Prophet, Oliver repented and my name is Cowdery, Oliver He responded to every need and expressed interest in coming back Cowdery. In the early history of this request from his younger brother, to the Church. In response, Brigham church I stood identified with [you]. Joseph, who led the Church and re- Young wrote on 22 November 1847, . . . I . . . handled with my hands the ceived the revelations which we inviting him to “return to our fa- gold plates from which [the Book of have today. Hyrum was steadfast ther’s house, from whence thou hast Mormon] was translated. I also be- day to day, month by month, year in wandered, . . . and renew thy testi- held the interpreters. That book is and year out. mony to the truth of the Book of true. Sidney Rigdon did not write it. After their brother Alvin’s death, Mormon.”6 Oliver appeared before Mr. Spaulding did not write it. I Hyrum finished building the white the high priests quorum and said: wrote it myself as it fell from the lips frame home for their parents. After “Brethren for a number of years I of the prophet.”8 Even though Oliver Joseph had received the golden have been separated from you. I now came back, he lost his exalted place plates, Hyrum provided the wooden desire to come back. I wish to come in the Church. box to store and protect them. When humbly and be one in your midst.— In contrast, President Heber J. the plates had been translated, I seek no station. I only wish to be Grant said of Hyrum Smith: “There Joseph entrusted Hyrum with the identified with you.—I am out of the is no better example of an older printer’s copy of the manuscript. church. I am not a member of the brother’s love than that exhibited Hyrum, often accompanied by church. I wish to become a member in the life of Hyrum Smith for the Oliver Cowdery, carried pages to of the church again. I wish to come Prophet Joseph Smith. . . . They were and from the typesetter daily.10 in at the door. I know the door. I as united and as affectionate and as Hyrum worked as a farmer and have not come here to seek prece- loving as mortal men could be. . . . laborer to support his family, but af- dence. I come humbly and throw There never was one particle of . . . ter the Church was organized in myself upon the decision of this jealousy . . . in the heart of Hyrum 1830 he accepted the call to preside

THE ENSIGN/NOVEMBER 2001 47 over the Colesville Branch. He took We do not prove our love for the personal and devotional to Him.”14 his wife and family and went to live Savior only by doing “some great A story shared by our beloved with the Newel Knight family, thing.” If the prophet personally associate, Elder Henry B. Eyring, spending much of his time “preach- asked you to go on a mission to some illustrates this principle of commit- ing the gospel wherever [he] could strange and exotic place, would you ment still further. This story is find any who would listen.”11 Ever go? You would probably make every about his father, the great scientist a good missionary, he not only effort to go. But what about paying Henry Eyring, who served on the preached near his home but also tithing? What about doing your Bonneville Stake high council. He went to the eastern seaboard and home teaching? We show our love was responsible for the welfare farm, southward in the United States. In for the Savior by doing the many which included a field of onions that 1831 he went with John Murdock to small acts of faith, devotion, and needed to be weeded. At that time, Missouri and back, preaching along kindness to others that define our he was nearly 80 and suffering from the way.12 character. This was well demon- painful bone cancer. He assigned When the construction of the strated by the life of Dr. George R. himself to do weeding even though Kirtland Temple was envisioned in Hill III, former General Authority, the pain was so great that he pulled 1833, Hyrum immediately took his who died a few months ago. himself along on his stomach with scythe and cleared weeds from the Elder Hill was a world authority his elbows. The pain was too great temple site and began digging the on coal and a renowned scientist. He for him to kneel. Yet he smiled, foundation. In 1834 when Zion’s received multiple awards and hon- laughed, and talked happily with Camp was organized, Hyrum assisted ors for his scientific achievements. the others who were there that day Lyman Wight in recruiting members He was dean of the College of weeding that field of onions. I now of the camp and led a group of Saints Mines and Mineral Resources and quote what Elder Eyring said of this from Michigan to Missouri. Envirotech professor of engineering incident: Being thus proved in the little at the . But as a “A fter all the work was finished things, Hyrum became an Assistant person, Elder Hill was humble, self- and the onions were all weeded, President of the Church in December effacing, and totally dedicated. He someone [said to] him, ‘Henry, good of 1834. He served under the direc- served as the bishop of three differ- heavens! You didn’t pull those weeds, tion of his younger brother, the ent wards and as a regional repre- did you? Those weeds were sprayed Prophet Joseph. He was ever a sentative before being called as a two days ago, and they were going source of strength and comfort to his General Authority. After his release to die anyway.’ brother, whether in Church service as a General Authority, he became a “Dad just roared. He thought or in the Liberty Jail. As persecutions counselor in a ward bishopric. His that was the funniest thing. He came and Joseph fled the mob at last callings, at a time when he was thought it was a great joke on him- Nauvoo in 1844, Hyrum went with in failing health, were as stake can- self. He had worked through the him. As they stood on the bank of nery director and member of a ward day in the wrong weeds. They had the river, contemplating whether to choir. He filled these last callings been sprayed and would have died return, Joseph turned to Hyrum and with the same commitment as he anyway. said, “You are the oldest, what shall had all the others. He did whatever “. . . I [asked] him, ‘Dad how could we do?” he was called upon to do—it did not you make a joke out of that?’ . . . “Let us go back and give our- have to be “some great thing.” “He said something to me that I selves up and see the thing out,”13 As a friend of mine once said, will never forget. . . . He said, ‘Hal, Hyrum replied. “When we sacrifice our talents or our I wasn’t there for the weeds.’”15 They returned to Nauvoo and earthly or academic honors or our Small things can have great po- were taken to Carthage, where they increasingly limited time on the altar tential. Television, which is a great died as martyrs within minutes of to God, the act of sacrifice binds our blessing to mankind, was conceived one another. Hyrum had been faith- hearts to Him, and we feel our love by a teenager in Idaho as he was ful to his trust even to the laying for Him increase.” plowing straight furrows in his fa- down of his life. In all respects he “When we render any service in ther’s field with a disc harrow. He was a disciple of the Savior. But his the kingdom—be it teaching a . . . les- envisioned that he could transmit day-to-day striving made him truly son or dry pack canning at Welfare straight lines from one image dissec- great. In contrast, Oliver Cowdery Square—it will be of much less value tor to be reproduced in another.16 was great when handling the plates to us if we only see it as a ‘To Do’ Often we cannot see the potential in and being attended to by angels, but item. . . . But if we visualize ourselves doing seemingly small things. This when called upon to faithfully en- laying on the altar to God our talents 14-year-old boy was doing ordinary dure day-to-day trials and chal- or our time commitment, such as in day-to-day work when this extraor- lenges, Oliver faltered and fell away attending an inconvenient church dinary idea came to him. As Nephi from the Church. meeting, then our sacrifice becomes once commented, “And thus we see

48 that by small means the Lord can bring about great things.”17 You young men are a chosen gen- eration for whom the future holds DUTY CALLS great promise. The future may re- President Thomas S. Monson quire you to compete with young First Counselor in the First Presidency men in a worldwide market. You need special training. You may be selected for training not because of some extraordinary achievement or “A ll of us have a solemn duty to honor the priesthood great thing, but because you got and labor to bring many precious souls unto the Lord.” your Eagle Scout Award, your Duty to God Award, graduated from semi- nary, or served a mission. In the parable of talents, the one who had increased his talents was I experienced such a situation prior to told, “Well done, good and faithful the general conference of April 1966. servant; thou hast been faithful over That’s 35 years ago, but I remember a few things, I will make thee ruler it vividly. over many things: enter thou into I had received my assignment to the joy of thy lord.”18 May we all be speak at one of the conference ses- faithful in doing the day-to-day, or- sions and had prepared and commit- dinary things that prove our worthi- ted to memory a message entitled ness, for they will lead us to and “Meeting Your Goliath.” This was qualify us for great things. I bear wit- based on the account of the famous ness of this in the name of Jesus battle waged by David and Goliath Christ, amen. of olden times. Then I received a telephone call NOTES from President David O. McKay. The 1. 2 Kgs. 5:10. 2. 2 Kgs. 5:12. conversation went about like this: 3. 2 Kgs. 5:13. “Brother Monson, this is President 4. 2 Kgs. 5:14. McKay calling. How are you?” 5. Reuben Miller, journal, 1848–1849, Family and Church History Department I took a deep breath and an- Archives, 21 Oct. 1848; punctuation and y dear brethren, it is an swered, “Oh, I’m fine, President, and spelling modernized. awesome responsibility, and looking forward to conference.” 6. Letter from Brigham Young to Oliver Cowdery, 22 Nov. 1847, as cited by Susan yet a precious privilege, to “That’s why I’m calling, Brother Easton Black in Who’s Who in the Doctrine & respondM to the assignment to speak Monson. The Saturday morning ses- Covenants (1997), 76. to you this evening. The excitement, sion will be rebroadcast on Sunday 7. Miller, journal, Nov. 1848. 8. Miller, journal, 21 Oct. 1848. the anticipation of general confer- as our Easter message to the world. 9. Heber J. Grant, “Hyrum Smith and His ence, including the general priest- I will be speaking to an Easter theme Distinguished Posterity,” Improvement Era, hood meeting—whether in person and would like you to join me and Aug. 1918, 854–55. or by satellite or television—brings speak during that important session 10. Ronald K. Esplin, “Hyrum Smith: The Mildness of a Lamb, the Integrity of Job,” joy to our hearts. to that type of theme.” Ensign, Feb. 2000, 32. The Lord has made it clear what “Of course, President. I will be 11. “Newel Knight’s Journal,” from “Scraps our responsibilities are and has given happy to do so.” of Biography” in Classic Experiences and Adventures (1969), 65. to us in the 107th section of the That’s when the extent of this 12. See D&C 52:8–10. a solemn brief conversation really dawned on 13. See Hyrum Smith—Patriarch, as quoted charge: “Wherefore, now let every me. All of a sudden “Meeting Your in Ensign, Feb. 2000, 36. 14. James S. Jardine, “Consecration and man learn his duty, and to act in the Goliath” didn’t quite measure up Learning,” On Becoming a Disciple-Scholar office in which he is appointed, in all to an Easter message. I knew I must (1995), 80. diligence.”1 begin to prepare all over again. 15. See Elder Henry B. Eyring, “Waiting upon the Lord,” At times the performance of duty, There was so little time. Indeed, 1990–91 Devotional and Fireside Speeches, 22. the response to a divine call, or the my “Goliath” stood before me. 16. Story of Philo Farnsworth, “Dr. X’s reaction to a spiritual prompting That night I cleared the kitchen Instant Images,” U.S. News & World Report, are not overwhelming. On occasion, table and placed my typewriter on 17 Aug. 1998, 44. 17. 1 Ne. 16:29. however, the duty to respond the tabletop along with a ream of 18. Matt. 25:23. is downright overpowering. bond paper, with a trusty wastepaper

THE ENSIGN/NOVEMBER 2001 49 basket by my side to hold all the declaration: “The worth of souls is membered. Testimony was ex- false starts that accompany such an great in the sight of God.”4 Are we pressed, love was conveyed, and assignment of preparation. I began doing all we should? Do we remem- confidence instilled. The pace was at about 7:00 P.M. and had not written ber the words of President John excruciatingly slow. Discouragement a satisfactory line by 1:00 A.M. The Taylor: “If you do not magnify your frequently entered the scene; but wastebasket was filled, but my mind callings, God will hold you responsi- step-by-step Douglas made head- certainly was not. What was I to do? ble for those whom you might have way. At long last prayers were The clock was running—indeed, it saved had you done your duty.”5 answered, efforts rewarded, and was racing. I paused to pray. The desire to help another, the victory attained. Douglas was ap- Soon thereafter there came to my quest for the lost sheep, may not proved for baptism. mind the sadness of my neighbors always yield success at once. On oc- The baptismal date was set, family Mark and Wilma Shumway in the casion, progress is slow—even indis- members gathered, and former recent loss of their youngest child. cernible. Such was the experience of bishop Gill Warner flew to the city I thought to myself, Perhaps I could my longtime friend, Gill Warner. where Douglas lived and performed speak directly to them and peripherally to He was a newly called bishop when the ordinance. all others, for who hasn’t lost a dear one Douglas, a member of his ward serv- Bishop Warner, through the love of and had occasion to grieve? My fingers ing in the mission field, transgressed his heart and with a sense of responsi- raced over the typewriter keyboard and was deprived of his Church bility to a former priest in the Aaronic but could barely keep up with my membership. Father was saddened; Priesthood—even the quorum over thoughts. Mother was totally devastated. which he presided—went to the res- As the first dim light of morning Douglas soon thereafter moved cue, that not one would be lost. peered through our kitchen window, from the state. The years hurried by, There may be others, but I have I had finished the message. The task but Bishop Warner, now a member personally known three bishops remained to learn it and then deliver of a high council, never ceased who, when they presided over their it to the world. Rarely have I strug- to wonder what had become of wards, there were in the priests quo- gled so hard to fill a prophetic as- Douglas. rum 48 or more young men, or in signment. However, Heavenly In 1975 I attended the stake con- other words, a full scripturally de- Father had heard my prayer. I shall ference of Brother Warner’s stake fined quorum of priests. These never forget the experience. and held a priesthood leadership three bishops were Alvin R. Dyer, Two landmark passages of scrip- meeting early on Sunday morning. Joseph B. Wirthlin, and Alfred B. ture filled my soul as the conference I spoke of the Church discipline sys- Smith. Were they overwhelmed by session concluded. They are both fa- tem and the need to labor earnestly their task? Not at all. Through their miliar to you, brethren. They have and lovingly to rescue any who had diligent efforts and with the help of no expiration date attached to them. strayed. Gill Warner raised his hand caring parents and the blessings of First, from Nephi of old: “I will go and outlined the story of Douglas. the Lord, these bishops guided each and do the things which the Lord He concluded by posing a question member of their respective priests hath commanded, for I know that to me: “Do I have any responsibility quorum—almost without excep- the Lord giveth no commandments to work with Douglas to help bring tion—to the ordination of elder in unto the children of men, save he him back to Church membership?” the Melchizedek Priesthood, service shall prepare a way for them that Gill reminded me later that my in the mission field, and marriage they may accomplish the thing response to his question was direct in the temple of the Lord. While which he commandeth them.”2 and given without hesitation. I said, Brother Dyer and Brother Smith Second is the promise of the Lord “As his former bishop and one who have gone to their eternal reward, Himself to you and to me from the knew and loved him, I would think Elder Joseph B. Wirthlin, a member Doctrine and Covenants: “I will go you would wish to do all you could of the Quorum of the Twelve before your face. I will be on your to bring him back.” Apostles, is present with us tonight. right hand and on your left, and my Unbeknownst to Gill Warner, Elder Wirthlin, your service and Spirit shall be in your hearts, and Douglas’s mother had, the previous leadership with these young men, mine angels round about you, to week, fasted and prayed that a man now grown older, will never be bear you up.”3 would be raised up to help save forgotten. Many of us assembled tonight her son. Gill discovered this when, As a 12-year-old boy, I had the hold the Melchizedek Priesthood, following the meeting, he felt privilege to serve as the secretary of while others bear the Aaronic prompted to call her to report his my deacons quorum. I recall with joy Priesthood. All of us have a solemn determination to be of help. the many assignments we members duty to honor the priesthood and Gill began his odyssey of redemp- of that quorum had the opportunity labor to bring many precious souls tion. Douglas was contacted by him. to fill. Passing the sacred sacrament, unto the Lord. We remember His Old times, happy times, were re- collecting the monthly fast offerings,

50 and looking after one another come readily to mind. The most frighten- ing one, however, happened at the leadership session of our ward con- ference. The member of our stake presidency presiding was William F. Perschon. He called on a number of the ward officers to speak. Then, without the slightest warning, President Perschon stood and said, “We will now hear from Thomas S. Monson, secretary of the deacons quorum, to give us an accounting of his service and bear his testimony.” I don’t recall a thing I said, but I have never forgotten the experience. Members leave the Conference Center after a session. Brethren, remember the Apostle Peter’s admonition, “Be ready al- I didn’t see Fritz again from that I were once members.” I proffered ways to give an answer to every man time when we were 17 until, a few how he and his family could become that asketh you a reason of the hope years ago, I read a magazine article a “forever family” through temple that is in you.”6 concerning those same battles at sea. ordinances—ordinances at which I During World War II, as a teen- I wondered if Fritz Hoerold were pledged to officiate when that time ager I was privileged to serve as even still alive and if so, if he lived came. president of the teachers quorum. somewhere in Salt Lake City. I concluded my remarks, choking I was asked to learn and then apply Through a telephone call I found back the tears of emotion, by saying the counsel from the Doctrine and him and sent the magazine to him. to Fritz in the hearing and view of Covenants, section 107, verse 86: He and his wife expressed to me his family and all in attendance, “The duty of the president over the their thanks. Having learned that “Fritz, my dear friend and fellow office of the teachers is to preside Fritz had not as yet been ordained an sailor, you have courage, you have over . . . the teachers, and to sit in elder and hence had never been to determination. You put your life on council with them, teaching them the temple, I wrote a letter encourag- the line for your country in a time the duties of their office, as given in ing him to qualify for the blessings of peril. Now, Fritz, you must heed the covenants.” I tried my best to live of the temple. On two occasions we the call of the bos’n’s whistle: ‘All up to this defined duty. happened to see one another at aboard—anchors aweigh’—for your In that quorum was a young restaurants. His dear wife, Joyce, al- journey to exaltation. Joyce is there man, Fritz Hoerold. He was short in ways urged me, “Keep working with waiting for you. I know your dear stature but tall on courage. Soon af- this man of mine.” His daughters children and grandchildren are pray- ter Fritz turned 17, he enlisted in the voiced their approval of their ing for you. Fritz, as your teachers United States Navy and was off to mother’s urging. I kept up my quorum president of long ago, I will training. He then found himself on a encouragement. strive with all my heart and soul to large battleship in a number of those Just a few weeks ago, I saw in the make certain you don’t miss the ship bloody engagements in the Pacific. newspaper obituary columns that that will carry you and your loved His ship was severely damaged, Joyce, Fritz’s wife, had passed away. ones to celestial glory.” and many sailors were killed or How I wished that I had been more I gave to him a Navy salute. Fritz wounded. successful with my private project to stood and returned the salute. Fritz returned home on leave fol- get Fritz to the temple. I noted the Brethren, may each of us be obe- lowing such an engagement and time and place of Sister Hoerold’s fu- dient to the easily remembered cou- came back to our teachers quorum. neral service, rescheduled other ap- plet: “Do your duty, that is best. The quorum adviser invited him to pointments, and went to the service. Leave unto the Lord the rest.” For speak to us. My, he looked resplen- Immediately upon seeing me, Fritz this I pray in the name of Jesus dent in his Navy blues with appro- made a beeline to my side. We both Christ, amen. priate war ribbons attached. I shed a few tears. He asked me to be NOTES remember that I asked Fritz to tell us the final speaker. 1. D&C 107:99. any thoughts he had for our benefit. When I arose to speak, I looked at 2. 1 Ne. 3:7. 3. D&C 84:88. After all, we were about the same Fritz and his family and said, “Fritz, I 4. D&C 18:10. age. With a wry smile, he responded, am here today as the president of the 5. Deseret News Semiweekly, 6 Aug. 1878, 1. “Don’t volunteer for anything!” teachers quorum of which you and 6. 1 Pet. 3:15.

THE ENSIGN/NOVEMBER 2001 51 Last April in our priesthood meet- ing, I announced a new program. I spoke of the large numbers of our REACHING DOWN missionaries from South America, Mexico, the , and other areas. They respond to calls and serve with their North American TO LIFT ANOTHER brothers and sisters. They develop President Gordon B. Hinckley strong testimonies. They learn a new way of life. They are highly effective because they speak their native “Let us open our hearts, let us reach down and tongues and know the cultures of lift up, let us open our purses, let us show their native lands. They enjoy a wonderful season of hard and dedi- a greater love for our fellowmen.” cated work. Then they are released to go back home. Their families are living in poverty, and many of them fall back Brethren, let us be worthy of the into the same situation from which priesthood which we hold. Let us they came, unable to move because of live nearer to the Lord. Let us be a lack of skills and the consequent dif- good husbands and fathers. ficulty in finding good employment. Any man who is a tyrant in his own I spoke to you of the Perpetual home is unworthy of the priesthood. Emigration Fund, which was estab- He cannot be a fit instrument in the lished in the pioneer era of the hands of the Lord when he does not Church to assist the poor in coming show respect and kindness and love from England and Europe. A revolv- toward the companion of his choice. ing fund was established from which Likewise, any man who is a bad small loans were made, which made example for his children, who cannot it possible for 30,000 to emigrate from control his temper, or who is in- their native lands and gather in Zion. volved in dishonest or immoral prac- I told you we would apply the tices will find the power of his same principle and create what priesthood nullified. would be known as the Perpetual I remind you “that the rights of Education Fund. Out of the funds the priesthood are inseparably con- which would be donated by our peo- ow, my dear brethren, as I nected with the powers of heaven, ple, and not from tithing funds, we face this great body of men in and that the powers of heaven can- would create a corpus, the earnings this hall and realize there are not be controlled nor handled only from which would be used to assist tensN of thousands more scattered upon the principles of righteousness. our young brethren and sisters in at- across the world, all of one mind and “That they may be conferred upon tending school to qualify themselves of one heart and all carrying the au- us, it is true; but when we undertake for better employment. They would thority of the priesthood of the Living to cover our sins, or to gratify our develop skills whereby they could God, I am subdued and humbled. I pride, our vain ambition, or to exer- earn sufficient to take good care of seek the guidance of the Holy Spirit. cise control or dominion or compul- their families and rise above the This body is unique in all the sion upon the souls of the children of poverty level that they and their world. There is nothing else like it. men, in any degree of unrighteous- prior generations had known. You comprise the legions of the ness, behold, the heavens withdraw We had nothing in the fund at the Lord, men ready to do battle with themselves; the Spirit of the Lord is time it was planned. But moving for- the adversary of truth, men willing grieved; and when it is withdrawn, ward in faith, we established an orga- to stand up and be counted, men Amen to the priesthood or the au- nization, modest in its dimensions, to who carry testimonies of the truth, thority of that man” (D&C 121:36–37). implement that which we felt was nec- men who have sacrificed and given Brethren, let us be good men as essary. I am pleased to report that the much for this great cause. May the those favored of the Lord with a be- money has come in, tens of thousands Lord bless you and sustain you and stowal of His divine power upon us. of dollars, hundreds of thousands of magnify you. “Ye are a chosen gener- Now, to a different but related dollars, even millions. This has come ation, a royal priesthood” (1 Pet. 2:9). matter. from generous members of the

52 Church who love the Lord and wish Employment Services offices, and “This is our opportunity, and we to assist the less fortunate of His peo- others who work together in a mar- cannot fail. The Lord trusts us. I have ple in rising in the economic world. velous spirit of cooperation. It was read many times in the Book of We now have a substantial sum. It is first implemented in , , and Mormon the words the Lord told the not all that we need. We hope that Mexico—areas where the number of prophets, that as we keep the com- these contributions will continue. The returned missionaries is large and mandments, we would prosper in size of the corpus will determine the the need is great. The local leaders the land. This is being fulfilled. I am number who can be helped. have been enthusiastic and commit- so grateful to God for this great op- Now, six months later, I wish to ted. The beneficiaries are learning portunity to receive what my broth- give you a report of what has been true principles of self-reliance. Their ers and sisters did not have, to help accomplished. First, we called Elder vision of their potential is greatly my family, to accomplish my goals. John K. Carmack, who served so broadened. They are selecting good And I am excited to repay the loan to well in the First Quorum of the local schools for training and are see others be so blessed. I know the Seventy and who became an emeri- using, to the extent possible, their Lord will bless me as I do it.” tus Seventy with this conference. He personal, family, and other local re- Now, isn’t that wonderful? Now is an accomplished attorney, a man sources. They are appreciative and another. A young man in Mexico of sound judgment in business, a willing and deeply grateful for the City was approved to receive a loan man of great ability. He has been opportunity afforded them. Let me of approximately $1,000 to make it appointed managing director, and give you two or three vignettes. possible for him to attend school to though he is retired from the work of The first is that of a young become a diesel mechanic. He has the Seventy he will give his full time man who served in the Bolivia said: “My promise is to give my best to the prosecution of this endeavor. Cochabamba Mission. He lives with in order to feel satisfied with my ef- Elder Richard E. Cook of the his faithful mother and nieces in forts. I know this program is valuable Seventy, who likewise has become a poor neighborhood. Their little and important. Because of this, I am emeritus, will join him in looking af- home has a concrete floor, one light- trying to take maximum advantage ter the finances. Elder Cook was for- bulb, the roof leaks, and the window of this for the future. I will be able to merly assistant controller of the Ford is broken. He was a successful mis- serve and help the poor and help Motor Company, a man experienced sionary. He says: counsel my family members. I thank in worldwide finance, a most capable “My mission was the best thing my Father in Heaven for this beauti- executive, and a man who loves the that I have been able to do in my life. ful and inspired program.” Lord and the Lord’s children. I learned to be obedient to the com- A loan was recently approved for We have worn out these brethren mandments and to be patient in another young man from Mexico on one side, and now have turned my afflictions. I also learned some City, who served in the Nevada Las them over to wear them out on the English and to manage my money, Vegas Mission. He desires to become other side. my time, and my skills better. a dental technician. His training will They have associated with them “Then, when I finished my mis- require 15 months of dedicated Brother Rex Allen, an expert in orga- sion, going home was difficult. My work. He says, “My promise upon nization and training, and Brother American companions went back to a finishing my studies at the technical Chad Evans, who has vast experience university. But there is a lot of poverty school with the help of the Perpetual in programs of advanced education. in our country. It is very difficult to get Education Fund is to repay the loan All contribute their time and ex- an education. My mother does her so that other returned missionaries pertise without compensation. best, but she can’t help us. She has can enjoy these blessings.” The program is up and running. suffered so much, and I am her hope. And so we have begun this work These brethren have been very care- “When I learned of the Perpetual of making it possible for our faithful ful to get it off to a proper start with Education Fund, I felt so happy. The and able young men and women to sound governing principles. We prophet recognized our efforts. I was climb the ladder which will assure have restricted the area in which it filled with joy. . . . There was a pos- them of economic success. With will operate initially, but this area sibility I could study, become self- greatly improved opportunities, they will be expanded as we have the reliant, have a family, help my mother. will step out of the cycle of poverty means to do so. “I will study accounting at a local which they and those before them These brethren have gone to work school where I can study and work. have known for so long. They have to utilize the existing organization of It is a short course, just three years served missions, and they will con- the Church. The program is priest- long. I have to keep working as a tinue to serve in the Church. They hood-based, and that is why it will janitor, but that is OK. Once I gradu- will become leaders in this great succeed. It begins with the bishops ate and get a job in accounting, I will work in their native lands. They will and the stake presidents. It involves work toward higher education in in- pay their tithes and offerings, which the Church Educational System, the ternational business. will make it possible for the Church

THE ENSIGN/NOVEMBER 2001 53 eternal truth. They are baptized. another more diligently. We need to The family is active in the Church. make a little more effort to assist They pay an honest but very meager those who are down at the bottom of tithing. They have a son or daughter the ladder. We need to give encour- in that family who is in his or her agement and a lifting hand to men late teens. At the right time, the son and women of faith and integrity or the daughter is called to serve a and ability, who can climb that lad- mission. The family does all it can to der with a little help. support him or her, and the remain- That principle applies not only der is made up from the missionary with reference to our present under- fund, which comes of the contribu- taking in this fund, but in a more tions of the Saints. general way. Let us open our hearts, The son or daughter works with a let us reach down and lift up, let us companion from the United States or open our purses, let us show a Canada. He or she learns English, greater love for our fellowmen. while the companion’s Spanish is The Lord has blessed us so abun- greatly improved. They work together dantly. And the needs are so great. with love and appreciation and re- He has said, “Inasmuch as ye have spect, one for another, representatives done it unto one of the least of these of two great divergent cultures. my brethren, ye have done it unto Upon completion of their missions, me” (Matt. 25:40). the North American returns home I read from the book of Acts: and goes back to school. The Peruvian “And a certain man lame from his returns home and is hopeful only of mother’s womb was carried, whom to expand its work across the world. finding work of a menial nature. The they laid daily at the gate of the tem- We anticipate that by the end of pay is ever so small. The future is dis- ple which is called Beautiful, to ask this year we will have about 1,200 in mal. He or she does not have the alms of them that entered into the the program. Three years from now, needed skills to rise above such em- temple; we estimate there will be more than ployment. And then comes this bright “Who seeing Peter and John about 3,000. The opportunities are there. ray of hope. Well, brethren, you know to go into the temple asked an alms. The need is urgent. We may fail in a the picture. I need not labor it further. “And Peter, fastening his eyes upon few cases. But the vast majority will The way before us is clear, the need him with John, said, Look on us. perform as we expect, both young is tremendous, and the Lord has “A nd he gave heed unto them, ex- men and young women. pointed the way. pecting to receive something of them. Our only limitation will be the Elder Carmack recently came “Then Peter said, Silver and gold amount we have in the fund. We across an old account book. He have I none; but such as I have give again invite all who wish to partici- brought it to me. We discovered I thee: In the name of Jesus Christ of pate to make a contribution, large or that way back in 1903, a small fund Nazareth rise up and walk. small. We can then extend this great was established to help aspiring “And he took him by the right work which will make it possible for schoolteachers qualify for greater op- hand, and lifted him up: and imme- those of faith and latent ability to rise portunities through small loans to diately his feet and ankle bones re- to economic independence as faith- assist them while going to school. ceived strength. ful members of The Church of Jesus It was continued for 30 years until “And he leaping up stood, and Christ of Latter-day Saints. it was finally dropped during the walked, and entered with them into Can you grasp the meaning of the Depression. the temple, walking, and leaping, tremendous work of this Church? Let I was amazed at the names con- and praising God” (Acts 3:2–8). me paint you a scenario. A pair of mis- tained in that old ledger book. Two Now note that Peter took him by sionaries knock on the door of a little became university presidents. Others the right hand and lifted him up. home somewhere in Peru. A woman became well-known and highly qual- Peter had to reach down to lift the answers. She does not quite under- ified educators. The ledger shows re- lame man. We must also reach down. stand what the missionaries want. But payments of $10.00, of $25.00, of $3.10 God bless you my dear brethren, she invites them in. They arrange to interest, and such things. One of the young and old. Keep the faith. come when her husband and other beneficiaries of that program became Minister with love. Rear your fami- members of the family are there. a bishop, then a stake president, then lies in the way of the Lord. “Look to The missionaries teach them. an Apostle, and eventually a coun- God and live” (Alma 37:47). Touched by the power of the Spirit, selor in the First Presidency. I so pray in the name of Jesus they respond to the message of Brethren, we need to care for one Christ, amen.

54 Right: President Gordon B. Hinckley greets Elder Henry B. Eyring, left, Elder Jeffrey R. Holland, and Elder Robert D. Hales of the Quorum of the Twelve Apostles. Inset: President Hinckley speaks at the pulpit during a session of conference. Bottom: President Hinckley waves to members of the congregation.

THE ENSIGN/NOVEMBER 2001 55 GENERALAUTHORITIEST OFHECHURCH OFJESUSCHRIST OFLATTER-DAYSAINTS

THE FIRST PRESIDENCY November 2001

President Thomas S. Monson President Gordon B. Hinckley President James E. Faust First Counselor Second Counselor THE QUORUM OF THE TWELVE APOSTLES

Boyd K. Packer L. Tom Perry David B. Haight Neal A. Maxwell Russell M. Nelson Dallin H. Oaks

M. Russell Ballard Joseph B. Wirthlin Richard G. Scott Robert D. Hales Jeffrey R. Holland Henry B. Eyring

THE PRESIDENCY OF THE SEVENTY

Earl C. Tingey D. Todd Christofferson David E. Sorensen Ben B. Banks Dennis B. Charles Didier Cecil O. Neuenschwander Samuelson Jr. THE FIRST QUORUM OF THE SEVENTY THE SECOND QUORUM OF THE SEVENTY (in alphabetical order) (in alphabetical order)

Angel Abrea Carlos H. AmadoNeil L. Andersen Merrill J. BatemanWilliam R. Bradford Monte J. BroughSheldon F. Child Richard D. Allred Athos M. Amorim E. Ray Bateman L. Edward BrownDouglas L. CallisterVal R. Christensen Darwin B. Christenson

L. Whitney Clayton Gary J. ColemanSpencer J. Condie Gene R. CookQuentin L. Cook Claudio R. M. CostaRobert K. Keith Crockett Adhemar DamianiDuane B. GerrardH. Aldridge GillespieRonald T. HalversonKeith K. Hilbig J. Kent Jolley Dellenbach

John B. Dickson Christoffel Golden Jr.alter WF. González John H. GrobergBruce C. Hafen Donald L. HallstromF. Melvin Hammond Dale E. Miller Earl M. Monson Merrill C. Oaks Robert C. Oaks Robert F. Orton Stephen B. OvesonWayne S. Peterson

Harold G. Hillam F. Burton HowardJay E. Jensen Marlin K. JensenKenneth Johnson W. Rolfe KerrYoshihiko Kikuchi Bruce D. Porter H. Bryan Richards Ned B. Roueché R. Conrad SchultzDennis E. SimmonsDonald L. Staheli Robert R. Steuer

Cree-L Kofford John M. MadsenRichard J. Maynes Lynn A. MickelsenGlenn L. Pace Carl B. PrattRonald A. Rasband David R. Stone H. Bruce Stucki Jerald L. Taylor D. Lee Tobler Gordon T. WattsStephen A. West Robert J. Whetten

Lynn G. Robbins Steven E. Snow Dieter F. UchtdorfFrancisco J. Viñas Lance B. WickmanW. Craig Zwick Richard H. Winkel Robert S. Wood H. Ross Workman THE PRESIDING BISHOPRIC

Richard C. Edgley H. David Burton Keith B. McMullin First Counselor Presiding Bishop Second Counselor A woman and boy contemplate the Christus statue in the newly remodeled North Visitors’ Center on Temple Square.

58 eventually comes to all mankind. It SUNDAY MORNING SESSION comes to the aged as they walk on 7 October 2001 faltering feet. Its summons is heard by those who have scarcely reached midway in life’s journey, and often it hushes the laughter of little children. NOW IS THE TIME Death is one fact that no one can es- President Thomas S. Monson cape or deny. First Counselor in the First Presidency Frequently death comes as an in- truder. It is an enemy that suddenly appears in the midst of life’s feast, “May we live so that when that final summons putting out its lights and gaiety. Death lays its heavy hand upon is heard, we may have no serious regrets, those dear to us and at times leaves no unfinished business.” us baffled and wondering. In certain situations, as in great suffering and illness, death comes as an angel of mercy. But for the most part, we think of it as the enemy of human and children. Evaporated were happiness. well-laid plans for pleasant futures. The darkness of death can ever Substituted, therefore, were tears be dispelled by the light of revealed of sorrow and cries of pain from truth. “I am the resurrection, and the wounded souls. life,” spoke the Master. “He that be- Countless are the reports we have lieveth in me, though he were dead, heard during the past three and a yet shall he live: And whosoever half weeks of those who were liveth and believeth in me shall touched in some way—either di- never die.”2 rectly or indirectly—by the events of This reassurance—yes, even holy that day. I should like to share with confirmation—of life beyond the you the comments of a Church grave could well provide the peace member, Rebecca Sindar, who was promised by the Savior when He as- on a flight from Salt Lake City to sured His disciples: “Peace I leave Dallas on the morning of Tuesday, with you, my peace I give unto you: September 11. The flight was inter- not as the world giveth, give I unto rupted, as were all flights in the air you. Let not your heart be troubled, at the time of the tragedies, and the neither let it be afraid.”3 s I stand before you this morn- plane grounded in Amarillo, Texas. Out of the darkness and the ing, my thoughts return to Sister Sindar reports: “We all left the horror of Calvary came the voice of the time of my youth when plane and found televisions in the the Lamb, saying, “Father, into thy Ain Sunday School we often sang the airport, where we crowded around hands I commend my spirit.”4 And lovely hymn: to see the broadcast of what had the dark was no longer dark, for He happened. People were lined up to was with His Father. He had come Welcome, welcome, Sabbath morning; Now we rest from ev’ry care. call loved ones to assure them we from God, and to Him He had re- Welcome, welcome, is thy dawning, were safely on the ground. I shall al- turned. So also those who walk with Holy Sabbath, day of prayer.1 ways remember the 12 or so mission- God in this earthly pilgrimage know aries who were on their way to the from blessed experience that He will This Sabbath day I pray for an in- mission field on our flight. They not abandon His children who trust terest in your faith and prayers as I re- made phone calls, and then we saw in Him. In the night of death, His spond to the invitation to address you. them huddled in a circle in a corner presence will be “better than [a] light All of us have been dramatically of the airport, kneeling in prayer to- and safer than a known way.”5 affected by the tragic events of that gether. How I wish I could have cap- Saul, on the road to Damascus, fateful day, September 11, 2001. tured that moment to share with the had a vision of the risen, exalted Suddenly, without warning, devas- mothers and fathers of those sweet Christ. Later, as Paul, defender of tating destruction left death in its young men as they saw the need for truth and fearless missionary in the wake and snuffed out the lives of prayer right away.” service of the Master, he bore witness enormous numbers of men, women, My brothers and sisters, death of the risen Lord as he declared to

THE ENSIGN/NOVEMBER 2001 59 the shadows and into the light. It is my eyes turned down, and never available to all. raise them to that blessed Star which How fragile life, how certain led the Wise Men to a poor abode? death. We do not know when we Were there no poor homes to which will be required to leave this mortal its light would have conducted me!” existence. And so I ask, “What are we Fortunately, as we know, doing with today?” If we live only Ebenezer Scrooge changed his life for tomorrow, we’ll have a lot of for the better. I love his line, “I am empty yesterdays today. Have we not the man I was.”10 been guilty of declaring, “I’ve been Why is the story A Christmas Carol thinking about making some course so popular? Why is it ever new? I corrections in my life. I plan to take personally feel it is inspired of God. the first step—tomorrow”? With It brings out the best within human such thinking, tomorrow is forever. nature. It gives hope. It motivates Such tomorrows rarely come unless change. We can turn from the paths we do something about them today. which would lead us down and, As the familiar hymn teaches: with a song in our hearts, follow a star and walk toward the light. We There are chances for work all around can quicken our step, bolster our just now, courage, and bask in the sunlight of Opportunities right in our way. truth. We can hear more clearly the Do not let them pass by, saying, laughter of little children. We can A family takes time to admire the Salt “Sometime I’ll try,” Lake Temple. But go and do something today.8 dry the tear of the weeping. We can comfort the dying by sharing the the Saints at Corinth: “Christ died for Let us ask ourselves the questions: promise of eternal life. If we lift one our sins according to the scriptures; “Have I done any good in the world weary hand which hangs down, if “. . . He was buried, and . . . he today? Have I helped anyone in we bring peace to one struggling rose again the third day according to need?” What a formula for happiness! soul, if we give as did the Master, we the scriptures: What a prescription for contentment, can—by showing the way—become “. . . He was seen of Cephas, then for inner peace—to have inspired a guiding star for some lost mariner. of the twelve: gratitude in another human being. Because life is fragile and death “A fter that, he was seen of above Our opportunities to give of our- inevitable, we must make the most of five hundred brethren at once. . . . selves are indeed limitless, but they each day. “A fter that, he was seen of James; are also perishable. There are hearts There are many ways in which we then of all the apostles. to gladden. There are kind words to can misuse our opportunities. Some “And last of all he was seen of me.”6 say. There are gifts to be given. There time ago I read a tender story writ- In our dispensation this same tes- are deeds to be done. There are souls ten by Louise Dickinson Rich which timony was spoken boldly by the to be saved. vividly illustrates this truth. She Prophet Joseph Smith, as he and As we remember that “when ye are wrote: Sidney Rigdon testified: in the service of your fellow beings ye “My grandmother had an enemy “And now, after the many testi- are only in the service of your God,”9 named Mrs. Wilcox. Grandma and monies which have been given of we will not find ourselves in the un- Mrs. Wilcox moved, as brides, into him, this is the testimony, last of all, enviable position of Jacob Marley’s next-door houses on the main street which we give of him: That he lives! ghost, who spoke to Ebenezer of the tiny town in which they were “For we saw him, even on the Scrooge in Dickens’ immortal A to live out their lives. I don’t know right hand of God; and we heard the Christmas Carol. Marley spoke sadly of what started the war between voice bearing record that he is the opportunities lost. Said he: “Not to them—and I don’t think that by the Only Begotten of the Father— know that any Christian spirit work- time I came along, over thirty years “That by him, and through him, ing kindly in its little sphere, whatever later, they themselves remembered and of him, the worlds are and were it may be, will find its mortal life too what started it. This was no polite created, and the inhabitants thereof short for its vast means of usefulness. sparring match; this was total war. . . . are begotten sons and daughters Not to know that no space of regret “Nothing in town escaped reper- unto God.”7 can make amends for one life’s oppor- cussion. The 300-year-old church, This is the knowledge that sus- tunities misused! Yet such was I. Oh! which had lived through the tains. This is the truth that comforts. such was I!” Revolution, the Civil War, and the This is the assurance that guides Marley added: “Why did I walk Spanish-American War, almost went those bowed down with grief out of through crowds of fellow-beings with down when Grandma and Mrs.

60 Wilcox fought the Battle of the Ladies’ Aid. Grandma won that en- gagement, but it was a hollow vic- tory. Mrs. Wilcox, since she couldn’t be president, resigned in a huff. What’s the fun of running a thing if you can’t force your enemy to eat crow? Mrs. Wilcox won the Battle of the Public Library by getting her niece, Gertrude, appointed librarian instead of Aunt Phyllis. The day Gertrude took over was the day Grandma stopped reading library books. They became ‘filthy germy things’ overnight. The Battle of the High School was a draw. The princi- pal got a better job and left before Mrs. Wilcox succeeded in having him ousted or Grandma in having him given life tenure of office. “When as children we visited my grandmother, part of the fun was making faces at Mrs. Wilcox’s grand- children. One banner day we put a snake into the Wilcox rain barrel. My grandmother made token protests, column of the paper, telling each crying about, but I do now. She was but we sensed tacit sympathy. other about your children and crying for all the wasted years which “Don’t think for a minute that your canning and your new dining- could never be salvaged.” this was a one-sided campaign. room suite. That’s what happened My brothers and sisters, may we Mrs. Wilcox had grandchildren, to Grandma. She and a woman resolve from this day forward to fill too. Grandma didn’t get off scot called Sea Gull corresponded for our hearts with love. May we go the free. Never a windy washday went a quarter of a century. Sea Gull was extra mile to include in our lives any by that the clothesline didn’t myste- Grandma’s true friend. who are lonely or downhearted or riously break, with the clothes falling “When I was about sixteen, Mrs. who are suffering in any way. May we in the dirt. Wilcox died. In a small town, no mat- “[cheer] up the sad and [make] some- “I don’t know how Grandma ter how much you have hated your one feel glad.”11 May we live so that could have borne her troubles so next-door neighbor, it is only com- when that final summons is heard, we long if it hadn’t been for the house- mon decency to run over and see may have no serious regrets, no unfin- hold page of her daily Boston news- what practical service you can do the ished business, but will be able to say paper. This household page was a bereaved. Grandma, neat in a percale with the Apostle Paul, “I have fought wonderful institution. Besides the apron to show that she meant what a good fight, I have finished my usual cooking hints and cleaning ad- she said about being put to work, course, I have kept the faith.”12 In vice, it had a department composed crossed the lawn to the Wilcox house, the name of Jesus Christ, amen. of letters from readers to each other. where the Wilcox daughters set her The idea was that if you had a prob- to cleaning the already-immaculate NOTES 1. Robert B. Baird, “Welcome, Welcome, lem—or even only some steam to front parlor for the funeral. And there Sabbath Morning,” Hymns, no. 280. blow off—you wrote a letter to the on the parlor table in the place of 2. John 11:25–26. paper, signing some fancy name like honor was a huge scrapbook; and in 3. John 14:27. 4. Luke 23:46. Arbutus. That was Grandma’s pen the scrapbook, pasted neatly in paral- 5. Minnie Louise Haskins, “The Gate of name. Then some of the other ladies lel columns were Grandma’s letters to the Year,” in Masterpieces of Religious Verse, ed. who had the same problem wrote Sea Gull over the years and Sea Gull’s James Dalton Morrison (1948), 92. 6. 1 Cor. 15:3–8. back and told you what they had letters to her. Though neither woman 7. D&C 76:22–24. done about it, signing themselves had known it, Grandma’s worst en- 8. Will L. Thompson, “Have I Done Any One Who Knows or Xanthippe or emy had been her [very] best friend. Good?” Hymns, no. 223. whatever. Very often, the problem That was the only time I remember 9. Mosiah 2:17. 10. In Works of Charles Dickens (1982), 543, 581. disposed of, you kept on for years seeing my grandmother cry. I didn’t 11. Hymns, no. 223. writing to each other through the know then exactly what she was 12. 2 Tim. 4:7.

THE ENSIGN/NOVEMBER 2001 61 had read his German translation of the Book of Mormon. In it he read: “When ye shall receive these THE BOOK OF MORMON: things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with ANOTHER TESTAMENT a sincere heart, with real intent, hav- ing faith in Christ, he will manifest the truth of it unto you, by the OF JESUS CHRIST power of the Holy Ghost. President Boyd K. Packer “And by the power of the Holy Acting President of the Quorum of the Twelve Apostles Ghost ye may know the truth of all things.”3 Herbert Schreiter tested the “The Book of Mormon: Another Testament promise and joined The Church of Jesus Christ of Latter-day Saints. of Jesus Christ has the nourishing power to heal In 1946, released as a prisoner of starving spirits of the world.” war, Herbert returned to his wife and three little daughters in Leipzig, Germany. Soon thereafter, he went as a missionary to Bernburg, Germany. Alone, without a companion, he sat account of where it came from cer- cold and hungry in a room, wonder- tainly would. Imagine an angel di- ing how he should begin. recting a teenage boy to the woods He thought of what he had to of- where he found buried a stone vault fer the war-devastated people. He and a set of golden plates. printed by hand a placard which The writings on the plates read, “Will there be a further life af- were translated by use of a Urim ter death?” and posted it on a wall. and Thummim, which is referred About that same time, a family to a number of times in the Old from a small village in Poland came Testament1 and described by Hebrew to Bernburg. scholars as an instrument “whereby Manfred Schütze was four years the revelation was given and truth old. His father had been killed in the declared.”2 war. His mother, with his grandpar- Before the book was off the press, ents, and his mother’s sister, also a pages of it were stolen and printed widow, and her two little girls, were in the local newspaper, accompanied forced to evacuate their village with by ridicule. Opposition was destined only 30 minutes’ notice. They to excite mobs to kill the Prophet grabbed what they could and hold in my hand a first-edition Joseph Smith and drive those who headed west. Manfred and his copy of the Book of Mormon. It believed him into the wilderness. mother pulled and pushed a small was printed in 1830 on a hand- From that very unlikely beginning cart. At times, the ailing grandfather operatedI letter press at the E. B. to this day, 108,936,922 copies of the rode in the cart. One Polish officer Grandin Company in the village of Book of Mormon: Another Testament looked at the pathetic little Manfred Palmyra, New York. of Jesus Christ have been printed. It and began to weep. In June of 1829, Joseph Smith, has been published in 62 languages, At the border, soldiers ransacked then 23 years old, called on 23-year- with selections of it in another 37 their belongings and threw their old Mr. Grandin in company with languages, and 22 more translations bedding into the river. Manfred and Martin Harris, a local farmer. Mr. are in process. his mother were then separated from Grandin had three months earlier Now 60,000 full-time missionaries the family. His mother wondered if advertised his intent to publish in 162 countries pay their own way to they might have gone to Bernburg, books. Joseph Smith provided pages devote two years of their lives to tes- where her grandmother was born, of a handwritten manuscript. tify that the Book of Mormon is true. perhaps to relatives there. After If the content of the book did For generations it has inspired weeks of unbelievable suffer- not doom it to remain obscure, the those who read it. Herbert Schreiter ing, they arrived in Bernburg

62 and found the family. • What hold justice or mercy may mother. If not, it went to others in The seven of them lived together have on you,9 equal need. in one small room. But their troubles • What to pray for,10 Elder Dieter Uchtdorf, who sits were not over. The mother of the two • Priesthood,11 with us on the stand today as one of little girls died. The grieving grand- • Covenants and ordinances,12 the Seventy, remembers to this very mother cried out for a preacher, and • The office and ministry of day the smell of the grain and the asked, “Will I see my family again?” angels,13 feel of it in his little-boy hands. The preacher answered, “My dear • The still, small voice of personal Perhaps one of the bags I filled lady, there is no such thing as the revelation,14 reached his family. Resurrection. They who are dead are • And preeminently, the mission When I was about 10, I made dead!” of Jesus Christ,15 my first attempt to read the Book They wrapped the body in a pa- • And many other jewels that of Mormon. The first part was easy- per bag for burial. make up the fulness of the gospel of flowing New Testament language. On the way from the grave, the Jesus Christ. Then I came to the writings of the grandfather talked of taking their They joined the Church. Soon Old Testament prophet Isaiah. I could own lives, as many others had done. their lives changed. The grandfather not understand them; I found them Just then they saw the placard that found work as a baker and could difficult to read. I laid the book aside. Elder Schreiter had posted on the provide bread for his family and also I made other attempts to read the building—“Is there further life after for Elder Schreiter, who had given Book of Mormon. I did not read it all death?”—with an invitation from them “the bread of life.”16 until I was on a troop ship with other The Church of Jesus Christ of Latter- Then help came from the Church bomber crew members, headed for day Saints. At a meeting, they in the United States. Manfred grew the war in the Pacific. I determined learned of the Book of Mormon: up eating grain out of little sacks that I would read the Book of Another Testament of Jesus Christ. with a picture of a beehive on them Mormon and find out for myself The book explains: and peaches from California. He whether it is true or not. Carefully I • The purpose of mortal life and wore clothes from the welfare sup- read and reread the book. I tested the death,4 plies of the Church. promise that it contained. That was a • The certainty of life after death,5 Soon after I was released from the life-changing event. After that, I • What happens when the spirit air force, I went to the welfare mill at never set the book aside. leaves the body,6 Kaysville, Utah, to help fill bags of Many young people have done • The description of the wheat for shipment to the starving better than I did. Resurrection,7 people in Europe. I like to think one A 15-year-old son of a mission • How to receive and retain a of the bags of grain that I filled my- president attended high school with remission of your sins,8 self went to Manfred Schütze and his very few members of the Church.

THE ENSIGN/NOVEMBER 2001 63 One day the class was given a And then this quote from Japanese Chinese Finnish true-or-false test. Matthew was con- Corinthians: “Ye are our epistle writ- Spanish Tongan Maori fident that he knew the answers to ten in our hearts, known and read of German Italian Polish all except for question 15. It read, all men: Forasmuch as ye are mani- Portuguese Tagalog Korean “Joseph Smith, the alleged Mormon festly declared to be the epistle of Russian Dutch French prophet, wrote the Book of Mormon. Christ ministered by us, written not 15 languages Tr ue or false?” with ink, but with the Spirit of the He could not answer it either way, living God; not in the tables of Again in English: I know the gospel so being a clever teenager, he stone, but in fleshly table of the is true and that Jesus is the Christ. rewrote the question. He crossed out heart. 2 Cor. 3:2–3.”18 I love this Book of Mormon: the word alleged and replaced the My Book of Mormon also has Another Testament of Jesus Christ. word wrote with translated. It then many notes in the margins and is Study it and one can understand both read, “Joseph Smith, the Mormon heavily underlined. I was in Florida the Old Testament and the New prophet, translated the Book of once with President Hinckley. He Testament in the Bible. I know it is true. Mormon.” He marked it true and turned from the pulpit and asked for In this 1830 edition of the Book of handed it in. a copy of the scriptures. I handed Mormon, printed by 23-year-old The next day the teacher sternly him my copy. He thumbed through Egbert B. Grandin for 23-year-old asked why he had changed the ques- it for a few seconds, turned and Joseph Smith Jr., I read from page 105: tion. He smiled and said, “Because handed it back, saying, “I can’t read “We talk of Christ, we rejoice in Joseph Smith did not write the Book this. You have got everything Christ, we preach of Christ, we proph- of Mormon, he translated it, and he crossed out!” esy of Christ, and we write according was not an alleged prophet, he was a Amos prophesied of “a famine in to our prophecies, that our children prophet.” the land, not a famine of bread, nor may know to what source they may He was then invited to tell the a thirst for water, but of hearing the look for a remission of their sins.”20 class how he knew that.17 words of the Lord.”19 And that, I assure you, is exactly In England, my wife and I became In a world ever more dangerous what we do. In the name of Jesus acquainted with Dorothy James, the than the world of little Manfred Christ, amen. widow of a clergyman who lived at Schütze and Dieter Uchtdorf, the the Close of Winchester Cathedral. Book of Mormon: Another NOTES 1. See Ex. 28:30; Lev. 8:8; Num. 27:21; She brought out a family Bible which Testament of Jesus Christ has the Deut. 33:8; 1 Sam. 28:6; Ezra 2:63; Neh. 7:65. was lost for many years. nourishing power to heal starving 2. John M’Clintock and James Strong, Years before, the possessions of a spirits of the world. Cyclopaedia of Biblical, Theological, and Ecclesiastical Literature (1867–1881), s.v. “Urim family member had been sold. The Manfred Schütze is now a mem- and Thummim.” new owner found the Bible in a ber of the Third Quorum of Seventy 3. Moro. 10: 4–5. small desk that had remained un- and supervises our seminaries in 4. See 2 Ne. 2:21; 33:9; Alma 12:24; 34:32; 42:4. opened for over 20 years. There were Eastern Europe. His mother, now 88, 5. See 2 Ne. 9:3–7; Mosiah 16:8; 3 Ne. 11. also some letters written by a child still attends the temple at Freiberg 6. See Alma 34:34; 40:11–14, 21. named Beaumont James. He was where Herbert Schreiter once served 7. See 2 Ne. 9:12; Alma 40:23; 41:2; 3 Ne. 11:1–16. able to find the James family and re- as a counselor to the president. 8. See Mosiah 4:1–3, 12, 26; Alma 4:14. turn the long-lost family Bible. With Elder Walter F. González, a 9. See Alma 34:15–16; 41:14; 42:15–16, 22–25. On the title page my wife read the new member of the Seventy from 10. See 2 Ne. 4:35; 32:8–9; Enos 1:9; Alma following handwritten note: “This Uruguay, I attended a conference in 13:28; 34:17–27; 37:36–37; 3 Ne. 18:19–21; Moro. 7:26. Bible has been in our family since the Moroni, Utah, a town with a Book of 11. See 2 Ne. 6:2; Mosiah 18:18; Alma 6:1; time of Thomas James in 1683 who Mormon name. There is no doctor or 13; 3 Ne. 11:21; 18:37; Moro. 2:2; 3:4. was a lineal descendant of Thomas dentist in Moroni. They must leave 12. See 2 Ne. 11:5; Mosiah 5:5; 18:13; Alma 13:8, 16. James first librarian of the Bodleian town to shop for groceries. Their stu- 13. See 2 Ne. 32:2–3; Omni 1:25; Moro. Library at Oxford, who was buried dents are bused to a consolidated 7:25, 37. in New College Chapel August 1629. high school across the valley. 14. See 1 Ne. 16:9; 17:44–45; Enos 1:10; Alma 32:23; Hel. 5:30; 3 Ne. 11:3. [Signed] C. T. C. James, 1880.” We held a meeting with 236 pres- 15. See 1 Ne. 11:13–33; 2 Ne. 2:6–10; The margins and the open pages ent. Lest Elder González see only Mosiah 3:5–12; Alma 7:7–13; 3 Ne. 27:13–16. were completely filled with notations ordinary rural farmers, I gave this 16. John 6:35. 17. See George D. Durrant, “Helping Your written in English, Latin, Greek, and sentence of testimony: “I know the Children Be Missionaries,” Ensign, Oct. 1977, 67. Hebrew. One entry particularly gospel is true and that Jesus is the 18. As quoted in Donna Smith Packer, On touched her. From the bottom of the Christ.” I asked if someone could re- Footings from the Past: The Packers in England title page, she read, “The fairest peat it in Spanish. Several hands (1988), 329. 19. Amos 8:11. Impression of the Bible is to have it went up. Could someone repeat it in 20. The Book of Mormon (1830), 105; see well printed on the Readers heart.” another language? It was repeated in: also 2 Ne. 25:26.

64 the Savior stood tall by replying, “It is written, Man shall not live by bread alone, but by every word that STANDING TALL proceedeth out of the mouth of Bishop H. David Burton God” (Matt. 4:4). To the notion that Presiding Bishop He throw himself from a high place to be saved by the hands of angels, He triumphantly stated, “Thou shalt not tempt the Lord thy God” (Matt. “Jesus Christ is our perfect example of one who 4:7). To the proposition that the always stood tall. He is the one who personifies Savior fall on His knees and worship the devil in exchange for the wealth integrity, strength, and courage.” and splendor of earthly glory, He valiantly replied, “Thou shalt wor- ship the Lord thy God, and him only shalt thou serve” (Matt. 4:10). many instances of men, women, The tempter’s insidious ways con- and nations standing tall. Foes and tinue unabated. The quest for friends have come together against a “things” has enticed some to depart common enemy. Uncommon acts of from principle. Failure to distinguish bravery have become commonplace. between needs and wants has mud- Humanitarian response seems to died men’s minds. Families are starv- know no bounds. Men and women, ing for the affection, recognition, and regardless of race or creed, have leadership of parents. Many are re- reached out to victims and their fam- sorting to unethical, immoral, and, ilies. Countless prayers have been on occasion, illegal methods to ac- offered. The forces for good are quire more and more material goods. standing tall against the forces of If you find yourself entrapped in terror and senseless mayhem. the pursuit of material things, now is It is said that a fence-sitter eventu- the time to courageously stand tall. If ally has to come down on one side or you worship the items that money the other. If we are sitting on the top can buy more than you cherish the of life’s fences, now is the time to love of God, now is the time to stand muster the courage to stand tall on tall. If you have been blessed with man of wisdom often offered the side of righteousness and shun abundance beyond your needs, now this simple piece of advice: the shackles of sin. is the time to stand tall in sharing “David, stand tall.” My dad The life, ministry, and teachings with those whose needs remain didA not expect that I would add of our Savior, Jesus Christ, provide unfulfilled. inches to my stature or rise up on my a template for introspective assess- The second example—on one oc- tiptoes. He meant that I should be ment. Jesus Christ is our perfect ex- casion, the Savior called together His courageous in my decision, not com- ample of one who always stood tall. followers and said, “Hear, and un- promising principles, not violating He is the one who personifies in- derstand: Not that which goeth into spiritual values, and not shrinking tegrity, strength, and courage. I the mouth defileth a man; but that from responsibility. When I have fol- would like to use three examples which cometh out of the mouth, this lowed his advice, life has been very from the Savior’s ministry. defileth a man” (Matt. 15:10–11). good. When I have failed to stand First, after His baptism, Jesus was As a normal part of everyday lan- tall, life has usually been unpleasant. prompted to remove Himself to guage, many people take the name of I recently asked my two young commune with His Father. For 40 God in vain. Among our youth, vul- grandsons what it would mean to days He chose not to eat in order gar and crude terms seem to come them if Heavenly Father asked them that His mortal body might be sub- easily as they describe their feelings. to stand tall. I noticed one inadver- jected to His divine spirit. In this My young friends, now is the time to tently raised himself to his tippy-toes weakened state, He was visited by stand tall in eliminating these words so as to seem a little taller. And then the tempter, who suggested that the from your vocabulary. You know they quickly said in unison, “He Savior use His great power to per- the words to which I refer. Unfortu- wants us to do what is right.” form extraordinary feats. To the nately, you hear them used over Out of the deep anguish and tur- tempter’s request that He turn and over again in your schools, moil of September 11th have come stones to bread to relieve His hunger, music, and sports. Will it take

THE ENSIGN/NOVEMBER 2001 65 Savior said, “Go, and do thou like- wise” (Luke 10:37; see vv. 30–37). As we reach out to our neighbors, are we sensitive not only to their needs but also to their feelings? Is our neighborliness selective and con- fined to those of our faith, or is it all- inclusive regardless of faith, color, or any other perceived differences? To the Savior there was no reservation in the definition of neighbor. Sometimes our unique Church lan- guage can be misinterpreted and appear insensitive or even conde- scending to our neighbors. As Elder Ballard suggested yesterday, I too feel uncomfortable with the term nonmember. When we refer to others as nonmembers, they might wonder if we feel they are not members of our community, city, or even the hu- man race. We are quick to say we are accepting and inclusive in our neigh- borly relationships, but to some we too often come across as barely toler- courage to stand tall? Of course it clothing degrades. If there is any ating. Love of neighbor comes only will. Can you muster the courage? Of question, ask yourself, “Would I feel after love of self and God. Let us course you can. Seek strength from comfortable with my appearance if I stand tall in extending unequivocal your Heavenly Father to overcome it. were in the Lord’s presence?” (For love and respect to our neighbors. The Savior said, “Pray always, and I the Strength of Youth, 13). Mothers, A dear family friend passed away will pour out my Spirit upon you, you can be our examples and con- a few years ago. He and his wife en- and great shall be your blessing” science in this important matter. But joyed hiking together in the moun- (D&C 19:38). It has been said, “You remember, young people can detect tains. One fall afternoon, they hiked reach the greatest heights while on hypocrisy as easily as they can smell several miles up a steep mountain- your knees” (“Standing Tall,” New the wonderful aroma of freshly side to a beautiful waterfall. While Era, Oct. 2001, 19). Profanity and baked bread. Parents, counsel your descending the trail, several hikers crudeness do not exalt; they defile. sons and daughters and then join making the climb upward asked the My wife and I have attended hun- with them in standing tall against question, “Is it worth it?” Our dreds of youth sporting events. Too immodesty. friends’ reply was always in the affir- often we hear profanity expressed by Third, you will recall that in re- mative. Later, they observed that the coaches and other adults who should sponse to the lawyer’s question about effort was worth it only if you en- be role models. Adults need to stand who is our neighbor, the Savior re- joyed the fresh air, alpine beauty, ex- tall in eliminating crude and profane counted that a certain man traveling ercise, and loving companionship. language. from Jerusalem to Jericho fell among Feeling the intense pressure from You have heard the phrase “Your thieves and was beaten, robbed, and peers and the need to be accepted, actions speak so loudly, I cannot hear left for dead. The first to come his some may ask the question, “Is it your words.” Our actions indeed way was a priest, who looked away worth the effort to stand tall?” To speak volumes about us. We need to and passed by on the other side of that question I respond, “If life eter- stand tall in following the counsel of the road. Likewise, the next to dis- nal is important to you and if you the prophets to attire ourselves mod- cover his plight stopped to look but want to experience real joy in this estly. “Immodest clothing includes passed without rendering aid. The life, then standing tall is worth the short shorts and skirts, tight [form- third, a Samaritan, bound up his determination and tireless daily ef- fitting] clothing, shirts that do not wounds and made arrangements for fort it requires.” cover the stomach, and other reveal- his care. Then Jesus asked which of May we all stand tall on the side ing attire” (For the Strength of Youth them was the neighbor. The lawyer of righteousness, I pray in the sacred [2001], 12). Clothing that is modest, responded that the neighbor was he name of our Lord and Master, Jesus neat, and clean uplifts. Immodest who showed mercy. In response the Christ, amen.

66 of Youth will help parents and leaders be actively and directly involved in holding back the sliding scale of “FEAR NOT: morality. Our youth want more than landlords. They want people who will love them and lead them. A vital part of that loving is listen- FOR THEY THAT BE ing. I know what listening really is, because I have had the blessed experience. WITH US ARE MORE” I used to farm with my dad. I Sharon G. Larsen didn’t always enjoy it, but when Second Counselor in the Young Women General Presidency lunchtime came we’d sit in the shade of the tall poplar trees, eat our lunch, and talk. My dad didn’t use this as “We are not alone in this sacred trust of parenting, a golden teaching moment to lay down the law and straighten out his loving, and leading. There is no greater joy. daughter. We just talked—about any- It is worth every sacrifice.” thing and everything. This was the time I could ask ques- tions. I felt so safe I could even ask questions that might provoke him. I remember asking him, “Why did you heads, that when we are on the embarrass me in front of my friends Lord’s side, regardless of numbers or last week when I had stayed out too worldly power, we are in the major- late and you came and got me?” ity. I testify that the consoling words His answer leads to another aspect of Elisha to his young friend are still of love. He wasn’t being arbitrary. true today: “They that be with us are There were certain standards of be- more than they that be with them” havior I was expected to live. He said, (2 Kgs. 6:16). The Lord will surround “Having you out late worried me. and protect our young people with Above all, I want you safe.” I realized chariots of fire, as He did for Elisha, his love for me was stronger than his in the form of parents, grandparents, desire for sleep or the inconvenience aunts, uncles, neighbors, leaders, of getting dressed and driving down and friends who will vigorously love the road looking for me. them and lead them. Whether it is a hayfield or other The past four years I have been casual places, those times together immersed in the work of Young can fill the reservoir for other times Women. As we cross the world visit- that may not be as idyllic and serene. ing with them, we learn to some de- Relationships stay intact with this s parents and leaders of youth, gree about their hopes and dreams kind of investment—in spite of hard it might be easy to lose our and fears and disappointments. I doctrine and correction—or maybe faith and wring our hands echo President Hinckley’s words: because of it. Awith worry for them and the world this is “the best generation the Love is listening when they are they are living in. Church has ever had” (Church News, ready to talk—midnight, 6 A.M.on Our circumstances today are not 15 Feb. 1997, 3). As a whole, these their way to seminary, or when without precedence or hope. When young people are valiantly and ener- you’re busy with your urgencies. Enoch was the prophet, the heavens getically taking a stand for goodness Have you seen the Church spot on wept because of the wickedness of the and decency. television showing a darkened bed- world (see Moses 7:28–37). There is no Strong and good as they are, our room? The door opens, and in walks doubt the heavens are weeping today. young people need our help. And a little girl with a book under her Elisha the prophet was sur- help is available: The Young Women arm. She goes over to where her dad rounded by the whole Syrian army Personal Progress program, the is sound asleep and asks, “Daddy, determined to kill him. He reassured Aaronic Priesthood Duty to God, the will you read me a story?” The dad his worried and only companion, Guidebook for Parents and Leaders of doesn’t open his eyes; he just mum- who was busy counting Syrian Youth, and the revised For the Strength bles in his sleep, “Oh, honey, Daddy

THE ENSIGN/NOVEMBER 2001 67 I remember when I was about 16 years old overhearing Mom talking to Dad. She was concerned about some choices I was making. I was not guilty of any sin more serious than the im- maturity of youth, but Mom was wor- ried. What Dad said seared into my heart. “Don’t worry,” he said to Mom. “I trust Sharon, and I know she’ll do the right thing.” Those hours in the hayfield paid off then and there. From that moment on I was bound to those loving, trusting parents. One of the greatest tests for par- ents and leaders is to love the one who seems to be unlovable. This is tough duty. It stretches the heart- strings and wrenches the soul. When heartbroken parents pray for help, the help often comes in the form of angel aunts or uncles, grandmas or grandpas, good friends, and leaders surrounding our loved one. They is so tired. Ask Mommy.” The little in the Lord’s kingdom there are no can reinforce our very message that girl patters over to where her mother double standards. may put our child on the track we’ve is sleeping and asks, “Mommy, can Following President Hinckley’s been praying for. Daddy read me a story?” You see the talk to the youth last November, Loving wisely and leading pur- dad’s eyes pop open, and the next a young woman reported to her posefully will help stem the tide of picture shows all three of them to- mother that her Young Women wickedness as we prepare the next gether, and Dad is reading a story. leader had removed her second set generation for the exhilarating de- Loving may come naturally, but of earrings. These scrutinizing young lights of parenthood. We never for- leading is a polished skill that maybe people notice. They notice how short get the joys of our 12-year-old when we don’t take seriously enough. We your shorts are or if you had to tuck he first passes the sacrament or hear- lead by example more strongly than and pin to wear that blouse; they no- ing the sacramental prayer given in any other way. That is a heavy bur- tice what you wear (or don’t wear) the voice of our son. How do you ex- den for parents and leaders of youth. when you are working in your yard; plain the feeling of hearing your Can our young people tell by the they notice which line you are stand- daughter bear her testimony of the way we live and talk and pray that ing in at the movie theater. Savior or watching her receive her we love the Lord? Do they know We have made covenants with the Young Womanhood medallion? that their Father in Heaven is a God Lord, and leading often tests the We catch a glimpse of heaven of love by the way they feel when level of our commitment to those when we are in the temple with our they are with us? Can they feel se- covenants. child who is kneeling across the altar cure that we will not be moved by A young mother said, “It takes an with a worthy companion. They are every wind of doctrine or the crafti- enormous amount of time and en- prepared to start a life together of ness of social pressure and worldly ergy to be a good parent. It is easier promise and accomplishments that acceptance? (see Eph. 4:14). to let my children fall asleep in front we have helped to nurture. This is If we are going to lead in righ- of the television while I pick up the harvest time. teousness, there can’t be any house and then put them to bed I close with my testimony that we question where we stand. Small un- than it is to read the scriptures to are not alone in this sacred trust of certainties on our part can produce them, have prayers and stories, and parenting, loving, and leading. There large uncertainties in our youth. tuck them in. But they look forward is no greater joy. It is worth every I wonder sometimes if we as to this evening ritual, and I know sacrifice, every inconvenient minute, mothers are the ones who make our this investment, even when I’m too every ounce of patience, personal children feel the pressure to be pop- tired to move, will pay eternal divi- discipline, and endurance. “If God ular and accepted. Educating our de- dends.” Consistent leading helps be for us, who can be against us?” sires so our standards are the Lord’s youth make wise choices, and our (Rom. 8:31). In the name of Jesus standards sends a clear message that trust in them increases. Christ, amen.

68 steep, rough rapids—hanging on for dear life—and all of us made it “SET IN ORDER safely.1 THE LESSON

Brothers and sisters, I nearly lost THY HOUSE” my life learning a lesson that I now Elder Russell M. Nelson give to you. As we go through life, Of the Quorum of the Twelve Apostles even through very rough waters, a father’s instinctive impulse to cling tightly to his wife or to his children “Our family is the focus of our greatest work and may not be the best way to accom- joy in this life; so will it be throughout all eternity.” plish his objective. Instead, if he will lovingly cling to the Savior and the iron rod of the gospel, his family will want to cling to him and to the Savior. bended raft became a giant sling and This lesson is surely not limited to shot me into the air. I landed into the fathers. Regardless of gender, marital roiling rapids of the river. I had a status, or age, individuals can choose hard time coming up. Each time I to link themselves directly to the tried to find air, I hit the underside of Savior, hold fast to the rod of His the raft. My family couldn’t see me, truth, and lead by the light of that but I could hear them shouting, truth. By so doing, they become ex- “Daddy! Where’s Daddy?” amples of righteousness to whom I finally found the side of the raft others will want to cling. and rose to the surface. The family pulled my nearly drowned body out THE COMMANDMENT of the water. We were thankful to be safely reunited. With the Lord, families are essen- The next several days were pleas- tial. He created the earth that we ant and delightful. Then came the could gain physical bodies and form last day, when we were to go over families.2 He established His Church Lava Falls, known as the most dan- to exalt families. He provides tem- gerous drop of the journey. When I ples so that families can be together ears ago when Sister Nelson saw what was ahead, I immediately forever.3 and I had several teenaged asked to beach the raft and hold an Of course, He expects fathers to daughters, we took our family emergency family council meeting, preside over, provide for, and protect Yon a vacation far away from tele- knowing that if we were to survive their families.4 But the Master has phones and boyfriends. We went on this experience, we needed to plan asked for much more. Etched in sa- a raft trip down the Colorado River carefully. I reasoned with our family: cred scripture is a commandment to through the Grand Canyon. As we “No matter what happens, the rub- “set in order thy house.”5 Once we as started our journey, we had no idea ber raft will remain on top of the wa- parents understand the importance how dangerous this trip could be. ter. If we cling with all our might to and meaning of that commandment, The first day was beautiful. But ropes secured to the raft, we can we need to learn how to do it. on the second day, when we ap- make it. Even if the raft should cap- proached Horn Creek rapids and size, we will be all right if we hang HOW TO SET YOUR HOUSE IN ORDER saw that precipitous drop ahead, tightly to the ropes.” I was terrified. Floating on a rub- I turned to our little seven-year- To set our house in an order pleas- ber raft, our precious family was old daughter and said, “All of the ing to the Lord, we need to do it His about to plunge over a waterfall! others will cling to a rope. But you way. We are to employ His attributes Instinctively I put one arm around will need to hold on to your daddy. of “righteousness, godliness, faith, my wife and the other around our Sit behind me. Put your arms around love, patience, [and] meekness.”6 youngest daughter. To protect them, me and hold me tightly while I hold Each father should remember that I tried to hold them close to me. But the rope.” “no power or influence can or ought as we reached the precipice, the That we did. We crossed those to be maintained by virtue of the

THE ENSIGN/NOVEMBER 2001 69 years old, the sin be upon the heads of the parents.”16 That commandment places re- sponsibility and accountability for the teaching of children squarely upon the shoulders of the parents. The proclamation to the world re- garding the family warns that indi- viduals “who fail to fulfill family responsibilities will one day stand accountable before God.”17 Today I solemnly reaffirm that reality. In discharging these duties, we need both the Church and the fam- ily. They work hand in hand to strengthen each other. The Church exists to exalt the family. And the family is the fundamental unit of the Church. These interrelationships are evi- dent as we study the early history of the Church. In 1833 the Lord re- buked young leaders of His Church because of parental shortcomings. The Lord said: “I have commanded you to bring up your children in light and truth. “But verily I say unto you, . . . A woman waits beside a pillar on the lower level of the Conference Center. “You have not taught your chil- dren light and truth, according to priesthood, only by persuasion, by we read, “Take fast hold of instruc- the commandments. . . . long-suffering, by gentleness and tion; let her not go: keep her; for she “And now a commandment I give meekness, and by love unfeigned.”7 is thy life.”12 unto you . . . you shall set in order Parents are to be living examples From the New Testament: your own house, for there are many of “kindness, and pure knowledge, “Brethren, stand fast, and hold the things that are not right in your which . . . greatly enlarge the soul.”8 traditions which ye have been house. . . . First set in order thy Each mother and father should lay taught.”13 house.”18 aside selfish interests and avoid any From the Book of Mormon we This revelation represents one thought of hypocrisy, physical force, learn about multitudes who were of the many powerful validations or evil speaking.9 Parents soon learn “continually holding fast to the rod of the integrity of the Prophet Joseph that each child has an inborn yearn- of iron,”14 likening it to “the word of Smith. He did not delete from scrip- ing to be free. Each individual wants God.”15 Anchored in truth, that iron ture words of stinging rebuke, even to make his or her own way. No one rod is immovable and immutable. though some were directed to wants to be restrained, even by a himself.19 well-intentioned parent. But all of us OTHER DIVINE MANDATES In our day, the First Presidency can cling to the Lord. has again stressed parental priority. Ages ago, Job taught that concept. Not only are parents to cling to From their recent letter to the Saints, He said, “My righteousness I hold the word of the Lord, but they have I quote: “We call upon parents to de- fast, and will not let it go.”10 Nephi a divine mandate to teach it to their vote their best efforts to the teaching also taught, “Whoso would hearken children. Scriptural direction is very and rearing of their children in unto the word of God, and . . . hold clear: “Inasmuch as parents have gospel principles which will keep fast unto it, . . . would never perish.”11 children in Zion . . . that teach them them close to the Church. The home These tenets are timeless as the not to understand the doctrine of re- is the basis of a righteous life, and no gospel and endless as eternity. pentance, faith in Christ the Son of other instrumentality can take its Ponder these additional scriptural the living God, and of baptism and place or fulfill its essential functions admonitions: the gift of the Holy Ghost by the lay- in carrying forward this God-given From the Old Testament Proverbs ing on of the hands, when eight responsibility.”20

70 WHAT SHOULD PARENTS TEACH? reality of life after death. The Apostle Paul observed, “If in this life only we With this sacred charge in mind, have hope in Christ, we are of all let us consider what we should men most miserable.”32 teach. Scriptures direct parents to teach faith in Jesus Christ, repen- PERPETUATION OF FAMILY BLESSINGS tance, baptism, and the gift of the Holy Ghost.21 Parents are to teach An understanding of God’s great the plan of salvation22 and the im- plan of happiness, however, fortifies portance of living in complete accord our faith in the future. His plan pro- with the commandments of God.23 vides answers to ageless questions: Otherwise, their children will surely Are all our sympathies and love for suffer in ignorance of God’s redeem- each other only temporary—to be ing and liberating law.24 Parents lost in death? No! Can family life en- should also teach by example how to dure beyond this period of mortal consecrate their lives—using their probation? Yes! God has revealed the time, talents, tithing, and substance25 eternal nature of to establish the Church and kingdom and the family as the source of our of God upon the earth.26 Living in greatest joy. that manner will literally bless their Brethren and sisters, material pos- posterity. A scripture states, “Thy sessions and honors of the world do duty is unto the church forever, and not endure. But your union as wife, this because of thy family.”27 husband, and family can. The only duration of family life that satisfies 10. Job 27:6. OPPOSITION TO THE FAMILY the loftiest longings of the human 11. 1 Ne. 15:24. 12. Prov. 4:13. soul is forever. No sacrifice is too 13. 2 Thes. 2:15. Other related scriptures Parents and children should real- great to have the blessings of an eter- include “Hold fast the . . . sound words, which ize that strong opposition will al- nal marriage. To qualify, one needs thou hast heard of me, in faith and love which is in Christ Jesus” (2 Tim. 1:13), and “Let us ways come against the work and will only to deny oneself of ungodliness hold fast the profession of our faith without 28 of the Lord. Because the work (and and honor the ordinances of the wavering” (Heb. 10:23). glory) of God is to bring to pass our temple. By making and keeping sa- 14. 1 Ne. 8:30. immortality and eternal life as a fam- cred temple covenants, we evidence 15. 1 Ne. 11:25. 29 16. D&C 68:25; emphasis added. ily, it logically follows that the work our love for God, for our companion, 17. “The Family: A Proclamation to the of the adversary will strike directly at and our real regard for our poster- World,” Ensign, Nov. 1995, 102. the heart of the home—the family. ity—even those yet unborn. Our 18. D&C 93:40–44. 19. See D&C 93:47. Relentlessly Lucifer attacks the sanc- family is the focus of our greatest 20. In that letter dated 11 February 1999, tity of life and the joy of parenthood. work and joy in this life; so will it be signed by Presidents Gordon B. Hinckley, Because the evil one is ever at throughout all eternity, when we can Thomas S. Monson, and James E. Faust, they also described what parents might do: “We work, our vigilance cannot be re- “inherit thrones, kingdoms, princi- counsel parents and children to give highest laxed—not even for a moment. A palities, . . . powers, dominions, . . . priority to family prayer, family home small and seemingly innocent invita- exaltation and glory.”33 evening, gospel study and instruction, and wholesome family activities. However worthy tion can turn into a tall temptation These priceless blessings can be and appropriate other demands or activities which can lead to tragic transgres- ours if we set our houses in order may be, they must not be permitted to dis- sion. Night and day, at home or now and faithfully cling to the place the divinely appointed duties that only away, we must shun sin and “hold gospel. God lives. Jesus is the Christ. parents and families can adequately perform” 30 (in “Policies, Announcements, and fast that which is good.” This is His Church. President Gordon Appointments,” Ensign, June 1999, 80). The seditious evils of pornogra- B. Hinckley is His prophet. I so testify 21. See Moro. 8:10; D&C 19:31; 68:25–34; phy, abortion, and addiction to in the name of Jesus Christ, amen. 138:33; A of F 1:4. 22. See Moses 6:58–62. harmful substances serve as termites NOTES 23. See Lev. 10:11; Deut. 6:7; Mosiah 4:14. to erode the undergirding strength 1. See Russell M. Nelson and Rebecca M. 24. See 2 Ne. 2:26; Mosiah 1:3; 5:8; D&C 98:8. of a happy home and a faithful fam- Taylor, “Friend to Friend,” Friend, Mar. 1997, 6–7. 25. See Mosiah 4:21–26; 18:27; Alma 1:27. 2. See D&C 2:1–3. 26. See JST, Matt. 6:38. ily. We cannot yield to any iniquity 3. See D&C 138:47–48. 27. D&C 23:3. without putting our families at risk. 4. See 1 Tim. 5:8. 28. See Moro. 7:12–19. Satan wants us to be miserable 5. D&C 93:44; see also 2 Kgs. 20:1; Isa. 38:1. 29. See Moses 1:39. 31 6. 1 Tim. 6:11. 30. 1 Thes. 5:21. just as he is. He would animate 7. D&C 121:41. 31. See 2 Ne. 2:17–18, 27. our carnal appetites, entice us to live 8. D&C 121:42. 32. 1 Cor. 15:19. in spiritual darkness and doubt the 9. See 1 Pet. 2:1. 33. D&C 132:19.

THE ENSIGN/NOVEMBER 2001 71 the problem. Many are losing their employment. Among our own peo- ple, this could affect welfare needs THE TIMES IN WHICH and also the tithing of the Church. It could affect our missionary program. We are now a global organization. We have members in more than 150 WE LIVE nations. Administering this vast President Gordon B. Hinckley worldwide program could conceiv- ably become more difficult. Those of us who are American “Our safety lies in repentance. Our strength citizens stand solidly with the presi- comes of obedience to the commandments of God.” dent of our nation. The terrible forces of evil must be confronted and held accountable for their actions. This is not a matter of Christian against Muslim. I am pleased that thereof we do not know. For the first food is being dropped to the hungry time since we became a nation, the people of a targeted nation. We value United States has been seriously at- our Muslim neighbors across the tacked on its mainland soil. But this world and hope that those who live was not an attack on the United by the tenets of their faith will not States alone. It was an attack on men suffer. I ask particularly that our own and nations of goodwill everywhere. people do not become a party in any It was well planned, boldly executed, way to the persecution of the inno- and the results were disastrous. It is cent. Rather, let us be friendly and estimated that more than 5,000 inno- helpful, protective and supportive. cent people died. Among these were It is the terrorist organizations that many from other nations. It was must be ferreted out and brought cruel and cunning, an act of consum- down. mate evil. We of this Church know some- Recently, in company with a few thing of such groups. The Book of national religious leaders, I was in- Mormon speaks of the Gadianton vited to the White House to meet robbers, a vicious, oath-bound, and with the president. In talking to us secret organization bent on evil and y beloved brethren and sis- he was frank and straightforward. destruction. In their day they did all ters, I accept this opportu- That same evening he spoke to in their power, by whatever means nity in humility. I pray that the Congress and the nation in un- available, to bring down the Church, IM may be guided by the Spirit of the mistakable language concerning the to woo the people with sophistry, Lord in that which I say. resolve of America and its friends to and to take control of the society. I have just been handed a note hunt down the terrorists who were We see the same thing in the present that says that a U.S. missile attack is responsible for the planning of this situation. under way. I need not remind you terrible thing and any who harbored We are people of peace. We are that we live in perilous times. I de- such. followers of the Christ who was and sire to speak concerning these times Now we are at war. Great forces is the Prince of Peace. But there are and our circumstances as members have been mobilized and will con- times when we must stand up for of this Church. tinue to be. Political alliances are be- right and decency, for freedom and You are acutely aware of the ing forged. We do not know how civilization, just as Moroni rallied his events of September 11, less than a long this conflict will last. We do not people in his day to the defense of month ago. Out of that vicious and know what it will cost in lives and their wives, their children, and the ugly attack we are plunged into a treasure. We do not know the man- cause of liberty (see Alma 48:10). state of war. It is the first war of the ner in which it will be carried out. It On the Larry King television 21st century. The last century has could impact the work of the Church broadcast the other night, I was been described as the most war-torn in various ways. asked what I think of those who, in in human history. Now we are off on Our national economy has been the name of their religion, carry out another dangerous undertaking, the made to suffer. It was already in such infamous activities. I replied, unfolding of which and the end trouble, and this has compounded “Religion offers no shield for wicked-

72 Members thronged the Conference Center during each session to draw strength from the counsel of Church leaders. ness, for evil, for those kinds of self-reliance, concerning debt, con- this land of America. We are told un- things. The God in whom I believe cerning thrift. So many of our people equivocally that it “is a choice land, does not foster this kind of action. are heavily in debt for things that are and whatsoever nation shall possess He is a God of mercy. He is a God of not entirely necessary. When I was a it shall be free from bondage, and love. He is a God of peace and reas- young man, my father counseled me from captivity, and from all other na- surance, and I look to Him in times to build a modest home, sufficient for tions under heaven, if they will but such as this as a comfort and a the needs of my family, and make it serve the God of the land, who is source of strength.” beautiful and attractive and pleasant Jesus Christ” (Ether 2:12). This is the Members of the Church in this and secure. He counseled me to pay crux of the entire matter—obedience and other nations are now involved off the mortgage as quickly as I could to the commandments of God. with many others in a great interna- so that, come what may, there would The Constitution under which we tional undertaking. On television we be a roof over the heads of my wife live, and which has not only blessed see those of the military leaving their and children. I was reared on that us but has become a model for other loved ones, knowing not whether kind of doctrine. I urge you as mem- constitutions, is our God-inspired they will return. It is affecting the bers of this Church to get free of debt national safeguard ensuring freedom homes of our people. Unitedly, as where possible and to have a little and liberty, justice and equality be- a Church, we must get on our laid aside against a rainy day. fore the law. knees and invoke the powers of the We cannot provide against every I do not know what the future Almighty in behalf of those who will contingency. But we can provide holds. I do not wish to sound nega- carry the burdens of this campaign. against many contingencies. Let the tive, but I wish to remind you of the No one knows how long it will present situation remind us that this warnings of scripture and the teach- last. No one knows precisely where we should do. ings of the prophets which we have it will be fought. No one knows what As we have been continuously had constantly before us. it may entail before it is over. We counseled for more than 60 years, let I cannot forget the great lesson of have launched an undertaking the us have some food set aside that Pharaoh’s dream of the fat and lean size and nature of which we cannot would sustain us for a time in case of kine and of the full and withered see at this time. need. But let us not panic nor go to stalks of corn. Occasions of this kind pull us up extremes. Let us be prudent in every I cannot dismiss from my mind sharply to a realization that life is respect. And, above all, my brothers the grim warnings of the Lord as set fragile, peace is fragile, civilization it- and sisters, let us move forward with forth in the 24th chapter of Matthew. self is fragile. The economy is par- faith in the Living God and His I am familiar, as are you, with the ticularly vulnerable. We have been Beloved Son. declarations of modern revelation counseled again and again concerning Great are the promises concerning that the time will come when the

THE ENSIGN/NOVEMBER 2001 73 earth will be cleansed and there will from the book of Revelation: the War in Heaven, men shall go on be indescribable distress, with weep- “And there was war in heaven: living. ing and mourning and lamentation Michael and his angels fought Job asked, “If a man die, shall he (see D&C 112:24). against the dragon; and the dragon live again?” (Job 14:14). He replied: Now, I do not wish to be an fought and his angels, “For I know that my redeemer liveth, alarmist. I do not wish to be a “And prevailed not; neither was and that he shall stand at the latter prophet of doom. I am optimistic. their place found any more in day upon the earth: I do not believe the time is here heaven. “And though after my skin worms when an all-consuming calamity will “And the great dragon was cast destroy this body, yet in my flesh overtake us. I earnestly pray that it out, that old serpent, called the shall I see God: may not. There is so much of the Devil, and Satan, which deceiveth “Whom I shall see for myself, and Lord’s work yet to be done. We, and the whole world: he was cast out mine eyes shall behold, and not an- our children after us, must do it. into the earth, and his angels were other” (Job 19:25–27). I can assure you that we who are cast out with him. Now, brothers and sisters, we responsible for the management of “And I heard a loud voice saying must do our duty, whatever that the affairs of the Church will be pru- in heaven, Now is come salvation, duty might be. Peace may be denied dent and careful as we have tried and strength, and the kingdom of for a season. Some of our liberties to be in the past. The tithes of the our God, and the power of his may be curtailed. We may be incon- Church are sacred. They are appro- Christ” (Rev. 12:7–10). venienced. We may even be called priated in the manner set forth by That must have been a terrible on to suffer in one way or another. the Lord Himself. We have become a conflict. The forces of evil were pit- But God our Eternal Father will very large and complex organization. ted against the forces of good. The watch over this nation and all of the We carry on many extensive and great deceiver, the son of the morn- civilized world who look to Him. He costly programs. But I can assure you ing, was defeated and banished, and has declared, “Blessed is the nation that we will not exceed our income. took with him a third of the hosts of whose God is the Lord” (Ps. 33:12). We will not place the Church in debt. heaven. Our safety lies in repentance. Our We will tailor what we do to the re- The book of Moses and the book strength comes of obedience to the sources that are available. of Abraham shed further light con- commandments of God. How grateful I am for the law cerning this great contest. Satan Let us be prayerful. Let us pray of tithing. It is the Lord’s law of fi- would have taken from man his for righteousness. Let us pray for the nance. It is set forth in a few words agency and taken unto himself forces of good. Let us reach out to in the 119th section of the Doctrine all credit and honor and glory. help men and women of goodwill, and Covenants. It comes of His wis- Opposed to this was the plan of the whatever their religious persuasion dom. To every man and woman, to Father which the Son said He would and wherever they live. Let us stand every boy and girl, to every child in fulfill, under which He came to earth firm against evil, both at home and this Church who pays an honest and gave His life to atone for the sins abroad. Let us live worthy of the tithing, be it large or small, I express of mankind. blessings of heaven, reforming our gratitude for the faith that is in your From the day of Cain to the lives where necessary and looking hearts. I remind you, and those who present, the adversary has been to Him, the Father of us all. He has do not pay tithing but who should, the great mastermind of the terrible said, “Be still, and know that I am that the Lord has promised mar- conflicts that have brought so much God” (Ps. 46:10). velous blessings (see Mal. 3:10–12). suffering. Are these perilous times? They He has also promised that “he that Treachery and terrorism began are. But there is no need to fear. We is tithed shall not be burned at his with him. And they will continue can have peace in our hearts and coming” (D&C 64:23). until the Son of God returns to rule peace in our homes. We can be an in- I express appreciation to those and reign with peace and righteous- fluence for good in this world, every who pay a . This costs the ness among the sons and daughters one of us. giver nothing other than going with- of God. May the God of heaven, the out two meals a month. It becomes Through centuries of time, men Almighty, bless us, help us, as we the backbone of our welfare program, and women, so very, very many, walk our various ways in the uncer- designed to assist those in distress. have lived and died. Some may die tain days that lie ahead. May we look Now, all of us know that war, con- in the conflict that lies ahead. To us, to Him with unfailing faith. May tention, hatred, suffering of the and we bear solemn testimony of we worthily place our reliance on worst kind are not new. The conflict this, death will not be the end. There His Beloved Son who is our great we see today is but another expres- is life beyond this as surely as there Redeemer, whether it be in life or in sion of the conflict that began is life here. Through the great plan death, is my prayer in His holy name, with the War in Heaven. I quote which became the very essence of even the name of Jesus Christ, amen.

74 SUNDAY AFTERNOON SESSION practice of regular prayer. In my day 7 October 2001 the Mission Home was located on State Street in Salt Lake City. It was a large house that had been converted to a mission training center. It had THE RETURNED large dormitory rooms with perhaps as many as 10 beds in a room. We checked in on Sunday night. MISSIONARY The week before I entered the Elder L. Tom Perry mission field was an exciting time. Of the Quorum of the Twelve Apostles There were a lot of parties and farewells. I am afraid that I was not properly rested and prepared for the training I was to receive at the “What we need is a royal army Mission Home. As the evening of our of returned missionaries reenlisted into service.” first day in the Mission Home came to a close, I was weary. While wait- ing for the other missionaries to pre- pare themselves for bed, I stretched out on my bed and promptly fell come unto Him and enjoy the fruits asleep. My sleep, however, was inter- of His gospel. You were privileged to rupted by a feeling that I was sur- live in different cultures and learn rounded. As the fog of sleep lifted, I different languages. It was also a time heard the words of a prayer being of building your own personal testi- said. I opened my eyes, and much to mony of the mission of Jesus Christ. my surprise I found all the elders in I have always been honored to my dormitory room kneeling around visit with you returned missionaries my bed, concluding the day with a over the years—many of you long to prayer. I quickly closed my eyes and return and visit the people you had acted as if I was asleep. I was too em- the privilege of serving. You are anx- barrassed to get out of bed and join ious to share moments of your expe- them. Even though my first experi- riences in the mission field. In your ence with prayer as a missionary was wedding announcements and your an embarrassing one, it was the be- employment résumés, you insert a ginning of two wonderful years of line that identifies you as a returned frequently calling upon the Lord for missionary. While you no longer guidance. wear a missionary’s badge, you seem Throughout my mission, I prayed his afternoon, I want to address anxious to identify yourselves as one with my companion each morning my remarks to a special group. who has served the Lord as a mis- as we began a new day. The process During the last many years, sionary. Moreover, you have fond was repeated each night before we hundredsT of thousands of you have memories because you discovered retired. We offered a prayer before returned from serving full-time mis- the joy of gospel service. we studied, a prayer as we left our sions. Each of you heeded the same I have also learned from many apartment to go out tracting, and, of call the Savior gave to His disciples: conversations with you that the ad- course, special prayers when special “Go ye therefore, and teach all na- justment associated with leaving the guidance was needed to direct our tions, baptizing them in the name of mission field and returning to the missionary work. The frequency of the Father, and of the Son, and of the world you left behind is sometimes our appeals to our Father in Heaven Holy Ghost: difficult. Perhaps it is hard to keep gave us strength and courage to “Teaching them to observe all alive the spirit of missionary work press forward in the work to which things whatsoever I have com- when you are no longer serving as we had been called. Answers would manded you: and, lo, I am with you a full-time missionary of The Church come, sometimes in astonishingly di- alway, even unto the end of the of Jesus Christ of Latter-day Saints. rect and positive ways. The guidance world” (Matt. 28:19–20). May I offer just a few suggestions? of the Holy Spirit seemed to be mag- It was your privilege to go to the One of the strongest recollections nified the more times we appealed to many parts of the world to carry the I have of being a missionary is how the Lord for direction on a given day. Savior’s message—an invitation to close I drew to the Lord through the As I look back on my life following

THE ENSIGN/NOVEMBER 2001 75 practice should be discontinued. As we return home, how great it would be to hold daily family scripture study. If we leave home, couldn’t we invite roommates and friends to study with us? The practice of hold- ing regular study classes would help keep the doctrines of the kingdom clear in our minds and offset the per- sistent intrusion of worldly concerns. Of course, when we marry, we have eternal companions with whom we can study and share gospel teach- ings. The scriptures are always there to deepen our understanding of the purpose of life and what we need to do to make life more fulfilling and rewarding. Please keep alive the practice of regular individual and companion scripture study. Do you remember the joy that comes from teaching the gospel to someone who has been deprived of these teachings throughout their life, the excitement that comes when you teach the law of the Lord, and the blessings that are received from fol- lowing Him? Could you ever forget the joy of your first baptism in the my mission, I realize that there were a missionary, I recall marveling at mission field? periods when I was able to maintain how completely the Lord had pre- In my day, the chapels were not the same closeness to the Lord that pared a plan for His children here equipped with baptismal fonts. My I experienced in the mission field. on earth, how in all dispensations of first baptism was in the Scioto River There were also periods when the time He has inspired the minds of in the state of Ohio. It was on a cool world seemed to creep in and I was His prophets to record His dealings fall day, and the water seemed even less consistent and faithful with my with them. His words are always colder than the air. I remember the prayers. positive and direct, revealing the shock of wading into the cold river Wouldn’t this be a good time for blessings that come through follow- while encouraging my investigator a little self-evaluation to determine ing His law and His way. to follow me. The coldness of the air if we still have the same relationship We would also take an hour or and the water, however, soon van- with our Father in Heaven that we more each day to study as compan- ished as I administered the ordi- enjoyed in the mission field? If the ions together. Having two sets of nance of baptism. Seeing the radiant world has diverted us from the prac- eyes examine the doctrine of the face of the individual who came up tice of prayer, we then have lost a kingdom seemed to multiply our out of the waters of baptism is an im- great spiritual power. Maybe it is understanding. We would read to- age I will never forget. time that we rekindle our missionary gether, then share our insights. Opportunities to teach the gospel spirit through more frequent, consis- Our minds were sharpened as we and baptize are not exclusive to tent, and mighty prayer. followed the daily practice of indi- those who wear the badge of a full- The next fond memory I have as a vidual and companion study. The time missionary. I wonder why we missionary is that of daily engaging practice brought us closer together allow the fire of missionary service to in scripture study. The discipline of as companions and increased our diminish when we return to the ac- following a scripture-study plan of understanding of the doctrines of tivities of our life in the world. learning the gospel was a wonderful, the kingdom. There has never been a time in rewarding experience. The knowl- When we leave the mission field, the history of mankind when we edge of the teachings of the scrip- we no longer have companions to have been better equipped to teach tures would unfold in a glorious help us discipline our study habits, the gospel to our Father in Heaven’s way through individual study. As but that does not mean that the children here on earth. And they

76 seem to need it more today than military service. On my first Sunday they ever have. We see a deteriora- in boot camp, I attended an LDS ser- tion of faith. We see an increased vice. I saw the back of a head that was love for worldliness and a depletion very familiar to me. It was my first of moral values, both of which will missionary companion. We spent most cause increased heartache and de- of the next two and a half years to- spair. What we need is a royal army gether. Although circumstances were of returned missionaries reenlisted very different for us in military ser- into service. While they would not vice, we tried to continue the practices wear the badge of a full-time mis- of missionary service. As often as we sionary, they could possess the same could, we prayed together. When cir- resolve and determination to bring cumstances allowed, we had scripture the light of the gospel to a world study together. I recall many compan- struggling to find its way. ion study sessions under the light of I call on you returned missionar- a Coleman lantern in a shrapnel- ies to rededicate yourselves, to be- scarred tent. Several times our read- come reinfused with the desire and ing of the scriptures was interrupted spirit of missionary service. I call on by the sound of an air raid siren. We you to look the part, to be the part, would quickly turn off our lantern, and to act the part of a servant of our then kneel together and close our Father in Heaven. I pray for your re- study class with a prayer. newed determination to proclaim We were both set apart as group the gospel that you may become leaders, and we again had the op- did rejoice exceedingly to see his more actively engaged in this great portunity to serve and teach to- brethren; and what added more to work the Lord has called all of us to gether the glorious gospel of our his joy, they were still his brethren in do. I want to promise you there are Lord and Savior. We were more suc- the Lord; yea, and they had waxed great blessings in store for you if you cessful in the military than we had strong in the knowledge of the truth; continue to press forward with the been as full-time missionaries. Why? for they were men of a sound under- zeal you once possessed as a full- Because we were experienced re- standing and they had searched the time missionary. turned missionaries. scriptures diligently, that they might I had an experience a few years My visit with my first missionary know the word of God. ago of receiving a call from my son, companion was the last opportunity “But this is not all; they had given Lee. He told me that my first mis- I had to be with him. He was suffer- themselves to much prayer, and fast- sionary companion was in his neigh- ing from an incurable disease and ing; therefore they had the spirit of borhood, and he wanted to spend a died only a few months later. It was a prophecy, and the spirit of revela- few minutes with me. Lee and I both wonderful experience to relive our tion, and when they taught, they went over to the home of my first missions together and then tell about taught with power and authority of companion’s daughter, whom he our lives following our missionary God” (Alma 17:1–3). was visiting. We had a special experi- service. We recounted our service in I wish all of you could have an ex- ence of being together after many bishoprics, high councils, and stake perience similar to the one I had with years of not seeing one another. As presidencies, and, of course, we my first missionary companion, that missionaries we were given the op- bragged about our children and our you could pause and reflect on a time portunity of opening up a new town grandchildren. As we sat and thrilled of service when you gave diligently in Ohio to missionary work. Because at the opportunity of being together of your time and your talents in of this assignment, we were allowed again, I couldn’t help but think of building our Father in Heaven’s king- to labor together for 10 months. He the account in the 17th chapter of dom. If you try to make it happen, I was my trainer, my first companion. the : promise you that it will be one of the He came from a family that had “And now it came to pass that as thrilling experiences of your life. You taught him the value of hard work. Alma was journeying from the land are a great army of returned mission- It was difficult for me to keep up with of Gideon southward, away to the aries. Go forward with new zeal and him, but as we served together we land of Manti, behold, to his aston- determination, and through your ex- drew close together as companions. ishment, he met with the sons of ample shine the light of the gospel in Our companionship did not end Mosiah journeying towards the land this troubled world. This is the Lord’s with the 10-month assignment. World of Zarahemla. work in which we are engaged. God War II was raging, and when I re- “Now these sons of Mosiah were lives. Jesus is the Christ. We belong to turned home I had only a short time with Alma at the time the angel first His Church. This is my witness to you to adjust before I was drafted into appeared unto him; therefore Alma in the name of Jesus Christ, amen.

THE ENSIGN/NOVEMBER 2001 77 perplexity” and how all things would be in commotion (Luke 21:25; see also D&C 88:91; 45:26). THE SEVENTH Therefore, the keeping of the sev- enth commandment is such a vital shield! By lowering or losing that shield, the much-needed blessings of COMMANDMENT: A SHIELD heaven are lost. No person or nation Elder Neal A. Maxwell can prosper for long without those Of the Quorum of the Twelve Apostles blessings. Strange, in a time otherwise ob- sessed with entitlements, how little “The keeping of the seventh commandment is such concern there is over our becoming a vital shield! By lowering or losing that shield, entitled to the blessings of heaven. Instead, a declining belief by some in the much-needed blessings of heaven are lost.” ultimate immortality has only inten- sified proximate immorality, “leading away many . . . telling them that when a man was dead, that was as poetic: “Many hearts died, pierced the end thereof” (Alma 30:18). A with deep wounds” (Jacob 2:35). Japanese thinker, looking at our Today we move among so many of pleasure-centered Western society, the walking wounded, and the casu- said, almost confrontingly: alty list grows. “If there is nothing beyond Hence, reassuring gospel givens death, then what is wrong with could rightly be stressed, such as giving oneself wholly to pleasure how individuals who truly repent, in the short time one has left to live? though their “sins be as scarlet,” The loss of faith in the ‘other world’ may become “as white as snow” has saddled modern Western society (Isa. 1:18). But the rigors and the rich with a fatal moral problem” (Takeshi rewards of repentance are not the Umehara, “The Civilization of the purposes of this talk. Nor is giving Forest: Ancient Japan Shows Post- deserved praise to the many valiant modernism the Way,” in At Century’s youth and adults who practice End, ed. Nathan P. Gardels [1995], chastity and fidelity—even when, 190). for example, only a shrinking minor- Therefore, being good citizens in- ity of American society now believes cludes being good, such as in know- ith you, my brothers and premarital relations are wrong. Com- ing the clear difference between sisters, I have appreciated mendations, therefore, to those who lusting after a neighbor and loving afresh the prophetic min- have faith unto obedience regarding one’s neighbor! Matthew Arnold istryW of President Hinckley. I testify the commandments, as well as salu- wisely observed that while “Nature that he was foreordained a long, tations to those who have “faith unto cares nothing [for] chastity, . . . hu- long time ago, and we are glad. repentance” (Alma 34:15; emphasis man nature . . . cares about it a great I share the reluctance Jacob ex- added) when commandments are deal” (Philistinism in England and pressed when he wrote of the prob- violated. America, vol. 10 of The Complete Prose lems of unchastity and infidelity, the Clearly, unchastity and infidelity Works of Matthew Arnold, ed. R. H. breaching of what some number as bring serious consequences such as Super [1974], 160). To which I add: the seventh commandment. Anxious the rippling, even haunting, effects divine nature cares infinitely more! because his audience had feelings of illegitimacy and fatherlessness, The influential tendencies of the “exceedingly tender and chaste and along with disease and the shred- natural man are unfriendly to the delicate,” Jacob did not wish to “en- ding of families. So many marriages seventh commandment and these large the wounds of those who hang by a thread or have already involve the self-damaging “carnal, [were] already wounded, instead of snapped. This quiet but deep crisis sensual, [and] devilish” (Mosiah 16:3; consoling and healing their wounds” coexists with vexing international see also Mosiah 3:19; Moses 5:13). If (Jacob 2:7, 9). Nevertheless, Jacob’s crises in our time, including war. these three words sound too harsh, words about the harsh consequences Jesus spoke of latter days when there consider, brothers and sisters, the of immorality are diagnostic as well would be “distress of nations, with awful goal the adversary pursues:

78 “that all men might be miserable like unto himself” (2 Ne. 2:27). Misery re- ally does love company! One of the best ways we can put “off the natural man” is to starve him (Mosiah 3:19). Weakened, he is more easily dislodged. Otherwise, he insists on getting his ticket punched at every stop on the temptation train. Sadly, corrective words do not usually help the natural man either, because lust chokes the word (see Mark 4:19). Unfortunately, breaking the sev- enth commandment is made easier when clever sophists persuade some that whatsoever individuals do is re- ally “no crime” (Alma 30:17). Yet some have eager ears, actually itching to hear something less than the truth, so they follow those who try to smooth the sharp-edged, inconvenient com- mandments (see 2 Tim. 4:3). Never- theless, the proverb remains true: “Whoso committeth adultery . . . lacketh understanding” (Prov. 6:32). The commandments are ignored by still others who are otherwise focused. Dostoevsky has one of his characters A hymn provides an opportunity for members to stand and participate in song. say, “The ages will pass, and human- ity will proclaim by the lips of their in heaven to preserve our moral Moreover, the avoidance of later sages that there is no crime, and there- agency. Yet down here, the great gift difficulty includes not carrying into fore no sin; there is only hunger” of agency is often surrendered with- a marriage unrepented-of sins, caus- (Fyodor Mikhailovich Dostoevsky, out so much as a mild whimper! ing spouses to start off “unequally The Brothers Karamazov, trans. There are so many ways to keep yoked together” (2 Cor. 6:14). Constance Garnett [1952], 130–31). the shielding seventh command- Likewise, husbands and wives can The adversary has also artificially ment firmly in place. Instructively, deliberately avoid drifting apart by inflated the concept of privacy, fur- for instance, David’s fall, at least in refusing to relax their loyalties and ther lubricating the slide away from part, was facilitated because he was by not being caught in the strong individual accountability! After all, a not where duty lay: “It came to pass, currents leading to the waterfalls. few mouse clicks on a computer can after the year was expired, at the Equally to be avoided is the stagnant take one, privately and quickly, into time when kings go forth to battle, swamp of self-pity. Therein, individ- enemy territory without having to . . . David tarried still at Jerusalem” uals can easily rationalize any re- go through passport control, the (2 Sam. 11:1). Then, as you know, maining sense of accountability by only remaining restraint then being came the lustful view from the roof pushing aside the restraints of both the checkpoint of dulled conscience. and all the sadness that followed. conscience and covenants, seeking to But God does not have two sets of Implicit, therefore, in the instruction “justify [themselves] before men” for Ten Commandments, one indoor “Stand ye in holy places” is to avoid that which is an “abomination [be- and another outdoor! Nor are there indulgent tarrying (D&C 87:8; see fore] God” (Luke 16:15). two approved roads to repentance. also Matt. 24:15). Seeing through sensuality’s de- Tr ue, a weekend of regret may pro- Those who live “after the manner ceptive spin is another vital preven- duce some “sorrowing of the of happiness” (2 Ne. 5:27) also wisely tive. For instance, some of those who damned,” but not the “mighty develop protective, spiritual man- flout the seventh commandment by change” which only godly sorrow ners. These manners are reflected in their immoral lifestyles are like produces (Morm. 2:13; Mosiah 5:2; their proper dress, language, humor, Cain’s declaring, “I am free” (Moses Alma 5:13–14; see also 2 Cor. 7:10). and music, thereby sending the sig- 5:33), after breaking the sixth com- Yes, we mortals are still free to nal of determined discipleship (see mandment by slaying Abel. Such er- choose. Yes, a war was even fought Prov. 23:7). roneous thinking about freedom

THE ENSIGN/NOVEMBER 2001 79 Thus the drumbeat of desensitiza- Apparently a fair, no-respecter-of- tion deadens the tastebuds of the persons leader, Morianton did not soul by responding illegitimately to respect himself! His self-inflicted the legitimate need for belonging and wounds were masked by the out- for love, as predators and victims ward ornamentation of riches and sadly become “past feeling” (1 Ne. buildings (see Ether 10:12). 17:45; Eph. 4:19; Moro. 9:20). So sobering is all of the foregoing Henry Fairlie wrote of how “the that what follows needs to be said, lustful person will usually be found and I do not hesitate to say it. The to have a terrible hollowness at the revelations tell us that commensu- center of his life” (Henry Fairlie, The rate with their own sins, unrepen- Seven Deadly Sins Today [1978], 187). tant sinners must suffer even as Still, some naive youth talk about [Jesus] did for ours, as they one “filling their canteens,” which will be day personally experience the full empty except for the residual sand justice of God (see D&C 19:16–18). and gravel of toxic memories. Fairlie Additionally, however, those who in also wrote, “Lust is not interested in various ways persistently foster and its partners, but only in the gratifica- intensify this often drug-drenched tion of its own craving. . . . Lust dies drama of immorality—whether as at the next dawn, and when it re- promoters, enablers, facilitators, or turns in the evening, to search where profiteers—will also then face and it may, it is with its own past erased” then feel all the misery they have (The Seven Deadly Sins Today, 175). caused countless others! However costumed or made up, Finally, brothers and sisters, in evokes Peter’s warning words: “Of lust is no substitute for love; actually, certain times and circumstances, dis- whom a man is overcome, of the brothers and sisters, it chokes out the cipleship requires us to be willing to same is he brought in bondage” development of real love, causing stand alone! Our willingness to do (2 Pet. 2:19; see also 2 Ne. 2:26-30). “the love of many [to] wax cold” so, here and now, is consistent with Tr ue, strident souls may even fake (Matt. 24:12). No wonder we are told Christ’s kneeling alone, there and laughter amid bondage and sin, but to “bridle all [our] passions, that [we] then, in Gethsemane. In the final another proverb applies: “Even in may be filled with love” (Alma atoning process, “none were with laughter the heart is sorrowful; and 38:12). Otherwise, oozing passions [Him]” (D&C 133:50; see also Matt. the end of that mirth is heaviness” fill the available soul space, and dou- 26:38–45). (Prov. 14:13). ble occupancy is not possible. As we take our stand, the faithful In an age rightly concerned with Previously, society has often had will not be alone—not that alone, truth in advertising, how intellectu- helpful, though subtle, balancing however. Of necessity, the angel who ally insulting are certain deceptive and restraining mechanisms—in- stood by Christ in Gethsemane to labels: Ecstasy should read misery; cluding families, and churches, and strengthen Him left Him (see Luke Rave is really a mournful mutter ema- schools—to checkrein excessive indi- 22:43). If we hold aloft the shield of nating from sensuality gone amok. vidual behavior. But too often some faith in God and faith in His com- For instance, some participants fool- of these mechanisms are either miss- mandments, His angels will be ishly think a little lewd dancing is ing, malfunctioning, or equivocating. “round about [us], to bear [us] up” harmless. These individuals do “not Moreover, the foregoing trends and “have charge over [us]” (D&C sin ignorantly” (3 Ne. 6:18). By imi- are further accelerated by the fash- 84:88; 109:22). Of this promise, I tes- tating and by underestimating the ionable nonjudgmentalism which tify. And now, therefore, in terms of enemy, they end up compromising excuses whatever wrong individuals the weather in our souls, brothers themselves, while confusing and dis- do—as long as they do anything else and sisters, I testify that we set the appointing their friends! commendable. After all, didn’t dial. We so determine the degree of Ever wonder why the sensual Mussolini make the trains run on our happiness in this and the next scene so often features flashing but time? Violators of the seventh com- world. I likewise testify that our fading lights? Or why all the rein- mandment may still make useful compliance with God’s command- forcing glitz? Or why all the loud- contributions, but they pay a hidden, ments, including the seventh, invites ness masquerading as music? personal cost (see Alma 28:13). Of God to place His hand on ours as we Because, fearful of the dawn, evil King Morianton we read, “He did set the dial. It is the hand of Him cannot stand the steady scrutiny of [deal justly with his] people, but who desires to give us all that He bright truth, nor can it endure the not [with] himself because of his hath (see D&C 84:38). In the name of quiet reflections of soul-searching! many whoredoms” (Ether 10:11). Jesus Christ, amen.

80 What a valuable doctrine to under- stand! Love is the driving force be- hind faith. Just as a fire at home on a “THE FIRST AND GREAT cold winter night makes it warm, so love of God and neighbor gives us faith, with which anything is possible. Most of us profess to love God. COMMANDMENT” The challenge, I have observed, Elder Robert F. Orton is loving our neighbor. The term Of the Seventy neighbor includes family, people with whom we work, those whom we see in geographical proximity to our “Given the purpose of our existence, if we home and at church, and even the do not love God and neighbor, whatever else we do enemy, though we do not condone what the latter does. If we do not will be of little eternal consequence.” love all of these, our brothers and sisters, can we truly say that we love God? The Apostle John declared “that he who loveth God love his your enemies, . . . and pray for brother also,” and added, “If a man them who despitefully use you say, I love God, and hateth his and persecute you” (3 Ne. 12:44; see brother, he is a liar” (1 Jn. 4:21, 20). also Matt. 5:44). And it was He who Love of God and neighbor must pleaded for the soldiers who cruci- therefore be inseparably connected. fied Him, saying, “Father, forgive Our eternal progression leans them; for they know not what they heavily on the degree to which we do” (Luke 23:34). love. Webster defines love as the “un- I thought for many years that love selfish, loyal and benevolent concern was an attribute. But it is more. It is a for the good of another; an affection commandment. In His dialogue with based on admiration, benevolence or the lawyer, a Pharisee, Jesus said: common interests” (Longman Webster “Thou shalt love the Lord thy English College Dictionary, overseas God with all thy heart, and with all edition). And Moroni treats as syn- thy soul, and with all thy mind. onymous the terms “pure love of “This is the first and great Christ” and “charity” (see Moro. commandment. 7:47). We can best demonstrate our “And the second is like unto it, love to God by keeping His com- he attention of people around Thou shalt love thy neighbour as mandments. And we can show our the world has been drawn, thyself. love to God and neighbor by charita- during the past four weeks, to “On these two commandments ble acts of service. Tthe willful, intentional, and destruc- hang all the law and the prophets” Permit me two illustrations. In the tive acts of terrorism and hatred. (Matt. 22:37–40; see also Gal. 5:14). Transylvanian Alps of Romania, a Hatred is the antithesis of love. President Hinckley has said that man, with his wife and two children, Lucifer is its chief proponent and “love is like the Polar Star. In a was baptized into the Church. He perpetrator and has been since his changing world, it is a constant. It became the leader of his branch; approach to the plan of salvation is the very essence of the gospel.” however, due to economic and fam- was rejected by the Father. It was “Without love . . . there is little ily pressures, he became inactive for he who influenced Judas to deliver else to commend the gospel to us as a time. Upon his return to activity, he Jesus to the chief priests for 30 pieces a way of life” (Teachings of Gordon B. reported that as he had stepped out of silver. It is he, the enemy of all Hinckley [1997], 319, 317). The of the water at the time of his bap- righteousness and the father of con- Apostle John said that “God is love” tism, someone whispered in his ear, tention, who, “as a roaring lion, (1 Jn. 4:8). Thus, on Him, as the em- “I love you.” No one had ever told walketh about, seeking whom he bodiment of love, hang all the law him that before. His recollection of may devour” (1 Pet. 5:8). and the prophets. that expression of love, and the lov- On the other hand, it was that The Apostle Paul taught that faith, ing and charitable acts and expres- same Jesus whom Judas delivered which is the first principle of the sions of members of his branch, to the chief priests who said, “Love gospel, works by love (see Gal. 5:6). brought him back.

THE ENSIGN/NOVEMBER 2001 81 Men and boys arrive for the priesthood session of general conference on Saturday evening.

Several years ago, a young man Following His Resurrection in Church that at times we, as the old became involved in the ways of the Jerusalem, Jesus appeared to the tree, may think that life is too diffi- world. For a time, his parents had Nephites in the Americas. After cult—that constantly giving is a bur- no influence on him. Two high teaching about baptism, He warned den too heavy to bear. We may think priests who were neighbors and against anger and contention, say- that it would be easier to give up and members of his ward but who had ing, “And there shall be no disputa- to do only that which the natural no specific calling to serve him, to- tions among you. . . . For verily, man does. But we should not and gether with an uncle and others, put verily I say unto you, he that hath will not quit. Why? Because we must their arms around and befriended the spirit of contention is not of me, continue to give, just like Christ and him. They nursed him back into ac- but is of the devil, who is the father the old tree gave. As we give just a tivity and encouraged him to pre- of contention, and he stirreth up the little bit, let us think of Him who pare for a mission. They told him hearts of men to contend with anger, gave His life that we might live. that they loved him and demon- one with another” (3 Ne. 11:22, 29). Jesus, near the end of His mortal strated that love by their conduct Brothers and sisters, if we are obe- life, revisited the doctrine of love towards him. This changed the dient to the commandment of love, when He instructed His adherents young man’s life. It takes an abun- there will be no disputations, con- that as He had loved them, so they dance of love and a cooperative ef- tention, nor hatred between nor also should love one another. “By fort to raise a child. among us. We will not speak ill of one this shall all men know that ye are “No one can assist in this work another but will treat each other with my disciples, if ye have love one to [unless] he shall be humble and full kindness and respect, realizing that another” (John 13:35). of love” (D&C 12:8). “By love serve each of us is a child of God. There will I conclude that, given the pur- one another” (Gal. 5:13). Just as ser- be no Nephites, Lamanites, nor other pose of our existence, if we do not vice is a natural consequence of love, “ites” among us, and every man, love God and neighbor, whatever so is love a natural consequence of woman, and child will deal justly one else we do will be of little eternal service. Husbands, serve your wives. with another. consequence. Wives, serve your husbands. Hus- Early one morning in Bucharest, I testify of the divinity of Christ bands and wives, serve your chil- as I jogged through Cismigiu Park, and the reality of His mission to dren. And to all we say, serve God I observed an old tree which was bring to pass the immortality and and neighbor. As we do so, we will struggling to give new branches— eternal life of man. That we might come to love the object of our devo- to give new life. The symbol of life love as He loved and continues to tion and thus be obedient to the first is to give. We give so much to family love, I pray in the name of Jesus and great commandment of love. and friends and to community and Christ, amen.

82 even so to them” (3 Ne. 14:12). Imagine the effect it would have in the world if everyone practiced OUR ACTIONS DETERMINE this Golden Rule. But to do so seems contrary to human nature. King Benjamin declared that “the natural man is an enemy to God,” and will re- OUR CHARACTER main such until he “yields to the en- Elder Wayne S. Peterson ticings of the Holy Spirit, and putteth Of the Seventy off the natural man” and learns to be “submissive, meek, humble, patient, [and] full of love” (Mosiah 3:19). “In most encounters we can determine the kind In today’s fast-paced world there of experience we are going to have by how we respond.” seems to be a greater tendency for people to act aggressively toward each other. Some are quick to take of- fense and respond angrily to real or imagined affronts, and we’ve all ex- principle taught in general confer- perienced or heard reports of road ence the week before by Elder rage or other examples of rude, in- Marvin J. Ashton (see Confer- sensitive behavior. ence Report, Oct. 1970, 36–38; or Unfortunately, some of this spills Improvement Era, Dec. 1970, 59–60). over into our homes, creating friction He taught how important it was to and tension among family members. act instead of react to the events It may seem natural to react to a around us. So I waved at the little situation by giving back what is boy. He stuck his tongue out at me given to us. But it doesn’t have to be again. I smiled and waved again. that way. Reflecting on his horren- This time he waved back. dous wartime experiences, Viktor Soon he was joined in his enthusi- Frankl recalled: “We who lived in astic waving by a little brother and concentration camps can remember sister. I responded by waving this the men who walked through the way and that until my arm became huts comforting others, giving away tired. Then I rested it on the steering their last piece of bread. They may wheel and continued with every cre- have been few in number, but they ative wave I could muster, all the offer sufficient proof that everything any years ago, while on va- time hoping their parents would can be taken from a man but one cation with my family, I had quickly return or that my wife would thing: the last of the human free- an experience that taught soon come back. doms—to choose one’s attitude in any meM a great lesson. On a Saturday, my The parents finally did come, and given set of circumstances, to choose wife and I decided to take the chil- as they pulled away, my newfound one’s own way” (Man’s Search for dren for a drive and to do some shop- friends continued to wave for as Meaning [1985], 86; emphasis added). ping. During the drive the children long as I could see them. That is noble behavior and a high fell asleep, and not wanting to wake That was a simple experience, but expectation, but Jesus expects no less them, I volunteered to stay in the car it demonstrated that in most encoun- of us. “Love your enemies,” He said, while my wife ran into the store. ters we can determine the kind of expe- “bless them that curse you, do good While waiting, I glanced at the car rience we are going to have by how to them that hate you, and pray for parked in front of me. It was full of we respond. I was grateful that I them which despitefully use you, children, and they were looking at chose to act in a friendly way rather and persecute you” (Matt. 5:44). me. My eyes caught the eyes of a than react to my young friend’s child- A favorite hymn reinforces this small boy, six or seven years old. As ish behavior. In doing so I avoided the teaching: our eyes met, he immediately stuck negative feelings I would have felt School thy feelings, O my brother; his tongue out at me. had I followed my natural instinct. Train thy warm, impulsive soul. My first reaction was to stick my In His instructions to the Nephites, Do not its emotions smother, tongue out at him. I thought, What the Savior taught, “Therefore, all But let wisdom’s voice control. have I done to deserve this? Fortunately, things whatsoever ye would that (“School Thy Feelings,” Hymns, before I reacted, I remembered a men should do to you, do ye no. 336)

THE ENSIGN/NOVEMBER 2001 83 declared, “For verily, verily I say unto you, he that hath the spirit of contention is not of me, but is of the devil, who is the father of con- tention, and he stirreth up the hearts of men to contend with anger, one with another” (3 Ne. 11:29). When we feel anger or contention in our homes, we should immedi- ately recognize what power has taken control of our lives and what Satan is endeavoring to accomplish. Solomon provided us this wise for- mula: “A soft answer turneth away wrath: but grievous words stir up anger” (Prov. 15:1). Our home should ideally be a refuge where each member feels safe, secure, loved, and insulated from harsh criticism and contention that we so often encounter in the world. Christ set a perfect example of maintaining emotional control in every setting. Appearing before Caiaphas and Pilate, He was buf- feted, slapped, spat upon, and mocked by His tormentors (see Matt. 26; Luke 23). The great irony was that they demeaned their Creator, whose suffering was undertaken out of love for them. Members look over Salt Lake City from several levels of the Conference Center. In the face of this unjust abuse, Jesus maintained His composure, re- The decisions we make and the Because they love us, our spouses fusing to act unkindly. Even on the way we behave are what ultimately and children may be quick to for- cross, in the midst of that unspeak- shape our character. Charles A. Hall give, but they often carry away in si- able agony, His plea was, “Father, aptly described that process in lence unseen injuries and unspoken forgive them; for they know not these lines: “We sow our thoughts, heartache. what they do” (Luke 23:34). and we reap our actions; we sow There are too many homes where He expects the same of us. To our actions, and we reap our children fear their parents or where those who would follow Him, He habits; we sow our habits, and we wives fear their husbands. Our lead- said, “By this shall all men know that reap our characters; we sow our ers have reminded us that “fathers ye are my disciples, if ye have love characters, and we reap our des- are to preside over their families in one to another” (John 13:35). tiny” (quoted in The Home Book of love and righteousness,” and May we evidence our discipleship Quotations, sel. Burton Stevenson warned “that individuals who . . . by strengthening our homes in kind [1934], 845). abuse spouse or offspring . . . will and loving ways. May we remember It is in the home that our behavior one day stand accountable before that “a soft answer turneth away is most significant. It is the place God” (“The Family: A Proclamation wrath” and strive through our rela- where our actions have the greatest to the World,” Ensign, Nov. 1995, tionships and encounters to shape a impact, for good or ill. Sometimes we 102). The adversary knows that if he character that will meet with the are so much “at home” that we no can foster an atmosphere of con- Savior’s approval. longer guard our words. We forget tention, conflict, and fear in the Jesus Christ is the perfect exam- simple civility. If we are not on home, the Spirit is grieved, and the ple. He is our Savior and our guard, we can fall into the habit of cords that ought to bind the family Redeemer. I testify of Him! We are criticizing one another, losing our are weakened. led by a living prophet today. In the tempers, or behaving selfishly. The resurrected Lord Himself name of Jesus Christ, amen.

84 commandments of their lord” (D&C 101:50). Thus, the stage was set for disaster. BEWARE OF MURMURING God has blessed His children Elder H. Ross Workman with prophets to instruct them in Of the Seventy His ways and prepare them for eter- nal life. The ways of God are not easily understood by man. “For my thoughts are not your thoughts, nei- “Obedience is essential to realize the blessings ther are your ways my ways, saith of the Lord.” the Lord” (Isa. 55:8). Obedience is es- sential to realize the blessings of the Lord, even if the purpose of the com- mandment is not understood. The adversary whispers the de- trees and build a tower overlooking ceptive invitation to murmur to thus the olive grove. The purpose for the destroy the power that comes from tower was to permit a watchman obedience. The pattern of murmur- perched upon the tower to warn of ing can be seen clearly in the follow- the coming of the enemy. Thus, the ing account of the children of Israel: olive grove could be protected. The Lord promised the children The servants did not build the of Israel that He would send an an- tower. The enemy came and broke gel to drive out the Canaanites, that down the olive trees. The disobedi- Israel might inherit a land of milk ence of the servants left a catastro- and honey (see Ex. 33:1–3). When phe in the olive grove (see D&C Israel reached the borders of Canaan, 101:43–62). Moses sent spies into the country- Why did the servants fail to build side, and when they returned they the tower? The seeds of the disaster reported that the armies of Canaan were planted by murmuring. were strong and ventured the opin- According to the Lord’s parable, ion that Canaan was stronger than murmuring consists of three steps, Israel. Then began the murmuring. each leading to the next in a de- They questioned the command- s young missionaries, my scending path to disobedience. ment given through Moses, their companion and I testified First, the servants began to ques- living prophet. They spread their that God speaks through tion. They felt to exercise their own questioning to others. How could prophetsA today. One man asked, judgment upon the instruction given Israel defeat the giants of Canaan “So what did your prophet say this by their master. “What need hath my when the children of Israel saw week?” Struggling to remember the lord of this tower, seeing this is a themselves, by comparison, as prophet’s message in the most recent time of peace?” they said (D&C grasshoppers? (see Num. 13:31–33). Improvement Era, the relevant Church 101:48). They questioned first in The questioning turned to ratio- magazine at the time, I came to a their own minds and then planted nalization and excuses. They claimed special understanding of the impor- questions in the minds of others. to fear for their wives and children. tance of knowing and obeying the Questioning came first. “It would have been better for us teachings of the living prophet. Second, they began to rationalize in Egypt!” they declared (see Num. To day I hope to persuade you to and excuse themselves from doing 14:2–3). follow the living prophets and to what they had been instructed to do. The murmuring became disobedi- warn of a deception the adversary They said: “Might not this money be ence when Israel sought to appoint has devised to prevent you from fol- given to the exchangers? For there a captain who would lead them back lowing them. The scriptures refer to is no need of these things” (D&C to Egypt (see Num. 14:4). that deception as “murmuring.” 101:49). Thus, they made an excuse They simply refused to follow the The Savior taught a parable to for disobedience. living prophet. For their murmuring, warn us of the treacherous path to The third step inevitably follows: the Lord relieved the children of disobedience through “murmuring.” slothfulness in following the com- Israel of the promised blessing that In the parable, we learn of a noble- mandment of the Master. The para- He would destroy the Canaanites man who had a choice spot of land. ble says, “They became very slothful, and give them their promised land. He told his servants to plant 12 olive and they hearkened not unto the Instead, He sent Israel into the

THE ENSIGN/NOVEMBER 2001 85 commanded, and receiveth a com- thing? Yes. But it reflected a willing- mandment with doubtful heart, and ness to obey. That is not a small keepeth it with slothfulness, the thing. same is damned” (D&C 58:29). I invite you to focus on the com- We have sustained by uplifted mandment from living prophets that hand our living prophets. We rejoice bothers you the most. Do you ques- in the privilege of hearing the re- tion whether the commandment is vealed word of God in our day from applicable to you? Do you find our living prophets. What do we ready excuses why you cannot now do when we hear them? Do we fol- comply with the commandment? Do low the instructions of our living you feel frustrated or irritated with prophets with exactness, or do we those who remind you of the com- murmur? mandment? Are you slothful in Is it easier in our own age to fol- keeping it? Beware of the decep- low a living prophet than it was in tion of the adversary. Beware of the days of Moses or Nephi? Would murmuring. those who murmured against Moses A fortunate parent experiences and Nephi not also murmur today? that special joy that comes with the The same questions can be asked in willing obedience of his child. Is it reverse. Those who murmur today not the same with God? would also have murmured as did I can understand in some small or the children part how joyful the Lord must be of Israel against the prophet of when His servants obey without their day with the same disastrous murmuring. Recently, my dear wife wilderness to wander for 40 years. consequences. and I participated in a meeting dur- The familiar pattern of murmur- The simplest of instructions may ing which our responsibilities were ing is again seen in the family of reveal the tendency to murmur. I to be explained. We had no idea, at Lehi. attended a meeting once when the that time, what our assignment When the prophet Lehi sent his presiding authority invited members would be or where we would be sons to Jerusalem to obtain the plates of the congregation to come forward serving. I was privately advised that of brass, they met much opposition. in the meeting room. A few stirred. we would be called to serve in West First, Laman was ejected from the Most did not. Why not? Africa. I was surprised and delighted house of Laban for merely asking for I feel sure there were those who with the assignment, but there the plates. After the sons of Lehi of- questioned why they should leave passed through my mind the fered to pay for the plates with gold their comfortable position. “Why thoughts that would inevitably arise and silver, Laban sought their lives should I?” That question was, no in the mind of my companion of al- and confiscated their property. The doubt, followed promptly by an ex- most 39 years. How would she re- brothers huddled in the cavity of a cuse or rationalization as to why it ceive this assignment? I knew she rock to assess the situation. should not matter whether the seat would agree to go. In all our years Laman and Lemuel murmured. It was changed or not. I believe there together, she has never refused a call began, as always, with questioning: followed some irritation that the pre- from the Lord. But what would be “How is it possible that the Lord will siding authority should make such a the feelings of her heart? deliver Laban into our hands?” they request. The last step, obvious to all As I sat next to her, she discerned said (1 Ne. 3:31). who observed, was slothfulness in in my eyes that I knew our assign- Next, the excuses: “Behold, he is a responding. Few moved. Was that ment. She said, “Well, where is it?” I mighty man, and he can command a small thing? Yes. But it reflected a simply said, “Africa.” Her eyes bright- fifty, yea, even he can slay fifty; then deeper, more profound lack of will- ened, and she said with cheerful why not us?” (1 Ne. 3:31). ingness to obey. It reflected a spirit of heart, “Isn’t that great!” My joy was Finally, they were slothful. Filled disobedience. That is not a small full. with anger, resentment, and excuses, thing. So also must our Father in Laman and Lemuel waited by the I was recently in a Church meet- Heaven feel joy when we follow the walls of Jerusalem while the faithful ing in West Africa when a priesthood living prophets with willing hearts. Nephi accomplished the work of the leader invited the brethren to come I testify Jesus the Christ lives. He Lord (see 1 Ne. 4:3–5). forward and occupy the first three speaks to prophets in our day. May The Lord has spoken against this rows of the chapel. Every man im- we follow our living prophets with- attitude in our day: “But he that mediately stood and moved his seat out murmuring, I pray in the name doeth not anything until he is according to instruction. A small of Jesus Christ, amen.

86 understanding truth, distilled from prayer and the pondering of scrip- tural doctrine. It is nurtured by liv- THE POWER ing those truths in faith and the secure confidence that the promised results will be obtained. A strong testimony has sustained OF A STRONG TESTIMONY prophets throughout the ages and for- Elder Richard G. Scott tified them to act with courage and de- Of the Quorum of the Twelve Apostles termination in times of difficulty. A powerful testimony can do the same for you. As you fortify your own per- “Your personal security and happiness depend upon sonal testimony, you will have power the strength of your testimony, for it will guide to make correct choices so that you can stand unwaveringly against the pres- your actions in times of trial or uncertainty.” sures of an increasingly vicious world. Your personal security and happiness depend upon the strength of your tes- timony, for it will guide your actions in secure, meaningful life where peace, times of trial or uncertainty. confidence, happiness, and love can Honestly evaluate your personal flourish. It is anchored in a convic- life. How strong is your own testi- tion that an all-knowing God is in mony? Is it truly a sustaining power in command of His work. He will not your life, or is it more a hope that what fail. He will keep His promises. you have learned is true? Is it more A strong testimony is the sustain- than a vague belief that worthwhile ing power of a successful life. It is concepts and patterns of life seem to centered in an understanding of the be reasonable and logical? Such men- divine attributes of God our Father, tal assent will not help when you face Jesus Christ, and the Holy Ghost. It the serious challenges that will in- is secured by a willing reliance upon evitably come to you. Does your testi- Them. A powerful testimony is mony guide you to correct decisions? grounded in the personal assurance To do so, fundamental truths must be- that the Holy Ghost can guide and come part of the very fiber of your inspire our daily acts for good. character. They must be an essential A testimony is fortified by spiri- part of your being, more treasured tual impressions that confirm the than life itself. If an honest assessment n this uncertain world, there are validity of a teaching, of a righteous of your own testimony confirms that it some things that never change: act, or of a warning of pending dan- is not as strong as it should be, how the perfect love of our Heavenly ger. Often such guidance is accompa- can it be strengthened? IFather for each of us; the assurance nied by powerful emotions that Your testimony will be fortified as that He is there and will always hear make it difficult to speak and bring you exercise faith in Jesus Christ, in us; the existence of absolute, un- tears to the eyes. But a testimony is His teachings, and in His limitless changing truths; the fact that there is not emotion. It is the very essence of power to accomplish what He has a plan of happiness; the assurance character woven from threads born promised.2 The key words are “exer- that success in life is attained through of countless correct decisions. These cise faith.” True faith has enormous faith in Jesus Christ and obedience to choices are made with trusting faith power, but there are principles that His teachings because of the redemp- in things that are believed and, at must be followed to unleash that tive power of His Atonement; the least initially, are not seen.1 A strong power. Moroni taught, “Faith is certainty of life after death; the real- testimony gives peace, comfort, and things which are hoped for and not ity that our condition there is set by assurance. It generates the convic- seen; wherefore, dispute not because how we live here. Whether one does tion that as the teachings of the ye see not, for ye receive no witness or does not accept these truths does Savior are consistently obeyed, life until after the trial of your faith.”3 That not alter their reality. They are the will be beautiful, the future secure, means you must practice the truth or fundamental building blocks of a and there will be capacity to over- principle you have faith in. As you living testimony. A strong testimony come the challenges that cross our live it consistently, there will come a is the unshakable foundation of a path. A testimony grows from witness of its truthfulness through

THE ENSIGN/NOVEMBER 2001 87 the power of the Holy Ghost. It is of- “I testify unto you that I do know quench true faith. He cannot take ten a feeling of peace. It could be a that these things whereof I have spo- away your testimony. Yes, these stirring within you. It might be evi- ken are true. And how do ye sup- things can be lost by succumbing to denced by opening doors to other pose that I know of their surety? his temptations. But he has no power truths. As you patiently look for a “. . . Behold, I have fasted and in and of himself to destroy them. confirmation, it will come. Recognize prayed many days that I might know These and the other truths are that the Lord will give you the capac- these things of myself. And now I do certainties. However, your convic- ity to understand and prove through know of myself that they are true; for tion of their reality must come from personal experience the truthfulness the Lord God hath made them mani- your own understanding of truth, of His teachings. He will confirm the fest unto me by his Holy Spirit.”7 from your own application of divine certainty that His laws will produce President Romney taught of the law and your willingness to seek the the promised results when obeyed testimony-strengthening power of confirming witness of the Spirit. willingly and consistently. scriptures with this personal example: Your testimony may begin from ac- A powerful testimony distills from “I urge you to get acquainted with knowledgment that the teachings quiet moments of prayer and ponder- [the Book of Mormon]. Read it to your of the Lord seem reasonable. But it ing as you recognize the impressions children; they are not too young to must grow from practicing those that will accompany such effort. Hum- understand it. I remember reading it laws. Then your own experience will ble, trusting prayer brings consola- with one of my lads when he was attest to their validity and yield the tion, solace, comfort, direction, and very young. . . . I lay in the lower results promised. That confirmation peace the unworthy can never know. bunk and he in the upper bunk. We will not all come at once. A strong Some truths regarding prayer were each reading aloud alternate testimony comes line upon line, pre- may help you. The Lord will hear paragraphs of those last three mar- cept upon precept. It requires faith, your prayers in time of need. He will velous chapters of . I time, consistent obedience, and a invariably answer them. However, heard his voice breaking and thought willingness to sacrifice. His answers will generally not come he had a cold. . . . As we finished he A strong testimony cannot be built while you are on your knees pray- said . . . , ‘Daddy, do you ever cry upon a weak foundation. Therefore, ing, even when you may plead for when you read the Book of Mormon?’ don’t pretend you believe something an immediate response. There is a “‘Yes, Son, . . . sometimes the when you are not sure of it. Seek to pattern that must be followed. You Spirit of the Lord so witnesses to my receive a ratifying witness. Wrestle in are asked to look for an answer to soul that the Book of Mormon is true mighty prayer, living righteously, and your prayers, then confirm that it is that I do cry.’ ask for a spiritual confirmation. The correct.4 Obey His counsel to “study “‘Well,’ he said, ‘that is what hap- beauty of the teachings of the Lord is it out in your mind.”5 Often you will pened to me tonight.’”8 that they are true and that you can think of a solution. Then seek confir- Your testimony will be made strong confirm them for yourself. Hone your mation that your answer is right. through willing obedience to the law spiritual susceptibility by being con- This help can come from prayer and of tithing and by fast offerings, and the stantly alert to the guidance that will from pondering the scriptures, at Lord will bless you richly for it. As come through the still, small voice of times by the intervention of others,6 your testimony is fortified, Satan will the Spirit. Let your Father in Heaven or from your own capacity, through try harder to tempt you. Resist his ef- know of your feelings, your needs, the guidance of the Holy Spirit. forts. You will become stronger and his your concerns, your hopes and aspi- At times the Lord will want you to influence on you weaker.9 Satan’s in- rations. Speak to Him with total con- proceed with trust before you receive creasing influence in the world is al- fidence, knowing that He will hear a confirming answer. His answer lowed to provide an atmosphere in and respond. Then patiently go forth generally comes as packets of help. which to prove ourselves. While he in your life doing those things you As each piece is followed in faith, it causes havoc today, Satan’s final des- know are correct, walking with confi- will unite with others to give you the tiny was fixed by Jesus Christ through dence born of faith and righteous- whole answer. This pattern requires His Atonement and Resurrection. The ness, patiently waiting for the the exercise of faith. While sometimes devil will not triumph. response that will come in the man- very hard, it results in significant per- Even now, he must operate within ner and at the time the Lord consid- sonal growth. At times the Lord will bounds set by the Lord. He cannot ers most appropriate.10 give you an answer before you ask. take away any blessing that has been Why was Joseph Smith able to do This occurs when you are unaware of earned. He cannot alter character that which was beyond his personal a danger or may be doing the wrong that has been woven from righteous capacity? It was because of his pow- thing, trusting that it is correct. decisions. He has no power to de- erful testimony. That led to his obedi- Alma showed how fasting and stroy the eternal bonds forged in a ence, his faith in the Master, and his prayer can strengthen your testi- holy temple between a husband, unwavering determination to do His mony. He stated: wife, and children. He cannot will. I testify that as your testimony

88 grows in strength, when needed and earned, you can enjoy inspiration to know what to do and when neces- sary, divine power or capacity to ac- ILL E EET GAIN 11 “T W M A ” complish it. Joseph Smith perfected President Gordon B. Hinckley his ability to follow the guidance of the Lord by practiced personal disci- pline. He did not let his own desires, convenience, or the persuasions of “Our safety lies in the virtue of our lives. men interfere with that compliance. Our strength lies in our righteousness. Follow his example. For enduring peace and security, God has made it clear that if we will not forsake Him, at some time in life, in quiet moments He will not forsake us.” of reflection, you must come to know with a surety that there is a God in heaven who loves you, that He is in control and will help you. That con- viction is the core of strong testimony. score of languages. I have lifted my In a few moments President voice with those wonderful and sim- Gordon B. Hinckley will give the clos- ple words on memorable occasions ing conference message. This morning on all the continents of the earth. I we heard him, as the prophet of the have sung them in bidding farewell Lord, give sober yet reassuring coun- to missionaries, with tears in my sel regarding the challenges we face. eyes. I have sung them with men He asked that we humbly pray to our in battle dress during the war in Father in Heaven for guidance and Vietnam. In a thousand places and strength in combating evil. Our secu- in many circumstances over these rity is in Him and His Beloved Son, almost numberless years, I have Jesus Christ. I know that the Savior raised my voice with so many others loves you. He will confirm your ef- in these words of parting, sung by forts to strengthen your testimony so people who love one another. that it becomes a consummate power We were strangers when we met. for good in your life, a power that will We were brothers and sisters when sustain you in every time of need and we said good-bye. give you peace and assurance in these These simple words became a times of uncertainty. y dear brothers and sisters, prayer offered to the throne of As one of His Apostles authorized I’m glad we’ve had with us heaven in behalf of one another. to bear witness of Him, I solemnly tes- today and yesterday, Sister And in that spirit, we bid good- tify that I know that the Savior lives, InisM Hunter, the widow of President bye as we close what has been a that He is a resurrected, glorified per- Howard W. Hunter. We very much most remarkable and historic sonage of perfect love. He is our hope, appreciate her presence. conference. our Mediator, our Redeemer. In the Now we come to the close of this I hope that as we have heard the name of Jesus Christ, amen. great conference. The choir will sing brethren and the sisters speak, our NOTES “God Be with You Till We Meet hearts have been touched and our 1. See Ether 12:6; Heb. 11:1. Again” (Hymns, no. 152). I’m grateful resolutions lifted. I hope that every 2. See Alma 26:22; D&C 3:1–10; 82:10. 3. Ether 12:6; emphasis added. for that song. It says: married man has said to himself, “I 4. See D&C 6:23, 36; 8:2–3, 10; 9:9. will be more kind and generous to- God be with you till we meet again; 5. D&C 9:8. ward my companion and children. I 6. See Spencer W. Kimball, The Teachings By his counsels guide, uphold you; of Spencer W. Kimball, ed. Edward L. Kimball With his sheep securely fold you. . . . will control my temper.” I hope that kindness will replace harshness in (1982), 252. When life’s perils thick confound you, 7. Alma 5:45–46. our conversations one with another. Put his arms unfailing round you. . . . 8. In Conference Report, Apr. 1949, 41. I hope that every wife will look to 9. See David O. McKay, “Let Virtue Keep love’s banner floating o’er you; Garnish Thy Thoughts,” Improvement Era, June her husband as her dear companion, 1969, 28. Smite death’s threat’ning wave before you. the star of her life, her supporter, 10. See David O. McKay, “The Times Call God be with you till we meet again. her protector, her companion with for Courageous Youth and True Manhood,” Improvement Era, June 1969, 117. I have sung those words in whom she walks hand in hand 11. See D&C 43:16. English when others sang them in a “equally yoked.” I hope that she will

THE ENSIGN/NOVEMBER 2001 89 Is one with Nineveh and Tyre! Judge of the Nations, spare us yet, Lest we forget—lest we forget! (Rudyard Kipling, “Recessional,” in Masterpieces of Religious Verse, ed. James Dalton Morrison [1948], 512) Our safety lies in the virtue of our lives. Our strength lies in our righ- teousness. God has made it clear that if we will not forsake Him, He will not forsake us. He, watching over Israel, slumbers not nor sleeps (see Ps. 121:4). And now as we close this confer- ence, even though we shall have a benediction, I should like to offer a brief prayer in these circumstances: O God, our Eternal Father, Thou great Judge of the Nations, Thou who art the governor of the uni- verse, Thou who art our Father and our God, whose children we are, we look to Thee in faith in this dark and President Hinckley waves farewell to the congregation with his cane as he leaves solemn time. Please, dear Father, the Conference Center. bless us with faith. Bless us with love. Bless us with charity in our look to her children as sons and Death may place his cold and sol- hearts. Bless us with a spirit of perse- daughters of God, the most signifi- emn hand upon us or a loved one. verance to root out the terrible evils cant contribution she has made to Regardless of what may come, that are in this world. Give protec- the world, her greatest concern with may faith, immovable and constant, tion and guidance to those who are regard to their achievements, and shine above us as the polar star. engaged actively in carrying forth more precious than any other thing Now, today, we are faced with the things of battle. Bless them; pre- she has or could hope for. particular problems, serious and con- serve their lives; save them from I hope that boys and girls will suming and difficult and of great harm and evil. Hear the prayers of leave this conference with a greater concern to us. Surely we have need their loved ones for their safety. We appreciation for their parents, with for the Lord. pray for the great democracies of the more fervent love in their hearts for When I went home for lunch, I earth which Thou hast overseen in those who have brought them into turned on the television, looked at creating their governments, where the world, for those who love them the news for a moment, and para- peace and liberty and democratic most and are most anxious concern- phrased in my mind the words of processes obtain. ing them. the Psalms: “Why do the nations so O Father, look with mercy upon I hope that the noise of our homes furiously rage together?” (see Ps. this, our own nation, and its friends will drop a few decibels, that we will 2:1). I’ve lived through all of the in this time of need. Spare us and subdue our voices and speak to one wars of the 20th century. My eldest help us to walk with faith ever in another with greater appreciation brother lies buried in the soil of Thee and ever in Thy Beloved Son, and respect. France, a victim of the First World on whose mercy we count and to I hope that all of us who are mem- War. I have lived through the Second whom we look as our Savior and bers of this Church will be absolutely World War, the Korean War, the our Lord. Bless the cause of peace loyal to the Church. The Church Vietnam War, the Gulf War, and and bring it quickly to us again, we needs your loyal support, and you lesser conflicts. We have been a very humbly plead with Thee, asking need the loyal support of the quarrelsome and difficult people in that Thou wilt forgive our arro- Church. our conflicts one with another. We so gance, pass by our sins, be kind and I hope that prayer will take on a need to turn to the Lord and look to gracious to us, and cause our hearts new luster in our lives. None of us Him. I think of the great words of to turn with love toward Thee. We knows what lies ahead. We may Kipling: humbly pray in the name of Him speculate, but we do not know. Far-called, our navies melt away; who loves us all, even the Lord Sickness may strike us. Misfortune On dune and headland sinks the fire— Jesus Christ, our Redeemer and our may overtake us. Fears may afflict us. Lo, all our pomp of yesterday Savior, amen.

90 GENERAL RELIEF SOCIETY MEETING to strengthening marriages, families, 29 September 2001 and homes” and “find nobility in motherhood and joy in woman- hood.”1 We are women of the Relief Society organization of The Church STEADFAST AND IMMOVABLE of Jesus Christ of Latter-day Saints. Mary Ellen W. Smoot Before coming into this mortal Relief Society General President world, we lived together in the pres- ence of a loving Heavenly Father. I imagine one of our favorite topics of “We cannot abandon our faith when challenges conversation was what would hap- pen when we passed through the veil come our way. We will not turn away; and entered this earthly existence. we will not retreat; we will not become discouraged.” Now we are here. Even though we were instructed regarding the diffi- culties we would encounter on earth, I doubt we understood or could have known how demanding and trying, We choose to be steadfast and im- how tiring and even sorrowful at movable in our faith because of the times this mortal existence would be. promises of eternal glory, eternal in- We have no doubt all, at some point, crease, and continued family rela- felt that what we were experiencing tionships in the celestial kingdom. was just too hard to bear. Yet the We love our families and know that Prophet Joseph Smith taught: “When our greatest joy and peace come to [we] joined this Church [we] enlisted us as we watch each family member to serve God. When [we] did that face the tests of life and make righ- [we] left . . . neutral ground, and [we] teous choices to overcome the world. never can get back on to it. Should Occasionally I place my hands on [we] forsake the Master [we] enlisted both sides of the face of one of my to serve it will be by the instigation of children or grandchildren when they the evil one, and [we] will follow his are doing something that will bring dictation and be his servant.”2 immediate or long-term harm to I can imagine our Savior placing themselves in the process. I look His hands on both sides of our faces, deeply into their eyes and carefully looking deeply into our eyes, and explain to them how much they are promising a sisterhood, a Relief ome people and events come loved and cherished. Then I describe Society, to help us in our trials. This into our lives, leave footprints the harm that could result from the organization for all women of the on our hearts, and we are never actions they have chosen. Church is for the purpose of helping Sthe same. I can envision the Savior holding to bring us to the Savior and assist- Tonight, as a presidency, our our faces between His hands and ing one another in helping the sick prayers are that the words spoken pleading with each of us individu- and the poor. Relief Society sisters here this evening will leave foot- ally to remain steadfast and immov- will put their arms around the new prints upon our hearts and keep us able and faithful to the God who members and make everyone feel firm, steadfast, and immovable as made us. needed and nurtured, no matter daughters of God. Sisters, I wish I could place my what their status of life is at this As I have traveled the world, the hands on both sides of your faces, time. They will welcome the new faithful sisters of Relief Society have look deeply into your eyes, and im- young women as they arrive and left footprints upon my heart. I have part to you a clear vision of your vital make them an integral part of every watched their devoted efforts to as- role as beloved daughters of God activity. Use them. We cannot afford sist and serve one another here and whose “lives have meaning, purpose, to lose them. Everyone will be lifted around the world. I will never be the and direction.” We are women who and loved. Everyone will follow their same. “increase our testimonies of Jesus priesthood leaders as they guide us I ask that your prayers be with me Christ through prayer and scripture through a narrow passageway to a as I say a few things that I hope will study,” who “seek spiritual strength safe harbor, pure truth, and a penetrate your hearts and lead you by following the promptings of the lifestyle befitting daughters of God. closer to our Savior and Redeemer. Holy Ghost.” We “dedicate ourselves President Gordon B. Hinckley has

THE ENSIGN/NOVEMBER 2001 91 will not turn away; we will not re- treat; we will not become discour- aged. We will move boldly and clearly forward and be an example for all those around us in modesty, humility, and faith. Being steadfast and immov- able is a personal quest that has eter- nal rewards, for if we do so, “Christ, the Lord God Omnipotent, may seal you his, that you may be brought to heaven, that ye may have everlasting salvation and eternal life.”5 Some years ago, in her parting words to the Relief Society sisters, Sister Belle Spafford said, “The aver- age woman today, I believe, would counseled the women of the Church: hesitation: “Thou shalt love the Lord do well to appraise her interests, “Rise to the great potential within thy God with all thy heart, and with evaluate the activities in which she is you. I do not ask that you reach be- all thy soul, and with all thy mind. . . . engaged, and then take steps to sim- yond your capacity. I hope you will And the second is like unto it, Thou plify her life, putting things of first not nag yourselves with thoughts of shalt love thy neighbour as thyself.”4 importance first, placing emphasis failure. I hope you will not try to set These are the great commandments. where the rewards will be greatest goals far beyond your capacity to Upon them hang all the law and the and most enduring, and ridding her- achieve. I hope you will simply do prophets. These are the things that self of the less rewarding activities.”6 what you can do in the best way you matter most. As we strive to live Sometimes it takes a traumatic know. If you do so, you will witness these commandments, the others event to help us understand things of miracles come to pass.”3 will take care of themselves. first importance. A few weeks ago we When I hear sisters say, “It is just How is our relationship with our experienced one of those dramatic too hard to do my visiting teaching” Heavenly Father? Do we love Him events that changed our lives forever or “I simply do not have time to pray with all our heart, might, mind, and and helped us realize the need to be and read my scriptures!” or “I have strength? How well do we love our prepared. The most frequent senti- too much going on to attend home, families, our neighbors, our Relief ment expressed by those directly af- family, and personal enrichment Society sisters, our fellowman? These fected by the recent terrorist attacks meeting,” I want to say as President questions help us recognize the on the eastern coast of the United Hinckley has counseled, “Rise to the things that matter most and serve as States was that all they wanted was great potential within you.” We may a template upon which we can place to have their family together again. I need to step back and consider if our the activities of our days to see how understand this reaction. actions are consistent with those we measure up. Earlier this year, I underwent a se- things that matter most to us. As we Do we show our love to the Lord if rious surgery and spent many days in place first things first in our lives, we we spend our time at R-rated movies, the hospital. As I pondered my life can live each day without regret. reading pornographic material, or in- and what I would report to the Lord if We go to Relief Society each week volving ourselves in activities that I were called home, I realized with ab- not only to be fed, nurtured, and would be degrading or unbecoming solute clarity that the family is one of loved, but also to report for duty. a daughter of God? Do we show our the most important responsibilities we Sometimes the most important duty love to the Lord if we dress immod- have. I knew my greatest joy would is right within the walls of our own estly? Recently I spoke to a large be to have my children, grandchil- homes. group of youth, and one young man dren, and future great-grandchildren Lucifer is doing all that he can to after the meeting handed me this remain firm, steadfast, and immov- divert us from those things of first note: “Please, will you let the women able in the gospel. In those lonely importance. One of his most effec- of the Church know how much I moments in a dark hospital room, tive tools is to convince us that it is appreciate their modesty? I know in I realized that what we do within impossible to stay centered on spiri- our world it is difficult to find modest the walls of our homes far outweighs tual things when the demands of life clothes. But please let them know the things we do outside of them. are so pressing. that it is worth it to me and to the Yes, at times we are beset by trou- When a lawyer asked the Savior wholesome men they will marry.” bles and pain and grief. But we must which of all the commandments was We cannot abandon our faith not surrender. We must not retreat. greatest, Jesus responded without when challenges come our way. We Eliza R. Snow, the second president

92 of the Relief Society, penned these words: “I will go forward. . . . I will smile at the rage of the tempest, and ride fear- STAND FIRM lessly and triumphantly across the Virginia U. Jensen boisterous ocean of circumstance. . . . First Counselor in the Relief Society General Presidency And the ‘testimony of Jesus’ will light up a lamp that will guide my vision through the portals of immortality, and communicate to my understanding the “Let us never forget that we are building a foundation glories of the Celestial kingdom.”7 for and with our family upon the rock of our Redeemer.” Oh, that I could look face-to-face into the eyes of every sister and have her catch the fire of those words and truly understand who she is and what she is capable of accomplishing. wanted to reassure her that every- Oh, that the words of our declaration thing was all right, but in my heart could take root deep within us: “We I too worried. are beloved . . . daughters of God. . . . After the doctor reviewed the We are united in our devotion to technician’s video, he came in to Jesus Christ. . . . We are women of discuss the findings with us. His faith, virtue, vision, and charity.”8 first words were, “I wish every baby Discouragement, sorrow, pain, could look this perfect!” I could and grief may beset us and try us. hardly contain myself. As we got to But my beloved sisters in the gospel, our car, I could not hold back my while it is too late to turn back, we feelings any longer and I began to can stand firm and steadfast and cry. So many feelings just came leave footprints on the hearts of spilling out. I wept, wishing every those whose lives we touch. We can expectant mother could hear those smile at the rage of the tempest and words. I cried for every woman who ride triumphantly across the boister- wanted to have a baby but couldn’t. ous ocean of circumstance. We can Tears flowed for all the women who have the testimony of Jesus Christ want children but have not found a light up a lamp that will guide us y youngest daughter and husband. Finally, I shed tears of grat- through the portals of immortality. her husband spent several itude with an overwhelming desire That we may finish gloriously, years earnestly seeking the that our family will provide a home that we may focus our energies on bestM medical direction and the latest worthy of this baby. those things of first importance, and scientific assistance to have a baby. The English poet Wordsworth that we may yet meet on the other They fasted, they prayed, they captured some of my feelings about side of the veil and embrace each hoped. this grandchild and home when he other with the triumphant knowl- At last the long-desired result reminded us that: edge that we have remained stead- was achieved, and she is expecting fast and immovable is my hope and their first child. Recently, the doctor Our birth is but a sleep and a forgetting ...... trailing clouds of glory do we come prayer for you, dear sisters, in the scheduled an intensive examina- From God, who is our home. name of Jesus Christ, amen. tion to determine the soundness (William Wordsworth, “Ode: of the pregnancy. My daughter ap- Intimations of Immortality from NOTES proached the exam with much anxi- Recollections of Early Childhood”) 1. Relief Society declaration, in Mary Ellen ety. As the appointed day drew near, Smoot, “Rejoice, Daughters of Zion,” Ensign, Nov. 1999, 92–93. she found that her husband could Our homes here are sacred be- 2. In “Recollections of the Prophet Joseph not accompany her, and she asked if cause of their connection to our Smith,” Juvenile Instructor, 15 Aug. 1892, 492. I would go with her. She said, “Mom, Heavenly Father and our heavenly 3. Motherhood: A Heritage of Faith (1995), 9. 4. Matt. 22:37, 39. after all we’ve been through, if any- home. My experience with my 5. Mosiah 5:15. thing is wrong, I am going to need daughter brought into clear focus 6. A Woman’s Reach (1974), 23. someone with me.” once again the priority and vital im- 7. “The Lord Is My Trust,” Poems, Religious, I was delighted to get a preview portance of home and family. It also Historical, and Political, vol. 1 (1856), 148–49; emphasis in original. peek at someone I am going to love reminded me that as women with 8. Ensign, Nov. 1999, 92. and treasure through eternity. I natural tendencies to love, nurture,

THE ENSIGN/NOVEMBER 2001 93 and teach, we are called to protect and even the souls of our children, following this admonition. I too was and bless all who comprise our fam- grandchildren, and other family sustained in my time of concern by ily. As He sends babies to this earth, members. But in this fight we have pressing forward into the unknown, the Lord needs us, whatever our cir- much more powerful weaponry armed with the knowledge that the cumstance may be, to stand strong and armor than did the Duke of Lord’s companionship was better and unwavering and to continue Wellington’s troops. For we have than any mortal protection. to create homes that are a fortress available to us the strength that To stand firm we must know in against a rising tide of evil. It is our comes from faith in the Lord Jesus the core of our souls that the Lord charge to be the defenders of the Christ and the power of the gospel’s will be our support if we stand home and family wherever we may ordinances. To be victorious we must firmly planted on the rock of our find ourselves on this earth. arm ourselves with faith in the Lord Redeemer. This idea is fervently “With all my heart I believe Jesus Christ and stand firm in our expressed in the fifth chapter of that the best place to prepare for convictions. Helaman. “And now, . . . remember, . . . eternal life is in the home,” In the Book of Mormon we read remember that it is upon the rock said President David O. McKay of the Lamanites “who were con- of our Redeemer, who is Christ, the (“Blueprint for Family Living,” verted unto the true faith; and they Son of God, that ye must build your Improvement Era, Apr. 1963, 252). But would not depart from it, for they foundation; that when the devil shall how do we raise righteous children were firm, and steadfast, and im- send forth his mighty winds, yea, his in a world which increasingly resem- movable, willing with all diligence shafts in the whirlwind, yea, when bles Sodom and Gomorrah? to keep the commandments of the all his hail and his mighty storm President Howard W. Hunter re- Lord” (3 Ne. 6:14). shall beat upon you, it shall have no told this historic story that helps me Your strong and unwavering faith power over you to drag you down answer that question. in and knowledge of the gospel of . . . because of the rock upon which The final and decisive battle of Jesus Christ and His plan for you ye are built, which is a sure founda- the Napoleonic Wars was fought and your family will be a great pro- tion, a foundation whereon if men on June 18, 1815, near Brussels, tection against conflicting view- build they cannot fall” (Hel. 5:12). Belgium, in the village of Waterloo. points and evil influences. Your Sisters, the Lord’s promises are What is now known as the Battle of obedience and faithfulness to eternal sure. He has given His life for our Waterloo ranks as a great turning covenants and commandments can salvation. point in modern history and brought bring peace and, yes, even happiness To maintain a firm stance for our- about drastic changes in political amid the chaos of this world. Armed selves and help others stand firm, boundaries and the power balance in with faith, you can stand firm and the message of the restored gospel Europe. At a critical moment in this you can create a home worthy of must be firmly planted in our hearts great battle between the forces of the Heavenly Father’s children. and taught in our homes. In your French emperor, Napoleon, and the Once while I was traveling in own homes, give your children and allied forces under the command of an area plagued by violence and loved ones the spiritual armor they the British general Arthur Wellesley, social unrest, a sensitive priesthood will need as they leave you each day better known as the Duke of Well- leader perceived my fear and shared and venture away from the safe ington, an anxious officer dashed with me a few words that brought fortress of your home. Teach your into the office of the duke with comfort. loved ones how to draw upon the the message that unless the troops When he was a boy, his mother, powers of heaven through fasting were immediately withdrawn, they finding herself suddenly single and and prayer. Teach them that keeping must yield before the larger French destitute, drew strength from the fol- the Sabbath day holy will insulate army. lowing words she read in an old book: them from the world. Teach them The duke ordered, “Stand firm!” “I said to the man who stood at the to be obedient. Teach them to seek “But we shall all perish,” replied gate of the year, ‘Give me a light that I God’s approval, not man’s. Teach the officer. may tread safely into the unknown.’ them that the only route back to our “Stand firm!” again was the an- “And he replied: heavenly home is by loving and fol- swer of the duke. “‘Go out into the darkness and lowing the Savior and by making (See Howard W. Hunter, That We put your hand into the Hand of and keeping sacred covenants and Might Have Joy [1994], 148). God. That shall be to you better than commandments. The truths of the “Stand firm!” was the duke’s or- light and safer than a known way’” gospel and knowledge of the plan der; victory was the result. In these (Minnie Louise Haskins, in The Oxford of salvation are weapons your family two words of direction—stand Dictionary of Quotations, 4th ed., ed. members can use for victory over firm—I take courage and counsel. Angela Partington [1996], 328). Satan’s evil forces. Today, sisters, we are engaged in a My friend’s mother rebuilt her In our roles as wives, mothers, fierce battle for the minds, hearts, life and created a firm foundation by grandmothers, sisters, and aunts,

94 Sisters fill the Conference Center for the General Relief Society meeting on Saturday evening, 29 September. we must stand firm as role models. Is it a coincidence that both Families,” Ensign, Nov. 1974, 9). In Because we love them, we want to mother and son chose a grove of spite of how difficult family life can give our family members a strong, trees as the place to ask God to re- be at times, the work we do in our righteous pattern to follow. In every- veal truth to them? Joseph’s prayer families is of the utmost importance. thing we do and say, in how we blessed the entire world through the When you are discouraged and dress, in how we spend our time, in Restoration of the gospel of Jesus things in your family are not going all the choices we make, we demon- Christ. The righteous example set by the way you wanted them to, stand strate what we believe, and that be- a woman who stands firm in faith firm with faith and say like another comes their pattern to follow. blesses countless others. young schoolgirl in her letter to God, Lucy Mack Smith, mother of the As much as I love being a wife “Dear God, I’m doing the very best I Prophet Joseph Smith, recorded in and mother, I acknowledge it isn’t al- can.” Don’t allow the difficulties in- her history that in the spring of 1803 ways easy. I can appreciate the feel- herent in family life to unduly dis- she and her husband were much ings expressed by a grade-school girl courage you or to impact the love concerned about religion. She writes when my friend, her teacher, asked which we can share in families. of her own search for truth, “I retired the class to write letters to God. Let us arm ourselves with faith to a grove not far distant, where I Sharon said, “Dear God, I bet it’s and stand firm in our convictions. Let prayed to the Lord . . . that the true very hard for you to love everyone us never forget that we are building a gospel might be presented” (History in the world. There are only five foundation for and with our family of Joseph Smith, ed. Preston Nibley people in my family, and I just can’t upon the rock of our Redeemer. Let [1958], 43). Does that sound familiar? do it.” In like manner, I’m certain my us put our hand into God’s hand. Seventeen years later, in the family members could tell you it’s With the Lord’s help we can build spring of 1820, the Prophet Joseph not always easy for them to love me. homes that are a righteous fortress. Smith, in search of truth, “came to However, I agree with Elder Loren C. May the Lord bless you in your the determination to ‘ask of God.’” Dunn, who said, “There can be efforts to stand firm in defense of So “I retired to the woods to make nothing more precious or enduring home and family is my prayer in the the attempt” (JS—H 1:13–14). than the family” (“Our Precious name of Jesus Christ, amen.

THE ENSIGN/NOVEMBER 2001 95 regarding the issues that swirl around our gender. For Satan has declared war on motherhood. He ARE WE NOT knows that those who rock the cradle can rock his earthly empire. And he knows that without righteous moth- ers loving and leading the next gen- ALL MOTHERS? eration, the kingdom of God will fail. Sheri L. Dew When we understand the magni- Second Counselor in the Relief Society General Presidency tude of motherhood, it becomes clear why prophets have been so protec- tive of woman’s most sacred role. “Motherhood is more than bearing children. . . . While we tend to equate motherhood It is the essence of who we are as women.” solely with maternity, in the Lord’s language, the word mother has layers of meaning. Of all the words they could have chosen to define her role and her essence, both God the Father mothers who forgo their own safety and Adam called Eve “the mother of to protect a child must feel. My sib- all living”3—and they did so before lings had entrusted me with their she ever bore a child. Like Eve, our daughters, whom I love, and I would motherhood began before we were have done anything to lead them to born. Just as worthy men were fore- safety. Likewise, our Father has en- ordained to hold the priesthood in trusted us as women with His chil- mortality,4 righteous women were dren, and He has asked us to love endowed premortally with the privi- them and help lead them safely past lege of motherhood.5 Motherhood is the dangers of mortality back home. more than bearing children, though Loving and leading—these words it is certainly that. It is the essence of summarize not only the all-consuming who we are as women. It defines our work of the Father and the Son, but very identity, our divine stature and the essence of our labor, for our work nature, and the unique traits our is to help the Lord with His work. Father gave us. How, then, may we as Latter-day President Gordon B. Hinckley women of God best help the Lord stated that “God planted within with His work? women something divine.”6 That his summer four teenage nieces Prophets have repeatedly an- something is the gift and the gifts of and I shared a tense Sunday swered this question, as did the motherhood. Elder Matthew Cowley evening when we set out walk- First Presidency six decades ago taught that “men have to have some- Ting from a downtown hotel in a city when they called motherhood “the thing given to them [in mortality] to we were visiting to a nearby chapel highest, holiest service . . . assumed make them saviors of men, but not where I was to speak. I had made that by mankind.”1 mothers, not women. [They] are born walk many times, but that evening Have you ever wondered why with an inherent right, an inherent we suddenly found ourselves en- prophets have taught the doctrine authority, to be the saviors of human gulfed by an enormous mob of of motherhood—and it is doctrine— souls . . . and the regenerating force drunken parade-goers. It was no again and again? I have. I have in the lives of God’s children.”7 place for four teenage girls, or their thought long and hard about the Motherhood is not what was left aunt, I might add. But with the streets work of women of God. And I have over after our Father blessed His closed to traffic, we had no choice but wrestled with what the doctrine of sons with priesthood ordination. to keep walking. Over the din, I motherhood means for all of us. This It was the most ennobling endow- shouted to the girls, “Stay right with issue has driven me to my knees, to ment He could give His daughters, me.” As we maneuvered through the the scriptures, and to the temple— a sacred trust that gave women an crush of humanity, the only thing on all of which teach an ennobling unparalleled role in helping His chil- my mind was my nieces’ safety. doctrine regarding our most crucial dren keep their second estate. As Thankfully, we finally made it to role as women. It is a doctrine about President J. Reuben Clark Jr. de- the chapel. But for one unnerving which we must be clear if we hope to clared, motherhood is “as divinely hour, I better understood how stand “steadfast and immovable”2 called, as eternally important in its

96 place as the Priesthood itself.”8 where we find true joy; and why Nevertheless, the subject of moth- modesty and femininity are hall- erhood is a very tender one, for it marks of righteous women? How evokes some of our greatest joys and will our young men learn to value heartaches. This has been so from women of God if we don’t show the beginning. Eve was “glad” after them the virtue of our virtues? the Fall, realizing she otherwise Every one of us has an overarch- “never should have had seed.”9 And ing obligation to model righteous yet, imagine her anguish over Cain womanhood because our youth may and Abel. Some mothers experience not see it anywhere else. Every sister pain because of the children they in Relief Society, which is the most have borne; others feel pain because significant community of women on they do not bear children here. this side of the veil, is responsible to About this Elder John A. Widtsoe help our young women make a joy- was explicit: “Women who through ful transition into Relief Society. This no fault of their own cannot exercise means our friendship with them the gift of motherhood directly, may must begin long before they turn 18. do so vicariously.”10 Every one of us can mother some- For reasons known to the Lord, one—beginning, of course, with the some women are required to wait to children in our own families but ex- have children. This delay is not easy tending far beyond. Every one of us for any righteous woman. But the can show by word and by deed that Lord’s timetable for each of us does the work of women in the Lord’s Recent horrifying events in the not negate our nature. Some of us, kingdom is magnificent and holy. I United States have underscored the then, must simply find other ways to repeat: We are all mothers in Israel, and fact that we live in a world of un- mother. And all around us are those our calling is to love and help lead certainty. Never has there been a who need to be loved and led. the rising generation through the greater need for righteous mothers— Eve set the pattern. In addition to dangerous streets of mortality. mothers who bless their children bearing children, she mothered all of Few of us will reach our potential with a sense of safety, security, and mankind when she made the most without the nurturing of both the confidence about the future, mothers courageous decision any woman has mother who bore us and the mothers who teach their children where to ever made and with Adam opened who bear with us. I was thrilled re- find peace and truth and that the the way for us to progress. She set an cently to see one of my youth leaders power of Jesus Christ is always example of womanhood for men to for the first time in years. As a teen- stronger than the power of the ad- respect and women to follow, model- ager who had absolutely no self- versary. Every time we build the ing the characteristics with which confidence, I always sidled up to this faith or reinforce the nobility of a we as women have been endowed: woman because she would put her young woman or man, every time heroic faith, a keen sensitivity to the arm around me and say, “You are just we love or lead anyone even one Spirit, an abhorrence of evil, and the best girl!” She loved me, so I let small step along the path, we are complete selflessness. Like the her lead me. How many young men true to our endowment and calling Savior, “who for the joy that was set and women are desperate for your as mothers and in the process we before him endured the cross,”11 Eve, love and leadership? Do we fully re- build the kingdom of God. No for the joy of helping initiate the hu- alize that our influence as mothers in woman who understands the gospel man family, endured the Fall. She Israel is irreplaceable and eternal? would ever think that any other loved us enough to help lead us. When I was growing up, it was not work is more important or would As daughters of our Heavenly uncommon for Mother to wake me in ever say, “I am just a mother,” for Father, and as daughters of Eve, we the middle of the night and say, mothers heal the souls of men. are all mothers and we have always “Sheri, take your pillow and go Look around. Who needs you and been mothers. And we each have the downstairs.” I knew what that meant. your influence? If we really want to responsibility to love and help lead It meant a tornado was coming, and I make a difference, it will happen as the rising generation. How will was instantly afraid. But then Mother we mother those we have borne and our young women learn to live as would say, “Sheri, everything will be those we are willing to bear with. If we women of God unless they see what OK.” Her words always calmed me. will stay right with our youth—mean- women of God look like, meaning Today, decades later, when life seems ing, if we will love them—in most cases what we wear, watch, and read; how overwhelming or frightening, I call they will stay right with us—meaning, we fill our time and our minds; how Mother and wait for her to say, they will let us lead them. we face temptation and uncertainty; “Everything will be OK.” As mothers in Israel, we are the

THE ENSIGN/NOVEMBER 2001 97 Lord’s secret weapon. Our influence comes from a divine endowment that has been in place from the beginning. In the premortal world, when our “BE THOU AN EXAMPLE” Father described our role, I wonder President Thomas S. Monson if we didn’t stand in wide-eyed won- First Counselor in the First Presidency der that He would bless us with a sa- cred trust so central to His plan and that He would endow us with gifts so vital to the loving and leading of “Fill your mind with truth; fill your heart with love; His children. I wonder if we shouted fill your life with service.” for joy12 at least in part because of the ennobling stature He gave us in His kingdom. The world won’t tell you that, but the Spirit will. We just can’t let the Lord down. conversation, in charity, in spirit, in And if the day comes when we are faith, in purity.”2 the only women on earth who find With you dear sisters assembled nobility and divinity in motherhood, here in the Conference Center and in so be it. For mother is the word that congregations throughout the world, will define a righteous woman made I share a three-part formula to serve perfect in the highest degree of the as an unfailing guide to meet this celestial kingdom, a woman who has challenge issued by the Apostle Paul: qualified for eternal increase in pos- 1. Fill your mind with truth; terity, wisdom, joy, and influence. 2. Fill your heart with love; I know, I absolutely know, that 3. Fill your life with service. these doctrines about our divine role First, fill your mind with truth. We are true, and that when understood do not find truth groveling through they bring peace and purpose to all error. Truth is found by searching, women. My dear sisters, whom I love studying, and living the revealed more than I know how to express, will word of God. We adopt error when you rise to the challenge of being we mingle with error. We learn truth mothers in these perilous times, when we associate with truth. though doing so may test the last onight we have been inspired The Savior of the world in- ounce of your endurance and courage by the stirring messages of the structed, “Seek ye out of the best and faith? Will you stand steadfast and general presidency of the books words of wisdom; seek learn- immovable as a mother in Israel and a TRelief Society of the Church. Their ing, even by study and also by woman of God? Our Father and His plea that all of us be steadfast and faith.”3 He added, “Search the scrip- Only Begotten Son have given us a sa- immovable is wise counsel, that we tures; for in them ye think ye have cred stewardship and a holy crown in might meet the turbulence of our eternal life: and they are they which their kingdom. May we rejoice in it. times and indeed be citadels of con- testify of me.”4 And may we be worthy of Their trust. stancy midst a sea of change. He invites each of us, “Learn of In the name of Jesus Christ, amen. Let us review words of wisdom me, and listen to my words; walk in NOTES written by the Apostle Paul to his the meekness of my Spirit, and you 1. “The Message of the First Presidency to beloved Timothy: shall have peace in me.”5 the Church,” Improvement Era, Nov. 1942, 761. 2. Mosiah 5:15. “Now the Spirit speaketh ex- One from pioneer times who ex- 3. Moses 4:26. pressly, that in the latter times some emplified the charge heard this eve- 4. See Alma 13: 2–4, 7–8. shall depart from the faith, giving ning to be steadfast and immovable 5. See Spencer W. Kimball, “The Role of Righteous Women,” Ensign, Nov. 1979, 102. heed to seducing spirits, and doc- and who filled her mind, heart, and 6. Teachings of Gordon B. Hinckley (1997), 387. trines of devils; soul with truth was Catherine Curtis 7. Matthew Cowley Speaks (1954), 109. “Speaking lies in hypocrisy; hav- Spencer. Her husband, Orson Spencer, 8. “Our Wives and Our Mothers in the ing their conscience seared with a was a sensitive, well-educated man. Eternal Plan,” Relief Society Magazine, Dec. 1 1946, 801. hot iron.” She had been reared in Boston and 9. Moses 5:11. Then came Paul’s rallying call was cultured and refined. She had 10. Priesthood and Church Government, to Timothy—equally applicable to six children. Her delicate health de- comp. John A. Widtsoe (1939), 85. 11. Heb. 12:2. each one of us: “Be thou an exam- clined from exposure and from the 12. See Job 38:7. ple of the believers, in word, in hardships encountered after leaving

98 Nauvoo. Elder Spencer wrote to her parents and asked if she could return to live with them while he estab- lished a home for her in the West. Their reply: “Let her renounce her degrading faith, and she can come back—but never until she does.” Sister Spencer would not re- nounce her faith. When her parents’ letter was read to her, she asked her husband to get his Bible and read to her from the book of Ruth as follows: “Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God.”6 Outside the storm raged, the wagon covers leaked, and friends held milk pans over Sister Spencer’s head to keep her dry. In these conditions and without a word of complaint, she closed her eyes for the last time. Though we may not necessarily be called upon to forfeit our lives, let us remember that He hears our silent prayers. He who observes our un- heralded acts will reward us openly “It came to pass in those days, to Tabitha, which describes her as when the need comes. that she was sick, and died: whom a woman “full of good works and We live in turbulent times. Often when they had washed, they laid almsdeeds,” defines some of the the future is unknown; therefore, it her in an upper chamber. fundamental responsibilities of Relief behooves us to prepare for uncer- “And forasmuch as . . . the disci- Society; namely, the relief of suffer- tainties. Statistics reveal that at some ples had heard that Peter was there, ing, the caring for the poor, and all time, because of the illness or death they sent unto him two men, desir- which that implies. Women of Relief of your husband or because of eco- ing him that he would not delay to Society, you truly are angels of nomic necessity, you may find your- come to them. mercy. This is demonstrated on a self in the role of financial provider. “Then Peter arose and went with grand scale through the humanitar- I urge you to pursue your education them. When he was come, they ian outreach to the cold, the hungry, and learn marketable skills so that, brought him into the upper cham- and to suffering wherever it is should an emergency arise, you are ber: and all the widows stood by him found. Your labors are also very prepared to provide. weeping, and shewing the coats and much in evidence in our wards and Your talents will expand as you garments which [Tabitha] made, in our stakes and missions. Every study and learn. You will be able to while she was with them. bishop in the Church could testify of better assist your children in their “But Peter put them all forth, this truth. learning, and you will have peace of and kneeled down, and prayed; and I remember when, as a young dea- mind in knowing that you have pre- turning him to the body said, Tabitha, con, I would cover a portion of the pared yourself for the eventualities arise. And she opened her eyes: and ward on fast Sunday morning, giving that you may encounter in life. when she saw Peter, she sat up. the small envelope to each family, To illustrate the second part of our “A nd he gave her his hand, and waiting while a contribution was formula—namely, fill your heart with lifted her up, and when he had placed in the envelope and then re- love—I turn to a beautiful account called the saints and widows, pre- turning it to the bishop. On one such recorded in the book of Acts which sented her alive. occasion, an elderly member, Brother tells of a disciple named Tabitha, or “And it was known throughout all Wright, who lived alone, welcomed Dorcas, who lived at Joppa. She was Joppa; and many believed in the me at the door and, with aged hands, described as being a woman “full of Lord.”7 fumbled at the tie of the envelope and good works and almsdeeds.” To me the scriptural reference placed within it a small sum. His eyes

THE ENSIGN/NOVEMBER 2001 99 mothers. Even the wayward son or She had gathered flowers, tied them neglectful daughter, when he or she with a ribbon, attached a card, and recognizes the need to return to the was putting on her jacket to leave embrace of family, almost inevitably when her doorbell rang. She opened comes to Mother, who has never the door and was greeted by one of given up on her child. her visiting teachers, Colleen Fuller, Mother’s love brings out the best who said she had experienced diffi- in a child. You become the model for culty getting together with her visit- your children to follow. ing teaching partner and so had The first word a child learns and decided to come alone and unan- utters is usually the dear expression nounced in an effort to complete her “Mama.” To me it is significant that visiting teaching before the end of on the battlefields of war or in peace, the month. As Colleen was invited frequently when death is about to in, she noticed the jacket and flowers overtake a son, his final word is usu- and apologized for obviously inter- ally “Mother.” Sisters, what a noble rupting whatever had been planned. role is yours. I testify that your “Oh, no problem,” came the re- hearts are filled with love. sponse. “I’m just on my way to the To the third part of our formula— cemetery to put flowers on the grave namely, fill your life with service—I of the woman who was my Mutual mention two separate examples. One teacher, who had a profound influ- features a teacher and the profound ence on me and the other girls she influence she has had in the lives of taught. Originally about 10 of us vis- those whom she taught, while the ited her grave each year to express fairly glistened as he made his contri- other pertains to a missionary couple our love and thanks to her, but now I bution. He invited me to sit down and whose service helped to bring the represent the group.” then told me of a time many years be- light of the gospel to those who had Colleen asked, “Could your fore when his cupboard had been lived in spiritual darkness. teacher’s name have been Baur Dee?” empty of food. In his hunger, he had Many years ago there was a “Why, yes,” came the answer. prayed to Heavenly Father for food to young woman, Baur Dee Sheffield, “How did you know?” eat. Not long thereafter, he gazed out who taught in Mutual. She had no With a catch in her voice, Colleen his front window and beheld some- children of her own, though she and said, “Baur Dee was my aunt—my one approaching his door, pulling be- her husband dearly longed for chil- mother’s sister. Every Memorial Day hind her a red-colored wagon. It was dren. Her love was expressed since she died, my family has found Sister Balmforth, the Relief Society through devotion to her special on her grave a bouquet of flowers president, who had pulled that young women as each week she and a card inscribed from Baur Dee’s wagon almost half a mile over the rail- taught them eternal truths and girls. They’ve always wanted to road tracks and to his door. The lessons of life. Then came illness, know who these girls were so they wagon overflowed with food col- followed by death. She was but 27. could thank them for remembering lected from the sisters of the ward Each year, on Memorial Day, her Baur Dee. Now I can let them know.” Relief Society, with which Sister Mutual girls made a pilgrimage of Said American author Thornton Balmforth filled the empty shelves in prayer to the graveside of their Wilder, “The highest tribute to the Brother Wright’s kitchen. He de- teacher, always leaving flowers and a dead is not grief but gratitude.” scribed her to me as “an angel sent little card signed “To Baur Dee, from The second example of lives filled from heaven.” your girls.” First there were 10 girls with service, with which I shall con- Sisters, you are the epitome of who went, then five, then two, and clude, is the missionary experience love. You brighten your homes, you eventually just one, who continues of Juliusz and Dorothy Fussek, who lead with kindness your children; to visit each Memorial Day, always were called to fill an 18-month mis- and while your husbands may be placing on the grave a bouquet of sion in Poland. Brother Fussek was head of the home, you surely are the flowers and a card, inscribed as al- born in Poland. He spoke the lan- heart of the home. Together, through ways, “To Baur Dee, from your girls.” guage. He loved the people. Sister respect for each other and sharing of One year, nearly 25 years after Fussek was born in England and responsibilities, you make an unbeat- Baur Dee’s death, the only one of knew little of Poland and nothing of able team. “her girls” who continued to visit the its people. To me it is significant that when grave realized she would be away on Tr usting in the Lord, they em- children need care and loving at- Memorial Day and decided to visit barked on their assignment. The liv- tention, they turn to you—their her teacher’s grave a few days early. ing conditions were primitive, the

100 CONSCIENCE work lonely, their task immense. A many push aside restraints mission had not at that time been of covenants and, 79 fully established in Poland. The as- CONSTITUTION NDEX God-inspired national safe- signment given the Fusseks was to I guard ensuring freedom prepare the way so that the mission CTOBER ENERAL ONFERENCE and liberty, 73 could be expanded and gain perma- O 2001 G C CONTENTION AND ENERAL ELIEF OCIETY EETING he that has spirit of, is not of nence, that other missionaries be G R S M God, 82; is not of God, 84 called to serve, people taught, con- CONVERSION verts baptized, branches established, Aaronic Priesthood helps A B youth become converted to and chapels erected. gospel, 42; intensity of de- Did Elder and Sister Fussek de- ABUNDANCE BALLARD, M. RUSSELL, 35 sire to proclaim gospel an spair because of the enormity of now is time to share, 65 BAPTISM indicator of our, 7 ADJUSTMENT remember service we COURAGE their assignment? Not for a moment. of leaving mission field, 75 committed to give at, 17 find, through prayer, 17; in They knew their calling was from ADULTERY BLESSINGS making decisions, 65; Christ God, they prayed for His divine whoso commiteth, lacks of paying tithing, 34; pon- is perfect example of, 65; tes- help, and they devoted themselves understanding, 79 der why we have been timony gives determination ADVERSARY given, 43 and, in times of difficulty, 87 wholeheartedly to their work. They understands power of men BOOK OF MORMON COWDERY, OLIVER remained in Poland not 18 months, and women united in righ- words of, persuade to do great experiences of, 47 but rather served for five years. All teousness, 12; belittles and good, 31; number of then derides prayer, 16; in- copies of, 62; speaks of D of the foregoing objectives were real- fluence of, would destroy Gadianton robbers, 72 ized. Such came about following an any hope we have in over- BRIDGES DEATH earlier meeting where Elders Russell M. coming mistakes, 20; built to create unity, 10 can be an intruder or an an- through faith we can with- BUDGET gel of mercy, 59; eventually Nelson, Hans B. Ringger, and I, ac- stand all temptations of, 29; ward, eliminated, 33 comes to all mankind, 59; companied by Elder Fussek, met doing all manner of evil to BURTON, H. DAVID, 65 Book of Mormon explains with Minister Adam Wopatka of the thwart God’s plan, 39; in- certainty of life after, 63; sidious ways of, continue C will not be end, 74; cer- Polish government, and we heard unabated, 65; strong oppo- tainty of life after, 87; high- him say, “Your church is welcome sition will always come CHILDREN est tribute to dead is not here. You may build your buildings, against work and will of honor parents, 12; take, to grief but gratitude, 100 you may send your missionaries. You God, 71; seeks that all men tithing settlement, 33; DEBT might be miserable like have yearning to be free, paying tithing is discharg- are welcome in Poland. This man,” unto himself, 78–79; whis- 70; some required to wait ing, 34; get free of, 73; many pointing to Juliusz Fussek, “has pers deceptive invitation to to have, 97 heavily in, 73 served your church well, as has his murmur, 85; has no power CHOICES DEW, SHERI L., 12, 96 to destroy bonds of temple make, each day, 29; the, DIDIER, CHARLES, 10 wife. You can be grateful for their ex- marriage, 88; has declared made today affect number DIFFERENCES ample and their work.” war on motherhood, 96 of opportunities in future, respect for, 36; build com- Like the Fusseks, let us do what ADVERSITY 40; we are free to make, 79 munity where, are acknowl- endure despite, 27 CLAYTON, L. WHITNEY, 28 edged and valued, 38; we should do in the work of the AGENCY COLONIZATION accept others regardless of Lord. Then we can, with Juliusz and God-given desire to be re- of some 360 communities faith, color, or perceived, 66 Dorothy Fussek, echo the Psalm: sponsible for own choices, in West, 23 DILIGENCE “My help cometh from the Lord.”8 16; choices have conse- COMFORT in prayer does not take quences, 40; adversary Atonement brings peace flowery speech or hours of Dear sisters, you indeed are “ex- would deprive man of, 74; and, 20; God will never solitude, 16; that we will amples of the believers.” May our War in Heaven fought to leave you without, 27; the win prize, 26 Heavenly Father bless each of you, keep moral, 79 dying, 60; look to God for DISABILITIES AGGRESSION strength and, 73; strong respect for those with phys- married or single, in your homes, in greater tendency now for testimony gives peace, ical, 12; God requires us to your families, in your very lives—that people to act with, 83 assurance, and, 87 endure regardless of, 26 you may merit the glorious salutation APPRECIATION COMMANDMENTS DISCIPLESHIP show greater, for parents, God will not forsake you if requires time, 32; and duty of the Savior of the world: “Well 90; speak with greater you keep, 41; Lord pre- to God shown in lives of done, thou good and faithful ser- respect and, 90 pares a way for us to fulfill, prophets, 40; morality sends vant.”9 For this I pray, as I bless you, ATONEMENT 50; as we keep, we will signal of determined, 79 of Christ is connection be- prosper in land, 53; bless- DUTY in the name of Jesus Christ, amen. tween natural and spiritual ings predicated upon obe- feel great accomplishment NOTES man, 10; greatest event in dience to, 73; to parents to by fulfilling, 41; let every 1. 1 Tim. 4:1–2. all history, 18; cleanses us teach their children, 70; man learn his, 49; to re- 2. 1 Tim. 4:12. of sin on condition of re- God does not have two sets spond, can be downright 3. D&C 88:118. pentance, 19; benefits not of ten, 79; to love neighbor overpowering, 49; to honor 4. John 5:39. only sinner but sinned- as ourselves, 81; show love priesthood, 50; David’s fall 5. D&C 19:23. against, 20; allows laws of to God by keeping, 81 was facilitated because he 6. Ruth 1:16. justice and mercy to be sat- COMMUNITY was not doing, 79 7. Acts 9:36–42. isfied, 30; power of, in ordi- build a, where differing DUTY TO GOD AWARD 8. Ps. 121:2. nances and covenants of views are acknowledged consists of goals in several 9. Matt. 25:21. gospel, 30 and valued, 38 areas, 39; purpose of, 39;

THE ENSIGN/NOVEMBER 2001 101 will help achieve purposes of joy in time and eternity, 71; un- helping others is a formula for, Priesthood holders face, 42; by Aaronic Priesthood, 42 chastity and infidelity shred, 78; 60; depends upon strength of small means, can bring about checkrein excessive individual testimony, 87 great things, 49; Book of E behavior in, 80; important, re- HILBIG, KEITH K., 45 Mormon explains mission of, sponsibilities, 92; importance of HINCKLEY, GORDON B., 4, 52, 72, 63; perfect example of, 65; cling ECONOMY home and, 93; nothing more 89 tightly to, 69; was and is Prince national, has been made to precious or enduring than, 95 HISTORY, CHURCH of Peace, 72; embodiment of suffer, 72; is vulnerable, 73 FASTING in early days of colonization, love, 81; gave life that we might EDUCATION genuine, fosters strong faith, 29; 23–24; pioneers driven from live, 82; reality of His mission, obtain as much, as possible, 42; and prayer can strengthen testi- place to place by intolerant 82; maintained composure dur- pursue your, and learn skills, 99 mony, 88; teach children to neighbors, 37; contains con- ing abuse, 84; companionship ENDURANCE draw on prayer and, 95 trasting examples of men, 46–47 of, better than any mortal pro- of daily trials proves love for FAUST, JAMES E., 18, 46 HOLLAND, JEFFREY R., 33 tection, 94; promises of, sure, 94 Lord, 48 FEAR HOLY GHOST JOY ETERNAL LIFE faith can help us overcome cry for increased faith will al- God wants us all to receive ful- preparation for, in home, 94 walls of, 10; need not, 31; too ways be answered by, 11; man ness of, 30; and peace come EVIL many children, parents, or is led by, to honor priesthood, through practicing gospel prin- all around us, 5; must be con- wives, husbands, 84 13; serene comfort of gift of, 19; ciples, 32; anticipation of gen- fronted and held accountable, FOOD STORAGE incomparable gift of, 31; be eral conference brings, 49; 72; cannot stand scrutiny of have some in case of need, 73 willing to listen to whisperings comes from standing tall in truth, 80; faith in Christ gives FOR THE STRENGTH OF YOUTH of, 39; can guide and inspire righteousness, 66; comes as we protection against, 94 revised pamphlet available, 38 daily acts for good, 87; keen watch family progress, 91; EXAMPLE FORGIVENESS sensitivity to, a characteristic motherhood can evoke greatest of faith in members of Church, comes through Atonement, 20 of women, 97 sorrows and, 97 29; lead by, 68; parents teach by, FREEDOM OF RELIGION HOME 71; righteous, of a woman allow all to worship how, any man who is a tyrant in the, K blesses others, 95; of women of where, or what they may, 36 is unworthy of priesthood, 52; God, 97; be, of believers, 99 FRIENDSHIP how to set, in order, 69; basis of KINDNESS EXCLUSION can and should be an end unto a righteous life, 70; aggression show, despite differences, 38; Church does not teach doctrine itself, 37; gratitude begets love can spill into, 83; behavior is small acts of, define character, of, 36 and, 44 most significant in, 84; should 48; replace harshness with, 89 EYRING, HENRY B., 15 be a refuge, 84; let noise level G in, drop a few decibels, 90; sa- L F credness of, 93; vital impor- GOALS tance of, 93; lead children with LARSEN, SHARON G., 67 FAITH accomplish, in several cate- kindness in, 100 LEADERSHIP build a bridge of, 10–11; and gories, 39; many Scouting HOPE colonization of communities virtue preach compelling ser- requirements can fill Duty to faith is a, for things which are gave opportunities for, 23; a mons, 13; begin prayer with, 17; God, 39; complete personal, 42 not seen but are true, 28 polished skill, 68; consistent, what is needed is, of prophets, GOD HUMILITY helps youth make wise choices, 24; through, heaven itself can blesses and prospers those who to learn from others, 13 68; and love essence of labor as be moved in our behalf, 27; put their trust in Him, 15; im- HUSBANDS women of God, 96 comes from hearing word of plores us to pray, 16; will never love and serve wife and chil- LEARNING God, 28; definitions of, 28; ways forsake His righteous followers, dren, 82; control tempers, 89; be many things hinder, 32; seek, that we can strengthen, 29; fol- 27; are all sons and daughters kind and generous to family, 89 by study and faith, 99 low plan of salvation with, 31; of, 37; will not forsake us, 41; is LIFE small acts of, define character, in command, 87; will always I purpose of, is to prepare to 48; deterioration of, 77; loss of, hear us, 87; look to, in faith, 90 meet God, 10; facing, together in an afterlife, 78; works by GOLDEN, CHRISTOFFEL, JR., 30 IMMORALITY is Lord’s pattern for righteous love, 81; testimony fortified by, GONZÁLEZ, WALTER F., 31 those who practice, pay a men and women, 13; there is in Christ, 87; adversary cannot GOSPEL hidden, personal cost, 80 much about, that is routine quench true, 88; as polar star, exposure to, begins with hear- INCLUSION and repetitive, 29; confirmation 90; walk with, 90; cannot aban- ing missionary lessons, 31; Christ’s commentary on neigh- of, beyond grave, 59; make don, when challenges come, 92; maintaining, in hearts is an on- borliness and, 35; parents teach most of each day, 60; Book of in Christ gives protection going task, 32 principles of, to children, 36; be Mormon explains purpose of, against evil, 94; arm ourselves GRACE inclusive regardless of faith, 63; is fragile, 73; beyond grave, with, 95; characteristic of by, we are saved, after all we color, or differences, 66 74; symbol of, is to give, 82; tes- women, 97; in latter times some can do, 18; profound gratitude INFIDELITY timony a sustaining power of a shall depart from, 99 for principle of saving, 18 harsh consequences of, 78 successful, 87 FAITHFULNESS GRATITUDE LISTENING have come to earth with a her- for parents who teach righteous J vital part of loving is, 67 itage of, 45; of Hyrum Smith, principles, 31–32; pay tithing LOVE 47; proved in little things, 48; be out of, for God, 35; begets love JENSEN, VIRGINIA U., 93 extend, and neighborliness to faithful in doing daily, ordinary and friendship, 44; increased by JESUS CHRIST all, 6; should abound unto all things, 49; to covenants brings reflecting on blessings, 44 became author of salvation, 18; people, 7; act out of sincere, for peace and happiness, 94 GROWTH Crucifixion of, 19; only sinless others, 8; perfect, casts out all FAMILY prayer results in personal, 88 man who ever lived, 19; will fear, 9; of God is reward for adversary eager to devour, 12; help us carry burdens, 20; is faith in Christ, 10; message of be involved in, activities, 39; H ready to help our unbelief, 28; Atonement is, 20; reach out starving for affection, recogni- to have faith in, means to have with understanding and, to all, tion, and leadership of parents, HAIGHT, DAVID B., 22 trust in and to obey, 28; harmo- 36; we should esteem, respect, 65; time together can fill reser- HALES, ROBERT D., 38 nizes laws of justice and mercy serve, and, despite differences, voir, 67; essential to Lord, 69; HAPPINESS through Atonement, 30; Second 36; Savior’s commandment to, fundamental unit of Church, great plan of, 30; human na- Coming of, 39; faced similar one another, 38; gratitude 70; focus of greatest work and ture to seek elsewhere for, 43; challenges to those Aaronic begets friendship and, 44; we

102 show, to Christ by faith, devo- 37; be sensitive to needs and 8; in times of tragedy, people PRUDENT tion, and kindness to others, 48; feelings of, 66; value Muslim, turn to God in, 15; has in- be, in every respect, 73; Church show greater, for fellowmen, 72; include all people, 81; love creased, 15; when trouble will be careful and, 74 54; fill hearts with, 61; is listen- of God and, gives us faith, 81 lessens, so does, 15; effective, ing when family is ready to NELSON, RUSSELL M., 69 16; in good times as well as in Q talk, 67; loving wisely and pur- NONMEMBER times of trouble, 16; Joseph posefully helps stem tide of eliminate term and “non- Smith’s, can be a helpful model QUESTIONING evil, 68; lust is no substitute for, Mormon” from vocabulary, 37 for us, 16–17; daily, a require- unrighteous, of murmuring, 85 80; a commandment, 81; hatred ment of faithful behavior, 29; in QUORUM is antithesis of, 81; of God and O good times as well as in turbu- participate in, activities, 39 neighbor inseparably con- lent, 29; Nephi prayed with nected, 81; where, is, there will OAKS, DALLIN H., 7 great faith, 32; counsel with R be no disputations or hatred, OBEDIENCE Lord in all things, 43–44; give 82; Christ asks us to, enemies, always includes service to oth- thanks in daily, 44; Book of RATIONALIZING 83; of God for each of us, 87; ers, 17; faith developing, in life Mormon explains what, in- second step of murmuring, 85 and leading essence of labor as of Joseph Smith, 28; no faith cludes, 63; unitedly we must get RELATIONSHIPS women of God, 96; all around where there is no, 28; choose to on knees in, 73; draw close to stay intact with time invest- us need to feel, 97; fill heart obey cheerfully, 29; essential to Lord through regular, 75; world ments, 67 with, 99; mother’s, brings out realizing blessings of Lord, 85; can divert from practice of, 76; RELIEF SOCIETY best in a child, 100 willingness to obey is not a for those who despitefully use responsibility to make everyone small thing, 86; testimony made and persecute you, 81; a testi- feel needed and nurtured, 91; M stronger through willing, 88 mony distills from, 87; and fast- women of, angels of mercy, 99 ORTON, ROBERT F., 81 ing can strengthen testimony, RELIGION MAN 88; how to receive and recog- offers no shield for wickedness not perfect without woman, 13 P nize answers to, 88; humble, or evil, 72–73 MARRIAGE trusting, brings consolation and REPENTANCE adversary eager to devour, 12; PACKER, BOYD K., 62 comfort, 88; testimony distills condition upon which mercy is Adam and Eve full partners in, PARENTS from quiet moments of ponder- extended, 19; through, and 13; ponder accounts of Adam youth have wonderful, and in- ing and, 88; Lord will invariably Atonement we can prepare to and Eve to strengthen, 14; no spired leaders, 41; greatest test answer, 88; take on a new luster stand in Christ’s presence, 20 sacrifice too great to have bless- is to love one who seems unlov- in lives, 90; increase testimony RESPECT ings of eternal, 71; study scrip- able, 68; cling to word of God through scripture study and, we should esteem, love, serve, tures to build, 76 and teach it to children, 70 91; teach children to draw on and, despite deepest differ- MATERIALISM PEACE power of fasting and, 95 ences, 36; work harder to build many trying to gain more and Atonement brings comfort and, PREMORTAL LIFE mutual, 37; rights of all people more material goods, 65; pos- to those innocently victimized, we were tutored to develop tal- to peacefully coexist, 38; give, to sessions and honors of world 20; and joy come through prac- ents and abilities in, 30; women girls, women, and children, 42; do not endure, 71 ticing gospel principles, 32; re- endowed in, with privilege of speak with, 90; Eve’s example MAXWELL, NEAL A., 78 assurance of life beyond grave motherhood, 96 of womanhood, 97 MELCHIZEDEK PRIESTHOOD brings, 59; is fragile, 73; a strong PREPARE RESPONSE qualify for and then receive, 40; testimony gives, 87; power of Lord is preparing people to determine kind of experience beginning in premortal life, 45 Holy Ghost often a feeling of, hear gospel, 8; for Second we are going to have by our, 83 MERCY 88; comes as we watch family Coming, 41 RESPONSIBILITY repentance condition for, 19; progress, 91; comes from PRIESTHOOD take, for conduct of life, 39; as- plan of, furnishes a way for obedience and faithfulness to power of, heals, protects, and sociated with every promised justice to be satisfied, 30 covenants, 94; teach children inoculates every one of us blessing, 42; women have, to MISSIONARY WORK where to find, 97 against evil, 13; pure woman- love and lead, 97 begins with desire, 7; redouble PERPETUAL EDUCATION FUND hood plus, means exaltation, RESTORATION efforts in, 9 has potential to bless most dis- 13; be faithful in, duties and of gospel helped move plan of MONEY tant locations, 33; provides a standards, 39; holders of, agents salvation forward, 30; of gospel not most important asset, 34 way for people to develop life of Lord, 43; chain stretching is filled with miracles, 33 MONSON, THOMAS S., 49, 59, 99 skills, 52–53; beneficiaries of, back to beginnings of earth, 45; RESURRECTION MORALITY learning self-reliance, 53; all in- exercised primarily for benefit of Christ gives assurance of life depletion of, 77; sends signal of vited to make contribution to, 54 of others, 45; create chain of after death, 19 determined discipleship, 79 PERRY, L. TOM, 75 worthy men, 45; rights of, in- RETURNED MISSIONARIES MOTHERS PERSECUTION separably connected with prin- remember service to Lord, 75; can be examples and con- do not persecute those who are ciples of righteousness, 52; no longer have companions to science about modesty, 66; find different, 37; do not become a motherhood is as divinely help discipline, 76; rededicate nobility in, 91; more than bear- party to, 72 called and as important in its selves to missionary service, 77 ing children, 96; heal souls of PETERSON, WAYNE S., 83 place as, 96–97 RIGHTEOUSNESS men, 97; children turn to, for PLAN OF SALVATION PRIORITIES increased faith always follows care and loving attention, 100 requires all to be tested, 30; par- things that matter most, 26; as a consequence of, 29; when MURMURING ents teach, to their children, 71 make time to live gospel, 32; we serve righteously, we are three steps of, 85; adversary PONDER put first things first, 92 strengthening priesthood, 46; encourages, 85; disastrous as we, scriptures we will feel PROFANITY stand tall on side of, 66; must consequences of, 86 more love for God, 17; words of many use, as a part of daily lan- lead in, 68; strength lies in our, God from scripture, 17; testi- guage, 65; eliminate habit of, 66 90; how to raise children in, 94 N mony distills from quiet mo- PROPHETS ments of prayer and, 88 have challenged us to share S NEIGHBORS PORNOGRAPHY gospel, 7; words of living, help extend love to all, 6; all people seditious evil of, erodes founda- us know Christ, 17; provide SACRAMENT our, 36; put forth every effort to tion of home and family, 71 counsel and direction for us, 27; remember Atonement in, 19 understand and be kind to each PRAYER hold keys and authority, 31; SACRIFICE other, 36; get to know, 37; are if we lack love we should ask in, know and obey teachings of, 85; when we, to God, love for Him all sons and daughters of God, 8; for Lord’s help and direction, instruct us in God’s ways, 85 increases, 48; no, is too great to

THE ENSIGN/NOVEMBER 2001 103 have blessings of eternal calling Apostles, 28; of Moroni’s comes of obedience to 27; darkness of death dispelled marriage, 71 visit, 28; of Christ casting out commandments, 74; lies in by light of, 59; hold fast to, 69; SAFETY devil, 28; of Peter going fishing, righteousness, 90; available testimony grows from under- in repentance, 74; in virtue, 90; 28; of Enos praying, 32; of Mary from faith and power of standing, 87; that there is a plan mothers give children, 97 Fielding Smith paying tithing, ordinances, 94 of happiness, 87; of gospel and SALVATION 34; of seven-year-old paying knowledge of plan of salvation, comes only by Christ, 11; de- tithing, 34; of good Samaritan, T 95; mothers need to teach chil- pends on believing in and ac- 35; of cross-faith friendship, 36; dren where to find, 97; fill mind cepting Atonement, 18; all who of prophets learning duty to TALENTS with, 99 come unto Christ exercise faith God, 40; of Samuel in temple, expand as you study and unto, 30 41; of Jesus in temple, 42; of man learn, 99 U SAMUELSON, CECIL O., 41 driving to Grand Canyon, 43; of TEACHING SCOTT, RICHARD G., 87 Hole-in-the-Rock expedition, 44; give best efforts to assisting UNCHASTITY SCOUTING of German home teaching com- missionaries in finding people harsh consequences of, 78 part of Aaronic Priesthood ac- panion, 45; of Naaman, 46; of to teach, 7; parents to devote UNWORTHY tivity, 39; can help in effort to Hyrum Smith’s faithfulness, 47; their best efforts to, children, any man who is a tyrant in receive Duty to God Award, 39 of Oliver Cowdery, 47; of faith- 70; remember joy that comes home is, of priesthood, 52 SCRIPTURE STUDY fulness of George P. Hill, 48; of from, gospel, 76 daily, a requirement of faithful Henry B. Eyring’s father weed- TECHNOLOGY W behavior, 29; how great to have ing onions, 48; of preparing more scientific discovery than daily family, 76; keep alive prac- Easter talk, 49–50; of Gill in previous eras of history, 5 WAR tice of daily, 76; missionaries Warner’s concern about ward TEMPER we live in a season of, 6; we are have daily, 76; increase testi- member, 50; of Fritz Hoerold’s control your, 52 now preparing for, 72; are mony through prayer and, 91 life, 51; of Perpetual Education TEMPLE plunged into a state of, 72; for SCRIPTURES Fund recipients, 53; of Peter and a bridge between this life and minds, hearts, and souls of if we neglect, prayers will be- John healing lame man, 54; of next, 12; develop skills and at- children, 94 come more repetitive, 17; go of- missionaries praying in airport, tributes that lead to the, 39; WICKEDNESS ten and carefully to the, 17; 59; of Marley’s ghost, 60; of catch a glimpse of heaven in live in a season of, 6; heavens reveal word of God to mankind Grandma and Mrs. Wilcox, the, 68; provided so families weep because of, of world, 67 through ages, 26; provide us 60–61; of publication of Book of can be together forever, 69 WIRTHLIN, JOSEPH B., 25 with a standard, 30; read, daily, Mormon, 62; of conversion of TERRORIST ATTACK WITNESS 39; teach us that adversary’s Herbert Schreiter, 62; of left death in its wake, 59; an act expressed by what we say and designs will intensify, 39; Manfred Schütze and family, of consummate evil, 72; an at- how we live, 42; Lord will open deepen understanding of pur- 62–63; of test questions about tack on nations of goodwill way for us to be, 8; we receive pose of life, 76; search, 99 Book of Mormon, 63–64; of lan- everywhere, 72 no, until after trial of faith, 87 SERVICE guages spoken in Moroni, Utah, TESTIMONY WIVES give, daily, 29; give, despite 64; of temptations of Christ, 65; build a firm, of God and Christ, love and serve husband and deepest differences, 36; complete of father listening to daughter, 11; Duty to God Award will children, 82, 89 a Duty to God, project, 39; giv- 67; of Young Women leader re- provide youth with a living, 39; WOMEN ing, is one purpose of Aaronic moving earrings, 68; of rafting of Paul and Joseph Smith, 60; of not perfect or complete without Priesthood, 39; prepare for a life- down Colorado River, 69; of first Jesus Christ comforts and sus- man, 13; not shortchanged time of, to Lord, 39; learn to give night in mission home, 75; of L. tains, 60; fortified by spiritual without priesthood, 13; provide meaningful, 42; providing priest- Tom Perry and his missionary impressions that confirm valid- insight and balance, 13; look to hood, to others is not dependent companion, 77; of Alma meeting ity of teaching, 87; is sustaining children as most significant on specific calling, 46; opportuni- sons of Mosiah, 77; of man hear- power of a successful life, 87; contribution to world, 90; stand ties to give, limitless, 60; when ing expression of love, 81; of unshakable foundation of a se- firm as role models, 95; God has we are in, of others we are serv- Elder Wayne S. Peterson waving cure meaningful life, 87; prayer entrusted, with His children, ing God, 60; show love for to children in parking lot, 83; of and fasting can strengthen, 88 96; motherhood is most crucial neighbor by acts of, 81; with Viktor Frankl, 83; of nobleman’s TIME role, 96 love, 82; fill life with, 99 vineyard, 85; of children of required to be exposed to truth WORK SIMPLIFY Israel, 85–86; of asking people to and to apply it, 31; this, is crucial for men and women to, take steps to, lives, 92 move to front of room, 86; of call fraught with peril, 5; it takes en- together, 13; of Church de- SIN to serve in West Africa, 86; of ergy and, to be a parent, 68; we pends on basics, 46; of women faith can help us overcome murmuring in Lehi’s family, 86; live in a perilous, 72 in Lord’s kingdom, 97 walls of, 10; walls of, turn us of woman anxiously awaiting a TITHING WORKMAN, H. ROSS, 85 away from Christ’s love and baby, 93; of Battle of Waterloo, reasons for paying, 33; loyalty WORTHY mercy, 11; shun shackles of, 65; 94; of Lucy Mack Smith’s prayer, to principle of, will see us be, to exercise priesthood shun, and hold fast to good, 71 95; of girls surrounded by through, 33; pay and teach power, 13; be, to receive SLOTHFULNESS parade-goers, 96; of mother re- principle of, for sake of chil- Melchizedek Priesthood, 42 third step of murmuring, 85 assuring daughter during tor- dren, 33; not a token gift, but SMITH, HYRUM nado, 97; of Catherine Curtis discharging a debt, 34; pay out Y faithfulness of, 47 Spencer, 99; of Tabitha of Joppa, of honesty and integrity, 34; SMOOT, MARY ELLEN, 91 99; of Relief Society bringing pay, as declaration that material YOUNG, BRIGHAM SNOW, STEVEN E., 43 food, 99–100; of Baur Dee goods not uppermost goals of example of, 22–23 STORIES Sheffield’s girls, 100; of existence, 34; pay, to rightfully YOUNG WOMEN PERSONAL of bridge in Belgium, 10; of Juliusz and Dorothy Fussek, claim blessings, 34; is a true PROGRESS crossing bridge of life, 11; of 100–01 principle from God, 35; as a simplified, 38; revised, 67 Joseph Smith’s prayer, 16; of STRENGTH personal expression of love to YOUTH teacher in one-room school- meet together to strengthen God, 35; Lord’s law of finance, welfare of, 38; pray every day, house, 18; of Arturo Toscanini one another, 6; our, is faith in 74; of Church is sacred, 74 39; lives filled with decisions, on radio, 22; of parents going to Almighty, 6; Christ is perfect TOLERANCE 41; eliminate profanity from vo- Logan Utah Temple, 23; of Erik example of, 65; family and show, regardless of differences, cabulary, 65; Lord will sur- Weihenemayer’s ascent of Church work hand in hand 37 round and protect, 67; can tell Everest, 25; of John Wooden, to strengthen each other, 70; TRUTH by how we act that we love basketball coach, 26; of Christ look to God for comfort and, 73; scriptures open mind to eternal, God, 68

104 9. Finding and Feeding the Lord’s 10. Receiving the Blessings of the Lost Sheep Te mple Luke 10:25–37; Eph. 2:19; Alma Ps. 24:3–5; D&C 109:12–23; Teachings for Our Time, 2002 31:34–35; D&C 18:15–16. 110:6–10. elchizedek Priesthood and “Baptism, a Continuing Thomas S. Monson, “Your Boyd K. Packer, “The Holy Relief Society meetings on Covenant,” lesson 29 in Duties and Eternal Voyage,” Ensign, May Te mple,” Ensign, Feb. 1995, 32–37. Mfourth Sundays are to be devoted Blessings of the Priesthood, Part A, 2000, 46–48. Russell M. Nelson, “Personal to “Teachings for Our Time.” Each 215–22. Henry B. Eyring, “‘Watch with Preparation for Temple Blessings,” Me,’” Ensign, May 2001, 38–40. Ensign, May 2001, 32–34. year the First Presidency deter- 4. Finding Joy and Peace through “Fellowshipping: A Priesthood “Our Temple and Family mines 10 subjects with designated the Atonement Responsibility,” lesson 10 in Duties History Responsibilities,” lesson 8 resource materials to be used in Isa. 1:16–20; 2 Ne. 9:18–21; Alma these meetings. Following are the and Blessings of the Priesthood, Part in Duties and Blessings of the 34:14–16; 38:8–9; D&C 18:10–13. B, 88–93. Priesthood, Part B, 68–78. subjects and designated resources Boyd K. Packer, “‘The Touch of for 2002. Two additional subjects the Master’s Hand,’” Ensign, May are to be selected by stake or dis- 2001, 22–24. trict presidencies. Richard G. Scott, “The Path to Discussions in fourth-Sunday Peace and Joy,” Ensign, Nov. 2000, Home, Family, and meetings should be based on one 25–27. or perhaps two of the designated “Repentance,” chapter 19 in Personal Enrichment Meetings* resources that best address the Gospel Principles, 122–27. hen planning home, family, and personal enrichment meetings, needs and circumstances of quo- 5. Developing a Testimony of carefully assess the needs of the sisters. When applicable, make rum or class members; teachers Gospel Truths Wcertain these meetings include classes that help develop skills in parent- need not use all of the resources. John 7:17; Alma 5:44–46; ing and family relations. The Family Guidebook (31180) and Marriage and Leaders and instructors are en- 32:27–28; Ether 12:6; Moro. 10:4–5; Family Relations Instructor’s Manual (35865) may be used as resources. couraged to make these meetings D&C 6:20–23. These are available through Church distribution centers. discussions, not lectures or pre- James E. Faust, “A Growing sentations. They should consider Testimony,” Ensign, Nov. 2000, PRESENTATIONS IDEAS FOR MINICLASS SUBJECTS** ways to stimulate quorum and 53–54, 59. class members to apply the princi- Joseph B. Wirthlin, “Pure Spiritual Development • Temple worship ples of the discussion. Suggestions Testimony,” Ensign, Nov. 2000, (D&C 88:63) • Personal prayer and scripture study on preparing and conducting 22–24. • Sabbath-day observance (D&C 59) quorum or class discussions are “A Testimony of the Gospel of Homemaking Skills • Growing, cooking, and preserving Jesus Christ,” lesson 26 in Duties found in Teaching, No Greater Call (Prov. 31:27) food អ and Blessings of the Priesthood, Part and the Teaching Guidebook. • Home organization and cleaning A, 192–97. 1. Jesus of Nazareth, Savior and • The value of work King 6. Providing Children with an Marriage and Family Relations • “The Family: A Proclamation to Matt. 1:18–21; Acts 4:8–12; 3 Ne. Inheritance of Faith (Mosiah 4:15; Mal. 4:6) the World” (Ensign, Nov. 1995, 102) 11:7–17. Prov. 22:6; Matt. 5:13–16; Titus • , family “Special Witnesses of Christ,” 2:1–8; 1 Ne. 1:1; D&C 68:25–28. Ensign, Apr. 2001, 2–21 (optional Gordon B. Hinckley, “A Prophet’s prayer, and scripture study video, Special Witnesses of Christ, Counsel and Prayer for Youth,” • Parenting skills item no. 53584). Ensign, Jan. 2001, 2–11. Strengthening Relationships • Communication and resolving Russell M. Nelson, “Jesus the David B. Haight, “Be a Strong (Matt. 5:38–44; 25:40) conflicts Christ, Our Master and More,” Link,” Ensign, Nov. 2000, 19–21. • Repentance and forgiveness Ensign, Apr. 2000, 4–17. “The Family Can Be Eternal,” • Effective leadership “Jesus Christ, Our Sure chapter 36 in Gospel Principles, • Home storage and emergency Foundation,” lesson 1 in The Latter- 231–35. Self-Reliance (D&C 88:119) preparedness day Saint Woman, Part B, 2–10. 7. Fortifying the Home and • Education and resource management Family against Evil 2. Becoming Truly Converted as • Health and hygiene Families and Individuals Isa. 52:11; John 15:1–4; Jacob Luke 18:18–30; Mosiah 4:6–7; 3:10–12; D&C 121:45. Service • Service to family and neighbors 5:2; Alma 5:14–35. Thomas S. Monson, (Prov. 31:20; Mosiah 4:26) • Serving in the Church Gordon B. Hinckley, “The “Pornography, the Deadly • Community service project Carrier,” Ensign, July 2001, 2–5. Miracle of Faith,” Ensign, May Physical and Emotional Health • Exercise and nutrition Neal A. Maxwell, “The Tugs 2001, 67–69. (D&C 10:4; Mosiah 4:27) • Stress management and recreation and Pulls of the World,” Ensign, L. Tom Perry, “Discipleship,” • Feeling gratitude and recognizing Nov. 2000, 35–37. Ensign, Nov. 2000, 60–62. the Lord’s blessings Dallin H. Oaks, “The Challenge “Moral Cleanliness,” lesson 34 to Become,” Ensign, Nov. 2000, in Duties and Blessings of the Personal Development and • Patriarchal blessings 32–34. Priesthood, Part A, 250–55. Education • Developing talents and creativity “Charity,” chapter 30 in Gospel 8. Participating in Missionary (D&C 88:118; 130:18–19) • Lifelong learning Principles, 197–202. Service as Families and Literacy • Gospel literacy 3. Remaining Faithful to Our Individuals (Dan. 1:17; Moses 6:5–6) • Written histories and testimonies Baptismal Covenant Mark 16:15; D&C 18:15–16; • Early childhood education and Matt. 3:13–17; 2 Ne. 31:5–20; 34:4–6; 60:1–2; 88:81; 123:12. children’s literature Mosiah 18:7–10. M. Russell Ballard, “Members Cultural Arts • Importance of music in the home James E. Faust, “Born Again,” Are the Key,” Ensign, Sept. 2000, • Literature and fine arts Ensign, May 2001, 54–55, 58. 8–15. (D&C 25:12) Robert D. Hales, “The Jeffrey R. Holland, “‘Witnesses • Understanding other cultures Covenant of Baptism: To Be in the unto Me,’” Ensign, May 2001, 14–16. * Guidelines for home, family, and personal enrichment meetings were distributed with a letter from the First Presidency dated 20 September 1999. Kingdom and of the Kingdom,” “Missionary Work,” chapter 33 ** Resource materials for miniclass subjects include Part A and Part B of The Latter-day Saint Ensign, Nov. 2000, 6–9. in Gospel Principles, 211–17. Woman and the Gospel Principles manual.

THE ENSIGN/NOVEMBER 2001 105 Lesson 13: Receiving Forgiveness Lesson 20: Tithing—A Spiritual As We Forgive Test Gordon B. Hinckley, “‘Of You It James E. Faust, “Opening the Resource Guide for Aaronic Is Required to Forgive,’” Ensign, Windows of Heaven,” Ensign, June 1991, 2–5. Nov. 1998, 54–60. Priesthood Manual 3 Henry B. Eyring, “That We May Monte J. Brough, “Living the Be One,” Ensign, May 1998, 66–68. Law of Sacrifice,” Ensign, Apr. FOR USE IN 2002, LESSONS 1–25 “I Have to Forgive Him?” 2000, 44–49. Ensign, Apr. 1999, 48–49. Ronald E. Poelman, “Tithing: he following resources may be Dallin H. Oaks, “‘The Great “Can I Be Forgiven?” New Era, A Privilege,” Ensign, May 1998, Tused to supplement, but not re- Plan of Happiness,’” Ensign, Nov. Mar. 2000, 8–10. 78–79. place, lessons 1–25. Please teach the 1993, 72–75. Lesson 14: The Sacrament “Q&A: I don’t make money lessons in the order they are printed. Jess L. Christensen, “The Dallin H. Oaks, “The Aaronic very often, and when I do I pay a Note: The manual does not in- Choice That Began Mortality,” Priesthood and the Sacrament,” full tithing. But I don’t feel like clude a specific Easter lesson. If Ensign, Jan. 2002, 44–46. Ensign, Nov. 1998, 37–40. what I’m paying makes much dif- you want to teach a special Easter Lesson 7: The Atonement Brings Julie Cannon Markham, ference. Should I worry about lesson (31 March), consider using Victory over Death and Hell “Taking His Name Upon Us,” paying tithing yet?” New Era, July conference addresses, articles, Russell M. Nelson, “His Mission Ensign, Apr. 1998, 38–43. 1999, 16–18. and hymns that focus on the and Ministry,” New Era, Dec. 1999, “A lways Remember Him,” New “Because I Have Been Given Atonement, the Resurrection, and 4–8. Era, Oct. 2000, 15. Much,” Hymns, no. 219. the life and mission of the Savior. Spencer J. Condie, “The Fall “As Now We Take the Lesson 21: The Role of the Quorum Lesson 1: The Godhead and Infinite Atonement,” Ensign, Sacrament,” Hymns, no. 169. M. Russell Ballard, “Are We Gordon B. Hinckley, “The Jan. 1996, 22–27. Lesson 15: Enduring to the End Keeping Pace?” Ensign, Nov. 1998, Father, Son, and Holy Ghost,” Lesson 8: The Resurrection and Russell M. Nelson, “Stay in the 6–8. Ensign, Mar. 1998, 2–7. Judgment Boat,” Friend, Mar. 1999, inside D. Todd Christofferson, “The James E. Faust, “That We Might Gordon B. Hinckley, “‘He Is Not front cover. Priesthood Quorum,” Ensign, Nov. Know Thee,” Ensign, Jan. 1999, 2–5. Here, but Is Risen,’” Ensign, May Robert D. Hales, “‘Behold, We 1998, 40–42. Douglas S. Ladle, “Insights 1999, 70–72. Count Them Happy Which Janet Thomas, “All for One,” from 3 Nephi about Our Father in Dallin H. Oaks, “Resurrection,” Endure,’” Ensign, May 1998, 75–77. New Era, Jan. 2001, 20–25. Heaven,” Ensign, Dec. 2000, 22–25. Ensign, May 2000, 14–16. Vinny DiGirolamo, “Pinned!” Aaron J. Tolson, “Special Delivery,” New Era, May 1999, 8–10. Lesson 2: The Plan of Salvation Lesson 9: Justice and Mercy New Era, Oct. 2000, 12–14. L. Tom Perry, “‘Give Heed unto “Press Forward, Saints,” Hymns, “The Priesthood of Our Lord,” Richard G. Scott, “The Path to Hymns, no. 320. the Word of the Lord,’” Ensign, Peace and Joy,” Ensign, Nov. 2000, no. 81. June 2000, 22–29. 25–27. Lesson 16: Jesus Christ, the Life Lesson 22: Duties of Priests L. Aldin Porter, “Our Destiny,” D. Todd Christofferson, and Light of the World Thomas S. Monson, “The New Era, Oct. 2000, 44–46. “Justification and Sanctification,” Gordon B. Hinckley, “My Priesthood—Mighty Army of the Robert England Lee, “Teaching Ensign, June 2001, 18–25. Testimony of Christ,” New Era, Lord,” Ensign, May 1999, 48–50. Our Children the Plan of Lance B. Wickman, “‘Friends Apr. 2001, 4–7. Dallin H. Oaks, “Your Sacred Salvation,” Ensign, Sept. 2001, Again at Last’: Justice and Mercy in Sharon G. Larsen, “Your Light Duty,” New Era, May 1999, 4–7. 32–39. the Warming Glow of Charity,” in the Wilderness,” Ensign, May Lesson 23: Preparing for the “I Am a Child of God,” Hymns, Ensign, June 2000, 30–37. 1999, 89–91. no. 301. Melchizedek Priesthood Lesson 10: A Mighty Change “The Lord Is My Light,” Hymns, Thomas S. Monson, “Today Lesson 3: Sons of the Living God James E. Faust, “A Second no. 89. Determines Tomorrow,” Ensign, Russell M. Nelson, “We Are Birth,” Ensign, June 1998, 2–5. Lesson 17: The Holy Ghost Nov. 1998, 48–51. Children of God,” Ensign, Nov. Dallin H. Oaks, “The Challenge Boyd K. Packer, “The Cloven Joseph B. Wirthlin, “Growing 1998, 85–87. to Become,” Ensign, Nov. 2000, Tongues of Fire,” Ensign, May into the Priesthood,” Ensign, Nov. “I Know My Father Lives,” 32–34. 2000, 7–9. 1999, 38–41. Hymns, no. 302. Christopher Aulepp, “Q&A: I know the Holy Ghost Jeffrey R. Holland, “‘Sanctify Lesson 4: I Have the Ability and “Turnaround,” New Era, Aug. 2000, can guide me, but how can I tell the Yourselves,’” Ensign, Nov. 2000, Freedom to Choose 8–10. difference between my own 38–40. Richard G. Scott, “He Lives,” “Lord, I Would Follow Thee,” thoughts and feelings and the inspi- Lesson 24: Follow the Prophet Ensign, Nov. 1999, 87–89. Hymns, no. 220. ration of the Spirit?” New Era, Nov. Gordon B. Hinckley, “A John Bytheway, “Think First, Act Lesson 11: Faith Sufficient to 1999, 16–18. Prophet’s Counsel and Prayer for Fast,” New Era, May 1999, 32–34. Obtain Eternal Life “Let the Holy Spirit Guide,” Youth,” New Era, Jan. 2001, 4–15. “Choose the Right,” Hymns, Gordon B. Hinckley, “Fear Not; Hymns, no. 143. Clyde J. Williams, “Following no. 239. Only Believe,” New Era, Jan. 2000, Lesson 18: Prayer the Prophets: A Book of Mormon Lesson 5: “How Art Thou Fallen 4–7. Gordon B. Hinckley, “Be Perspective,” Ensign, July 2000, from Heaven, O Lucifer” James E. Faust, “The Shield of Prayerful,” New Era, Oct. 2000, 4–7. 19–23. James E. Faust, “The Enemy Faith,” Ensign, May 2000, 17–19. “Meaningful Prayer,” New Era, “Come, Listen to a Prophet’s Within,” Ensign, Nov. 2000, 44–46. H. Bruce Stucki, “The Faith of a Jan. 2001, 29. Voice,” Hymns, no. 21. Richard C. Edgley, “Satan’s Bag Sparrow,” New Era, Sept. 2000, 4–6. “Did You Think to Pray?” Lesson 25: Every Young Man of Snipes,” Ensign, Nov. 2000, 42–43. “True to the Faith,” Hymns, Hymns, no. 140. Should Serve a Mission “Q&A: Every now and then, I no. 254. Lesson 19: Fasting M. Russell Ballard, “Now Is the feel so bad. It seems like every- Lesson 12: Repentance Thomas S. Monson, “Building Time,” Ensign, Nov. 2000, 75–77. thing is going wrong, not just in Boyd K. Packer, “Washed Your Eternal Home,” Ensign, Oct. Richard C. Edgley, “‘We Care my life but in the world. It feels Clean,” Ensign, May 1997, 9–11. 1999, 2–5. Enough to Send Our Very Best,’” like Satan is getting too strong. Is Henry B. Eyring, “Do Not Joseph B. Wirthlin, “The Law of Ensign, Nov. 1996, 62–64. there anything I can do?” New Era, Delay,” Ensign, Nov. 1999, 33–35. the Fast,” Ensign, May 2001, 73–75. Janet Thomas, “Two-Year Time- Sept. 1999, 16–18. Jay E. Jensen, “Do You Know Floy Daun Mackay, “Real Team Out,” New Era, Aug. 2000, 28–33. Lesson 6: The Fall of Adam How to Repent?” New Era, Nov. Spirit,” Ensign, Sept. 1998, 62–63. Lisa M. G. Crockett, “Rock Russell M. Nelson, “The 1999, 4–7. Neil K. Newell, “Fast Offerings: Star,” New Era, July 2000, 36–37. Atonement,” Ensign, Nov. 1996, “Come unto Jesus,” Hymns, Blessings We Give, Blessings We “Come, All Ye Sons of God,” 33–36. no. 117. Receive,” Ensign, Oct. 1998, 16–21. Hymns, no. 322.

106 Government,” Ensign, Feb. 1993, Donald L. Hallstrom, “Cultivate 6–13. Righteous Traditions,” Ensign, Nov. Ray H. Wood, “‘Made Like unto 2000, 27–28. Resource Guide for Young Women the Son of God,’” Ensign, May Barbara Jean Jones, “Making 1999, 40–41. History,” New Era, May 1999, 15. Manual 3 Robert L. Backman, “They Were Lesson 20: Understanding a Awesome,” New Era, May 2001, Missionary’s Responsibilities FOR USE IN 2002, LESSONS 1–25 44–46. M. Russell Ballard, “Now Is the Lesson 13: The Priesthood Can Time,” Ensign, Nov. 2000, 75–77. he following resources may be Lesson 7: Our Purpose in Life Bless Families Laury Livsey, “A Day in the Life Tused to supplement, but not Thomas S. Monson, “Your Russell M. Nelson, “Shepherds, of a Missionary,” New Era, June replace, lessons 1–25. Please teach Celestial Journey,” Ensign, May Lambs, and Home Teachers,” 2000, 60–65. the lessons in the order they are 1999, 96–98. Ensign, Aug. 1994, 14–19. Lesson 21: Learning to Share the James E. Faust, “Who Do You printed. Caroline Hinckley, “Leaving Gospel Think You Are?” New Era, Mar. Note: The manual does not in- Home,” New Era, May 1999, 35. M. Russell Ballard, “Members 2001, 4–9. clude a specific Easter lesson. If Lesson 14: We Have a Wonderful Are the Key,” Ensign, Sept. 2000, Richard G. Scott, “He Lives,” you want to teach a special Easter Legacy 8–15. New Era, Dec. 2000, 4–7. lesson (31 March), consider using Jeffrey R. Holland, “As Doves to Mary Ellen Smoot, “We Are conference addresses, articles, “I’ll Go Where You Want Me to Our Windows,” Ensign, May 2000, Instruments in the Hands of and hymns that focus on the Go,” Hymns, no. 270. 75–77. God,” Ensign, Nov. 2000, 89–92. Atonement, the Resurrection, and Lesson 8: Eternal Families Robert L. Backman, “Faith in Laury Livsey, “Aarika’s the life and mission of the Savior. L. Tom Perry, “Youth of the Every Footstep,” Ensign, Jan. 1997, Courage,” New Era, Jan. 2001, Lesson 1: God the Father Noble Birthright,” Ensign, Nov. 6–14. 30–35. Gordon B. Hinckley, “The 1998, 73–75. Elyssa Renee Andrus, “My Dad “Reach Out,” New Era, Feb. Father, Son, and Holy Ghost,” Henry B. Eyring, “The Family,” the Dictator,” New Era, Sept. 2000, 2000, 11. Ensign, Mar. 1998, 2–7. Ensign, Feb. 1998, 10–18. 34–36. “The Light Divine,” Hymns, no. Douglas S. Ladle, “Insights “Q&A: My family is getting “A n Angel from on High,” 305. from 3 Nephi about Our Father in ready to be sealed in the temple. . . . Hymns, no. 13. Lesson 22: Eternal Perspective Heaven,” Ensign, Dec. 2000, 22–25. Could you help me understand the Lesson 15: Blessings of the House Jeffrey R. Holland, “‘An High Carrie Schaffer, “Always My sealing process so I will be better of Israel Priest of Good Things to Come,’” Father,” New Era, May 2000, 11. prepared?” New Era, Mar. 2000, James E. Faust, “Search Me, O Ensign, Nov. 1999, 36–38. Lesson 2: Coming to Know the 16–18. God, and Know My Heart,” Jay E. Jensen, “Keep an Eternal Savior “Families Can Be Together Ensign, May 1998, 17–20. Perspective,” Ensign, May 2000, “The Living Christ: The Forever,” Hymns, no. 300. Russell M. Nelson, “The Exodus 27–28. Testimony of the Apostles,” New Lesson 9: Encouraging Family Repeated,” Ensign, July 1999, 6–13. Jana Bouck Remy, “A Promise Era, Apr. 2000, 20–21. Unity Paul K. Browning, “Gathering Kept,” New Era, Jan. 2001, 46–48. James E. Faust, “That We Might Gordon B. Hinckley, “Love at Scattered Israel: Then and Now,” “Come, Come, Ye Saints,” Know Thee,” Ensign, Jan. 1999, 2–5. Home,” New Era, Oct. 1999, 4–7. Ensign, July 1998, 54–61. Hymns, no. 30. Becky Prescott, “Always My Ashley Eggers, “Love, Lesson 16: Temple Endowment Lesson 23: Overcoming Friend,” New Era, Mar. 2000, 7. Anonymous,” New Era, Feb. 2001, Boyd K. Packer, “The Holy Opposition “Come unto Jesus,” Hymns, no. 26–27. Te mple,” Ensign, Feb. 1995, 32–37. Neal A. Maxwell, “The Tugs 117. Sheila Kindred, “The List,” David E. Sorensen, “Why and Pulls of the World,” Ensign, Lesson 3: Living the Gospel Daily Friend, Nov. 2000, 2–4. Baptism Is Not Enough,” Ensign, Nov. 2000, 35–37. Gordon B. Hinckley, “Living “Love at Home,” Hymns, Apr. 1999, 16–21. H. Bruce Stucki, “The Faith of a with Our Convictions,” Ensign, no. 294. F. David Stanley, “The Most Sparrow: Faith and Trust in the Important Step,” New Era, June Lord Jesus Christ,” Ensign, Nov. Sept. 2001, 2–5. Lesson 10: Encouraging 2000, 20–23. 1999, 44–45. Neil L. Andersen, “Debugging Enjoyable Family Activities Your Life,” New Era, Aug. 2000, Lesson 17: Preparing to Attend Victor Harris, “I Was Amazed,” Letter from the First Presidency, New Era, Jan. 2000, 8–9. 4–6. in “Policies and Announcements,” the Temple James E. Faust, “Eternity Lies “Press Forward, Saints,” Hymns, Lesson 4: Preparing to Become an Ensign, Jan. 2000, 78–79. no. 81. Lisa M. G. Crockett and others, before Us,” Ensign, May 1997, Eternal Companion 18–20. “We Are Family,” New Era, Oct. Lesson 24: Agency Richard G. Scott, “The Joy of “For the Strengthening of 1999, 26–29. Neal A. Maxwell, “‘According to Living the Great Plan of Youth,” Ensign, Sept. 2000, 26–30. “Best Friends,” New Era, Oct. the Desire of [Our] Hearts,’” Happiness,” Ensign, Nov. 1996, “I’m Going There Someday,” 73–75. 1999, 37. Ensign, Nov. 1996, 21–23. New Era, May 2000, 15. Sharon G. Larsen, “Agency—A Jeffrey R. Holland, “Personal Lesson 11: Extended Family Greg Burgoyne, “The Temple at Purity,” New Era, Feb. 2000, 4–7. Blessing and a Burden,” Ensign, Relationships 12,” New Era, May 2001, 8–9. Nov. 1999, 11–13. Lesson 5: Creating a Spiritual Robert D. Hales, “Strengthening “We Love Thy House, O God,” “Q&A: Sometimes I feel like my Environment in the Home Families: Our Sacred Duty,” Hymns, no. 247. whole life is planned out for me. M. Russell Ballard, “Like a Ensign, May 1999, 32–34. Lesson 18: Temple Marriage How can I feel more in control?” Flame Unquenchable,” Ensign, Dennis B. Neuenschwander, Richard G. Scott, “Receive the New Era, Apr. 2000, 16–18. May 1999, 85–87. “Bridges and Eternal Keepsakes,” Temple Blessings,” Ensign, May “Choose the Right,” Hymns, Teresa Bateman, “Juggling Ensign, May 1999, 83–85. 1999, 25–27. no. 239. Lessons,” Friend, Mar. 1998, 28–30. Aaron J. Tolson, “The Fruits of Cree-L Kofford, “Marriage in Lesson 25: Obedience “Home Can Be a Heaven on My Labors,” New Era, June 1999, the Lord’s Way, Part One,” Ensign, James E. Faust, “Obedience: Earth,” Hymns, no. 298. 8–10. June 1998, 6–12. The Path to Freedom,” Ensign, Lesson 6: A Woman’s Lesson 12: The Blessings of the Gale Sears, “The Thirty-Dollar May 1999, 45–47. Responsibility to Teach Priesthood Wedding Dress,” New Era, Nov. Adrian Robert Gostick, “Staying Dallin H. Oaks, “Gospel Boyd K. Packer, “What Every 2000, 44–46. Centered,” New Era, Nov. 1999, Teaching,” Ensign, Nov. 1999, 78–80. Elder Should Know—and Every Lesson 19: Heritage 44–46. “Help Me Teach with Sister as Well: A Primer on David B. Haight, “Be a Strong “Keep the Commandments,” Inspiration,” Hymns, no. 281. Principles of Priesthood Link,” Ensign, Nov. 2000, 19–21. Hymns, no. 303.

THE ENSIGN/NOVEMBER 2001 107 NEWS OF THE CHURCH General Auxiliary Presidencies SUNDAY SCHOOL

Elder John H. Groberg Elder Cecil O. Samuelson Jr. Elder Richard J. Maynes First Counselor President Second Counselor Members of the Seventy join in sustaining Church officers during the Saturday afternoon session of conference. YOUNG MEN Changes in Seventy, Young Men, Sunday School hanges in the Presi- of the Sunday School, with dency of the Seventy his counselors, Elder Neil L. Cpreviously announced in Andersen and Elder John H. June were sustained by Groberg. Elder Glenn L. Pace Elder F. Melvin Hammond Elder Spencer J. Condie First Counselor President Second Counselor Church members during Elder F. Melvin the Saturday afternoon Hammond of the Seventy RELIEF SOCIETY session of conference. In was sustained as the new addition, 9 members of the general president of the Seventy were released, 24 Young Men, with Elders Area Authority Seventies Glenn L. Pace and Spencer J. were released, and 3 new Condie as counselors. Elder Area Authority Seventies Robert K. Dellenbach, who were called. The presiden- had been serving as Young cies of the Sunday School Men general president, was Sister Virginia U. Jensen Sister Mary Ellen W. Smoot Sister Sheri L. Dew and Young Men were called to serve in the Pacific First Counselor President Second Counselor reorganized. Islands Area Presidency in Elder Charles Didier and August. He was released YOUNG WOMEN Elder Cecil O. Samuelson Jr. at this conference with were sustained as new his counselors, Elders members of the Presidency Hammond and John M. of the Seventy, replacing Madsen. Elders L. Aldin Porter and Along with Elder Porter, Marlin K. Jensen. Elder Elders John K. Carmack, Porter was released and Vaughn J. Featherstone, received emeritus status, L. Lionel Kendrick, and Sister Carol B. Thomas Sister Margaret D. Nadauld Sister Sharon G. Larsen and Elder Jensen had been Rex D. Pinegar were re- First Counselor President Second Counselor called in August to serve in leased from the First the Europe Central Area Quorum of the Seventy PRIMARY Presidency. and given emeritus status. Elder Samuelson was Also released as General sustained as the new Authorities were four general president of the members of the Second Sunday School, with Quorum of the Seventy: Elders John H. Groberg Elders Richard E. Cook, and Richard J. Maynes as Wayne M. Hancock, counselors. Elder Jensen Richard B. Wirthlin and Sister Sydney S. Reynolds Sister Coleen K. Menlove Sister Gayle M. Clegg First Counselor President Second Counselor was released as president Ray H. Wood. អ

108 those whose loved ones, war no more” (see Isa. 2:4). friends and associates were Also participating in this lost or injured in today’s memorial service were senseless acts of violence. members of the First We offer our prayers in be- Presidency and Quorum of half of the innocent victims the Twelve Apostles, other of these vicious attacks. We General Authorities, and ask our Heavenly Father the Tabernacle Choir. The to guide [U.S.] President service was broadcast to [George W.] Bush and his Church meetinghouses advisors as they respond throughout the U.S. to these devastating On 20 September, incidents. President Hinckley and 26 “We join with others in other religious leaders met prayers that the Savior’s with President Bush in the PHOTO BY CRAIG DIMOND PHOTO BY peace and love will com- White House at the U.S. President Gordon B. Hinckley speaks during the memorial service in the Tabernacle on 14 September. fort and guide us all President’s invitation. “I through this difficult have never felt stronger,” time.” President Bush said, “and Church Offers Consolation, On the evening of that strength comes from 11 September, President God.” He asked that peo- Humanitarian Aid after Attacks Gordon B. Hinckley spoke ple pray for the safety of at a previously scheduled the nation and that he BY BARBARA JEAN JONES Assistant Editor working at the Windows Mormon Tabernacle Choir would be blessed with wis- on the World restaurant concert that was turned dom, strength, and clarity hurch leaders offered on the 107th floor of into a memorial service. of thought. messages of peace and One World Trade Center “Dark as is this hour,” said When President Bush consolationC following ter- when the attacks occurred. the Church President, asked for input from those rorist attacks on 11 Sep- He had planned to take “there is shining through assembled, President tember in New York, 11 September off because the heavy overcast of fear Hinckley stated, “I just Washington, D.C., and it was his birthday but and anger the solemn and want you to know, Mr. Pennsylvania. Five Latter- agreed to cover a coworker’s wonderful image of the President, that we are be- day Saints are known to shift instead. Son of God. It is to Him hind you. We pray for you. have lost their lives in the Brady Howell, 26, that we look in these We love this ‘nation under attacks. a member of the Crystal circumstances.” God.’” Carolyn Meyer-Beug, City Ward, Mount Vernon President Hinckley of- At the request of the 48, a member of the Santa Virginia Stake, and Rhonda fered similar messages of First Presidency, special Monica Second Ward, Los Rasmussen, 44, Lake Ridge faith and comfort when he memorial sacrament meet- Angeles California Santa Second Ward, Mount appeared both on CNN’s ing services were held in Monica Stake, and her Ver non Virginia Stake, Larry King Live and in a Church units throughout mother, Mary Alice died in the attack on the memorial service in the the U.S. on Sunday, 16 Sep- Wahlstrom, 75, of the Pentagon in Washington. Salt Lake Tabernacle on tember. Throughout the Kaysville 17th Ward, Brother Howell was work- 14 September, a day de- country, members of the Kaysville Utah East Stake, ing as a civilian employee clared as a national day of Church reached out in were on board the first for the U.S. Navy. Sister prayer and remembrance love and service to those plane that struck the Rasmussen was working by President Bush. “We who had lost loved ones. World Trade Center. The as a budget analyst for the cannot call back the dead,” Many members opened two women were return- Department of the Army. said President Hinckley, their homes and meeting- ing home from dropping Her husband of 26 years but we can “call upon our houses to those left off Sister Beug’s twin was also working in Heavenly Father to bring stranded in New York daughters for their fresh- the building but was comfort and solace to those and at various airports. man year of college. unharmed. who have suffered much.” Humanitarian relief Ivhan Luis Carpio Shortly after hearing He also expressed hope that funds donated to the Bautista, 24, of the of the attacks, the First Heavenly Father would American Red Cross by the Richmond Hill Third Presidency released a hasten the day when men Church were used largely Branch, Richmond Hill statement expressing would beat their swords to assist with search and New York District, was “profound sympathy to into plowshares and “learn rescue work, emergency

THE ENSIGN/NOVEMBER 2001 109 food and shelter, and other good among those with of mothers. (5) Celebrate needs. The Red Cross’s Salt whom you associate, that and treat children as Lake City chapter used part we speak of one another’s our most priceless trea- of the money to offset its virtues more than we speak sures. (6) Discipline and costs in helping stranded of one another’s faults. . . . train children with love. travelers in Salt Lake City “No matter the circum- (7) Teach values to chil- obtain food and shelter. LDS stances, I encourage you to dren. (8) Teach children to Family Services counselors go forward with faith and work. (9) Read to and with worked with community prayer, calling on the Lord. children. (10) Pray together. agencies that are directly You may not receive any Earlier, in August, assisting those in the New direct revelation, but you President Hinckley had York area who were trau- will discover, as the years pledged a matching grant matized by the attacks. pass, that there has been a of $100,000 to Rotary On 9 October the First subtle guiding of your foot- International in its efforts Presidency approved the steps in paths of progress to take the polio vaccine to distribution of thousands and great purpose.” remote areas of the world. of pounds of blankets, hy- Speaking to the open- He made the pledge on be- giene kits, medical sup- ing session of the Inter- half of The Church of Jesus plies, and newborn kits to national City/County Christ of Latter-day Saints Afghan refugees. អ Management Associa- Foundation. Rotary Inter- resources are being made tion’s convention on national is one of the available “to help youth 23 September, President globe’s oldest service orga- develop greater faith and Hinckley said that many of nizations, with 30,000 courage in today’s world” President modern society’s problems chapters worldwide. (First Presidency letter, arise out of deficiencies in President Hinckley 28 Sept. 2001). These re- Hinckley the home. “You are alto- spoke at the Rotary Inter- sources outline the new re- gether too familiar with national convention held quirements for the Aaronic Speaks to many of these problems— 31 August in the Taber- Priesthood Duty to God crime, pornography, nacle on Temple Square. and Young Womanhood Young Adults, drugs, fatherless homes, He congratulated Rotary Recognition Awards. the whole litany of ills International on its work “There has never been Civic Groups which have been tearing in combating polio and a time in these latter days us apart,” he said. “If there added the hope that “you like today, when the mes- resident Gordon B. is to be a reformation, if will never rest until this sage is being brought for- Hinckley spoke during there is to be a change, if dread disease is totally ward so strongly by the PSeptember and August at there is to be a return to eradicated. When that First Presidency and the events ranging from a old and sacred values, it happens, it will mark the Quorum of the Twelve Church Educational must begin in the home.” completion of a great mira- Apostles to have parents System Young Single Adult “The health of any soci- cle and a wondrous gift to along with bishops and fireside broadcast to stake ety, the happiness of its the human family.” អ priesthood and auxiliary centers throughout the people, their prosperity leaders make sure [youth] United States and Canada and their peace, all find understand who [they] are to the convention of an in- their roots in the teaching and what [they] can be- ternational community of children by fathers and Revised come––not only here in service organization. mothers.” mortality but for the eter- He encouraged young He outlined 10 practices Resources nities that will follow,” said people attending the 9 Sep- that could strengthen all Elder Robert D. Hales of tember fireside to be faith- families and societies: to Strengthen the Quorum of the Twelve ful and optimistic. “I am (1) Accept responsibility Apostles in his conference suggesting that as we go for our role as parents and Youth address (see p. 39). through life that we try to fulfill our obligations to The new resources will ‘accentuate the positive,’” our children. (2) Get mar- n a 28 September 2001 “help parents and leaders President Hinckley said, ried and stay married. First Presidency letter be actively and directly in- asking “that you turn from (3) Put father back at andI in talks given at volved in holding back the the negativism that so per- the head of the home. October general confer- sliding scale of morality,” meates our modern society (4) Recognize and value ence, Church leaders explained Sharon G. and look for the remarkable the supreme importance told members that four Larsen, second counselor

110 in the Young Women and available) and the Monson, First Counselor in program, but the essence general presidency (see newly strengthened the First Presidency, and of the gospel in action.” p. 67). Duty to God Award. President James E. Faust, Other speakers at The resources include: These awards are “com- Second Counselor in the the dedication included 1. Three guidebooks plementary, not competi- First Presidency, also Presiding Bishop H. David for deacons, teachers, tive,” said Elder Cecil O. shared messages during Burton; Relief Society gen- and priests titled Aaronic Samuelson Jr. of the Presi- the program. President eral president Mary Ellen W. Priesthood: Fulfilling Our dency of the Seventy, Monson spoke of how he Smoot; and the Most Duty to God. speaking in the priest- has seen Welfare Square Reverend George H. 2. A simplified Young hood session of confer- bless others throughout Niederauer, Roman Women Personal Progress ence. “As you young his life. President Faust Catholic bishop of the book. men of the Aaronic said that “welfare is not a Salt Lake Diocese. អ 3. A revised For the Priesthood strive to Strength of Youth pamphlet. achieve the Duty to God 4. A Guidebook for Parents Award even as the Young and Leaders of Youth, which Women work on their explains the changes in Personal Progress efforts, Aaronic Priesthood and you will join with them Young Women awards in standing as witnesses and outlines the important of God as well,” he said and supportive role of (see p. 42). Mutual. Copies of these materi- Young men are now als will be sent to each encouraged to earn the stake for distribution to Eagle Scout Award (or wards by December 2001, similar awards where for implementation in Scouting is approved January 2002. អ

The home page for www.mormon.org provides visitors a number Welfare Square Facilities Dedicated of options for exploring questions about the Church.

n 5 September products are supplied to President Gordon B. Latter-day Saints and oth- Share the Gospel through HinckleyO dedicated re- ers in need throughout the cently constructed or reno- world. New Web Site vated facilities of Welfare In his dedicatory prayer, ecognize this scenario? with complete anonymity. Square, located on 13.5 President Hinckley peti- You’re at the store or in The site, announced acres southwest of down- tioned that Welfare Square Ran airport and begin talk- 5 October, was referred to town Salt Lake City. might bless the lives of ing with someone next to by Elder Dallin H. Oaks of Members of the First those afflicted by “the va- you who asks you ques- the Quorum of the Twelve Presidency, Quorum of the garies of nature and man’s tions about the Church. Apostles during general Twelve Apostles, Presiding inhumanity to man.” You want to do more to conference. “In its poten- Bishopric, and Relief During his remarks, he share the gospel, but tial, this new initiative is Society General Board at- said that “there is no greater you’re about to part ways as exciting as the publish- tended the dedication cer- work than this.” Welfare and you don’t feel this ing of written tracts in the emony, along with other Square helps fulfill “the near-stranger is ready for 19th century and our use religious and civic leaders. commandment of the Lord you to send the missionar- of radio, television, and The new or updated to provide for those who ies over. film in the 20th,” he said. facilities include a 22,000- find themselves unable to Now there’s a new re- “. . . For members of the square-foot cannery, a care for their needs. . . . source to try—you can re- Church, it will help us 50,000-square-foot milk Here the recipients of fer your acquaintance to answer the questions processing plant, a new help may come and work www.mormon.org, an offi- of friends directly or by bakery, and a remodeled and thus feel that they are cial Church Web site that referring them to the site” Employment Services earning that which they allows people to learn (see p. 9). Center and on-site Deseret receive.” more about the gospel, Within three days of Industries. Welfare Square President Thomas S. exploring on their own the announcement of

THE ENSIGN/NOVEMBER 2001 111 mormon.org, the site given by a member of ADDITIONAL PASS-ALONG Mormon or the Church recorded 93,433 visits, the First Presidency or CARDS AVAILABLE videos The Nativity and including 151 requests Quorum of the Twelve The Lamb of God. for the Book of Mormon Apostles. Those who long with referring to In a nonintrusive way, and 36 requests for the want to learn more can www.mormon.org, the cards “offer something missionaries. Users were request the missionaries Aduring his conference ad- precious, but the gift de- from Africa; Asia; Australia or Church literature or dress Elder Oaks encour- pends upon the choice and and the South Pacific; the videos, or they can use aged members to share the initiative of the potential Caribbean; Europe; the a meetinghouse locator gospel using pass-along recipient,” Elder Oaks said. Middle East; and North, (currently available for cards—including four new “In our experience, a signif- South, and Central the U.S. and Canada) to ones. icant fraction of those who America. find the congregation clos- The four new cards of- telephone for the offered In studies conducted est to their home. fer a copy of the Bible, the gift choose to have it deliv- across North America be- Other information Church videos Together ered by those who can tell fore the site’s announce- available at mormon.org Forever and Family Answers, them more” (see p. 9). ment, people of other includes responses to fre- and an invitation to visit To obtain any of these faiths found the Web site quently asked questions www.mormon.org. free cards, see your local warm, comfortable, and regarding social issues, The three pass-along stake or full-time mission- friendly. theology, and Church pol- cards previously available aries, or contact a Church Mormon.org uses a icy; resources on parent- offer a copy of the Book of distribution center. អ combination of audio, vi- ing, family relationships, sual, and textual elements and communication; and to explain basic principles a search and glossary tool of the Church in simple, to help users understand straightforward terms. gospel terms. Content is divided into Church members can four main categories: use the site to e-mail its the Church, families, the Web pages to a friend or nature of God, and the to send gospel-themed purpose of life. electronic greeting cards Links for each category free of charge. lead to a Web page of basic Mormon.org is cur- information about the rently available only in topic, further links to re- English, but it is planned lated topics, and audio or that the site will eventually video clips from related be available in many Church videos or talks languages. អ

NOVEMBER 2001 Looking for a Story Told Relief Society Home, Family, at Conference? and Personal Enrichment Making the Most of This Issue Topics Use the Index to Find Topics To find that special story and Speakers given at conference or at Suggested topics for home, the general Relief Society family, and personal enrich- When you want to review meeting, turn to the ment meetings, with related what speakers said in gen- “Stories” section in the ideas for miniclasses, are on eral conference and in the index. See page 104. page 105. general Relief Society meet- ing, you can find their talks “Teachings for Our Time, 2002” 2002 Aaronic Priesthood and listed by speaker and by Church leaders have Young Women Resource subject in the conference designated 10 subjects to Guides index immediately follow- be taught in fourth–Sunday Supporting material ing conference addresses. Melchizedek Priesthood and for teaching Aaronic See page 101. Relief Society lessons during Priesthood and Young the coming year. The sub- Women lessons during the jects and supporting material first half of 2002 is on pages are on page 105. 106 and 107.

112 The Baptism of Christ, by Robert T. Barrett

“Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. But John forbad him, saying, I have need to be baptized of thee, and comest thou to me? And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him” (Matt. 3:13–15). ur safety lies in the ur safety lies in virtue of our lives. Our strength Sunday afternoon, 7 Oct. 2001 O —President Gordon B. Hinckley, “ lies in our righteousness. lies in our righteousness. God has made it clear that if we will not forsake Him, He will not forsake us.”

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