Communicative-Cognition Method: a TESOL Eclecticism with Chinese Characteristics
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Man and Machine in Thoreau. Joseph Lawrence Basile Louisiana State University and Agricultural & Mechanical College
Louisiana State University LSU Digital Commons LSU Historical Dissertations and Theses Graduate School 1972 Man and Machine in Thoreau. Joseph Lawrence Basile Louisiana State University and Agricultural & Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_disstheses Recommended Citation Basile, Joseph Lawrence, "Man and Machine in Thoreau." (1972). LSU Historical Dissertations and Theses. 2194. https://digitalcommons.lsu.edu/gradschool_disstheses/2194 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Historical Dissertations and Theses by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. INFORMATION TO USERS This dissertation was produced from a microfilm copy of the original document. While the most advanced technological means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality of the original submitted. The following explanation of techniques is provided to help you understand markings or patterns which may appear on this reproduction. 1. The sign or "target" for pages apparently lacking from the document photographed is "Missing Page(s)". If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting thru an image and duplicating adjacent pages to insure you complete continuity. 2. When an image on the film is obliterated with a large round black mark, it is an indication that the photographer suspected that the copy may have moved during exposure and thus cause a blurred image. -
THE THOREAU SOCIETY 75Th Anniversary Annual Gathering, July 6-10, 2016
THE THOREAU SOCIETY 75th Anniversary Annual Gathering, July 6-10, 2016 Finding the Extraordinary in the Ordinary: Henry D. Thoreau as Proto-ecologist, Reformer, and Visionary THOREAU SOCIETY STAFF ANNUAL GATHERING STAFF Michael J. Frederick, Executive Director Clarissa Eaton, Director of Registration Chynna Lemire, Business Manager Rachel Gulick, Registration Coordinator Magdalena Bermudez, Annual Gathering Coordinator Delia Frederick, Registration Assistant Jon Fadiman, Shop Supervisor Finley Janes, Director of Hospitality Richard Smith, Historian Rhana Tabrizi, Audio-Visual Technician Victor Curran, Shop Associate William Bermudez, Audio-Visual Technician HONORARY ADVISOR Edward O. Wilson Harrison A. Glasgow Manassas, VA BOARD OF DIRECTORS Michael Schleifer, CPA Allen Harding Brooklyn, New York Matamoras, PA President Ronald Hoag, PhD Robert Clarke Grimesland, NC Woodbury, CT Treasurer Michael Lorence Williamsburg, VA Gayle Moore Martinsville, IN Tom Potter Clerk Martinsville, IN Barry Andrews, D.Min. Rochelle Johnson, PhD Bainbridge Island, WA Caldwell, ID Michael Berger, PhD Paul Schacht, PhD Cincinnati, OH Rochester, NY Andrew Celentano Michael Stoneham, PhD Stoneham, MA Washingtonville, NY Dianne Weiss Concord, MA EVENT MAP Program Schedule Wednesday, July 6 First Night Masonic Temple 7-9 pm Panel Discussion “Is Thoreau Really ‘Pond Scum’,” Joseph L. “Joel” Andrews and Michael Lorence Performance “Skimming the Surface, A Katherine Schultz Inspired Play” Tammy Rose Thursday, July 7 8 am Registration Opens Masonic Temple 9-10 am Session I Masonic Temple Main Level “Reading Thoreau’s Journal,” Barry Andrews, D.Min. Lower Level “How Walden Works: The Hydrology of the Pond,” John M. Nevison 10:15- Session II Masonic Temple 11:45 am Main Level “Nature, Ecology and the Spiritual Vision of Henry David Thoreau,” Rev’d Dr Daniel Medina, CJ, O.S.B., D.Min. -
The Bible and the Ballot: Rev. Joseph H. Jackson and Black Conservatism
THE BIBLE AND THE BALLOT: REV. JOSEPH H. JACKSON AND BLACK CONSERVATISM IN THE CIVIL RIGHTS MOVEMENT By Steven Jay Lipson Thesis Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History May, 2013 Nashville, Tennessee Approved: Professor Dennis C. Dickerson Professor Gary Gerstle Introduction “Integrationism and nationalism represent the two broad streams of black thought in response to the problem of slavery and segregation in America. … All black intellectuals have represented aspects of each.”1 Conventional wisdom about the African-American freedom struggle, as represented here in a quotation by James H. Cone, typically sees blacks as taking one of two approaches to white racism and discrimination. On one side was Martin Luther King, Jr. and the National Association for the Advancement of Colored People (NAACP), who led the mainstream civil rights movement in a campaign of legal challenges and nonviolent direct action to tear down the barriers of segregation and promote a colorblind society where blacks were fully integrated into American society and its institutions. King’s leadership of the African-American community was challenged by black nationalists like Malcolm X and black power advocates, who believed white American was irredeemably racist and as a result argued that black success could come only through militancy and a separation from white society. This binary between integrationist direct action and black nationalism appears everywhere in scholarly and popular discussion of the 1950s and 1960s, but it is not adequate in describing the forces at play in the black community at this time. -
The Democratic Riddle
The Democratic Riddle Philip Pettit Princeton University and Australian National University Abstract Democracy means popular control, by almost all accounts. And by almost all ac- counts democracy entails legitimacy. But popular control, at least as that is under- stood in many discussions, does not entail legitimacy. So something has got to give. Democratic theories divide on what this is, so that the question prompts a taxonomy of approaches. The most appealing answer, so the paper suggests, involves a reinter- pretation of the notion of popular control. Keywords: Democracy, Control, Legitimacy There are three plausible assumptions that are commonly made about democracy and that we should be loath to reject; they are axioms of democratic discussion. Yet those assumptions are inconsistent with one another, and constitute a riddle for democratic theory. This paper presents and motivates those assumptions and shows how standard approaches to democracy resolve the riddle in an unsatisfactory ad hoc manner, restoring consistency by the blunt rejection of one or another axiom. The paper goes on to outline a different strategy of resolution, involving the reinterpreta- tion rather than the rejection of an assumption, and it uses this to identify a novel way of conceptualizing democracy as a regime of deliberative regulation. Under this conception the assumptions become jointly consistent, while remaining individually plausible. 1. The riddle The assumptions that give rise to the riddle are these: • The equivalence axiom: democracy means popular control. • The legitimacy axiom: democracy entails legitimacy. • The tyranny axiom: popular control does not entail legitimacy. Argumenta 1, 2 (2016): 147-160 © 2016 University of Sassari ISSN 2465-2334 DOI 10.14275/2465-2334/20162.PET 148 Philip Pettit These assumptions are clearly inconsistent with one another. -
The Problem of Unjust Laws, 26 Cath
Notre Dame Law School NDLScholarship Journal Articles Publications 1981 The rP oblem of Unjust Laws Charles E. Rice Notre Dame Law School, [email protected] Follow this and additional works at: https://scholarship.law.nd.edu/law_faculty_scholarship Part of the Legal History Commons Recommended Citation Charles E. Rice, The Problem of Unjust Laws, 26 Cath. Law. 278 (1980-1981). Available at: https://scholarship.law.nd.edu/law_faculty_scholarship/75 This Article is brought to you for free and open access by the Publications at NDLScholarship. It has been accepted for inclusion in Journal Articles by an authorized administrator of NDLScholarship. For more information, please contact [email protected]. THE PROBLEM OF UNJUST LAWS CHARLES E. RICE* John Finnis has contributed most significantly to our understanding of how "practical reasonableness"' has affected creation and evaluation of human law. The main objective of a theory of natural law is to show how sound laws are to be derived from principles based on reason. It is true, as Finnis points out, that "the affirmation that 'unjust laws are not law' 2 * . is [generally] a subordinate theorem" of natural law theory. Never- theless, the experience of the past half century requires that we examine seriously, as Finnis has, the moral obligation of the unjust law. The Nazi crimes before and during World War II contributed to a postwar revival of natural law thinking, reflecting the phenomenon that the natural law, though often considered moribund, enjoys renewed ad- herence in times of crisis. This revival prevailed in the German courts as well as in other countries for a few years after World War II. -
ISLAM, PLATO and the IKHWĀN AL-ṢAFĀʾ1 Ian Richard
PRIVATE CAVES AND PUBLIC ISLANDS: ISLAM, PLATO AND THE IKHWĀN AL-SAFẠ̄ ʾ1 Ian Richard Netton* Medieval Islamic philosophy may usefully be compared with a large cauldron containing a diversity of ingredients. Some blend with oth- ers, some retain their own individual identity throughout the cooking process. Let me now interpret my image: the cauldron is the Islamic Middle Ages in the 10th and 11th centuries A.D. The brew which it contains is, in large measure, the Islamic religion of one kind or another. But this Islam shares the pot, happily sometimes, uneasily at others, with a number of other potent ingredients: Neopythagoreanism, Aristotelian- ism, Neoplatonism, Hermeticism, Mazdaism, astrology, folklore, magic.2 The intellectual cosmopolitanism of the age is mirrored in miniature in the cosmopolitanism of the City of Basra in what is now modern Iraq.3 Basra is famous in the intellectual history of Islam as having been one of the cradles of Arabic philology. But it had other claims to fame as well. It was here that many of the foundations of Arab culture were laid. The City stood at a commercial crossroads; it had come under the influence of civilizations as diverse as those of Persia and India; it was familiar with the peoples of Sind and the Malay peninsula. Its inhabitants included Jews and Christians as well as Muslims and it boasted an expertise in numerous industrial and agricultural crafts. And just as its cosmopolitanism and eclecticism mirror the broader cosmopolitanism and eclecticism of Dār al-Islām, culturally, religiously and intellectually, so too we may say that the encyclopaedic Epistles (Rasāʾil)4 of the Brethren of Purity (Ikhwān al-Safạ̄ ʾ) neatly mirror the * Exeter University. -
Informal Types of Eclecticism in Psychotherapy
Research in Psychotherapy: Psychopathology, Process and Outcome © 2012 Italian Area Group of the Society for Psychotherapy Research 2012, Vol. 15, No. 1, 10-21 ISSN 2239-8031 DOI: 10.7411/RP.2012.002 When Therapists Do Not Know What to Do: Informal Types of Eclecticism in Psychotherapy Diego Romaioli1 and Elena Faccio2 Abstract. Eclecticism usually arises from the perception of one’s own theoretical model as being inadequate, which may be the case in situations of therapeutic stalemate. In need of new strategies, therapists criticize their own approach and take eclectic knowledge onboard. The goal of this qualitative study is to explore basic elements of this informal knowledge, with reference to the theory of social representations and points of view. Episodic interviews were conducted with 40 therapists. Results confirmed that clinical knowledge often turns eclectic, showing different styles of reorganization; a so- cial co-evolution model will be pointed out to explain this personalization of one’s own approach. The results achieved might contribute to the amelioration of the therapeutic awareness of one’s own knowledge structure and the use of eclecticism in carrying out therapies, leading to significant benefit in treatment effectiveness. Keywords: psychotherapy, eclecticism, social representations, points of view, quali- tative methodology Clinical intervention is increasingly structured lecticism is called technical eclecticism (Lazarus & according to an eclectically oriented style of psy- Beutler, 1993; Lazarus, Beutler, & Norcross, 1992; chotherapy; such eclecticism is encouraged as a way Norcross, 1986) and prescribes the use of the most that allows the therapist—through the use of a dif- promising techniques after having proven their ef- ferent theoretical frame—to expand the possibility ficacy through scientific research studies (Beutler & of understanding the client’s issues better (Slife, Clarkin, 1990). -
The Rise of Fascist Formations in Chile and in the World
social sciences $€ £ ¥ Article The Rise of Fascist Formations in Chile and in the World Rene Leal Departamento de Publicidad e Imagen, Universidad de Santiago de Chile, Santiago 8320000, Chile; [email protected] Received: 12 November 2020; Accepted: 11 December 2020; Published: 14 December 2020 Abstract: This essay examines the contemporary crisis in Chile in the context of the rise of the global far right. What led to the popular uprising in Chile in October 2019, and what forces are represented by its violent state repression? Fascist formations are currently developing in various nations; Umberto Eco’s concept of Ur-Fascism is useful in tracing the range of fascisms and their characteristics. These include populism, nationalism, racism, and syncretic traditionalism. In Chile, the racism of the far right is directed against its indigenous people more than immigrants. The ‘unfinished business’ of capitalist development here is the historical background of the oppressive relationship established by the ‘West’ over the ‘Rest’, in Stuart Hall’s terms. Fascism emerges periodically, temporarily resolving crises of accumulation through runaway activity of capital, entailing suppression of the working class and its organization. Neoliberalism has been the latest form of this exacerbation, but as its contradictions have intensified, its ideology no longer manages to mask the exploitation and secure consent. Neoliberalism, trialed in Chile after the 1973 coup under United States hegemony, became globally entrenched following the collapse of Soviet-bloc socialism and the ensuing weaknesses and crises of the organized left and the decay of social democracy. Neoliberal ideology has sustained capital at the same time as neoliberal policies have augmented the precarity of subordinated classes. -
Eclecticism: the Ainm Stay of Social Studies S
Academic Leadership: The Online Journal Volume 7 Article 10 Issue 4 Fall 2009 10-1-2009 Eclecticism: The ainM Stay Of Social Studies S. Adewale Follow this and additional works at: https://scholars.fhsu.edu/alj Part of the Educational Leadership Commons, Higher Education Commons, and the Teacher Education and Professional Development Commons Recommended Citation Adewale, S. (2009) "Eclecticism: The ainM Stay Of Social Studies," Academic Leadership: The Online Journal: Vol. 7 : Iss. 4 , Article 10. Available at: https://scholars.fhsu.edu/alj/vol7/iss4/10 This Article is brought to you for free and open access by FHSU Scholars Repository. It has been accepted for inclusion in Academic Leadership: The Online Journal by an authorized editor of FHSU Scholars Repository. academicleadership.org http://www.academicleadership.org/376/eclecticism/ Academic Leadership Journal Reasons of the Eclectic Nature of Social Studies The genesis of eclecticism can be traced to the time of certain Greek thinkers who were generally grouped as eclectics. The name was later transferred to Leibniz and Cousin. All this was in the Second and First centuries B.C. Eclecticism, according to Chambers English Dictionary is “selecting or borrowing; choosing the best out of everything; broad, the opposite of exclusive”. The emphasis of Social Studies is getting the best out of other disciplines which will enhance the tack of Social Studies in understanding man and his environments which can be Social, economic, cultural, political, historical, religious, geographic, scientific and technological. When mention is made of the borrowing nature of Social Studies, the mind easily goes to the time of Robinson Crusoe on his Island and the total failure of efforts made by him to create a completely independent and private empire by doing everything on his own. -
Some Thoughts on Canadian and American Eclecticism in Public Architecture
SOME THOUGHTS ON CANADIAN AND AMERICAN ECLECTICISM IN PUBLIC ARCHITECTURE ADRIAN SHEPPARD, FRAIC Professor of Architecture McGill University Montreal, QC Canada _______________________________________________________________________________ PREFACE The paper examines the specificity of 19th and early 20th century Eclectic Movement as it applied to public architecture in Canada, and compares the Movement’s position to the corresponding current in the United States. This divergence manifested itself most eloquently in the architecture of the public buildings of the two capitals, Ottawa and Washington. Canada, like most western nations, did not escape the cultural penchant of the times. In some ways, it followed steadfastly the architectural path of their neighbour to the south, but in other ways, it looked to Europe for its muses and its models. It was not until the latter part of the 19th century that Canada found its own voice and defined a distinct image for much of its public architecture. Ideology as well as taste played a part in formulating the national stylistic differences, but so did the issue of cultural nationalism. Furthermore, the question of stylistic disparity is somewhat blurred by a unique paradoxical condition: many (and some of the best) of Canada's significant public buildings were designed by American architects who either followed their own well-determined design tenets or whose perspective on architecture and architectural history differed significantly from those of their Canadian colleagues. In other words, the lure of the past existed in both countries, but the visions were different. INTRODUCTION eclectic: a. & n. (Ancient philosopher) selecting from each school of thought such doctrines as pleases him; (person, doctrine) borrowing freely from various sources; not exclusive in opinion, taste, etc.1 Eclecticism was the dominant movement in Western architecture from about 1870 to 1930, the period stretching from the mid-Victorian era to the early 20th century. -
Politics and Paradigm Preferences: the Implicit Ideology of International Relations Scholars1
International Studies Quarterly (2012) 56, 607–622 Politics and Paradigm Preferences: The Implicit Ideology of International Relations Scholars1 Brian Rathbun University of Southern California Are international relations scholars objective observers of political events, or do our political preferences influence the way in which we see the world? This article explores that question using data from a survey of international relations scholars. It develops and tests hypotheses about how we might expect adherents of particular paradigms to identify themselves politically on a left-right scale based on the resonance between the content of ideology and the key propositions of different schools of thought in IR. Although they are relatively centrist, I find that realists are the most conservative and right-leaning of international relations scholars, while Liberals are more liberal and left-leaning. Although neither approach has any intrinsic ontological content, rationalism and constructivism also have a distinct ideological profile, the former being more conservative than the latter. Post-positivist epistemologi- cal commitments are associated with the political left. More importantly, there is an interaction between ontology and epistemology. Positivism plays a role in breaking the link between political values and paradigm choice. Non- positivists demonstrate the strongest connection between ideology and international relations approach. I consider the implications of these findings for the use of paradigms in international relations theorizing, arguing that they should make us more circumspect about the use of paradigms in our discipline. Do the political beliefs of those who study interna- science and international relations scholarship in the tional relations affect their beliefs about international United States are informed and affected by the histori- relations and the way they study them? Is there an cal context. -
The Age of Eclecticism
The Age of Eclecticism Q The Age of Eclecticism Literature and Culture in Britain, 1815–1885 Christine Bolus-Reichert The Ohio State University Press Columbus Copyright © 2009 by The Ohio State University. All rights reserved. Library of Congress Cataloging-in-Publication Data Bolus-Reichert, Christine, 1969– The age of eclecticism : literature and culture in Britain, 1815–1885 / Christine Bolus- Reichert. p. cm. Includes bibliographical references and index. ISBN 978-0-8142-1103-8 (cloth : alk. paper)—ISBN 978-0-8142-9201-3 (cd-rom) 1. English literature—19th century—History and criticism. 2. Eclecticism in literature. 3. Tennyson, Alfred Tennyson, Baron, 1809–1892—Criticism and interpretation. 4. Kingsley, Charles, 1819–1875—Criticism and interpretation. 5. Arnold, Matthew, 1822–1888—Criticism and interpretation. 6. Pater, Walter, 1839–1894—Criticism and interpretation. 7. Hardy, Thomas, 1840–1928—Criticism and interpretation. I. Title. PR451.B64 2009 820.9'008—dc22 2009015109 This book is available in the following editions: Cloth (ISBN 978-0-8142-1103-8) CD-ROM (ISBN 978-0-8142-9201-3) Cover design by Janna Thompson-Chordas Text design by Juliet Williams Type set in Adobe Granjon Printed by Thomson-Shore, Inc. The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials. ANSI Z39.48-1992. 9 8 7 6 5 4 3 2 1 Y CONTENTS Acknowledgments vii Introduction 1 P A R T I T O W A R D A N A G E O F EC LE C T ICI SM Chapter 1 History’s