How to Improve the Energy of the Body
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Energy Healing
57618_CH03_Pass2.QXD 10/30/08 1:19 PM Page 61 © Jones and Bartlett Publishers, LLC. NOT FOR SALE OR DISTRIBUTION. CHAPTER 3 Energy Healing Our remedies oft in ourselves do lie. —WILLIAM SHAKESPEARE LEARNING OBJECTIVES 1. Describe the types of energy. 2. Explain the universal energy field (UEF). 3. Explain the human energy field (HEF). 4. Describe the seven auric layers. 5. Describe the seven chakras. 6. Define the concept of energy healing. 7. Describe various types of energy healing. INTRODUCTION For centuries, traditional healers worldwide have practiced methods of energy healing, viewing the body as a complex energy system with energy flowing through or over its surface (Rakel, 2007). Until recently, the Western world largely ignored the Eastern interpretation of humans as energy beings. However, times have changed dramatically and an exciting and promising new branch of academic inquiry and clinical research is opening in the area of energy healing (Oschman, 2000; Trivieri & Anderson, 2002). Scientists and energy therapists around the world have made discoveries that will forever alter our picture of human energetics. The National Institutes of Health (NIH) is conducting research in areas such as energy healing and prayer, and major U.S. academic institutions are conducting large clinical trials in these areas. Approaches in exploring the concepts of life force and healing energy that previously appeared to compete or conflict have now been found to support each other. Conner and Koithan (2006) note 61 57618_CH03_Pass2.QXD 10/30/08 1:19 PM Page 62 © Jones and Bartlett Publishers, LLC. NOT FOR SALE OR DISTRIBUTION. 62 CHAPTER 3 • ENERGY HEALING that “with increased recognition and federal funding for energetic healing, there is a growing body of research that supports the use of energetic healing interventions with patients” (p. -
Hindu End of Life
CE Hindu End of Life Death, Dying, Suffering, and Karma Susan Thrane, MSN, RN, OCN v Hindu suffering can be perplexing to Western KEY WORDS thought. With almost 2.3 million Hindus of Indian origin and an additional 1 million end of life practicing American Hindus now in the Hinduism United States, healthcare practitioners need to karma know more about the tenets of Hinduism to reincarnation provide culturally sensitive care. Family and suffering community interconnectedness, karma, and reincarnation are major beliefs of Hinduism. Healthcare decisions may be made by the eath is a universal experience. No matter what most senior family member or the eldest son. our culture, our religion, our race, or our coun- Karma is a combination of cosmic and moral Dtry of origin, we will all die. How we approach cause and effect that can cross lifetimes and death, how we think about suffering and grief, and life lessons learned for spiritual growth. The what we believe happens after we die vary based on belief in reincarnation gives great comfort to our culture, religion, and spiritual beliefs. Spiritual be- the dying and their families because they know liefs ground our thinking about end-of-life concepts. their loved one will be reborn into a new life Humanists, which include atheists and agnostics, be- and that they are not gone forever. Enduring lieve that death is the end.1 Christians believe that death physical suffering may lead to spiritual growth is the beginning of everlasting life with God.2 Hindus and a more fortunate rebirth. believe that while death is the end of this life, it is also the beginning of a new cycle.3 Several estimates of the number of Hindus in America exist. -
The Effectiveness of Magnet Therapy for Treatment of Wrist Pain Attributed to Carpal Tunnel Syndrome
BRIEF REPORT The Effectiveness of Magnet Therapy for Treatment of Wrist Pain Attributed to Carpal Tunnel Syndrome RICHARD CARTER; THOMAS HALL; CHERYL B. ASPY, PHD; AND JAMES MOLD, MD, MPH Oklahoma City, Oklahoma e conducted a double-blind placebo-con- attributed to carpal tunnel syndrome by their pri- Wtrolled randomized clinical trial in which 30 mary care physicians. These patients were identi- patients with pain attributed to carpal tunnel syn- fied from the billing databases at a university-oper- drome had either a 1000 gauss magnet or a placebo ated family practice clinic and a rural private prac- metal disk applied to the carpal tunnel area using a titioner's office. The inclusion criteria for participa- Velcro wrap for a period of 45 minutes. Pain was tion were presence of chronic wrist pain in the area measured on a visual analogue scale using 0 and 10 of the carpal tunnel and the willingness to accept as anchors. randomization into treatment or control group. Presenting symptoms including numbness, tin- Individuals were excluded before randomization if gling, burning, and pain did not differ significantly the source of pain had been attributed to some between the 2 groups. There was significant pain cause other than carpal tunnel syndrome, if they reduction across the 45-minute period for both had taken pain medication within 4 hours of begin- groups. However, t test comparisons found no sig- ning treatment, if their body mass index was greater nificant differences between the groups for begin- than 35, or if they were not experiencing pain at ning pain, pain at 15 minutes, pain at 30 minutes, or the time treatment was started. -
American Buddhist Response to the Land
Kaza, Stephanie. 1997. American Buddhist Response to the Land: Ecological Practice at Two West Coast Retreat Centers, in Buddhism and Ecology: The Interconnection between Dharma and Deeds, eds. Mary Evelyn Tucker and Duncan Ryuken Williams, Cambridge: Harvard University Press, 1997, pp. 219-248. American Buddhist Responseto the Land: Ecological Practice at Two West Coast Retreat Centersr StephanieKaza From a theoreticalperspective, Buddhist philosophy appears to be highly congruentwith an ecologicalworldview. Respected Buddhist teacherssuch as His Holinessthe Dalai Lama andVietnamese Zen masterThich Nhat Hanh frequentlypoint to the interdependenceof human life and the environment.2American Buddhist scholars, includingmany of thosein this volume,show the basesin text and principle for a Buddhist environmentalphilosophy'3 But how do iheselinks translateinto actualpractice'l Do American Buddhists "walk their talk"? In this articleI look at two AmericanBuddhist centers to assess the extent of ecologicalpractice at an institutionallevel. Retreat centersact as fbcal pointsfor transmittingBuddhist values both to committedBuddhist practitioners and to the visiting public. To the extentthat practiceplaces reinforce ecological caretaking with spiritualprinciples, they provide a foundationfbr moralcommitment to the environment.It is clear to many leading environmental thinkersthat science,technology, and economics alone will not solve the environmentalcrisis.a lnstead, they call for cultural transfor- mation basedon religigus,moral, or spiritual valuesof deep care of and concernfor the earth.How do American Buddhistcenters contributeto this cultural shift? What in their efforts is distinctly Buddhist and what reflectsthe existing culture or reactionto it? Where are the points of tension around ecologicalpractice in Buddhistcenters? And on what institutionalelements do these practicesdepend? 220 Buddhism and Ecologl- This articleis a preliminaryreport of work in progressassessing environmentalpractices at diverseAmerican Buddhist centers in the UnitedStates. -
A Comparison of Magnetis Polus Australis 30Ch to 2M on the Symptoms of Onychocryptosis of the Hallux
A comparison of Magnetis Polus Australis 30cH to 2M on the symptoms of Onychocryptosis of the Hallux A Dissertation presented to the Faculty of Health Sciences, University of Johannesburg, as partial fulfilment for the Masters degree in Technology: Homoeopathy by Katri Kruger (Student number: 802001997) Supervisor: -------------------------------- ----------------------------- Dr E. M. Solomon Date HD. ND. DO. (LIND) BA (UNISA) Co-supervisor: -------------------------------- ----------------------------- Dr B. Zipfel Date NHD POD, NHDPS ED, BSC HONOURS, PHD Johannesburg, 2008 Declaration I declare that this is my own work. This dissertation, to my knowledge, has never before been submitted for any diploma, degree or examination at this institution, or any other. This dissertation is being presented to the University of Johannesburg for the partial fulfilment of the Masters degree of Technology in the programme Homeopathy. Ethical Clearance No: 52/06 passed 13 October 2006 by the Higher Degrees and Ethical Committees of the University of Johannesburg. ________________________________ (Signature of student) __________________________________ (Date) ii Abstract Onychocryptosis is the diagnostic term for an ingrown toenail. It is a common and painful condition that occurs either when the nail grows into the skin on the lateral or medial side of the toe, or if the skin on the side of the toenail grows over the edge of the nail. Magnetis Polus Australis is a homoeopathic remedy recommended in the Homoeopathic Materia Medica specifically for the treatment of onychocryptosis. In previous studies, Rohl (2003) used the remedy Magnetis Polus Australis in a 7cH and a 30cH potency whereas Khan (2004) used it in a 200cH and a 1M potency. Their studies showed promising results but had sample sizes too small for definitive conclusions. -
An Overview of Sri Aurobindo's Topography of Consciousness
International Journal of Transpersonal Studies Volume 37 | Issue 1 Article 8 9-1-2018 The elS f and the Structure of the Personality: An Overview of Sri Aurobindo’s Topography of Consciousness Matthijs Cornelissen Indian Psychology Institute, Pondicherry, India Follow this and additional works at: https://digitalcommons.ciis.edu/ijts-transpersonalstudies Part of the Philosophy Commons, Psychology Commons, and the Religion Commons Recommended Citation Cornelissen, M. (2018). The es lf and the structure of the personality: An overview of Sri Aurobindo’s topography of consciousness. International Journal of Transpersonal Studies, 37 (1). http://dx.doi.org/https://doi.org/10.24972/ijts.2018.37.1.63 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Special Topic Article is brought to you for free and open access by the Journals and Newsletters at Digital Commons @ CIIS. It has been accepted for inclusion in International Journal of Transpersonal Studies by an authorized administrator of Digital Commons @ CIIS. For more information, please contact [email protected]. The Self and the Structure of the Personality: An Overview of Sri Aurobindo’s Topography of Consciousness Matthijs Cornelissen Indian Psychology Institute Pondicherry, India Sri Aurobindo’s Integral Yoga aimed not only at what he called the realization of the Divine, but also at an integral transformation of human nature under Divine influence. For this exceptionally wide aim, he developed an exceptionally deep and comprehensive frame for understanding human nature. His concepts, as discussed in this paper, must be understood on their own terms, which are often different from meanings attributed in the conventional language of Western psychology. -
Complementary and Alternative Medicine Table of Contents Related Coverage Resources
Medical Coverage Policy Effective Date ............................................. 2/15/2021 Next Review Date ....................................... 2/15/2022 Coverage Policy Number .................................. 0086 Complementary and Alternative Medicine Table of Contents Related Coverage Resources Overview.............................................................. 1 Acupuncture Coverage Policy .................................................. 1 Atherosclerotic Cardiovascular Disease Risk General Background ........................................... 3 Assessment: Emerging Laboratory Evaluations Medicare Coverage Determinations .................. 36 Attention-Deficit/Hyperactivity Disorder (ADHD): Coding/Billing Information ................................. 37 Assessment and Treatment References ........................................................ 39 Autism Spectrum Disorders/Pervasive Developmental Disorders: Assessment and Treatment Biofeedback Chiropractic Care Drug Testing Hyperbaric and Topical Oxygen Therapies Physical Therapy INSTRUCTIONS FOR USE The following Coverage Policy applies to health benefit plans administered by Cigna Companies. Certain Cigna Companies and/or lines of business only provide utilization review services to clients and do not make coverage determinations. References to standard benefit plan language and coverage determinations do not apply to those clients. Coverage Policies are intended to provide guidance in interpreting certain standard benefit plans administered by Cigna Companies. Please -
Bio-Magnetic Therapy
February 2008 BIO-MAGNETIC THERAPY HEALTH TECHNOLOGY ASSESSMENT UNIT MEDICAL DEVELOPMENT DIVISION MINISTRY OF HEALTH MALAYSIA 002/08 Prepared by: Puan Noormah Darus Principal Assisstant Director Health Technology Assessment Unit Medical Development Division Ministry of Health Malaysia Reviewed by: Datin Dr. Rugayah Bakri Deputy Director Health Technology Assessment Unit Medical Development Division Ministry of Health Malaysia ii EXECUTIVE SUMMARY OF BIO-MAGNETIC THERAPY INTRODUCTION Bio-magnetic healing is the therapy that helps the body heals itself. Magnetic healing is nothing new. Early records in scientifically advanced civilizations, tell us that magnetic forces have long been prized for their restorative properties. Chinese manuscripts dating back thousands of years describe the Eastern belief that the life force, termed "qi", is generated by the earth's magnetic field. Bio-magnetic therapy is the art and science of application and removal of magnetic fields for therapeutic benefit. Magnetic field is an invisible region of space around a magnet or electric current in which a detectable force is exerted from the body of the magnet. TECHNICAL FEATURES It is important to distinguish between static magnet therapy and electromagnetic therapy which is not the same. Research into magnet therapy is divided into two distinct areas: pulsed bioelectric magnetic therapy and fixed magnetic therapy. Static magnet therapy: A fixed magnet emits a magnetic field which is caused by electrical charges in motion. Static magnet therapy is a form of alternative medicine claiming that certain medical disorders can be effectively treated by exposure to static magnetic fields, produced by permanent magnets. Static magnet generates a field which penetrates the skin, tissues and bones, increasing the flow of blood, oxygen and nutrients which in turn promotes healing. -
Sufism and the Sacred Feminine in Lombok, Indonesia
religions Article Sufism and the Sacred Feminine in Lombok, Indonesia: Situating Spirit Queen Dewi Anjani and Female Saints in Nahdlatul Wathan Bianca J. Smith Centre for Islamic Culture and Society, University of Mataram, Mataram 83125, Indonesia; [email protected] Abstract: This article is a feminist ethnographic exploration of how ‘indigenous’ notions of a ‘sacred feminine’ shape Sufi praxis on the island of Lombok in the eastern part of Indonesia in Southeast Asia. I demonstrate through long-term immersive anthropological fieldwork how in her indigenous form as Dewi Anjani ‘Spirit Queen of Jinn’ and as ‘Holy Saint of Allah’ who rules Lombok from Mount Rinjani, together with a living female saint and Murshida with whom she shares sacred kinship, these feminine beings shape the kind of Sufi praxis that has formed in the largest local Islamic organization in Lombok, Nahdlatul Wathan, and its Sufi order, Hizib Nahdlatul Wathan. Arguments are situated in a Sufi feminist standpoint, revealing how an active integration of indigeneity into understandings of mystical experience gives meaning to the sacred feminine in aspects of Sufi praxis in both complementary and hierarchical ways without challenging Islamic gender constructs that reproduce patriarchal expressions of Sufism and Islam. Keywords: sacred feminine; divine feminine in Sufism; Sufi orders; female saints; female leadership Citation: Smith, Bianca J. 2021. Sufism and the Sacred Feminine in in Sufism; Dewi Anjani; Nahdlatul Wathan; Lombok; Indonesia; indigenous feminine Lombok, Indonesia: Situating Spirit Queen Dewi Anjani and Female Saints in Nahdlatul Wathan. Religions 12: 563. https://doi.org/10.3390/ 1. Introduction rel12080563 The ‘sacred (also read as divine) feminine’ as cultural praxis is an under-researched area in the anthropology of Sufism in Indonesia, mostly because normative Sufism as Academic Editors: Milad Milani, organized through the tariqa, like Islam, is structurally and ideologically patriarchal and Zahra Taheri and Aydogan Kars formally speaks to a male audience. -
Religious Centers in San Antonio BUDDHIST Tradition / Origin Website Address Contact
Religious Centers In San Antonio BUDDHIST Tradition / Origin Website Address Contact # Shambhala Center Bhuddism - Vipasana (meditation) http://sanantonio.shambhala.org/ 257 E. Hilderbrand Ave. N/A San Antonio Zen Center Bhuddism - Soto Zen http://www.sanantoniozen.org/ 1442 W. Woodlawn Ave. (210) 257-8383 http://www.insightmeditationsanantonio Insight Mediation San Antonio Buddhism - Vipasana (meditation) 7052 N. Vandiver Rd. (Quaker House)(830) 964-3684 .com/ Buddhism - Ekayana (Lotus Sutra, Rissho Kosei -Kai Dharma Center http://rksanantonio.org/index.htm 6083 Babcock Rd. (210) 561-7991 Mahayana) Wat Dhammabucha Buddhist Temple Buddhism - Theravada http://www.watdhammabucha.us/ 6201 Sawer Rd. (210) 520-5011 Lien Hoa Bhuddist Temple Buddhism - Vietnamese Theravada http://lienhoa.org/index.php 5043 Excalibur Dr. (210) 564-0671 Wat Saddhadhamma Buddhism - Thai Theravada http://www.watsaddhadhamma.org/ 8000 FM 1518, Schertz, TX 78154 (210) 566-5695 http://www.meetup.com/buddhism- Buddhist Temple of San Antonio Buddhism - 6292 Lockhill Rd. 576/events/past/?scroll=true SGI - USA Buddhism - Soka Gakkai http://www.sgi-usa-sanantonio.org/ 7142 San Pedro Ste #116 (210) 653-7755 HINDU http://www.hindutemplesatx.org/home. Hindu Temple of San Antonio Hinduism 18518 Bandera Rd, Helotes TX (210) 695-9400 html Anhad Enlightenment Realization Society Hinduism http://anhadyoga.weebly.com/ 3740 Colony Drive #LL 100 N/A @ SA Center for Spiritual Living Brahman Kumaris Hinduism http://www.bktexas.com/index.html 710 Marquis (210) 344-8343 http://www.baps.org/Global- -
The Fourth Way: Teachings of G.I. Gurdjieff Free
FREE THE FOURTH WAY: TEACHINGS OF G.I. GURDJIEFF PDF P.D. Ouspensky | 446 pages | 10 May 2000 | Random House USA Inc | 9780394716725 | English | New York, United States Fourth Way | George Gurdjieff | Be Community The Fourth Way refers to a concept used by George Gurdjieff to describe an approach to self-development learned over years of travel in the East [1] that combined what he saw as three established traditional "ways," or "schools" into a fourth way. The term "The Fourth Way" was further developed by P. Ouspensky in his lectures and writings. Posthumously, Ouspensky's students published a book entitled Fourth Waybased on his lectures. According to this system, the chief difference between the three traditional schools, or ways, and the fourth way is that "they are permanent forms which have survived throughout history mostly unchanged, and are based on religion. Where schools of yogis, monks or fakirs exist, they are barely distinguishable from religious schools. The fourth way differs in that it is not a permanent way. It has no specific forms or institutions and comes and goes controlled by some particular laws of its own. It always has some work of a specific import, and is never without some task around which and in connection with which it can alone exist. When this work is finished, that is to say, when the aim set before it has been accomplished, the fourth way disappears, that is, it disappears from the given place, disappears in its given form, continuing perhaps in another place in another form. Schools of the fourth way exist for the needs of the work which is being carried out in connection with the proposed undertaking. -
The Pilgrim and the Path: Living Theosophy
The Pilgrim and the Path: Living Theosophy A Theosophical Study Course By John Algeo, Ph.D. © 1997 The Theosophical Society in America P.O. Box 270, Wheaton, Illinois 60189-0270 PREFACE THE PILGRIM AND THE PATH: LIVING THEOSOPHY Theosophy tells us that we are pilgrims, implying that we are on a journey to a particular place. If we decide that we are indeed pilgrims and start to look for the path that will take us to the goal of our pilgrimage, we should also have some idea of why we are traveling and where we are headed. To begin a process of self-unfoldment, we had also better know what is being unfolded. These matters are considered in the following lesson and some subsequent ones, based on chapters from a book by I. K. Taimni called Self-Culture or, in later American editions, A Way to Self-Discovery . Two other books will also be referred to ( The Pilgrim Self by Robert Ellwood and The Pilgrim and the Pilgrimage by Emily Sellon), and some supplementary material will be included. —J.A. Contents: PREFACE 1 Evolution in the Light of the Wisdom Tradition 1 2 The Human Constitution 12 3 Self Discovery—A Science (Part 1) 21 4 Self Discovery—A Science (Part 2) 27 5 The Functions of the Physical Body 33 6 The Control, Purification, and Sensitization of the Physical Body 38 7 The Functions of the Desire Body 43 8 The Control, Purification, and Sensitization of the Emotions 50 9 The Functions of the Lower Mental Body 57 10 The Control, Purification, and Development of the Lower Mind (part 1) 63 11 The Control, Purification, and Development