Introduction
Notes Introduction 1. I assessed the theological significance of this literary genre in Rapture fiction and the evangelical crisis (Webster, NY: Emmaus, 2006) and traced its origins and development in Writing the rapture: Prophecy fiction in evangelical America (Oxford: Oxford University Press, 2009). 2. See, for example, Steve Brouwer et al., Exporting the American Gospel: Global Christian Fundamentalism (New York: Routledge, 1996), and Gabriel Abraham Almond et al., Strong religion: The rise of fundamentalisms around the world (Chicago: University of Chicago Press, 2003). 3. See, for example, Steve Bruce, The rise and fall of the new Christian right: Conservative protestant politics in America, 1978–1988 (Oxford: Clarendon Press, 1988); Steve Bruce et al. (eds), The rapture of politics: The Christian right as the United States approaches the year 2000 (London: Transaction Publishers, 1995); and Martin Durham, The Christian Right, the far right and the bounda- ries of American conservatism (Manchester: Manchester University Press, 2000). See also Robert Fuller, Naming the Antichrist: The history of an American obsession (New York: Oxford University Press, 1995), and, more generally on the political implications of religious conservatism, Terry Eagleton, Holy terror (Oxford: Oxford University Press, 2005). 4. See, for two most useful among the many discussions of this phenomenon, Paul Boyer, When time shall be no more: Prophecy belief in modern American cul- ture (Cambridge, MA: Belknap Press of Harvard University Press, 1992), and Nicholas Guyatt, Have a nice doomsday: Why millions of Americans are looking forward to the end of the world (London: Ebury Press, 2007). On the politi- cal implications of evangelical prophetic belief, see, more generally, Erling Jorstad, The politics of doomsday: Fundamentalists of the far right (Nashville, TN: Abingdon Press, 1970); John M.
[Show full text]