The ·Black Panthers, Jews and Israel
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The History of the Black Panther Party 1966-1972 : a Curriculum Tool for Afrikan American Studies
University of Massachusetts Amherst ScholarWorks@UMass Amherst Doctoral Dissertations 1896 - February 2014 1-1-1990 The history of the Black Panther Party 1966-1972 : a curriculum tool for Afrikan American studies. Kit Kim Holder University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/dissertations_1 Recommended Citation Holder, Kit Kim, "The history of the Black Panther Party 1966-1972 : a curriculum tool for Afrikan American studies." (1990). Doctoral Dissertations 1896 - February 2014. 4663. https://scholarworks.umass.edu/dissertations_1/4663 This Open Access Dissertation is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Doctoral Dissertations 1896 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. THE HISTORY OF THE BLACK PANTHER PARTY 1966-1972 A CURRICULUM TOOL FOR AFRIKAN AMERICAN STUDIES A Dissertation Presented By KIT KIM HOLDER Submitted to the Graduate School of the■ University of Massachusetts in partial fulfills of the requirements for the degree of doctor of education May 1990 School of Education Copyright by Kit Kim Holder, 1990 All Rights Reserved THE HISTORY OF THE BLACK PANTHER PARTY 1966 - 1972 A CURRICULUM TOOL FOR AFRIKAN AMERICAN STUDIES Dissertation Presented by KIT KIM HOLDER Approved as to Style and Content by ABSTRACT THE HISTORY OF THE BLACK PANTHER PARTY 1966-1971 A CURRICULUM TOOL FOR AFRIKAN AMERICAN STUDIES MAY 1990 KIT KIM HOLDER, B.A. HAMPSHIRE COLLEGE M.S. BANK STREET SCHOOL OF EDUCATION Ed.D., UNIVERSITY OF MASSACHUSETTS Directed by: Professor Meyer Weinberg The Black Panther Party existed for a very short period of time, but within this period it became a central force in the Afrikan American human rights/civil rights movements. -
National Museum of American Jewish History, Leonard Bernstein
Narrative Section of a Successful Application The attached document contains the grant narrative and selected portions of a previously funded grant application. It is not intended to serve as a model, but to give you a sense of how a successful application may be crafted. Every successful application is different, and each applicant is urged to prepare a proposal that reflects its unique project and aspirations. Prospective applicants should consult the Research Programs application guidelines at https://www.neh.gov/grants/public/public-humanities- projects for instructions. Applicants are also strongly encouraged to consult with the NEH Division of Research Programs staff well before a grant deadline. Note: The attachment only contains the grant narrative and selected portions, not the entire funded application. In addition, certain portions may have been redacted to protect the privacy interests of an individual and/or to protect confidential commercial and financial information and/or to protect copyrighted materials. Project Title: Leonard Bernstein: The Power of Music Institution: National Museum of American Jewish History Project Director: Ivy Weingram Grant Program: America's Historical and Cultural Organizations: Planning Grants 1100 Pennsylvania Ave., N.W., Rm. 426, Washington, D.C. 20506 P 202.606.8269 F 202.606.8557 E [email protected] www.neh.gov THE NATURE OF THE REQUEST The National Museum of American Jewish History (NMAJH) respectfully requests a planning grant of $50,000 from the National Endowment for the Humanities to support the development of the special exhibition Leonard Bernstein: The Power of Music (working title), opening in March 2018 to celebrate the centennial year of Bernstein’s birth. -
Israeli History "From Below" the Role of Children & Youth, Immigrants, Minorities and Professionals in the Shaping of a New Society 1948-1977
Ben-Gurion University of the Negev Ben-Gurion Research Institute for the Study of Israel and Zionism The Israel Studies International MA Program Spring Semester 2013 Israeli History "From Below" The Role of Children & Youth, Immigrants, Minorities and Professionals in the Shaping of a New Society 1948-1977 Thursday 13:00 – 16:30 Sede Boqer Campus Dr. Tali Tadmor-Shimoni Email: [email protected] Office hours: Sde-Boqer Campus, BGRI, Moran Building – Thursday 10:00-12:00 Dr. Paula Kabalo Email: [email protected] Phone: 08 659 6962 (office) Office hours: Sde Boqer Campus, BGRI, Moran Building – Thursday 10:00-12:00 Course Description and Objectives : This research seminar sheds light on the unheard voices of Israeli history. Individuals and groups that acted behind the scenes and shaped the Israeli cultural and social mosaic between 1948 – 1970s. At the center stage of the course, stand people with distinct class, cultural, ethnic, religion and generational characteristics. Throughout the course these people will serve as the voices of the new Israeli society, and their actions, challenges and struggles will provide an in depth understanding of Israel's social history. Amongst the groups and individuals that will be examined we can mention: immigrants, children and youth, Arab citizens, professionals from various fields that served as mediators between the state and its marginalized groups (educators, community activists and nurses ). Junctions in Israel's civic and constitutional history will be analyzed through the lens of these groups, such as – the struggle on the nature of the immigrants education, the Wadi Salib Riots, the students struggle against corruption, Al-Ard movement and the struggle for Arab rights of association, the first settlement actions in the Golan Heights and Gush-Etzion after 1967, grassroots political activism, in the radical left and right – Mazpen and the Jewish Defense League in Israel , the Israeli Black Panthers, the events and background the Land Day and more. -
Radicalization of the Settlers' Youth: Hebron As a Hub for Jewish Extremism
© 2014, Global Media Journal -- Canadian Edition Volume 7, Issue 1, pp. 69-85 ISSN: 1918-5901 (English) -- ISSN: 1918-591X (Français) Radicalization of the Settlers’ Youth: Hebron as a Hub for Jewish Extremism Geneviève Boucher Boudreau University of Ottawa, Canada Abstract: The city of Hebron has been a hub for radicalization and terrorism throughout the modern history of Israel. This paper examines the past trends of radicalization and terrorism in Hebron and explains why it is still a present and rising ideology within the Jewish communities and organization such as the Hilltop Youth movement. The research first presents the transmission of social memory through memorials and symbolism of the Hebron hills area and then presents the impact of Meir Kahana’s movement. As observed, Hebron slowly grew and spread its population and philosophy to the then new settlement of Kiryat Arba. An exceptionally strong ideology of an extreme form of Judaism grew out of those two small towns. As analyzed—based on an exhaustive ethnographic fieldwork and bibliographic research—this form of fundamentalism and national-religious point of view gave birth to a new uprising of violence and radicalism amongst the settler youth organizations such as the Hilltop Youth movement. Keywords: Judaism; Radicalization; Settlers; Terrorism; West Bank Geneviève Boucher Boudreau 70 Résumé: Dès le début de l’histoire moderne de l’État d’Israël, les villes d’Hébron et Kiryat Arba sont devenues une plaque tournante pour la radicalisation et le terrorisme en Cisjordanie. Cette recherche examine cette tendance, explique pourquoi elle est toujours d’actualité ainsi qu’à la hausse au sein de ces communautés juives. -
The Role of Ultra-Orthodox Political Parties in Israeli Democracy
Luke Howson University of Liverpool The Role of Ultra-Orthodox Political Parties in Israeli Democracy Thesis submitted in accordance with the requirements of the University of Liverpool for the degree of Doctor in Philosophy By Luke Howson July 2014 Committee: Clive Jones, BA (Hons) MA, PhD Prof Jon Tonge, PhD 1 Luke Howson University of Liverpool © 2014 Luke Howson All Rights Reserved 2 Luke Howson University of Liverpool Abstract This thesis focuses on the role of ultra-orthodox party Shas within the Israeli state as a means to explore wider themes and divisions in Israeli society. Without underestimating the significance of security and conflict within the structure of the Israeli state, in this thesis the Arab–Jewish relationship is viewed as just one important cleavage within the Israeli state. Instead of focusing on this single cleavage, this thesis explores the complex structure of cleavages at the heart of the Israeli political system. It introduces the concept of a ‘cleavage pyramid’, whereby divisions are of different saliency to different groups. At the top of the pyramid is division between Arabs and Jews, but one rung down from this are the intra-Jewish divisions, be they religious, ethnic or political in nature. In the case of Shas, the religious and ethnic elements are the most salient. The secular–religious divide is a key fault line in Israel and one in which ultra-orthodox parties like Shas are at the forefront. They and their politically secular counterparts form a key division in Israel, and an exploration of Shas is an insightful means of exploring this division further, its history and causes, and how these groups interact politically. -
The Apogee of the Commodity
DePaul Law Review Volume 53 Issue 3 Spring 2004: Symposium - Race as Proxy in Law and Society: Emerging Issues in Article 12 Race and the Law The Apogee of the Commodity Anthony Paul Farley Follow this and additional works at: https://via.library.depaul.edu/law-review Recommended Citation Anthony P. Farley, The Apogee of the Commodity, 53 DePaul L. Rev. 1229 (2004) Available at: https://via.library.depaul.edu/law-review/vol53/iss3/12 This Article is brought to you for free and open access by the College of Law at Via Sapientiae. It has been accepted for inclusion in DePaul Law Review by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. THE APOGEE OF THE COMMODITY Anthony Paul Farley* If commodities could speak... 1 -Karl Marx I would be sorry if they understood me. Until now it has gone ac- cording to my wishes with these people; and I hope even now that this exordium will so bewilder them that from now on they see nothing but letters on the page, while what passes for mind in them is torn hither and thither by the caged anger within.2 -J.G. Fichte The black is the apogee of the commodity. It is the point-in time as well as in space-at which the commodity becomes flesh. And, for the system of capital, the black is both the instrument of its demise and the vehicle of its ensoulment. Provisionally, let us call the time and space of ensoulment Virginia, 1619 A.D. -
Ethnicity and Education: Nation-Building, State-Formation, and the Construction of the Israeli Educational System
ETHNICITY AND EDUCATION: NATION-BUILDING, STATE-FORMATION, AND THE CONSTRUCTION OF THE ISRAELI EDUCATIONAL SYSTEM GAL LEVY A THESIS SUBMITTED FOR PHD DEGREE THE LONDON SCHOOL OF ECONOMICS AND POLITICAL SCIENCE UNIVERSITY OF LONDON 2002 2 ABSTRACT The dissertation is about the ethnicisation of social relations in Israeli society and its reflection and manifestation in education. My main aim in this study is twofold: first, to offer a critical account of the development of ethnic relations in Israeli society and to examine the role ethnicity has played in the processes of nation-building and state-formation; and, second, to propose a history of the educational system in Israel which accounts for the role of education in creating and perpetuating ethnic identities. The first part of the dissertation consists of a critical reading of existing analyses of ethnicity in Israel. Its aim is to bring the state into the analysis of ethnic relations and demonstrate that such an approach is vital to the understanding of ethnic relations and identities. In the following part, I trace back the processes of nation-building and state-formation demonstrating how governments and major political actors became involved in the formation and re-production of ethnic boundaries within Israeli society. In these two parts, I am arguing against both functionalist and critical accounts of ethnicity in Israel, which tend to ‘essentialise’ ethnic categories and thus deny the political nature of ethnicity and its power as an organising basis for political action. In the third and major part of the dissertation, I seek to re-construct the history of the Israeli educational system within an understanding of ethnicity as a structural feature of state-society relations. -
Victimhood, Protest, and Agency in Contemporary Mizrahi Films in Israel Yaron Shemer, University of Texas, Austin, USA
Victimhood, Protest, and Agency in Contemporary Mizrahi Films in Israel Yaron Shemer, University of Texas, Austin, USA Introduction Scholarship on Israeli society, culture, and politics has shown a growing interest in the predicament of the Mizrahi/Sephardi community which comprises of Jews whose origins are largely in the Arab/Muslim Middle East and North Africa. [1] The socio-cultural marginalization and displacement of the Mizrahim in Israel is often contrasted in this scholarship with the status and privileges enjoyed by the hegemonic Ashkenazim -- Jews of a European descent. Seminal works in the late 1980s by Ella Shohat -- Israeli Cinema: East/West and the Politics of Representation (1989), Shlomo Swirski -- Israel: The Oriental Majority (1989), and Daniel Elazar -- The Other Jews: The Sephardim Today (1989), set the parameters for the ethno-political counter-hegemonic discourse and have inspired the recent scholarly commitment to examine the ethnic dilemma of the Mizrahim. The earlier, mostly benign views regarding the Mizrahi/Sephardi issue in the nascent state tended to attribute this community's inferior socio-economic status to the following factors: (1) general harsh economic conditions during the time of the immigrants' absorption in Israel, mostly in the 1950s and 1960s; (2) the role of seniority -- (Mizrahi) newcomers vs. (Ashkenazi) old-timers -- in determining social mobility and political clout; and (3) the Mizrahi immigrants' baggage of the putatively "primitive" traditions which have hindered their full integration -
“No One Ever Asks What a Man's Role in the Revolution
Chapter 13 “No One Ever Asks What a Man’s Role in the Revolution Is” Gender Politics and Leadership in the Black Panther Party, 1966–71 Tracye A. Matthews By the middle of the 1960s, young black people in the United States were growing weary of civil rights leaders telling them to turn the other cheek so that they could “overcome someday.”1 The inspiring elo- quence of Martin Luther King, Jr. had been challenged, even ridiculed, by the fiery message of Malcolm X. For black youth, who increasingly found themselves trapped in overcrowded northern ghettos, many of the old movement slogans and ideas—particularly nonviolence as a philosophy—were becoming obsolete.2 In spite of the gains of the southern black freedom movement, civil rights organizations and lead- ers, especially King, were slowly but surely becoming aware of grow- ing dissatisfaction among blacks with the limitations of hard-won leg- islation, especially its failure to ensure economic gains and tackle seem- ingly intractable forms of southern and northern racism. The call for “Black Power” became the order of the day. Beginning in 1964 and continuing each summer through 1968, dis- illusionment, frustration, and economic discrimination fueled urban rebellions in black communities across the country.3 It was within this context that the Black Panther Party for Self Defense (BPP) formed and staked its claim for leadership of the black masses. In October 1966, Huey P. Newton and Bobby Seale officially founded the Party in Oakland, California, one of many U.S. cities noted for its racist and repressive police force. -
The Political Repression of the Black Panther Party 1966-1971: the Case of the Oakland Bay Area Author(S): Charles E
The Political Repression of the Black Panther Party 1966-1971: The Case of the Oakland Bay Area Author(s): Charles E. Jones Source: Journal of Black Studies , Jun., 1988, Vol. 18, No. 4 (Jun., 1988), pp. 415-434 Published by: Sage Publications, Inc. Stable URL: https://www.jstor.org/stable/2784371 JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms Sage Publications, Inc. is collaborating with JSTOR to digitize, preserve and extend access to Journal of Black Studies This content downloaded from 64.106.42.43 on Sun, 28 Feb 2021 01:00:33 UTC All use subject to https://about.jstor.org/terms THE POLITICAL REPRESSION OF THE BLACK PANTHER PARTY 1966-1971 The Case of the Oakland Bay Area CHARLES E. JONES Old Dominion University Throughout American history, certain organizations have been pulled into the maelstrom of political repression. Repression is "government action which grossly discriminates against persons or organizations viewed as presenting a fundamental challenge to existing power relationships or key governmental policies, because of their perceived political beliefs" (Goldstein, 1978: xvi). These events are generally perceived as aberrations in America despite their reoccurrence (Levin, 1971; Wolfe, 1973; Goldstein, 1978). In the late 1960s, the Black Panther Party was one of several or- ganizations claiming repression at the hands of government offi- cials. -
Ahmad A. Rahman's Making of Black
University of Massachusetts Amherst ScholarWorks@UMass Amherst Afro-American Studies Faculty Publication Series Afro-American Studies 2015 Ahmad A. Rahman’s Making of Black ‘Solutionaries’ Amilcar Shabazz [email protected] Follow this and additional works at: https://scholarworks.umass.edu/afroam_faculty_pubs Part of the African American Studies Commons Recommended Citation Shabazz, Amilcar, "Ahmad A. Rahman’s Making of Black ‘Solutionaries’" (2015). The Journal of Pan African Studies. 102. Retrieved from https://scholarworks.umass.edu/afroam_faculty_pubs/102 This Article is brought to you for free and open access by the Afro-American Studies at ScholarWorks@UMass Amherst. It has been accepted for inclusion in Afro-American Studies Faculty Publication Series by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. Ahmad A. Rahman’s Making of Black ‘Solutionaries’ by Amilcar Shabazz [email protected] Vice President, The National Council for Black Studies "Africa needs a new type of man. A dedicated, modest, honest and devoted man. A man who submerges self in the service of his nation and mankind. A man who abhors greed and deters vanity. A new type of man whose meekness is his strength and whose integrity is his greatness." –Osageyefo Kwame Nkrumah iii The Journal of Pan African Studies, vol.8, no.9, December 2015 A few days before his death, the social media site (facebook) of Brother Ahmad Abdur Rahman (1951–September 21, 2015) featured the above quote along with a picture of Kwame Nkrumah. What is expressed, the call for a new kind of man, aptly serves as an epigraph to the story of Rahman’s own life. -
DISCUSSION GUIDE Table of Contents
DISCUSSION GUIDE Table of Contents Using this Guide 1 From the Filmmaker 2 The Film 3 Framing the Context of the Black Panther Party 4 Frequently Asked Questions 6 The Black Panther Party 10-Point Platform 9 Background on Select Subjects 10 Planning Your Discussion 13 In Their Own Words 18 Resources 19 Credits 21 DISCUSSION GUIDE THE BLACK PANTHERS Using This Guide This discussion guide will help support organizations hosting Indie Lens Pop-Up events for the film The Black Panthers: Vanguard of the Revolution, as well as other community groups, organizations, and educators who wish to use the film to prompt discussion and engagement with audiences of all sizes. This guide is a tool to facilitate dialogue and deepen understanding of the complex topics in the film The Black Panthers: Vanguard of the Revolution. It is also an invitation not only to sit back and enjoy the show, but also to step up and take action. It raises thought-provoking questions to encourage viewers to think more deeply and spark conversations with one another. We present suggestions for areas to explore in panel discussions, in the classroom, in communities, and online. We also include valuable resources and Indie Lens Pop-Up is a neighborhood connections to organizations on the ground series that brings people together for that are fighting to make a difference. film screenings and community-driven conversations. Featuring documentaries seen on PBS’s Independent Lens, Indie Lens Pop-Up draws local residents, leaders, and organizations together to discuss what matters most, from newsworthy topics to family and relationships.