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Requiring Male Victims of Statutory Rape to Pay Child Support with No Escape Jessica Persaud
Child and Family Law Journal Volume 4 | Issue 1 Article 4 2016 Victims With Responsibilities: Requiring Male Victims Of Statutory Rape To Pay Child Support With No Escape Jessica Persaud Follow this and additional works at: https://lawpublications.barry.edu/cflj Part of the Family Law Commons, and the Other Law Commons Recommended Citation Persaud, Jessica (2016) "Victims With Responsibilities: Requiring Male Victims Of Statutory Rape To Pay Child Support With No Escape," Child and Family Law Journal: Vol. 4 : Iss. 1 , Article 4. Available at: https://lawpublications.barry.edu/cflj/vol4/iss1/4 This Article is brought to you for free and open access by Digital Commons @ Barry Law. It has been accepted for inclusion in Child and Family Law Journal by an authorized editor of Digital Commons @ Barry Law. Victims with Responsibilities: Requiring Male Victims of Statutory Rape to Pay Child Support with No Escape Jessica Persaud* I. INTRODUCTION: STATUTORY RAPE AND THE MALE VICTIM In September of 2014, USA TODAY released the story of Nick Olivas who was ordered to pay child support, including retro-active support, for a daughter whom he did not know existed for six years; she was conceived in Arizona when he was just fourteen years old and the mother was twenty.1 According to Arizona law, it is a crime to engage in sexual activity with a minor under the age of fifteen.2 Olivas never pressed charges because “he didn’t realize at the time that it was even something to consider.”3 According to a USA TODAY statistic, as of January 24, 2015, Olivas’ story was the eighth most viewed article on USA TODAY’s website, with sixty-four reader comments offered in response.4 It is apparent that the issue of a victim of statutory rape being ordered to pay child support is intriguing to many people. -
STUDENT HANDBOOK District 86 Transition Services
STUDENT HANDBOOK District 86 Transition Services Transition Center Bridge Adult Opportunities Program COD Program 7302 Clarendon Hills Rd. 6262 S Route 83 Darien, IL 60561 Suite 212 630-468-4318 Willowbrook, IL 60527 FAX: 630-468- 630-560-0106 Hours of Operation 8:00am- 2:00pm http://transitioncenter.hinsdale86.org EMERGENCY SCHOOL CLOSING When the weather forecast creates the question of whether school will be open or any change to the regular schedule will be made, District 86 will notify you of weather-related changes or closures in the following ways: Email to all District-registered email accounts; Text message to District-registered cell phone numbers; Automated call to all District-registered telephone numbers; Push notification for those that have enabled the function through the Parent Link App with can be found at: http://d86.hinsdale86.org/Page/476 Tweet via the District’s Twitter feed https://twitter.com/HinsdaleSouthHS Emergency notification banner on the District website http://d86.hinsdale86.org/ Dear Parents and Young Adults, The Transition Center/ Bridge staff welcomes you to the 2017- 18 school year. The purpose of this handbook is twofold. The first is to provide you with specific information about the Transition Center/Bridge staff, attendance and daily program expectations that are outlined on the first few pages of this handbook. Secondly, since we partner with Hinsdale South High School for all building level services and operations, this handbook, particularly pages 20-49, outlines detailed policies and procedures that all young adults must abide by as well. It is important that you become familiar with our handbook. -
Adoption, Abortion, and Surrogacy in the Age of Neoliberalism
The Politics of Reproduction Adoption, Abortion, and Surrogacy in the Age of Neoliberalism Edited by ModhuMita Roy and MaRy thoMpson THE POLITICS OF REPRODUCTION FORMATIONS: ADOPTION, KINSHIP, AND CULTURE Emily Hipchen and John McLeod, Series Editors The Politics of Reproduction Adoption, Abortion, and Surrogacy in the Age of Neoliberalism Edited by Modhumita Roy and Mary Thompson THE OHIO STATE UNIVERSITY PRESS COLUMBUS Copyright © 2019 by Th e Ohio State University. Th is edition licensed under a Creative Commons Attribution-NonCommercial-NoDerivs License. Library of Congress Cataloging-in-Publication Data is available online at catalog.loc.gov. Cover design by Nathan Putens Text design by Juliet Williams Type set in Adobe Minion Pro Th e paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials. ANSI Z39.48-1992. We dedicate this volume to the memory of our fathers, Richard E. Thompson Jr. (1924–2011) and Birendra Narayan Roy (1926–2011), and to our mothers, Barbara J. Thompson and Pranati Roy, with love and thanks. CONTENTS Acknowledgments ix INTRODUCTION MODHUMITA ROY AND MARY THOMPSON 1 CHAPTER 1 Precarity and Disaster in Jesmyn Ward’s Salvage the Bones: A Reproductive Justice Reading MARY THOMPSON 25 CHAPTER 2 Privileging God the Father: The Neoliberal Theology of the Evangelical Orphan Care Movement VALERIE A. STEIN 42 CHAPTER 3 White Futures: Reproduction and Labor in Neoliberal Times HEATHER MOONEY 61 CHAPTER 4 One -
THE CATHOLIC UNIVERSITY of AMERICA an Analysis of the Portrayal of Catholicism on Prime-Time Network Entertainment Television, 1
THE CATHOLIC UNIVERSITY OF AMERICA An Analysis of the Portrayal of Catholicism on Prime-Time Network Entertainment Television, 1950-1980 A DISSERTATION Submitted to the Faculty of the Department of History School of Arts & Sciences Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree of Doctor of Philosophy © Copyright All Rights Reserved By Christopher Gildemeister Washington, D.C. 2014 An Analysis of the Portrayal of Catholicism on Prime-Time Network Entertainment Television, 1950-1980 Christopher Gildemeister, Ph.D. Director: Leslie W. Tentler, Ph.D. Representations in popular culture entertainment both reflect popular thought about various subjects, and simultaneously influence perceptions of those same subjects. This dissertation proposes a twofold thesis: firstly, that the representation of the Catholic priest in American popular culture – particularly film and prime-time broadcast network entertainment television – was shaped by various real-life individual priests; and secondly, that such representations fell into a number of identifiable and frequently repeated tropes, which themselves served to influence later representations. With the rise of mass popular culture in the 1920s (largely originated by the increasing influence of film and the rapid and widespread adoption of radio broadcasting), the image of the Catholic priest in America shifted from that of the effeminate, licentious, and sexually depraved predator which was widespread during the nation’s era of domination by traditionally anti- Catholic Protestants to that of the “heroic priest”: a tough, dynamic, manly individual dedicated to social reform, particularly involving battles against entrenched civic corruption and crime. The major model for the “heroic priest” was the famed “radio priest,” Father Charles Coughlin, who in the early years of his fame was a far more populist and reform-minded individual than he was to become subsequently.