Resume for Gregry S Cootsona
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Twenty-Two Thoughts on Deep Value Investing
Twenty-two Thoughts on Deep Value Investing By J. Ellwood Towle July 2018 Deep value investing is expressed in various ways. In this commentary, deep value investing represents the learnings and insights gained during my nearly four decades as an investment professional. Other investors will likely have differing views. 1. Deep value investing is predicated on two fundamental beliefs: trusting in the goodness and decency of mankind and recognizing that economic progress is on- going, inevitable. 2. Deep value has been enlightened through the ideas and actions of Warren Buffett, Benjamin Graham, and John Templeton. Deep value investing is a timeless capital creating strategy. 3. Effective deep value investing takes time, likely many decades. Benefits will occur to those who compound their capital at meaningful rates of return. Patience and perseverance are key ingredients in this long term, capital creating journey. 4. By nature, deep value is more volatile than most long only, public equity strategies. At times, it will produce disappointing, short term results in an investment world that desires predictable and improving short term performance. However, it is the cyclicality and volatility of deep value that creates investment opportunity. 5. Knowing when to buy or sell is the “art” of deep value. Contrarian thought is a necessity. John Templeton says it best, “To buy when others are despondently selling and to sell when others are greedily buying requires the greatest fortitude, even while offering the greatest reward.” (Doubleday & Company 1983) 6. The gathering of the data is the “science” of deep value. Fact finding may require research and contacts beyond published data and readily available information. -
What Are We Studying? a Sociological Case for Keeping the "Nova"
Eileen Barker What are we studying? A sociological case for keeping the "Nova" Article (Accepted version) (Refereed) Original citation: Barker, Eileen (2004) What are we studying? A sociological case for keeping the "Nova". Nova religio, 8 (3). ISSN 1092-6690 DOI: 10.1525/nr.2004.8.1.88 © 2004 University of California Press This version available at: http://eprints.lse.ac.uk/17148/ Available in LSE Research Online: August 2013 LSE has developed LSE Research Online so that users may access research output of the School. Copyright © and Moral Rights for the papers on this site are retained by the individual authors and/or other copyright owners. Users may download and/or print one copy of any article(s) in LSE Research Online to facilitate their private study or for non-commercial research. You may not engage in further distribution of the material or use it for any profit-making activities or any commercial gain. You may freely distribute the URL (http://eprints.lse.ac.uk) of the LSE Research Online website. This document is the author’s final accepted version of the journal article. There may be differences between this version and the published version. You are advised to consult the publisher’s version if you wish to cite from it. Perspective: What Are We Studying? A Sociological Case for Keeping the “Nova” Eileen Barker ABSTRACT: The objective of this article is to encourage scholars of religion to retain an awareness of the significance of new religious movements (NRMs) being new. It arises as a response to three propositions made by J. -
Sir John M. Templeton Has Passed Away
Zagadnienia Filozoficzne POŻEGNANIE w Nauce XLIII (2008) SIR JOHN M. TEMPLETON NIE ŻYJE Dnia 8 lipca 2008 r. w szpitalu w Nassau (Bahamy), w wieku lat 95, zmarł Sir John M. Templeton. Poniżej przedrukowujemy tekst zamieszczony z tej okazji na stronach internetowych Fundacji Johna Templetona <http://www.sirjohntempletonobituary.org/>. July 8, 2008 Sir John Templeton, Pioneer Investor and Philanthropist John Marks Templeton, the pioneer global investor who founded the Templeton Mutual Funds and for the past three decades devoted his fortune to his Foundation’s work on the “Big Questions” of science, religion, and human purpose, passed away on July 8, 2008, at Doctors Hospital in Nassau, Bahamas, of pneumonia. As a pioneer in both financial investments and philanthropy, John Templeton spent a lifetime encouraging open-mindedness. If he hadn’t sought new paths, he once said, “he would have been unable to attain so many goals.” The motto that Templeton created for his Foundation, “How little we know, how eager to learn”, exemplified his philosophy in the financial markets and his groundbreaking methods of philan- thropy. Templeton started his Wall Street career in 1937 and went on to create some of the world’s largest and most successful international investment funds. Called by Money magazine “arguably the greatest global stock picker of the century” (January 1999), he sold the Tem- pleton Funds in 1992 to the Franklin Group for $440 million. A naturalized British citizen who lived in Nassau, the Bahamas, Templeton was created a Knight Bachelor by Queen Elizabeth II in 4 Pożegnanie 1987 for his many philanthropic accomplishments, including his en- dowment of the former Oxford Centre for Management Studies as a full college, Templeton College, at the University of Oxford in 1984. -
16 Rules for Investment Success
16 RULES FOR INVESTMENT SUCCESS And for your family, house, tuition, retirement… By Sir John Templeton I can sum up my message by reminding you of Will Rogers’ famous advice. “Don’t gamble,” he said. “ Buy some good stock. Hold it till it goes up…and then sell it. If it doesn’t go up, don’t buy it!” There is as much wisdom as humor in this remark. Success in the stock market is based on the principle of buying low and selling high. Granted, one can make money by reversing the order—selling high and then buying low. And there is money to be made in those strange animals, options and futures. But, by and large, these are techniques for traders and speculators, not for investors. And I am writing as a professional investor, one who has enjoyed a certain degree of success as an investment counselor over the past half-century—and who wishes to share with others the lessons learned during this time. The rules and guidance discussed in this piece are for educational purposes only; should not be considered investment advice or an investment recommendation; and will not guarantee an investor positive investment results or protect against market loss. Investing in a Franklin Templeton fund cannot guarantee one’s financial goals will be met. Please consult your financial professional for personalized advice tailored to your specific goals, individual situation and risk tolerance. The article first appeared in 1993 inWorld Monitor: The Christian Science Monitor Monthly, which is no longer published, and is reprinted with permission of the John Templeton Foundation. -
Is Ultimate Reality Unlimited Love?
Chapter 1: Stephen Post Sir John’s Biggest Question: An Introduction Sir John wrote me these words in a letter dated August 3, 2001, words that I know he thought deeply about and felt to be crucial for spiritual progress: I am pleased indeed, by your extensive plans for research on human love. I will be especially pleased if you find ways to devote a major part, perhaps as much as one third of the grant from the Templeton Foundation, toward research evidences for love over a million times larger than human love. To clarify why I expect vast benefits for research in love, which does not originate entirely with humans, I will airmail to you in the next few days some quotations from articles I have written on the subject. Is it pitifully self-centered to assume, if unconsciously, that all love originates with humans who are one temporary species on a single planet? Are humans created by love rather than humans creating love? Are humans yet able to perceive only a small fraction of unlimited love, and thereby serve as agents for the growth of unlimited love? As you have quoted in your memorandum, it is stated in John 1 that “God is love and he who dwells in love dwells in God and God in him.” For example, humans produce a very mysterious force called gravity but the amount produced by humans is infinitesimal compared to gravity from all sources. Can evidences be found that the force of love is vastly larger than humanity? Can methods or instruments be invented to help humans perceive larger love, somewhat as invention of new forms of telescopes helps human perceptions of the cosmos? What caused atoms to form molecules? What caused molecules to form cells temporality? Could love be older than the Big Bang? After the Big Bang, was gravity the only force to produce galaxies and the complexity of life on planets? Sir John wanted to devote at least one third of his grant to support investigations into a love “over a million times larger than human love.” Anything less would be an act of human arrogance. -
Exporting Nature Religions: Problems in Praxis Down Under Author(S): Lynne Hume Source: Nova Religio: the Journal of Alternative and Emergent Religions, Vol
Exporting Nature Religions: Problems in Praxis Down Under Author(s): Lynne Hume Source: Nova Religio: The Journal of Alternative and Emergent Religions, Vol. 2, No. 2 (April 1999), pp. 287-298 Published by: University of California Press Stable URL: http://www.jstor.org/stable/10.1525/nr.1999.2.2.287 . Accessed: 04/11/2015 02:21 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. University of California Press is collaborating with JSTOR to digitize, preserve and extend access to Nova Religio: The Journal of Alternative and Emergent Religions. http://www.jstor.org This content downloaded from 23.235.32.0 on Wed, 4 Nov 2015 02:21:18 AM All use subject to JSTOR Terms and Conditions Hume: Exporting Nature Religions Exporting Nature Religions: Problems in Praxis Down Under ________________________________________ Lynne Hume n spite of the fact that the cultures in which it has taken root often exist in vastly different natural environments, Christianity, Iwith its emphasis on the Word, has managed to adapt to cultural differences without significant alteration of its basic message. Nature religions, on the other hand, which depend to a great extent on their natural environment, do not adapt quite so easily, particularly when they travel from the northern hemisphere to south of the equator. -
Soka Gakkai's Human Revolution: the Rise of a Mimetic Nation in Modern
University of Hawai'i Manoa Kahualike UH Press Book Previews University of Hawai`i Press Fall 12-31-2018 Soka Gakkai’s Human Revolution: The Rise of a Mimetic Nation in Modern Japan Levi McLaughlin Follow this and additional works at: https://kahualike.manoa.hawaii.edu/uhpbr Part of the Asian History Commons, Buddhist Studies Commons, and the Social and Cultural Anthropology Commons Recommended Citation McLaughlin, Levi, "Soka Gakkai’s Human Revolution: The Rise of a Mimetic Nation in Modern Japan" (2018). UH Press Book Previews. 20. https://kahualike.manoa.hawaii.edu/uhpbr/20 This Book is brought to you for free and open access by the University of Hawai`i Press at Kahualike. It has been accepted for inclusion in UH Press Book Previews by an authorized administrator of Kahualike. For more information, please contact [email protected]. Soka Gakkai’s Human Revolution Contemporary Buddhism MARK M. ROWE, SERIES EDITOR Architects of Buddhist Leisure: Socially Disengaged Buddhism in Asia’s Museums, Monuments, and Amusement Parks Justin Thomas McDaniel Educating Monks: Minority Buddhism on China’s Southwest Border Thomas A. Borchert From the Mountains to the Cities: A History of Buddhist Propagation in Modern Korea Mark A. Nathan From Indra’s Net to Internet: Communication, Technology, and the Evolution of Buddhist Ideas Daniel Veidlinger Soka Gakkai’s Human Revolution: The Rise of a Mimetic Nation in Modern Japan Levi McLaughlin Soka Gakkai’s Human Revolution The Rise of a Mimetic Nation in Modern Japan Levi McLaughlin UNIVERSITY OF HAWAI‘I PRESS HONOLULU © 2019 University of Hawai‘i Press All rights reserved Printed in the United States of America 24 23 22 21 20 19 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication Data Names: McLaughlin, Levi, author. -
Money As God?
Money as God? The nature of money and its impact on society has long interested scholars of economics, history, philosophy, law, and theology alike, and the recent financial crisis has moved these issues to the forefront of current public debate. In this study, authors from a range of backgrounds provide a unified examination of the nature and the purpose of money. Chapters cover the economic and social foundations of money; the historical origins of money in ancient Greece, China, the ancient Middle East, and medieval Europe; problems of justice connected to the use of money in legal systems and legal settlements, with examples both from ancient history and today; and theo- logical aspects of monetary and market exchange. This stimulating inter- disciplinary book, with its non-technical and lively discussion, will appeal to a global readership working in the interfaces of economics, law, and religion. ju¨ rgen von hagen is Professor of Economics and Director of the Institute for International Economic Policy at the University of Bonn, Germany. His research focuses on monetary and macro-economics. As a Protestant preacher, he also has a keen interest in theology and its inter- section with economics. michael welker is Senior Professor of Systematic Theology at the University of Heidelberg. He is a member of the Heidelberg Academy of Science and Humanities and a corresponding member of the Finnish Academy of Arts and Sciences. He has held guest professorships at numer- ous universities, including Princeton Theological Seminary, Harvard Divinity School, and Cambridge Divinity School. He is the author or editor of around 50 books. -
CURRICULUM VITAE Kathryn E. Tanner PERSONAL Address
CURRICULUM VITAE Kathryn E. Tanner PERSONAL Address: Yale Divinity School, 409 Prospect St, New Haven, CT 06511 Birth Date: 1957 EDUCATION 1985 Ph.D., Yale University (Theology) 1983 M. Phil., Yale University 1982 M.A., Yale University 1979 B.A., Yale College (summa cum laude, with distinction in Philosophy) ACADEMIC AND PROFESSIONAL HONORS [Sprunt Lecturer, Union Theological Seminary in Virginia, 2011] Luce Fellowship in Constructive Theology, 2010-2011 Harvey Lecturer, Seminary of the Southwest, 2010 Lowrie-Johns Lecturer, Memphis Theological Seminary, 2009 Humbert Lecturer on Religion and Society, Eureka College, 2009 Warfield Lecturer, Princeton Theological Seminary, 2007 Otts-Maloney Lecturer, Davidson College, 2006 Firth Lecturer, University of Nottingham, UK, 2005 Rollie Busch Lecturer, Trinity Theological College, Brisbane and Rockhampton, Australia, 2005 Brooke Anderson Lecturer, Brown University, 2005 NOSTER Lecturer, Kampen, Nijmegen, Tilburg, Netherlands, 2004 Walgrave Lecturer, Katholieke Universiteit Leuven, Belgium, 2003 Pitt Lecturer, Yale Divinity School, 2003 Cole Lecturer, Vanderbilt Divinity School, 2003 Thomas White Currie Lecturer, Austin Theological Seminary, 2003 Horace De Y. Lentz Memorial Lecturer, Harvard Divinity School, 2002 Scottish Journal of Theology Lecturer, University of Aberdeen, 1999 Williams Lecturer, Methodist School of Theology in Ohio, 1997-8 The Politics of God chosen as one of three books for critical review in 1993 by the Society for Christian Ethics Gest Lecturer, Haverford College, 1993 2 -
Download Wells's Thesis
Confronting the Constitutional Order: Reconciling Satan and the Free Exercise of Religion Julia Wells Honors Defense Date: May 8, 2020 Thesis Advisor: Professor Jenna Reinbold Defense Committee: Professor Christopher Vecsey Professor Benjamin Stahlberg 1 In defending the separation of church and state, James Madison wrote, “The Religion…of every man must be left to the conviction and conscience of every man; and it is the right of every man to exercise it as these may dictate.”1 The crux of Madison’s argument was that if the government were allowed to interfere in people’s religious choices, the government would be able to choose or remove people’s religious practices at will. In Madison's conception, one's freedom of conscience precedes one's commitment to the government, and therefore shouldn't be within the power of government to regulate. Since the founding of the United States, religious freedom has been one of the most venerated values, but determining which religions are afforded religious freedom has historically been very contentious. This principle of freedom of conscience was translated into the U.S. Constitution in the form of the very first words of the First Amendment: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.”2 The establishment clause prevents the government from creating a state church, while the free exercise clause limits the government’s ability to force people to act in violation of their religion. Limiting government engagement with religion is difficult everywhere, but it is especially difficult for the U.S. -
Currents Fall 2011.Pdf
GTU Where religion meets the world news of the Graduate Theological Union Fall 2011 Journey and Transformation In this Issue 2 Fateme Montazeri/ An artist Bridging Religions and Cultures through Art walks the Camino 4 Isak Lattu/ Resolving Conflict, Creating Dialog through Song 5 Center for Islamic Studies MA Program 8 Supporting the GTU 9 GTU News 10 New Books n 1993 on a trip to the Santa Maria de “The memory of that roomful of ex-votos Montserrat monastery in Montserrat, stayed with me,” says Schaffer, an artist who I Spain, Amanda Schaffer wandered into a is pursuing her M.A. in Art and Religion and Whatever is roomful of body parts. who now casts her own ex-votos in beeswax. “ “There was energy in that room, where so ahead, I feel it’s Not real body parts, but ex-votos — votive many ex-votos were being stored: Each one offerings to saints or deities. They have been was an object of great importance to someone, going to be found in ancient Egypt and Rome and also in and each had a story to tell. When I returned a creative and the 21st century, given as fulfillment of a vow from that trip to Spain, I made a photo album or in gratitude for a miracle or healing, and and titled the picture of the ex-voto room ‘A transforming placed in churches, chapels, and destinations Room of Hope.’” journey. of pilgrimages. They can take a wide variety of forms, but often are symbols such as a mod- Since that time, Schaffer nurtured her own eled reproduction of a miraculously healed hope to walk the Camino de Santiago de body part. -
Updated August 20, 2019 Angela Lee Duckworth University Of
Updated August 20, 2019 Angela Lee Duckworth University of Pennsylvania 3401 Market St., Suite 202 Philadelphia, PA 19104 Education UNIVERSITY OF PENNSYLVANIA (2002–2006) MA, PhD in Psychology UNIVERSITY OF OXFORD (1994–1996) MSc with Distinction in Neuroscience HARVARD COLLEGE (1988–1992) AB magna cum laude in Advanced Studies Neurobiology Positions Held Founder and CEO, Character Lab (2015–current) Christopher H. Browne Distinguished Professor of Psychology, University of Pennsylvania (2016– current) Faculty Co-Director, Behavior Change for Good (2017-current) Faculty Co-Director of Wharton People Analytics, University of Pennsylvania (2015–current) Secondary Appointment at the Wharton School, University of Pennsylvania (2016–current) Secondary Appointment at the Graduate School of Education, University of Pennsylvania (2015– current) Professor, Department of Psychology, University of Pennsylvania (2015–2016) Associate Professor, Department of Psychology, University of Pennsylvania (2013–2015) Assistant Professor, Department of Psychology, University of Pennsylvania (2007–2013) Research Associate, Department of Psychology, University of Pennsylvania (2006–2007) Science Teacher, Mastery Charter High School, Philadelphia, PA (2002) Chief Operating Officer, GreatSchools.net (2000–2001) Math Teacher, Lowell High School (1998–2000) Math Teacher, The Learning Project (September 1997–June 1998) 1 Updated August 20, 2019 Management Consultant, McKinsey & Company (October 1996–August 1997) Fellow, Center for the Enhancement of Science and Math