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Approaching the Texture of the Greek Evangelical Hymnography
IMS-RASMB, Series Musicologica Balcanica 1.2, 2020. e-ISSN: 2654-248X Approaching the Texture of the Greek Evangelical Hymnography by Vasiliki Konstantinou DOI: DOI: https://doi.org/10.26262/smb.v1i2.7943 ©2020 The Authors. This is an open access article under the terms and conditions of the Creative Commons Attribution NonCommercial NoDerivatives International 4.0 License https://creativecommons.org/licenses/by-nc- nd/4.0/ (CC BY-NC-ND 4.0), which permits use, distribution and reproduction in any medium, provided that the articles is properly cited, the use is non-commercial and no modifications or adaptations are made. The copyright for eventually included manuscripts belongs to the manuscript holders. Konstantinou, Approaching the Τexture… Approaching the Texture of the Greek Evangelical Hymnography Vasiliki Konstantinou Abstract: This paper explores the Greek Evangelical Hymnography, considering not only the Lutheran protestant tradition but also the way the origins of the churches influenced the hymn melodies. Moreover, it focuses on the presentation and the analysis of evangelical hymns which were mainly sung in Cappadocia. Emphasis is placed on the analysis of three hymns, the melodies of which were only passed down through oral tradition (nowadays almost forgotten), and which are presented for the first time in this paper. Since the population exchange between Greece and Turkey took place at the beginning of the 20th century, two different cultural environments started to coexist amongst the churches that settled in Greece, the Modern Greek and the Ottoman. Each one affected the language of the hymnography and its musical texture (modality, harmony and rhythm). Keywords: Greek Evangelical Hymnography; Cappadocia; Karamanli Writing. -
Chapter 2 Religious Subgroups Influencing Vaccination Coverage in the Dutch Bible Belt: an Ecological Study
UvA-DARE (Digital Academic Repository) Religious subgroups influencing vaccination coverage in the Dutch Bible belt: an ecological study Ruijs, W.L.M.; Hautvast, J.L.A.; van der Velden, K.; de Vos, S.; Knippenberg, H.; Hulscher, M.E.J.L. Publication date 2012 Document Version Final published version Published in Acceptance of vaccination among orthodox protestants in the Netherlands Link to publication Citation for published version (APA): Ruijs, W. L. M., Hautvast, J. L. A., van der Velden, K., de Vos, S., Knippenberg, H., & Hulscher, M. E. J. L. (2012). Religious subgroups influencing vaccination coverage in the Dutch Bible belt: an ecological study. In W. L. M. Ruijs (Ed.), Acceptance of vaccination among orthodox protestants in the Netherlands (pp. 25-43) http://repository.ubn.ru.nl/handle/2066/98582 General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. -
A Study of Nones in Brazil and the USA in Light of Secularization Theory with Missiological Implications
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2020 A Study of Nones in Brazil and the USA in Light of Secularization Theory with Missiological Implications Jolive R. Chavez Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Missions and World Christianity Commons Recommended Citation Chavez, Jolive R., "A Study of Nones in Brazil and the USA in Light of Secularization Theory with Missiological Implications" (2020). Dissertations. 1745. https://digitalcommons.andrews.edu/dissertations/1745 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT A STUDY OF NONES IN BRAZIL AND THE USA IN LIGHT OF SECULARIZATION THEORY, WITH MISSIOLOGICAL IMPLICATIONS by Jolive R. Chaves Adviser: Gorden R. Doss ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological SeMinary Title: A STUDY OF NONES IN BRAZIL AND THE USA IN LIGHT OF SECULARIZATION THEORY, WITH MISSIOLOGICAL IMPLICATIONS NaMe of researcher: Jolivê R. Chaves NaMe and degree of faculty adviser: Gorden R. Doss, PhD Date completed: NoveMber 2020 The growth of those who declare theMselves to be Nones, or religiously unaffiliated, in Brazil and the USA has been continuously higher than that of the general population. In Brazil, they are the third-largest group in the religious field, behind only Catholics, and Pentecostal evangelicals. In the USA, they are the second largest group, after Protestants as a whole. -
The Story of the Life and Times of Thomas Cosmades
Thomas Cosmades The Story of the Life and Times of Thomas Cosmades Introduction For years friends and family have been requesting me to put down at least the highlights of my life, pleasant and unpleasant. Following serious thought I concluded that doing this could be of service to people dear to me. Also my account can benefit coming generations. Many recollections in my thoughts still cheer my heart and others sadden, or make me ashamed, even after many years. If I fail to put my remembrances on paper they will die with me; otherwise they will profit those interested. I am confident of their being useful, at least to some. Innumerable people have written and published their life stories. Some have attracted favorable impressions and others the contrary. The free pen entrusted for free expression shouldn’t hesitate to record memories of some value. We are living in an age of intimidation and trepidation. People everywhere are weighing their words, writings, criticisms, drawings, etc. Prevailing conditions often dictate people’s manner of communication. Much talk is going around regarding democracy and free speech. Let’s be candid about it, democratic freedom is curtailed at every turn with the erosion of unrestricted utterance. The free person shouldn’t be intimidated by exorbitant reaction, or even violence. I firmly believe that thoughts, events and injustices should be spelled out. Therefore, I have recorded these pages. I did not conceal my failures, unwise decisions and crises in my own life. The same principle I have applied to conditions under which I lived and encountered from my childhood onwards. -
New Horizons the Opc In
NEW HORIZONS in the ORTHODOX PRESBYTERIAN CHURCH 3 Then and Now at Palos Heights 7 A Servant’s Summit AUG-SEPT 2017 // by Danny E. Olinger // by Jamie Dean THE OPC IN Chicag and VOLUME 38, NUMBER 7 CONTENTS New Horizons in the Orthodox Presbyterian Church Editor: Danny E. Olinger Managing Editor: James W. Scott FEATURES Editorial Assistant: Patricia E. Clawson Cover Designer: Christopher Tobias 3 Then and Now at Palos Heights: Proofreader: Sarah J. Pederson Editorial Board: The Committee on Christian 84th General Assembly Education’s Subcommittee on Serial Publications By Danny E. Olinger © 2017 by The Committee on Christian Education of 7 A Servant’s Summit: The Orthodox Presbyterian Church. All rights reserved. Unless otherwise indicated, all Scripture quotations are Deacons as Visitors from The ESV® Bible (The Holy Bible, English Standard By Jamie Dean Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. 10 The Reformation on Suffering: All rights reserved. (We use the 2011 revision.) Articles previously published may be slightly edited. Affliction for Christ’s Sake New Horizons (ISSN: 0199-3518) is published By Brian De Jong monthly except for a combined issue, usually August- September, by the Committee on Christian Education of the Orthodox Presbyterian Church, 607 N. Easton Road, Bldg. E, Willow Grove, PA 19090-2539; tel. 215- DEPARTMENTS 830-0900; fax 215-830-0350. Letters to the editor are welcome. They should deal 12 with an issue the magazine has recently addressed. Christian Education Their language should be temperate, and they may not Review: The Benedict Option • Our charge anyone with an offense. -
The Beggars of Holland and the Grandees of Spain
THE BEGGARS OF HOLLAND AND THE GRANDEES OF SPAIN. A HISTORY OF THE REFORMATION IN THE NETHERLANDS, F ROM A. D. 1200 TO 1578. (7/ BY THE A? Rm. JOHN ‘w. ‘MEARg, D.D. PHILADELPHIA: PRESBYTERIAN PUBLICATION COMMITTEE, 1334 CHESTNUT STREET. 1m! You: A. v. r. muons, 770 BaoAnwn “AJ'\I'\J"\/‘\./‘\."\ p"\.f\.MM’mWN\/\.f\/\_r‘\/\f\./\M Entered according to the Act of Congress, in the year 1867, by WM. L. HILDEBURN, TREASURER, in trust for the PRESBYTERIAN PUBLICATION COMMITTEE, In the Clerk’s Oflice of the District Court for the Eastern District of Pennsylvania. Wzs'roo'r'r _& Tnomsou, Stereotypere, Philada. Spoiling the Cathedral at Antwerp. Bnggars of Holland. Frontispioce. See P. 243. CONTENTS. PM}! THE NETHERLANDS.--.................. 5 EARLY 15 THE LAST STRAW.......... 30 ERASMUS............................. 36 ERASMUS (continued)............................................. 48 LUTHER’s ATTACK ON INDULGENCES........................ 60 FIRST MARTYRs OF THE REFORMATION.................... 71 PLACARDS 0F CHARLES 88 CONCLUSION OF THE REIGN OF CHARLES V.—(1550-’55.) 101 THE STRUGGLE DEEPENS—COMMENCEMENT 0F PHILIP’s 114 OFFICERS AND VICTIMS OF THE INQUISITION............ 124 STORY OF ANGELUs 135 SYMPTOMS 0F REVQLT........... 144 THE ANABAPTISTS................................................. 153 STATE OF THE CHURCH AND COUNTRY..................... 175 WILLIAM OF 188 THE SIGNAL FOR THE 197 THE LEAGUE OF Nexus—THE BEWARE OF HOLLAND. 210 3 4 CONTENTS. PAGI OPEN-Am PREACHING............................................ 219 THE IMAGE-BREAKING FURY ....... 232 CONcmsIONs To THE REFORMED.................. 253 POSITION ANI) EFFORTS OF THE PRINCE OF ORANGE.' 266 ARMED RESISTANCE—SIEGE 0F VALENCIENNI'B......... 273 THE DUCHESS TRIES TO WIN THE PRINCE OF ORANGE —HIs 285 THE DUKE 0F 291 THE ALARM DEEPENED—THE BLOOD COUNCIL........ -
Understanding Calvinism: B
Introduction A. Special Terminology I. The Persons Understanding Calvinism: B. Distinctive Traits A. John Calvin 1. Governance Formative Years in France: 1509-1533 An Overview Study 2. Doctrine Ministry Years in Switzerland: 1533-1564 by 3. Worship and Sacraments Calvin’s Legacy III. Psycology and Sociology of the Movement Lorin L Cranford IV. Biblical Assessment B. Influencial Interpreters of Calvin Publication of C&L Publications. II. The Ideology All rights reserved. © Conclusion INTRODUCTION1 Understanding the movement and the ideology la- belled Calvinism is a rather challenging topic. But none- theless it is an important topic to tackle. As important as any part of such an endeavour is deciding on a “plan of attack” in getting into the topic. The movement covered by this label “Calvinism” has spread out its tentacles all over the place and in many different, sometimes in conflicting directions. The logical starting place is with the person whose name has been attached to the label, although I’m quite sure he would be most uncomfortable with most of the content bearing his name.2 After exploring the history of John Calvin, we will take a look at a few of the more influential interpreters of Calvin over the subsequent centuries into the present day. This will open the door to attempt to explain the ideology of Calvinism with some of the distinctive terms and concepts associated exclusively with it. I. The Persons From the digging into the history of Calvinism, I have discovered one clear fact: Calvinism is a religious thinking in the 1500s of Switzerland when he lived and movement that goes well beyond John Calvin, in some worked. -
FORMS of UNITY OR of DISUNITY the CONFESSIONS in the RECENT HISTORY of the PROTESTANT CHURCH in the NETHERLANDS Henk Van Den
CHAPTER ELEVEN FORMS OF UNITY OR OF DISUNITY THE CONFESSIONS IN THE RECENT HISTORY OF THE PROTESTANT CHURCH IN THE NETHERLANDS Henk van den Belt Th e confessions of the Reformed churches in the Netherlands, the Bel- gic Confession, the Heidelberg Catechism, and the Canons of Dordt, are sometimes called the Forms of Unity.1 Th e term ‘unity’ refers to the unity of the catholic and apostolic faith of which the confessions intend to be an expression. In practice, however, the forms can also lead to disunity, as the recent schism in the Dutch churches shows. On the 1st of May, 2004, the Protestant Church in the Netherlands originated as a continuation of the Netherlands Reformed Church (Nederlandse Her- vormde Kerk), the Reformed Churches in the Netherlands (Gerefor- meerde Kerken in Nederland) and the Evangelical Lutheran Church in the Kingdom of the Netherlands (Evangelisch-Lutherse Kerk).2 On that same day the Restored Reformed Church (Hersteld Hervormde Kerk) began—regarding itself as a continuation of the Netherlands Reformed Church.3 More than 100 congregations split. Th ousands of members 1 It is diffi cult to trace the exact source of the Dutch expression formulieren van enigheid, but it was used since the Arminian Controversy. Pastors and professors were obliged to sign the confessions. Church Order of Dordrecht, article 53. Even before the synod of Dordt the Belgic Confession and the Heidelberg Catechism were called the “formulieren der Christelycker eenicheyt.” Ireneus Philaletius [ps. of Ewout Teellinck], Querela ecclesiae. Oft e Clachte der kercke aende overheden des lants (Querela ecclesiae: Or Complaint of the Church to the Government of the Country), (Amsterdam: M.J. -
The Treatment of Religious Minorities in South-Eastern Europe: Greece and Bulgaria Comparedl
Religion, State & Society, Vol. 30, No. 1, 2002 The Treatment of Religious Minorities in South-Eastern Europe: Greece and Bulgaria Comparedl JOHN ANDERSON For societies undergoing transition from an authoritarian to a more liberal political order, the consequences of pluralism are often hard to cope with. Under the old system political repression may have been the norm, but at least the previous regime offered some form of protection against the waves of pornography, violence and social collapse which often appear to accompany liberalisation. Such problems are even more acute for religious organisations, many of whose leaders may have played a role in bringing down the old authoritarian regime but now find themselves wondering about the democratic beast they have unleashed. In the changing political system they have to compete with new ideologies and faiths, but also with the more colourful pleasures of the flesh now available to the average citizen. Amongst the new arrivals may be an array of alternative or minority religious movements which compete with more traditional religious communities in a religious free market. Simultaneously many of the minorities already active in the country may acquire a greater public profile and becoming increasingly active as a result of political liberal isation. In response the national churches, often in alliance with conservative or nationalist politicians, may seek ways to privilege the national religion or restrict the rights of the minority religions so as to preserve their influence on the wider society. In this article I compare the ways in which two neighbouring countries, Greece and Bulgaria, have responded to the question of religious pluralism during a time of transition. -
A Handbook of Councils and Churches Profiles of Ecumenical Relationships
A HANDBOOK OF COUNCILS AND CHURCHES PROFILES OF ECUMENICAL RELATIONSHIPS World Council of Churches Table of Contents Foreword . vii Introduction . ix Part I Global World Council of Churches. 3 Member churches of the World Council of Churches (list). 6 Member churches by church family. 14 Member churches by region . 14 Global Christian Forum. 15 Christian World Communions . 17 Churches, Christian World Communions and Groupings of Churches . 20 Anglican churches . 20 Anglican consultative council . 21 Member churches and provinces of the Anglican Communion 22 Baptist churches . 23 Baptist World Alliance. 23 Member churches of the Baptist World Alliance . 24 The Catholic Church. 29 Disciples of Christ / Churches of Christ. 32 Disciples Ecumenical Consultative Council . 33 Member churches of the Disciples Ecumenical Consultative Council . 34 World Convention of Churches of Christ. 33 Evangelical churches. 34 World Evangelical Alliance . 35 National member fellowships of the World Evangelical Alliance 36 Friends (Quakers) . 39 Friends World Committee for Consultation . 40 Member yearly meetings of the Friends World Committee for Consultation . 40 Holiness churches . 41 Member churches of the Christian Holiness Partnership . 43 Lutheran churches . 43 Lutheran World Federation . 44 Member churches of the Lutheran World Federation. 45 International Lutheran Council . 45 Member churches of the International Lutheran Council. 48 Mennonite churches. 49 Mennonite World Conference . 50 Member churches of the Mennonite World Conference . 50 IV A HANDBOOK OF CHURCHES AND COUNCILS Methodist churches . 53 World Methodist Council . 53 Member churches of the World Methodist Coouncil . 54 Moravian churches . 56 Moravian Unity Board . 56 Member churches of the Moravian Unity Board . 57 Old-Catholic churches . 57 International Old-Catholic Bishops’ Conference . -
2020 Reports Eighty-Seventh General Assembly Yearbook
2020 REPORTS Prepared for the EIGHTY-SEVENTH GENERAL ASSEMBLY Postponed to June 2–8, 2021 and YEARBOOK of THE ORTHODOX PRESBYTERIAN CHURCH Published by THE ORTHODOX PRESBYTERIAN CHURCH 607 N. Easton Road, Building E Willow Grove, Pennsylvania 19090-2539 USA FOREWORD Due to the COVID-19 pandemic, which occurred in the United States in 2020 and resulted in various travel restrictions, stay-at-home executive orders by state governors, and business and campus closures across the nation, the 87th General Assembly, which had been scheduled to meet June 3–9, 2020, on the campus of Eastern University in St. Davids, PA, was postponed to June 2–8, 2021, and rescheduled to meet on the campus of Trinity Christian College in Palos Heights, IL. Consequently, the annual volume for 2020 does not contain minutes or any overtures, communications, or appeals to the 87th General Assembly, as would otherwise be included. Nevertheless, this 2020 volume is provided for informational purposes and the historical record of the denomination. The two sections of this volume are: REPORTS – the 2020 reports of the standing and special committees of the General Assembly, as well as those of the Stated Clerk, Trustees, Statistician, and Historian. Except for the reports of the Foreign Missions and the Appeals and Complaints Committees, these reports were made available online to the ministers, presbyteries, and sessions of the OPC in June 2020. Online access was password protected. This volume contains the 2020 report of the Foreign Missions Committee, but still excludes that of the Committee on Appeals and Complaints at the chairman’s request on behalf of the committee. -
Judaizing and Singularity in England, 1618-1667
Judaizing and Singularity in England, 1618-1667 Submitted for the degree of Doctor of Philosophy by Aidan Francis Cottrell-Boyce, Gonville and Caius College, June 2018. For Anna. Abstract In the seventeenth century, in England, a remarkable number of small, religious movements began adopting demonstratively Jewish ritual practices. They were labelled by their contemporaries as Judaizers. Typically, this phenomenon has been explained with reference to other tropes of Puritan practical divinity. It has been claimed that Judaizing was a form of Biblicism or a form of millenarianism. In this thesis, I contend that Judaizing was an expression of another aspect of the Puritan experience: the need to be recognized as a ‘singular,’ positively- distinctive, separated minority. Contents Introduction 1 Singularity and Puritanism 57 Judaizing and Singularity 99 ‘A Jewish Faccion’: Anti-legalism, Judaizing and the Traskites 120 Thomas Totney, Judaizing and England’s Exodus 162 The Tillamites, Judaizing and the ‘Gospel Work of Separation’ 201 Conclusion 242 Introduction During the first decades of the seventeenth century in England, a remarkable number of small religious groups began to adopt elements of Jewish ceremonial law. In London, in South Wales, in the Chilterns and the Cotswolds, congregations revived the observation of the Saturday Sabbath.1 Thomas Woolsey, imprisoned for separatism, wrote to his co-religionists in Amsterdam to ‘prove it unlawful to eat blood and things strangled.’2 John Traske and his followers began to celebrate Passover