How to Perform the Eid Prayer

Total Page：16

File Type：pdf, Size：1020Kb

How to Perform the Eid Prayer The Eid prayer has two raka'at performed in the normal way, with the only addition of six Takbirs, three of them in the beginning of the first raka'ah, and three of them just before ruku' in the second raka'ah. The detailed way of performing the Eid prayer is as follows: The Imam will begin the prayer without Adhan or iqamah. He will begin the prayer by reciting Takbir of Tahrimah (Allahu Akbar). You should raise your hands up to the ears, and after reciting the Takbir, you should set your hands on your navel. The Imam will give a little pause during which you should recite Thana' (Subhanakallahumma .:.). After the completion of Thana', the Imam will recite Takbir (Allahu Akbar) three times. At the first two calls of Takbir you should raise your hands up to the ears, and after reciting Takbir (Allahu Akbar) in a low voice, should bring your hands down and leave them earthwards. But, after the third Takbir, you should set them on your navel as you do in the normal prayers. After these three Takbirs, the Imam will recite the Holy Qur'an, which you should listen calmly and quietly. The rest of the raka'ah will be performed in the normal way. After rising for the second raka'ah, the Imam will begin the recitations from the Holy Qur'an during which you should remain calm and quiet. When the Imam finishes his recitation, he will recite three Takbirs once again, but this time it will be just before bowing down for ruku'. At each Takbir you should raise your hands up to the ears, and after saying 'Allahu Akbar', bring them down and leave them earthwards. After these three takbirs have been called and completed, the Imam will say another takbir for bowing down into the ruku' position. At this takbir you need not raise your hands. You just bow down for your ruku' saying, 'Allahu Akbar'. The rest of the salah will be performed in its usual way. Khutbah: The Khutbah of Eid is a sunnah and is delivered after the Eid salah, unlike the salah of Jumu'ah where it is fard and is delivered before the salah. However, listening to the khutbah of Eid salah is wajib or necessary and must be listened to in perfect peace and silence. .

Copy Link

Recommended publications

The Islamic Traditions of Cirebon
the islamic traditions of cirebon Ibadat and adat among javanese muslims A. G. Muhaimin Department of Anthropology Division of Society and Environment Research School of Pacific and Asian Studies July 1995 Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] Web: http://epress.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Muhaimin, Abdul Ghoffir. The Islamic traditions of Cirebon : ibadat and adat among Javanese muslims. Bibliography. ISBN 1 920942 30 0 (pbk.) ISBN 1 920942 31 9 (online) 1. Islam - Indonesia - Cirebon - Rituals. 2. Muslims - Indonesia - Cirebon. 3. Rites and ceremonies - Indonesia - Cirebon. I. Title. 297.5095982 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design by Teresa Prowse Printed by University Printing Services, ANU This edition © 2006 ANU E Press the islamic traditions of cirebon Ibadat and adat among javanese muslims Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changes that the author may have decided to undertake. In some cases, a few minor editorial revisions have made to the work. The acknowledgements in each of these publications provide information on the supervisors of the thesis and those who contributed to its development.
[Show full text]
Extra Takbeer During Eid Prayer from the Sunnah for Those Who Care by Abu-Abu-Hurayrah 10 of Dhul Hijjah, Three Hours After Midnight, 1440H
Extra Takbeer During Eid Prayer From the Sunnah for those who care By Abu-Abu-Hurayrah 10 of Dhul Hijjah, three hours after Midnight, 1440H This is a small effort to enlighten the heart, broaden the knowledge regarding the extra takbir done during the Eid prayer. When we examine the sunnah from the books of the hadith, we see the Prophet (Sallallaahu ‘alayhi wa sallam) used to make takbeer during Eid in two different ways. Both of these ways are recorded with authentic chains of narration. The two ways are as follows: a) First Way: In the first rakat, 7 extra takbeer before the recitation. In the second rakat, 5 extra takbeer before recitation. [These takbeerat does not include the normal takbeerat of the prayer] b) Second way: In the first rakat, 3 extra takbeer before the recitation. In the second rakat, 3 extra takbeer after recitation. [These takbeerat does not include the normal takbeerat of the prayer] Now, let’s look at the evidence. I would like to mention here that when counting the numbers, the numbers are sometimes not including the normal takbeers of the prayer (all the evidences of the first way) and sometimes are including the normal takbeers of the prayer (all the evidences of the second way). Evidences for the First way (1st rakat 7 takbeer before recitation, 2nd rakat 5 takbeer before recitation): 1) Hadith of Abdullaah Ibn ‘Amr َ ﱠ ُ ﱠ َ ْ ُ ﱠأن رﺳﻮل اﷲِ ﺻﻠﻰ اﷲ ﻋﻠﯿﻪ وﺳﻠَﻢ َﻛﺒﱠ َﺮ ﻓﻲ َاﻟﻌﯿﺪ ِﯾﻦ -اﻷ ْﺿﺤﻰ ِواﻟﻔ ِﻄﺮ- ﺛِﻨﺘَ ْﻲ َﻋﺸ َﺮة ﺗَ ًﻜﺒﯿﺮة ﻓﻲ اﻷوﻟﻰ َﺳ ًﺒﻌﺎ، وﻓﻲ ِاﻷﺧﯿﺮة َﺧ ًﻤﺴﺎ، ِﺳﻮى ﺗَ ِﻜﺒﯿﺮة ﱠاﻟﺼﻼ ِة The Messenger of Allaah Sallallaahu ‘alayhi wa sallam made 12 takbeerat in the two Eids - Eid Al-Fitr and Eid Al-Adha, seven in the first, and five in the second other than (i.e.
[Show full text]
Physiotherapy and Prayer (Salah) Information Leaflet for Muslim Patients
Taking care of your health Physiotherapy and Prayer (Salah) Information leaflet for Muslim Patients “Pray unto me and I will hear your prayer” (Holy Qur’an 40:60) Bradford Teaching Hospitals NHS Foundation Trust As well as the spiritual benefits of prayer (Salah) it has been widely recognised that the process of praying promotes many physical and psychological benefits. Each position involves the movement of different parts of the human body in ways that encourage health and wellbeing. Islam and Physiotherapy It is a religious obligation to take care of our health. Our bodies and minds are in trust from Allah (God) and this means responsibilities for each of us ourselves. After faith, health and wellbeing are understood to be the greatest blessings to have been given to people and as such they are accountable to Allah. Physiotherapy aims to improve people’s daily life through rehabilitation. Physical rehabilitation involves doing a regular, gentle stretch and strengthen movement programme. This is very important and helps to decrease the stiffness in joints and muscles. It also increases the strength of the muscles, in order to improve physical fitness. This is necessary to be able to return to activities such as, cooking, housework, prayers (Salah) and work. What if I can’t pray in these positions due to my pain? Islam allows flexibility in the positions of prayer during illness. As Prophet Muhammad (Peace Be Upon Him) said, “Pray while standing and if you can’t, pray while sitting and if you cannot do even that, then pray lying on your side”.
[Show full text]
Journal of Arts & Humanities
Journal of Arts & Humanities Takbir Mursal Procession at Brambang Village: A Review of Intra and Extra Aesthetic of Lantern Arts Nur Rokhmat1 ABSTRACT People at Brambang village, Karangawen subdistrict, Demak regency in Central Java province, have a procession tradition called takbiran. It is a procession which has been conducted for years at the end of Ramadan, the eve of Eid. This Takbiran procession in which the villagers of Brambang carrying lanterns called "Takbeer Mursal". In the procession, it is echoed with the name of Allah "Allahu Akbar, Allahu Akbar, Allahu Akbar, laa-ilaha-illallaahu wallaahu Akbar.-walillaahil-hamd Allahu Akbar". The shapes and themes of the lanterns are very diverse, and they express something creative, aesthetic, and symbolic. Hence, artwork lanterns carried in this procession is interesting to study especially its intra and extra aesthetic value. The study employed a qualitative approach. The result showed diversity of forms and themes of the lantern in takbir mursal. They can be classified as follows; (1) theme associated with the idea of responding to the technology; (2) the shape of the building and modern equipment of transportation; (3) forms related to the animals; (4) Some mythological animal forms; (5) themes related to imaginary creatures or monsters; and (6) the art of doll-shaped lanterns. Lantern’s shape is generally structurally integrated elements such as a harmonious, balanced and proportionate and rhythmic having aesthetic value. Symbolic meaning contained in the works of art lanterns generally convey a message of religious values, education, and social criticism. Keywords: Extraestethic values, intraaesthetic values, lanterns, Mursal takbir, procession.
[Show full text]
A Practical Guide for Bereaved Muslims Fulfilling Both Governmental and Islamic Requirements for North Lincolnshire
A Practical Guide for Bereaved Muslims fulfilling both Governmental and Islamic requirements for North Lincolnshire VERSION2 publication 22/11/2017 All the information in this guide is in good faith and for general information only. This booklet is not intended as a substitute for the Governmental or Religious advice attained from the relevant bodies. The reader should regularly consult with the Local Authorities and Religious organizations to attain advice pertinent 1 to their requirements and beliefs. We do not make any warranties about completeness, reliability and accuracy of this information. Any action you take upon the information is strictly at your own risk. We are not liable for any losses or damages in connection with the use of this booklet. Produced by F.Miah 22/11/2017 CONTENTS PAGE INTRODUCTION 3 EVENTS PRECEDING DEATH 3 PRACTICAL TASKS IMMEDIATELY AFTER THE MOMENT OF DEATH 4 WHEN SOMEONE DIES IN HOSPITAL & CAUSE OF DEATH KNOWN 4 HOW DO I GET A MEDICAL CERTIFICATE OF CAUSE OF DEATH 4 HOW DO I REGISTER THE DEATH 5 WHAT DO I NEED TO TAKE WITH ME TO THE REGISTER OFFICE 5 WHAT TO DO / WHO TO CONTACT WHEN A MUSLIM PERSON DIES 6 WHEN TO HOLD A FUNERAL 6 CORONER 7 WHEN CAN FUNERAL ARRANGEMENTS BE MADE 7 OUT OF HOURS BURIALS PROCEDURE-FUNERAL DIRECTORS 8 CHECK LIST FOR WASHING & SHROUDING 9 THE METHOD OF WASHING 9/10/11 PURCHASING THE SHROUD 11 HOW TO LAY THE DEAD IN THE KAFN (SHROUD) 12 JANAZAH PRAYER 15/16/17/18 THE SHAR’I METHOD OF DAFN (BURIAL) 18/19 TA’ZIAT (SYMPATHISING WITH THE BERIEVED) 20 VISITING THE GRAVEYARD 20/21 IDDAH AND OTHER MASA’IL 22/23 POINTS TO PONDER OVER 23 USEFUL ADDRESSES 24/25 USEFUL INFORMATION ON HOSPITAL CARE AND CONTACT 26/27 All the information in this guide is in good faith and for general information only.
[Show full text]
Essential Rulings of the Hanafi School Abu Hanzala Ridawi (Released By
ﷺ Essential rulings of the Hanafi school Abu Hanzala Ridawi (Released by www.aqdas.co.uk) The following are all Fard acts and leaving them will invalidate that action 1. Muqtadis must say takbir tahrimah even behind the imam loud enough to hear themselves. 2. For men, no part between immediately below the navel and up to and including the knees must become uncovered at any time during salah. Those wearing t-shirts must be careful in sajdah, etc. 3. The forehead and nose must be pressed against the ground during sajdah. If they're only touching but not pressed, sajdah, and therefore salah, is invalid. 4. Reciting Qur’an loudly. Reciting so quietly that you can’t hear yourself doesn’t count as recitation. Therefore, salah is invalid. 5. Muqtadis must say the four takbirs of janazah prayer loud enough to hear themselves. 6. Pronouncing every letter correctly. Mispronouncing any letter of the Qur'an such that it alters the meaning invalidates salah. It is obligatory to differentiate between: ص س ث ظ ز ذ ط ت ض د ه ح غ خ ء ع Learn tajwid! 7. Pronouncing Allahu Akbar correctly. If Allahu Akbar is pronounced in takbir tahrimah as Āllahu Akbar or Allahu Akbār then salah doesn't even commence. 8. Facing qiblah at all times. Turning your chest 45° away from qiblah invalidates salah. 1 9. If water isn’t sniffed during ghusl such that it reaches the hard bone of the nose, ghusl isn’t complete. 10. If the muqtadi finished saying ‘Allahu Akbar’ before the imam in takbir tahrimah, the muqtadi's salah didn’t even commence.
[Show full text]
Salah on Specific Occasions Jumu'ah
In the Name of Allah, the Most Beneficent, the Most Merciful Salah on Specific Occasions . Jumu'ah (or Friday) Prayer. Tarawih (or Ramadhan) Prayer. The 'Id Prayers (Salatul-'Idayn). Funeral Prayers (Salatul-Janazah). Shortened Prayer (Salatul-Qasr). Jumu'ah (or Friday) Prayer Friday, is a religious festival for the Muslims. In this holy day, the Muslims gather at the Masjid (mosques). The Salah is offered in congregation. In a hadith, Prophet Muhammad (saw) orders, “The most propitious day the sun rises on is Friday. Adam (as) was put on the Heaven at that day, was taken out of it at that day. The doomsday will be Friday” All these events bear in itself many goods and wisdom. Narrated Abu Huraira: I heard Allah's Apostle (p.b.u.h) saying, "We (Muslims) are the last (to come) but (will be) the foremost on the Day of Resurrection though the former nations were given the Holy Scriptures before us. And this was their day (Friday) the celebration of which was made compulsory for them but they differed about it. So Allah gave us the guidance for it (Friday) and all the other people are behind us in this respect: the Jews' (holy day is) tomorrow (i.e. Saturday) and the Christians' (is) the day after tomorrow (i.e Sunday)." [Sahih Al-Bukhari, Volume 2, Hadith no. 1] Narrated 'Abdullah bin Umar: Allah's Apostle (p.b.u.h) said, "Anyone of you attending the Friday (prayers) should take a bath." [Sahih Al-Bukhari, Volume 2, Hadith no. 2] NasirIslam.com – In the Path of Light Page 1 Narrated Abu Huraira: Allah's Apostle (p.b.u.h) said, "When the Imam is delivering the Khutba, and you ask your companion to keep quiet and listen, then no doubt you have done an evil act." [Sahih Al-Bukhari, Volume 2, Hadith no.
[Show full text]
Islam a Companion Book Compiled by Khaled Fahmy
ISLAM A Companion Book Compiled by Khaled Fahmy Revised and edited Caren Knight (Kareema) In the Name of God The Most Gracious, the Most Merciful And We have sent you [O’ Muhammada ] Not but as a mercy for the ‘Alamin [Mankind, jinn and all that exists]. [Surat Al ‘Anbya’ 21: 107] The customary and most respectful salutation on the Prophet, “Peace and blessings of God be upon him” which is made after each mention of hiss name within this work has been omitted for ease of reading; however the reader is kindly requestted to observe this Muslim tradition. 2 Table of Contents 3 Table of Contents 8 Acknowledgement 9 A Foreword 12 Introduction 25 The History of The Arabs. 25 A Summary 29 Their Religion 35 The Arabs Character and Manners 39 The City of Makkah 42 The Life of Prophet Muhammad 42 Birth and Early Days 48 The Beginning of Revelation upon Muhammad 51 Muhammad’s Mission 61 The Pagan Arabs Sacred Idols 68 The Prophet at Al-Madienah 78 The Reconciliation of Hudeibiya 82 The Conquest of Makkah 96 The Person and Character of the Prophet Muhammad 96 Personal Appearance and Gait [of the Prophet]: 96 His Habits 97 Simplicity of his life 97 Courtesy and Kindness of Disposition 98 Friendship 99 Moderation and Magnanimity 100 Domestic Life 103 Conviction of Special Providence 103 Unwavering Steadfastness at Makkah 105 Earnestness and Honesty of Muhammad at Makkah 106 His disposition 106 Humility 106 Attitude at Prayers 107 The Social Changes Brought about by the prophet 109 The Political Organization Shaped by the Advent of Islam 110 The Political System of Islam 112 The Social Organisation of Islam 115 The Status of Women in Islam 120 1.
[Show full text]
The Significance of Eid By: Imam Ali Siddiqui Meaning the Root Word for Eid Is
The Significance of Eid By: Imam Ali Siddiqui Meaning The root word for Eid is ‘aa-da meaning he or it returned. Literally it means “the time of return of joy and of grief”. Therefore it signifies a festival. The word Eid appeared in Sura al-Maida, Table Spread, chapter 5 meaning a solemn festival. The Disciples of Isa (as) requested him to pray to his Lord to send down a Table Spread with festive food to eat of it, satisfy their hear, and may be Witnesses to the miracles (Q 5:115-6). Isa (as) prayed to Allah: “O Our Lord! Send us a Table Spread with festive food, that there may be for us, for the first and last of us - Eid, a solemn festival and a Sign from You; and provide for our sustenance, for You are the Best Sustainer.” (Q 5:117) Eid ul-Adha is celebrated on the tenth day of Dhu al-hijah, the 12th and the last month of the Islamic calendar. It is also very joyous day; it is a feast of self-sacrifice, commitment and obedience to Allah. It commemorates the great act of obedience to Allah by the Prophet Ibrahim (as) in showing his willingness to sacrifice his son Ismael (as). Allah accepted his sacrifice and replaced Prophet Ismael (as) with a lamb. The five days long rituals of Hajj are also done during this month culminating on 9th of Dhu al-hijah. Many rituals of Hajj are enactment of the struggle of the family Ibrahim (as) specially his second wife Hajirah (as) and her son Prophet Ismael (as).
[Show full text]
1 'Abu Hurayra' a Narrator of Hadith Revisited
1 ‘Ab u Hurayra’ a Narrator of Had ith Revisited: An Examination into the Dichotomous Representations of an Important Figure in Had ith with special reference to Classical Islamic modes of criticism Submitted by Usman Ghani to the University of Exeter as a thesis for the degree of Doctor of Philosophy in Arab & Islamic Studies In July 2011 This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. Signature: ………………………………………………………….. 2 Acknowledgments I would like to begin by thanking Allah the Most Gracious the Most Merciful for his incalculable bounties, without which I would be in a state of loss. I thank him for giving me the ability and opportunity to continue my studies. Secondly, I would like to thank my parents for their continuous support and prayers to whom this piece of work is a testimony of their constant love, support and belief. I strongly believe that it is through their prayers and continuous love and support I was able to achieve and fulfil my ambitions. I would also like to thank my supervisor Professor Ian Netton for all his supervision and kindness who has been like a fatherly figure for me throughout my course of study. My thanks also go my second supervisor Professor Sajjad Rizvi and Mentor Dr.
[Show full text]
How to Perform the Daily Prayers the First RakÀh
In the Name of Allah, the Infinitely Compassionate, the Most Merciful. How to Perform the Daily Prayers It is obligatory to perform the following five prayers every day during the prescribed times: q Salat al-Fajr (Pre-Dawn prayer), which consist of two units (each unit of prayer is called a rakàh) q Salat al-Dhur (Midday prayer) consisting of four units. q Salat al-Àsr (Afternoon prayer) consisting of four units. q Salat al-Maghrib (Post-Dusk/Sunset prayer) which consist of three units. q Salat al-Ìsha (Night prayer) consisting of four units. Performing the daily prayers according to the Shi’ah Ja’fari School of Law involves taking prescribed steps in order (tartib) and in regular succession without undue delay between them (muwalat). The person must first perform preliminary purification (ghusl, if necessary, or wudhu) and fulfil all other prerequisites. Preparation Stand upright facing the Qiblah (direction of Mekkah) and recite the adhan and iqama. Please note that all the recitations during the prayer must be in Arabic. Although approximate transliteration has been given below for each recitation, it is best to try and learn the Arabic script and pronunciations. Niyyah : Form the following solemn intention in your mind: “I offer this ____ (name of a particular prayer) prayer, of ____ (number of units) rakàhs seeking closeness to God.” The First Rakàh Takbiratul Ihram : Lift both hands up to the ears and say: Allaahu Akbar. God is Greatest. This sentence, the Takbir, will be repeated several times during the prayer. Qiyam : Remain in the standing position while performing the recitations in the next step, Qira’ah.
[Show full text]
Eid Guidelines
EID SALAH GUIDELINES | LOCAL & INTERNATIONAL Prepared By: Darul Iftaa Mahmudiyyah, South Africa Askimam.org | Daruliftaa.net | Idealwoman.org | Darulmahmood.net • Under the lockdown / restrictions, it may not be possible to have the Eid Salah in the normal way. • Where there is no lockdown / restrictions, Eid Salah may be performed at multiple venues at multiple times with different Imams whilst adhering to all safety and precautionary measures. Attendance should be limited in line with the governments directive. CONDITIONS • The 2 Rakats Eid Salah is Wajib on those upon whom Jumu’ah Salah is Wajib. The guide lines and conditions for the Eid Salah are similar to Jumu’ah Salah. Those who are unable to per- form Eid Salah or do not perform it due to this pandemic will be excused. • If four adult males perform Eid Salah at any venue, home etc., the Eid Salah will be valid. • If there are less than four adult males, then the Eid Salah will not be valid. • In the instance where one is unable to perform the Eid Salah, one may perform 2 - 4 Rakats Nafl (optional) Salah individually and engage in Dhikr and duaa. • The time for Eid Salah commences from Ishraq until before Zawal. METHOD OF PERFORMING EID SALAH 1. There will be no Adhan or Iqamah. 2. The Salah will commence followed by the 2 Khutbah’s. 3. Make intention of performing the 2 Rakat Wajib Eid Salah behind the Imam. 4. FIRST RAKAT: - The Imam will say the first Takbir [Tahrima] while lifting his hands and folding them. - The followers will also say Allahu Akbar, raise their hands, then fold them below the navel and read Thana (praise of Allah).
[Show full text]