Thomistic Account of Virtues

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Thomistic Account of Virtues, Vices, Passions, Gifts of the Holy Spirit – Theological Virtues: Faith, Hope, Charity – Cardinal Virtues: Justice, Temperance, Courage, Prudence (also called Practical Wisdom) – Intellectual Virtues: Wisdom, Understanding, Science, Art, Prudence – Supernatural (infused) Virtues: Faith, Hope, Charity, Justice, Temperance, Courage, Prudence – Natural Virtues (acquired by achieving a disposition to act that is “second nature”) – Gifts: Understanding, Knowledge, Wisdom, Counsel, Fortitude, Piety, Fear of the Lord Cognitive faculties: Faith – speculative intellect: Wisdom, Understanding, Science deeper insight into divine truths Understanding proper judgment concerning truths of faith Knowledge judgment according to divine norms Wisdom – practical intellect: Prudence, Art decisions regarding human actions Counsel Appetitive powers: Hope and Charity – rational appetite (the will): Justice in relation to others Piety – sensitive appetites (the passions): Courage and Temperance proper use of the irascible passions Fortitude proper use of the pleasure passions Fear of the Lord Passions (sensitive appetite) Concupiscible Appetites Good Evil Love as such as such Hate Desire not yet possessed unrealized Aversion Joy obtained realized Sadness Irascible Appetites Some difficult evil that is imagined as: Fear unconquerable conquerable Boldness Some difficult good that is imagined as: Despair unobtainable obtainable Hope Evil already present Anger Faith. Related vices: infidelity, heresy, apostasy, blasphemy Hope. Related vices: despair, presumption Charity. Related vices: hatred, acedia, jealousy, discord, contention, schism, scandal Prudence. Allied virtues: memory, intelligence, docility. Vices: imprudence, negligence Courage. Related vices: by excess: presumption, ambition, vainglory, by defect: pusillanimity Justice. Allied virtues: religion, obedience, gratitude, truthfulness, friendship, liberality, mercy... Related vices: avarice, prodigality, flattery, mendacity, irreligion, contempt,... Temperance: Allied virtues: honesty, abstinence, sobriety, chastity, luxuriousness, continence.... Related vices: incontinence, frigidity/indifference, sensuality, lust....

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Commentary on Thomas Aquinas's Virtue Ethics J
Cambridge University Press 978-1-107-16578-6 — Commentary on Thomas Aquinas's Virtue Ethics J. Budziszewski Frontmatter More Information Commentary on Thomas Aquinas’s Virtue Ethics Although St. Thomas Aquinas famously claimed that his Summa Theologiae was written for “beginners,” contemporary readers i nd it unusually difi cult. Now, amid a surge of interest in virtue ethics, J. Budziszewski clarii es and analyzes the text’s challenging arguments about the moral, intellectual, and spiritual virtues, with a spotlight on the virtue of justice. In what might be the i rst contemporary commentary on Aquinas’s virtue ethics, he juxtaposes the original text with paraphrase and detailed discussion, guiding us through its complex arguments and classical rhetorical i gures. Keeping an eye on con- temporary philosophical issues, he contextualizes one of the greatest virtue theorists in history and brings Aquinas into the interdisciplinary debates of today. His brisk and clear style illuminates the most crucial of Aquinas’s writ- ings on moral character and guides us through the labyrinth of this difi cult but pivotal work. J. Budziszewski is Professor of Government and Philosophy at the University of Texas at Austin, where he also teaches courses in religious studies and in the law school. His work includes numerous books as well as a blog, The Underground Thomist . Budziszewski thinks and writes chiel y about classi- cal natural law, conscience and self-deception, moral character, family and sexuality, religion and public life, authentic versus counterfeit toleration and liberty, and the state of our common culture. © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-16578-6 — Commentary on Thomas Aquinas's Virtue Ethics J.
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