August 1, 2021 18Th Sunday in Ordinary Time

Total Page:16

File Type:pdf, Size:1020Kb

August 1, 2021 18Th Sunday in Ordinary Time SACRED HEART CATHOLIC CHURCH Sunday, August 1, 2021 18th Sunday in Ordinary Time Please join us Friday, August 6 for MASS at 9:00 am followed by EUCHARISTIC EUCHARISTIC ADORATION ADORATION Mass of Hope and Remembrance MONDAY, AUGUST 16 9 AM AND 7 PM Join us as we remember those we lost due to COVID-19, those who lost jobs, and the memories that were prevented. We will also pray for hope in better times ahead and for our community to grow stronger together in the Lord. SAVE THE DATE Dear Friends, SACRED HEART This weekend we hear how our Lord provides heavenly Family Mass & Picnic food for the Israelites to eat. From this, Jesus makes the proclamation, that He is the Bread of Life. Given this truth, we must consider in our prayer, how we can set aside our “wants and/or wishes” in order to be created SUNDAY, AUG. 22 anew in the image of God, as His divinely adopted sons Outdoor Mass 2:30 – 3:30 and daughters. Parish Picnic 3:30 – 6:30 Jesus, through the Most Holy Eucharist, shares Himself with all of us who are In the Lawn Area willing to RECEIVE HIM and BELIEVE in HIM. However to receive Him with behind Fr. Kreft Hall eyes of faith, knowing then it is Him in the Eucharist, sometimes requires Grilled Hamburgers, Hot dogs, setting aside “what we think we want” to answer His divine call. Salad Sides & Ice Cream Sundays! Ask yourself in prayer, after receiving Him (Jesus) in the Eucharist —when Bounce House, Games, receiving the Lord’s most sacred presence — His body, blood, soul, and 50/50 Raffle, and More! divinity — how, in a personal sense, am I called to respond to Jesus? ALL ARE INVITED! Co-sponsored by May our Lord Bless you, Sacred Heart Knights of Columbus Fr. Craig Marion Page 2 Sacred Heart Catholic Church HEARTS ON FIRE at Sacred Heart AUGUST 5 | SAINT EMYGDIUS Where Faith is Known, Lived, & Shared On August 5, it is the feast day of St. Emygdius. Emygdius was born in Treves, Germany of a noble Frank family. When ”Be who God meant you to be and you will set the he was 23, he embraced the faith of Christ despite opposition world on fire!” St. Catherine of Siena of his parents who were idolaters, and this faith he steadfastly professed. He lived with three disciples, Euplus, Germanus LISTEN to Fruitful Discipleship—Charism of and Valentinus. He scorned human pleasures, and thus he Hospitality: Empowers a Christian to be a generous applied himself the more entirely to divine things. Fired with channel of God’s love by warmly welcoming and a burning love of the neighbor, he journeyed to Rome to caring for those in need of food, shelter and bring about the salvation to many souls, and he was there friendship. Hospitality is about making a place for received as a guest, in the Island of the Tiber, where he cured, others as individuals and as a group. This is one by baptism, the daughter of his host, who had been ill for five of the primary means by which God heals and years of an incurable disease. A little later he opened the eyes strengthens individuals through the experience of a blind man, in the presence of the people by the sign of of Christian community. Someone with this gift has an amazing ability to create a warm, welcoming the Cross. Thereupon the crowd, thinking that he was the son environment in which a person’s needs for nurture of Apollo, carried him off by force to the Temple of Aescu- and companionship are met. lapius. He there declared himself the servant of Christ, and by calling upon Christ's name he restored to health a great (Fruitful Discipleship, by Sherry Weddell, pg 119–122) number of sick persons, who were vainly beseeching the help of the idol. Emygdius tore down the altars, and having broken PRAY: Tear or cut off this prayer and keep it where in pieces the statue of Aesculapius, he cast it into the Tiber. you’ll remember to pray it throughout the week These acts, and the conversion of thirteen hundred of the Come, Holy Spirit, Lord of the Gifts, to Sacred Heart heathens, which followed, together with that of the priests Church and to our Sister Parishes; Open our minds and of Aesculapius, enraged Posthumius Titanus, the Prefect of hearts to hear your voice and feel your direction. Reveal City. Emygdius, by the counsel of an angel, escaped from his to each of us the special and particular gifts (Charisms) threats, and betook himself to the Pontiff, Saint Marcellus, You have given to us to use for others, especially in our by whom he was consecrated Bishop, and sent to Ascoli. Sacred Heart parish and Family of Parishes. Provide On his way to Ascoli, Emydgius made more conversions, and opportunities for me to test and discern whether performed a miracle where he made water gush out of a I might have the Charism of Hospitality. Then reveal mountain after striking a cliff. Polymius, the local governor, to me how I can use the Charisms you’ve given to me. attempted to convince Emygdius to worship Jupiter and the Come Holy Spirit, fill the hearts of your faithful and goddess Angaria, the patroness of Ascoli. Polymius also of- kindle in each of us the fire of your love as we discern fered him the hand of his daughter Polisia. Instead Emygdius and use the Charisms you have given. Amen! baptized her as a Christian in the waters of the Tronto, along ASK & ACT: What is this note saying to me? Do I feel with many others. that hospitality is central to my living as a disci- ple so that I do whatever I can to make guests feel Enraged, Polymius decapitated him on the spot now welcome? Do people tell me that they love spending occupied by the Sant'Emidio Red Temple, as well as his fol- time in my home, many feeling free to just drop by? lowers Euplus, Germanus, and Valentinus. Emygdius stood up, Do I gladly open my home and provide food and carried his own head to a spot on a mountain where he had shelter for others, even when I am not prepared constructed an oratory (the site of the present-day Sant'Emi- to have guests? Have newcomers told me that dio alla Grotte). After Emygdius' martyrdom, his followers I have made them feel especially welcome in the attacked Polymius' palace and pulled it down. The blessed parish, at work, or in a group? Do I find it as fulfilling death of Emygdius took place during the persecution of to welcome guests or strangers to my home or Diocletian. community as I would welcome Jesus? I will Pray Emygdius is the patron saint against earthquakes. over these questions, asking God to lead me into dis- cernment of whether (or not) He has given me the Charism of Hospitality. www.esacredheart.org Page 3 GOSPEL MEDITATION ENCOURAGE DEEPER Reflect UNDERSTANDING OF SCRIPTURE AND RESPOND TO SCRIPTURE “You cannot see the forest for the First Reading: trees” is a widely known saying that Early in their Exodus journey, the can bring wisdom to our under- Israelites expressed fear and frus- standing of our journey. Often, our tration to Moses. God heard and sight becomes limited to what is im- responded to their “grumbling” by mediately before us. We lose touch sending bread from heaven. When with lessons and experiences from you have you experienced God the past and promises and hope for answering your plea for help? the future. As human beings, we have the privilege of being able to choose things. What I like and don’t like, want, and don’t want can be major preoccupations of our Second Reading: minds and hearts. Our preferences and desires begin to define us more than the sim- Paul told the Ephesians that as ple fact of our being. Who we are matters more than what we are or what we have. If believers in Christ you should “put we don’t move beyond the external and superficial stuff to what really is of essence, away” the bad parts of “your former we risk becoming very unsettled, disorientated, angry, and unhappy. We fail to see way of life.” How have you done this the bigger picture of hope and promise that lies ahead and the Divine Presence that in your life as a believer in Christ? has sustained and carried us before. Gospel: We like it when the “now” time of our lives satisfy us. Even the people who witnessed We hear today the introduction Jesus feed the five thousand got confused and distracted. It felt good when thou- of Jesus’ extended “bread of life” sands of people were able to eat. They wanted to know what they could do to get discourse. In referring back to the this to happen again! But Jesus quickly reminds them that this is not the point of this ancient Israelites who ate “manna” (bread) in the desert, Jesus tells the sign. As much as the now time of our lives is of concern, it is not what is ultimately crowds: “I am the bread of life.” How important. We need to learn the difference between being and doing, drawing more would you explain to someone strength from who we are and who God is rather than what is happening around us how Jesus sustains you? and the choices we can make.
Recommended publications
  • Awkward Objects: Relics, the Making of Religious Meaning, and The
    Awkward Objects: Relics, the Making of Religious Meaning, and the Limits of Control in the Information Age Jan W Geisbusch University College London Thesis submitted in partial fulfilment of the requirements for the degree of Doctor in Anthropology. 15 September 2008 UMI Number: U591518 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U591518 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Declaration of authorship: I, Jan W Geisbusch, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signature: London, 15.09.2008 Acknowledgments A thesis involving several years of research will always be indebted to the input and advise of numerous people, not all of whom the author will be able to recall. However, my thanks must go, firstly, to my supervisor, Prof Michael Rowlands, who patiently and smoothly steered the thesis round a fair few cliffs, and, secondly, to my informants in Rome and on the Internet. Research was made possible by a grant from the Economic and Social Research Council (ESRC).
    [Show full text]
  • Sacred Heart Catholic Church Sunday, August 1, 2021 18Th Sunday in Ordinary Time
    SACRED HEART CATHOLIC CHURCH Sunday, August 1, 2021 18th Sunday in Ordinary Time Please join us Friday, August 6 for MASS at 9:00 am followed by EUCHARISTIC EUCHARISTIC ADORATION ADORATION Mass of Hope and Remembrance MONDAY, AUGUST 16 9 AM AND 7 PM Join us as we remember those we lost due to COVID-19, those who lost jobs, and the memories that were prevented. We will also pray for hope in better times ahead and for our community to grow stronger together in the Lord. SAVE THE DATE Dear Friends, SACRED HEART This weekend we hear how our Lord provides heavenly Family Mass & Picnic food for the Israelites to eat. From this, Jesus makes the proclamation, that He is the Bread of Life. Given this truth, we must consider in our prayer, how we can set aside our “wants and/or wishes” in order to be created SUNDAY, AUG. 22 anew in the image of God, as His divinely adopted sons Outdoor Mass 2:30 – 3:30 and daughters. Parish Picnic 3:30 – 6:30 Jesus, through the Most Holy Eucharist, shares Himself with all of us who are In the Lawn Area willing to RECEIVE HIM and BELIEVE in HIM. However to receive Him with behind Fr. Kreft Hall eyes of faith, knowing then it is Him in the Eucharist, sometimes requires Grilled Hamburgers, Hot dogs, setting aside “what we think we want” to answer His divine call. Salad Sides & Ice Cream Sundays! Ask yourself in prayer, after receiving Him (Jesus) in the Eucharist —when Bounce House, Games, receiving the Lord’s most sacred presence — His body, blood, soul, and 50/50 Raffle, and More! divinity — how, in a personal sense, am I called to respond to Jesus? ALL ARE INVITED! Co-sponsored by May our Lord Bless you, Sacred Heart Knights of Columbus Fr.
    [Show full text]
  • Il Capitale Culturale
    21 IL CAPITALE CULTURALE Studies on the Value of Cultural Heritage eum Rivista fondata da Massimo Montella Capriotti G., Katarina Horvat-Levaj, edited by (2019), The Collegiate Church of St. Blaise in Dubrovnik, Dubrovnik: The Dubrov- nik Diocese – The Collegiate Church of St Blaise; Zagreb: Institute of Art History; Zagreb: ArTresor Publishers, 460 pp. «Il capitale culturale», n. 21, 2020, pp. 451-454 ISSN 2039-2362 (online); DOI: 10.13138/2039-2362/2333 Katarina Horvat-Levaj, edited by (2019), same site» (p. 13). In effect, as the editor The Collegiate Church of St. Blaise in of the book, Katarina Horvat-Levaj, wrote Dubrovnik, Dubrovnik: The Dubrovnik in her The Historical Interpretation of the Diocese – The Collegiate Church of St Church of St. Blaise, a group of specialized Blaise; Zagreb: Institute of Art History; scholars finally dealt with the problem of Zagreb: ArTresor Publishers, 460 pp. reconstructing the history of an important church, on which we have so far had By telling the history of the collegiate only individual and disconnected, albeit church of St. Blaise in Dubrovnik, from important, research studies, published its foundation to the completion of its since the 1950s on a number of different most recent restoration in 2016, this occasions. Thanks to this book, the spirit monograph tells the complete history of of a Dalmatian city, with all its Adriatic a city which is one of the most important and Mediterranean connections (from harbours on the Adriatic coast. While Venice to Ancona, from Milan to Puglia, reading this book, one can truly see the from Naples to Genoa), clearly emerges.
    [Show full text]
  • The Roman Martyrology
    The Roman Martyrology By the Catholic Church Originally published 10/2018; Current version 5/2021 Mary’s Little Remnant 302 East Joffre St. Truth or Consequences, NM 87901-2878 Website: www.JohnTheBaptist.us (Send for a free catalog) 2 TABLE OF CONTENTS The Sixteenth Day of the Second Month ............. 23 LITURGICAL DIRECTIONS AND NOTES ......................... 7 The Seventeenth Day of the Second Month ........ 23 FIRST MONTH ............................................................ 9 The Eighteenth Day of the Second Month .......... 24 The Nineteenth Day of the Second Month ......... 24 The First Day of the First Month ........................... 9 The Twentieth Day of the Second Month ........... 24 The Second Day of the First Month ...................... 9 The Twenty-First Day of the Second Month ....... 24 The Third Day of the First Month ......................... 9 The Twenty-Second Day of the Second Month ... 25 The Fourth Day of the First Month..................... 10 The Twenty-Third Day of the Second Month ...... 25 The Fifth Day of the First Month ........................ 10 The Twenty-Fourth Day of the Second Month ... 25 The Sixth Day of the First Month ....................... 10 The Twenty-Fifth Day of the Second Month ....... 26 The Seventh Day of the First Month .................. 10 The Twenty-Sixth Day of the Second Month ...... 26 The Eighth Day of the First Month ..................... 10 The Twenty-Seventh Day of the Second Month . 26 The Ninth Day of the First Month ...................... 11 The Twenty-Eighth Day of the Second Month .... 27 The Tenth Day of the First Month ...................... 11 The Eleventh Day of the First Month ................. 11 THIRD MONTH ......................................................... 29 The Twelfth Day of the First Month ..................
    [Show full text]
  • 067-San Salvatore in Lauro
    San Salvatore in Lauro San Salvatore in Lauro is a late 17th century parish, regional and titular church of medieval foundation, located in the rione Ponte. The dedication is to the Lord Jesus Christ, our Savior. This is the regional church for expatriates from the Marches, and is now also the Roman shrine of Our Lady of Loreto. [1] History The first church was apparently built in the 12th century, since a bull of Pope Urban III of 1186 describes it as dependent on San Lorenzo in Damaso. It was already dedicated to our Savior by 1192, and was most likely called "in lauro" because of a nearby garden which had a laurel tree growing over its wall. [1] It was rebuilt c. 1450 by Cardinal Latino Orsini, who took it over as the chapel of a convent of Augustinian Canons Regular which he had founded next door. Since he came from Venice, he did not introduce Canons of the Lateran, as might be expected, but those from the Venetian congregation of San Giorgio in Alga. The new convent was dedicated to St George. The church originally had a nave with side aisles, but the new building had a single nave only. [1] The church was burned out in 1591, but the monastery was unaffected. The latter survived until 1668, when Pope Clement IX suppressed the congregation so that the Republic of Venice could convert its resources into cash for its war against the Ottoman Turks. [1] The church was destroyed in the fire of 1591 and rebuilt starting in 1594 from the foundations after the design of Ottaviano Mascherini.
    [Show full text]
  • The Cauldron of St. Venera and the Comb of St. Blaise. Cult and Iconography in the Confraternities of Albanians and Schiavoni in Fifteenth–Century Ascoli Piceno
    The Cauldron of St. Venera and the Comb of St. Blaise. Cult and Iconography in the Confraternities of Albanians and Schiavoni in Fifteenth–Century Ascoli Piceno Giuseppe Capriotti* Summary: This article analyzes the relocation of specific cults of saints from the Illyrian coast on the eastern shores of the Adriatic Sea to the Marche region of Italy in line with the migration of communities of Albanians and Schiavoni who gathered into con- fraternities in their new homeland. It investigates the reasons be- hind the frequency with which these confraternities were named after St. Venera (for Albanians) and St. Blaise (for Schiavoni), both highly venerated by the Illyrian community: the first as pro- tection against the Turks, the second in the hope of a good har- vest. In the Marche, however, these cults experienced some specific changes, often influencing artistic production: St. Venera main- tained her anti-Turkish function (in memory of the Albanians’ escape), but her iconography added a nun’s habit and a cauldron; St. Blaise lost his agrarian function but, thanks to his attribute (the carder’s comb), his patronage over the weaving and the dye- ing trades practiced by the Schiavoni was strengthened. Introduction This paper will analyze the relocation of specific cults of saints from the Balkan coast to the Marche region of Italy brought about by the migration of communities of Albanians and Schiavoni who then grouped in confra- ternities in their new homeland.1 This objective will be pursued through the analysis of a “micro” case, that is, the realization of two fifteenth century * This work has been fully supported by Croatian Science Foundation under the project num- ber 2305 — Visualizing Nationhood: the Schiavoni / Illyrian Confraternities and Colleges in Italy and the Artistic Exchange with South East Europe (fifteenth–eighteenth century).
    [Show full text]
  • Rimini-Spirito-EN.Pdf
    Main places of interest and itineraries Where to find us Trento Bellaria Milano Venezia Igea Marina Torino Bologna Oslo Helsinki Genova Ravenna Rimini Stoccolma Mosca Firenze Ancona Dublino Perugia Santarcangelo Londra Amsterdam Varsavia di Romagna Bruxelles Kijev Roma Rimini Berlino Praga Poggio Berni Vienna Bari Parigi Monaco Napoli Budapest Milano Torriana Bucarest Verucchio Rimini Madrid Cagliari Riccione Roma Catanzaro Ankara Talamello Coriano Atene Palermo Repubblica Algeri Misano Adriatico Tunisi Novafeltria di San Marino Sant’Agata Feltria San Leo Montescudo Maiolo Monte Colombo Cattolica San Clemente fiume Conca Gemmano Morciano San Giovanni Pennabilli di Romagna in Marignano Casteldelci AR Montefiore Conca Piacenza Saludecio Montegridolfo Mondaino Ferrara Parma fiume Marecchia Reggio Emilia Modena Coriano - Sanctuary of Santa Maria della Misericordia (Santa Chiara) - Convent and Institute of the Maestre Pie - Small temple of Sant’Antonio Bologna Gemmano Saludecio Ravenna - Sanctuary of the Madonna di Carbognano - Church of San Girolamo Maiolo - Sanctuary of the Madonna del Monte - Church of Santa Maria d’Antico - Sanctuary and Museum of the Blessed Amato Misano Adriatico San Giovanni in Marignano Forlì - Church of the Immacolata Concezione - Church of Santa Lucia Cesena Mondaino - Church of San Pietro - Convent of the Clarisse San Leo Rimini Montefiore Conca - Cathedral - Sanctuary of the Madonna of Bonora - Parish church of Santa Maria Assunta - Church of San Paolo - Monastery of Sant’Igne San Marino - Church of the Ospedale
    [Show full text]
  • From Sequence to Scenario. the Historiography and Theory of Visual Narration
    From Sequence to Scenario. The Historiography and Theory of Visual Narration Gyöngyvér Horváth Thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy University of East Anglia School of World Art Studies and Museology 2010 © This copy of the thesis has been supplied on condition that anyone who consults it is understood to recognise that its copyright rests with the author and that no quotation from the thesis, nor any information derived therefrom, may be published without the author’s prior, written consent. Abstract When visual narratives first became the focus of study in art history in the late nineteenth century, they were believed to be such a strong phenomenon that they effected the formation of styles. Today, visual narratives are regarded as significant forms of knowledge in their own right, appearing both within and beyond the artistic context. Between these two ideas there is a century-long story of historiography, an almost unknown tradition of academic writing. One of the major aims behind the research presented in this thesis is to trace this tradition: to show the main trends, ideas, persons and methods that formed this particular discourse. In the first part of the thesis, two fundamentally different traditions are identified: one where narratives were regarded as illustrations and one which treated them as elements of a visual language. Special attention has been devoted to the ideas of two scholars, G. E. Lessing and Franz Wickhoff. This is because Lessing’s ideas had particularly strong and lasting effects, and Wickhoff’s ideas were visionary and exemplary.
    [Show full text]
  • Roman Martyrology by Month
    www.boston-catholic-journal.com Roman Martyrology by Month 1916 Edition January February March April May June July August September October November December The following is the complete text of the Roman Martyrology circa 1900 A.D. Many more Saints and Martyrs have since been entered into this calendar commemorating the heroic faith, the holy deeds, the exemplary lives, and in many cases the glorious deaths of these Milites Christi, or Soldiers of Christ, who gave 1 every fiber of their being to God for His glory, for the sanctification of His Holy Catholic Church, for the conversion of sinners both at home and in partibus infidelium 1, for the salvation of souls, and for the proclamation of the Gospel of Jesus Christ, even as He had last commanded His holy Apostles: “Euntes ergo docete omnes gentes: baptizantes eos in nomine Patris, et Filii, et Spiritus Sancti. Docentes eos servare omnia quæcumque mandavi vobis.” “Going therefore, teach all nations: baptizing them in the name of the Father and of the Son and of the Holy Ghost. Teaching them to observe all things whatsoever I have commanded you.” (St. Matthew 28.19-20) While the Martyrology presented is complete, it nevertheless does not present us with great detail concerning the lives of those whose names are forever indited within it, still less the complete circumstances surrounding and leading up to their martyrdom. For greater detail of their lives, the sources now available on the Internet are extensive and we encourage you to explore them.2 As it stands, the Martyrology is eminently suited to a brief daily reflection that will inspire us to greater fervor, even to imitate these conspicuously holy men and women in whatever measure our own state in life affords us through the grace and providence of Almighty God.
    [Show full text]
  • The Lives of the Saints
    I i lllfl ll!li!H!|l 1 ll.ilif I i!?l'ii'Ti"lliili jjlliiliiiliji j HiliilltflilUli'ill' CORNELL UNIVERSITY LIBRARY Cornell University Library BR 1710.B25 1898 V.9 Lives of the saints. 3 1924 026 082 614 Cornell University Library The original of tliis book is in tlie Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924026082614 *— , . * THE %.i))ts of tl)e faints REV. S. BARING-GOULD SIXTEEN VOLUMES VOLUME THE NINTH *- ^ DEATH AND ASSUMPTION OF THE BLESSED VIRGIN. After Andrea Orcagna'3 Bas-relief Tabernacle, XlVth Century•=^^'''^i' in the Cnuron of San Miohele at floreiloe. Aug. — Front. ' ^ Ij, THE ILtt)0$ of t))e ^amt0 BY THE REV. S. BARING-GOULD, M.A. New Edition in i6 Volumes Revised with Introduction and Additional Lives of English Martyrs, Cornish and Welsh Saints, and a full Index to the Entire Work ILLUSTRATED BY OVER 400 ENGRAVINGS VOLUME THE NINTH LONDON JOHN C NIMMO NEW YORK : LONGMANS, GREEN, &^ CO. MDCCCXCVIII \ ^^^^v./ /cT^^ ^ ^3" Printed by Ballantvne, Hanson &^ Co. At the Ballantyne Press *- -^ CONTENTS A PAGE SS. Apollinaris andTim- SS. Abundius and Ire- othy 243 naeus 314 S. Aristarchus ... 34 S. Acca 80 „ Arsacius . .150 SS. Adauctus and Felix 383 „ Aspren 24 S. Afra 59 Assumption of the „ Agapetus . .162 B.V.M., The . 141 SS. Agapius and comp. 179 SS. Asterius and comp. 238 S. Aidan 391 „ Athanasius and An- „ Alexander . .315 thusa .... 232 „ Almedha .... 6 S. Augustine of Hippo 351 „ Alphonso Liguori .
    [Show full text]
  • The Extension of the Parish Into the Twentieth Century
    CHAPTER IX: The Extension Of The Parish Into The Twentieth Century Fr. Cloarec left Burlington for Cloarec to conduct this ceremony "in virtue of the apostolic France on August 9, 1887; he re- faculties accorded to us 1st August 1886:' These Stations, turned on October 17, 1887. The purchased from the firm of Cachal Froc, 30 rue Varin, finishing of the interior of the Paris, remain in the church today. new church continued and was completed in 1888. On February 15, the Way of the Cross was erected in the chapel by Fr. Cloarec, who had received facul- ties for this Canonical ritual from Bishop deGoesbriand. These Sta- . Way of the Cross, 10th t1ons were produced by a htho- Station, in Chapel of St. graphic process and contain the Joseph Church appropriate descriptive captions in French, Spanish and English at the base of each scene. They were made in Paris; the source was "Paris Ve. TURGIS editeur, rue Serpante 10, Lith de Turgis a Paris" as shown by the name of the com- pany on the front of each Station. These Stations, which were erected previously in the 1850 church, remain in the chapel at the present time. The new pulpit was installed in the upper church that same year. It was blessed by Bishop deGoesbriand on Easter Sunday, April 1. It was mounted, complete with canopy, on the second column from the sanctuary. It was a most impressive structure which was acoustically superb. This pulpit was removed during the 1968 renovation. The following spring, a beautiful Way of the Cross was installed by Fr.
    [Show full text]
  • Saint Catherine of Siena Roman Catholic Church Nineteenth
    Saint Catherine of Siena Roman Catholic Church Laguna Beach, CA MONTH OF THE IMMACULATE HEART Nineteenth Sunday in Ordinary Time August 11, 2013 Blessed the people the Lord has chosen to be His own. Psalm 90 Nineteenth Sunday of Ordinary Time August 11, 2013 Page 2 Welcome to our Parish EUCHARISTIC ADORATION On the First Friday of each month we gather in prayer and praise before the Blessed Sacrament. Following the 8 a.m. Mass and concluding at 10 p.m. SACRAMENT OF BAPTISM Parents of infants requesting information about Baptism may contact the parish office. Infant baptisms are celebrated on the second Saturday of the month. ST. CATHERINE OF SIENA CHURCH CELEBRATION OF CHRISTIAN FUNERALS 1042 Temple Terrace Laguna Beach, CA 92651 At the time of death, a family member should contact the parish office, as Phone: (949) 494-9701 Fax: (949) 497-2610 soon as possible, to arrange the date and time for the Funeral Liturgy. www.stcathchurch.org SACRAMENT OF MATRIMONY OFFICE HOURS Couples must begin preparation for their Sacrament at least six months prior Mon—Thurs 8:30 a.m. - 5:30 p.m. to their proposed wedding date. Please call the parish office for more infor- Fri—Sat 8:30 a.m. - 2:30 p.m. mation. Closed Sunday SACRAMENT OF THE SICK SUNDAY EUCHARIST (MASS) The third Saturday of each month after the 8:00 a.m. Mass. In the event of serious illness or medical emergency, Anointing of the Sick and Eucharist may Saturday Vigil: 5:30 p.m. be arranged by contacting the parish office Sundays: 7:30, 9:00,11:00, 1:30 p.m.
    [Show full text]