Thomas Dekker in 1611: the Roaring Girlにおける時代性と演劇的意識
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Mary Frith at the Fortune
Early Theatre 10.1 (2007) MARK HUTCHINGS Mary Frith at the Fortune Sir Alexander Wengrave’s remarks in The Roaring Girl (1611), as he surveys the audience, gesture playfully to the Fortune’s reputation for cutpurses, con- necting the place of performance with the play’s subject. This speech is an early sign of the play’s complex relationship with Mary Frith, and from the scholar’s vantage-point an unwittingly ironic moment of metatheatre.1 Ob- serving to his companions that ‘Th’inner room was too close; how do you like / This parlour, gentlemen?’ (1.2.6–7), he casts his eye on the faces above, below, and around:2 Nay, when you look into my galleries – How bravely they are trimmed up – you all shall swear You’re highly pleased to see what’s set down there: Stories of men and women, mixed together Fair ones with foul, like sunshine in wet weather – Within one square a thousand heads are laid So close that all of heads the room seems made; As many faces there, filled with blithe looks, Show like the promising titles of new books Writ merrily, the readers being their own eyes, Which seem to move and give plaudities; And here and there, whilst with obsequious ears Thronged heaps do listen, a cutpurse thrusts and leers With hawk’s eyes for his prey – I need not show him: By a hanging villainous look yourselves may know him, The face is drawn so rarely. Then, sir, below, The very floor, as ’twere, waves to and fro, And, like a floating island, seems to move Upon a sea bound in with shores above. -
The Economics of Gender Relations in London City Comedy
THE ECONOMICS OF GENDER RELATIONS IN LONDON CITY COMEDY BY KRISTIN WEISSE A Thesis Submitted to the Graduate Faculty of WAKE FOREST UNIVERSITY GRADUATE SCHOOL OF ARTS AND SCIENCES in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS English May, 2015 Winston-Salem, North Carolina Approved By: Sarah Hogan, Ph.D., Advisor Olga Valbuena, Ph.D., Chair Susan Harlan, Ph.D. ACKNOWLEDGEMENTS First and foremost, I would like to thank Dr. Hogan— not only for her helpful input and guidance throughout the process of writing this thesis, but also for inspiring my interest in Elizabethan and Jacobean literature through her remarkable energy and enthusiasm. In addition, a special thanks to Dr. Harlan and Dr. Valbuena, whose Renaissance drama classes further solidified my desire to research London city comedy and whose suggestions were also integral to the completion of this project. I am immensely grateful to have had the opportunity to work with such an intelligent and lively group of women. Moreover, I would like to thank my friends and teammates for their constant love and encouragement throughout my entire time as a graduate student at Wake Forest. Thank you especially to my “soulmates” Lizzie and Kelly for the endless trips to Camino (which made thesis writing so much more enjoyable), the ice cream dates, the epic road-trips, and for always being there for me to lean on and to learn from. Thank you also to Sam, Kaitlyn, Kathleen, Aubrey, and Chandler for the constant motivation both intellectually and physically (whether out on the trails, on the track, or even just lounging around the kitchen of 1022 Polo), and for the much-needed distractions from writing and reading. -
Problem Fathers in Shakespeare and Renaissance Drama Tom Macfaul Index More Information
Cambridge University Press 978-1-107-02894-4 - Problem Fathers in Shakespeare and Renaissance Drama Tom Macfaul Index More information Index Note: Plays which receive frequent mention or detailed analysis are indexed by title; works receiving only passing reference appear as subheadings under the author’s name (where known). Addled Parliament 157 Bacon, Francis, In Felicem Memoriam Adelman, Janet 224 Elizabethae 46 Aeschylus 149 Bamber, Linda 4 Agamemnon 92 Barnes, Barnabe see The Devil’s Charter Eumenides 8 Barry, Lording see Ram Alley, or Merry Tricks The Libation Bearers 8, 236 bastardy Alexander, Peter 112 false allegations of 148–9, 202–3, Alexander VI, Pope (Rodrigo Borgia) 209–10 129–30 invoked/suspected in response to unfilial allegory 14–15 behaviour 50, 135 moral 30 role in plot/characterization 55, 77–8, 79, political 28–9 115–16, 140–1, 147 Alphonsus, Emperor of Germany (anon.) 109 Bayley, John 149 Alphonsus King of Aragon (Greene) 51–2 Beaumont, Francis see Beaumont and Fletcher; amorality 52–4 The Knight of the Burning Pestle anagnorisis see recognition Beaumont and Fletcher Anne, Queen (wife of James I) 157 Cupid’s Revenge 114, 231 Antonio’s Revenge (Marston) 110–11 Love’s Care 233 Anything for a Quiet Life (Middleton/Webster) see also A King and No King 187–8 Beggar’s Bush (Fletcher) 176–7 Apius and Virginia (‘R.B.’) 25, 56, 160 confusions of plot 176–7 Appius and Virginia (Webster) 17, Belsey, Catherine 4, 70–1 208–11 Berger, Harry 16, 236 father–daughter relationship 208–9 Beza, The´odore, Abraham’s Sacrifice Ariosto, Ludovico 29–30 I Suppositi 31 Bible Orlando Furioso 220 referencing of episodes from 196 Aristotle 5 tragedies based on 29–30 Armin, Robert see The Two Maids of biological theory 12, 40, 227 More-Clacke The Birth of Merlin (Rowley) 153–5, 237 As You Like It (Shakespeare) 103–7, 108, 146, blessing, paternal 6, 74, 154, 176, 222 174, 231 problematic nature 72–3 recognition scene 105–6, 167 The Blind Beggar of Bednall Green (anon., poss. -
Corrected Final Dissertation
Thomas Middleton’s Middle Way: Political Irony and Jacobean Drama by Mark Kaethler A Thesis presented to the University of Guelph In partial fulfillment of requirements for the degree of Doctor of Philosophy in Literary/Theatre Studies in English Guelph, Ontario, Canada © Mark Kaethler, January, 2016 ABSTRACT THOMAS MIDDLETON’S MIDDLE WAY: POLITICAL IRONY AND JACOBEAN DRAMA Mark Kaethler Advisor: Co-Advisor: University of Guelph, 2016 Mark Fortier Paul Mulholland The dissertation examines Thomas Middleton’s political irony in his drama. It differentiates this irony from the broad phrase “Middletonian irony” or the various kinds of irony featured in his oeuvre by observing its connection to what Sir Francis Bacon calls a “crossroads,” which produces opera basilica—works for the monarch to resolve. Middleton and Rowley’s definition of ironia in The World Tossed at Tennis (1620) in which the eye looks “two ways at once” positions the envisioned royal audience at such a crossroads. In doing so, Middleton and Rowley revise rhetorical definitions of irony that promote an inferred meaning which trumps literal interpretations; they instead favour a third meaning with their analogy of the tailor who stitches two previous habits into a new fashion with his needle. Rulers are thus encouraged to abandon singular, entrenched political habits in favour of new and mutually constituted fashions of governance. The course to which Middleton directs rulers and audiences here and elsewhere resembles the tradition of the via media with its projected balance, but its remaining tension infuses that outcome with the ongoing oscillation of the via diversa. In this manner Middleton’s political irony expands upon Bacon’s idea of “perpetual renovation” by seeing governance as a theatrical continuum of historical emulation and revision. -
Suburbs, Supplementarity, and Transvestism in the Roaring Girl1
Suburbs, Supplementarity, and Transvestism in The Roaring Girl 45 Feminist Studies in English Literature Vol. 19, No. 3 (2011) Suburbs, Supplementarity, and Transvestism in The Roaring Girl1 Jaecheol Kim (Inha University) I What Jacobean city comedies most emphatically assert is the irreducible cultural heterogeneity of metropolitan London. The rise of “city comedies” as a subgenre reflects the expansion of London, whose population swelled to more than 180,000 around 1600, second only to Paris and Naples in Europe (Howard 1). The other face of the rise of city comedies, however, is the silence of the countryside as a “foreign” space. In sixteenth-century English, “alien” and “foreigner” were descriptively synonymous, but, as Frank Kermode maintains, in metropolitan London’s legal terms, the word “alien” or “stranger” meant people from foreign countries including Scotland and Ireland 1 This essay is extracted and updated from my doctoral dissertation entitled “Staging Nationhood: Topographical Liminality and Chorographical Representations in Elizabethan and Jacobean Drama” (University at Buffalo, SUNY). 46 Jaecheol Kim while “foreigners” usually meant “persons from outside the city” or “those who were not freemen of the city” (2). This suggests that the countryside, as a “foreign” realm, becomes a subtext or absent Other of early modern city comedies. If, as Raymond Williams puts it, what we now call “metropolitanism” is nothing more than an extended relationship between the “country” and the “city,” the silence of the outer space of the urban enclosure is an unmistakable sign of 2 metropolitanism. Yet one should also be aware that insofar as early modern London is concerned, spatial relations are not easily reduced to a city-countryside binary, and the region outside the city wall was never a cultural homogeneity: the London suburbs, located in-between the city and the country, become sites of cultural negotiations -- at once embracing and rejecting the alterities of foreign lives formed outside of the city wall. -
Bedlam, Charity, and Renaissance Drama: Reconfiguring the Relationship Between Institutions in History
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 1997 Bedlam, Charity, and Renaissance Drama: Reconfiguring the Relationship between Institutions in History Kenneth S. Jackson Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the English Language and Literature Commons Recommended Citation Jackson, Kenneth S., "Bedlam, Charity, and Renaissance Drama: Reconfiguring the Relationship between Institutions in History" (1997). Dissertations. 3668. https://ecommons.luc.edu/luc_diss/3668 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1997 Kenneth S. Jackson LOYOLA UNIVERSITY OF CHICAGO BEDLAM, CHARITY, AND RENAISSANCE DRAMA: RECONFIGURING THE RELATIONSHIP BETWEEN INSTITUTIONS IN HISTORY A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY OF ARTS DEPARTMENT OF ENGLISH BY KENNETH S. JACKSON CHICAGO, ILLINOIS JANUARY 1997 Copywright by Kenneth S. Jackson, 1997 All rights reserved. ACKNOWLEDGEMENTS I am tremendously grateful to the Knocs of St. Larry's -- Carolyn, Lynn, Mick, Krug, Stinger, and Dupe -- for teaching me Protestant charity in a Catholic place, and to Rita and Athena for teaching me Catholic charity in a Protestant place. Above all else, this is for Pauline for knowing and understanding the pain involved in any charitable work. CONTENTS ACKNOWLEDGEMENTS . iv Chapter 1. BEDLAM, PROTESTANT CITIZEN CHARITY, AND THE DRAMA . -
Why Was Edward De Vere Defamed on Stage—And His Death Unnoticed?
Why Was Edward de Vere Defamed on Stage—and His Death Unnoticed? by Katherine Chiljan dward de Vere, 17th Earl of Oxford, died on June 24, 1604. To our knowledge, there was neither public recognition of his death nor Enotice made in personal letters or diaries. His funeral, if one oc- curred, went unremarked. Putting aside his greatness as the poet-playwright “William Shakespeare,” his pen name, Oxford was one of the most senior nobles in the land and the Lord Great Chamberlain of England. During his life, numerous authors dedicated 27 books on diverse subjects to Oxford; of these authors, seven were still alive at the time of his death,1 including John Lyly and Anthony Munday, his former secretaries who were also dramatists. Moreover, despite the various scandals that touched him, Oxford remained an important courtier throughout his life: Queen Elizabeth granted him a £1,000 annuity in 1586 for no stated reason—an extraordinary gesture for the frugal monarch—and King James continued this annuity after he ascend- ed the throne in 1603. Why, then, the silence after Oxford had died? Could the answer be because he was a poet and playwright? Although such activity was considered a déclassé or even fantastical hobby for a nobleman, recognition after death would have been socially acceptable. For example, the courtier poet Sir Philip Sidney (d. 1586) had no creative works published in his lifetime, but his pastoral novel, Arcadia, was published four years after his death, with Sidney’s full name on the title page. Three years after that, Sidney’s sister, the Countess of Pembroke, published her own version of it. -
7. “'Outlandish Love': Marriage and Immigration in City Comedies
7. “‘Outlandish Love’: Marriage and Immigration in City Comedies.” Literature Compass 6 (2009): 16-32. http://dx.doi.org/10.1111/j.1741-4113.2009.00663.x During my first year at Tulane, I worked on bringing this article to print. It is about two city comedies in which immigrants figure prominently. The central argument of the article is that while one may find elements of stereotyping in these plays, the stereotypes are often expressed as suspect ideas used to cover-up contentions of class and status. Literature Compass is an online journal with multiple sections devoted to particular periods and specializations. The Renaissance and Shakespeare sections have published articles by senior scholars like Theodore Leinwand (U. of Maryland), Willy Maley (U. of Glasgow), Leah Marcus (Vanderbilt U.), Arthur F. Marotti (Wayne SU), Carla Mazzio (SUNY Buffalo), Jerome McGann (U. of Virginia), Gail Kern Paster (Director of the Folger Shakespeare Library), Richard Strier (U. of Chicago), and Mihoko Suzuki (U. of Miami). As an online journal, Literature Compass tracks the number of times each article has been accessed. By August 17, 2010, my article had been accessed more than 1,200 times. Literature Compass 6 (2009): 1–17, 10.1111/j.1741-4113.2009.00663.x ‘Outlandish Love’: Marriage and Immigration in City Comedies Scott Oldenburg* Tulane University Abstract This article questions the orthodox reading of early English city comedies that such plays exhibit intense national or proto-national fervor, especially articulated in terms of anti-alien sentiment. A close examination of The Dutch Courtesan and Englishmen for My Money shows that English playgo- ers were keen to see their cosmopolitan city staged. -
Article (Published Version)
Article 'Our Other Shakespeare'? Thomas Middleton and the Canon ERNE, Lukas Christian Reference ERNE, Lukas Christian. 'Our Other Shakespeare'? Thomas Middleton and the Canon. Modern Philology, 2010, vol. 107, no. 3, p. 493-505 Available at: http://archive-ouverte.unige.ch/unige:14484 Disclaimer: layout of this document may differ from the published version. 1 / 1 492 MODERN PHILOLOGY absorbs and reinterprets a vast array of Renaissance cultural systems. "Our other Shakespeare": Thomas Middleton What is outside and what is inside, the corporeal world and the mental and the Canon one, are "similar"; they are vivified and governed by the divine spirit in Walker's that emanates from the Sun, "the body of the anima mundi" LUKAS ERNE correct interpretation. 51 Campanella's philosopher has a sacred role, in that by fathoming the mysterious dynamics of the real through scien- University of Geneva tific research, he performs a religious ritual that celebrates God's infi- nite wisdom. To T. S. Eliot, Middleton was the author of "six or seven great plays." 1 It turns out that he is more than that. The dramatic canon as defined by the Oxford Middleton—under the general editorship of Gary Taylor and John Lavagnino, leading a team of seventy-five contributors—con- sists of eighteen sole-authored plays, ten extant collaborative plays, and two adaptations of plays written by someone else. The thirty plays, writ ten for at least seven different companies, cover the full generic range of early modern drama: eight tragedies, fourteen comedies, two English history plays, and six tragicomedies. These figures invite comparison with Shakespeare: ten tragedies, thirteen comedies, ten or (if we count Edward III) eleven histories, and five tragicomedies or romances (if we add Pericles and < Two Noble Kinsmen to those in the First Folio). -
Thomas Middleton, Renaissance Dramatist Michelle O’Callaghan
textbook Thomas Middleton, Renaissance Dramatist Michelle O’Callaghan March 2009 Pb ◦ 978 0 7486 2781 3 ◦ £15.99 192pp ◦ 216 x 138 mm 7 b&w illustrations Hb ◦ 978 0 7486 2780 6 ◦ £50.00 Introduces Thomas Middleton via his treatment of sexuality, morality and politics, as well as his stagecraft Description The Author This book analyses how each of Middleton’s plays work in terms of the Michelle O’Callaghan is Reader early modern theatre and dramatic genres, and explores the broader in Early Modern Literature cultural issues shaping the plays. It introduces critical responses to in the Department of English Middleton’s works and modern performances, demonstrating how and American Literature at the modern critics, producers, dramatists and film makers see Middleton’s University of Reading. She is dark, playful and challenging plays as speaking to our times. the author of The English Wits: Literature and Sociability in Early Key Features Modern England (Cambridge University Press, 2007) and • Provides wide coverage of Middleton’s city comedies, tragedies, The ‘Shepheards Nation’: and collaborative plays and readings of The Roaring Girl, Chaste Jacobean Spenserians and early Maid in Cheapside, Revenger’s Tragedy, Women Beware Women, and The Stuart political culture (Oxford Changeling University Press, 2000), and • Uses the most recent edition available, the Oxford Middleton (2007) has published essays on early • Guides the reader through criticism of the plays as well as recent work modern literature and politics, on early modern theatre and -
THE DOMESTIC DRAMA of THOMAS DEKKER, 1599-1621 By
CHALLENGING THE HOMILETIC TRADITION: THE DOMESTIC DRAMA OF THOMAS DEKKER, 1599-1621 By VIVIANA COMENSOLI B.A.(Hons.), Simon Fraser University, 1975 M.A., Simon Fraser University, 1979 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in THE FACULTY OF GRADUATE STUDIES (Department of English) We accept, this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA December 1984 (js) Viviana Comensoli, 1984 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of The University of British Columbia 1956 Main Mall Vancouver, Canada V6T 1Y3 DE-6 (3/81) ABSTRACT The dissertation reappraises Thomas Dekker's dramatic achievement through an examination of his contribution to the development of Elizabethan-Jacobean domestic drama. Dekker's alterations and modifications of two essential features of early English domestic drama—the homiletic pattern of sin, punishment, and repentance, which the genre inherited from the morality tradition, and the glorification of the cult of domesticity—attest to a complex moral and dramatic vision which critics have generally ignored. In Patient Grissil, his earliest extant domestic play, which portrays ambivalently the vicissitudes of marital and family life, Dekker combines an allegorical superstructure with a realistic setting. -
The Private Theaters in Crisis: Strategies at Blackfriars and Paul’S, 1606–07
ABSTRACT Title of Document: THE PRIVATE THEATERS IN CRISIS: STRATEGIES AT BLACKFRIARS AND PAUL’S, 1606–07 Christopher Bryan Love, Ph.D., 2006 Directed By: Professor Theodore B. Leinwand, Department of English This study addresses the ways in which the managers and principal playwrights at second Paul’s and second Blackfriars approached opportunities in the tumultuous 1606–07 period, when the two troupes were affected by extended plague closures and threatened by the authorities because of the Blackfriars’ performance of offensive satires. I begin by demonstrating that Paul’s and Blackfriars did not neatly conform to the social and literary categories or commercial models typically employed by scholars. Instead, they were collaborative institutions that readily adapted to different circumstances and situations. Their small size, different schedules, and different economics gave them a flexibility generally unavailable to the larger, more thoroughly commercial adult companies. Each chapter explores a strategy used by the companies and their playwrights to negotiate a tumultuous theatrical market. The first chapter discusses the mercenary methods employed by the private children’s theaters. Occasionally, plays or play topics were commissioned by playgoers, and some performances at Paul’s and Blackfriars may even have been “private” in the sense of closed performances for exclusive audiences. In this context, I discuss Francis Beaumont’s The Knight of the Burning Pestle (Blackfriars, 1607), in which Beaumont uses the boorish citizens George and Nell to lay open the private theaters’ mercenary methods and emphasize sophisticated playgoers’ stake in the Blackfriars theater. The second chapter discusses the ways private-theater playwrights used intertextuality to entertain the better sort of playgoers, especially those who might buy quartos of plays.