Meditation on a Real Satguru Ensures Permanent Salvation 1
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gurbwnI ivcwr GURBANI CONTEMPLATION 120 ਸਿਮਰਨੁ SIMRAN ਤਜਹੁ ਸਿਆਨਪ, ਿੁਸਰ ਜਨਹੁ; ਸਿਮਰਹੁ ਹਸਰ ਹਸਰ ਰਾਇ Abandon thy cleverness, O good men and remember Lord God, the king. Bwg - 11 PART – 11 ‘KHOJI’ SIMRAN (WORD CONTEMPLATION) Part-11 Briefly the action of ‘Simran’ has two aspects - 1. Extrovert - physical and mental action. 2. Introvert - Spiritual personal experience or ‘Divine Light’. The act of physical and mental ‘Simran’ has been discussed in detail. The connection between these two aspects is discussed below with more examples - Under the earth there is water. We take out this underground pure water to fulfill our needs. To take out this water we must do (boring) into the earth. When the layer of water is reached, the water comes up through a pipe which is inserted through the bored hole. But to bring he water out and get it to flow, we must put a washer in the pipe and work the hand pump. In the newly made bore, in the beginning, water does not come out even after pumping because there is ‘air’ in the pipe. Until the ‘air’ comes out of the pump, the underground water cannot be sucked up. To take the air out of the pump pipe and start the water flow, we must pour water from outside. In this manner as we keep working the hand pump, the air keeps coming out and the water starts flowing continuously. Exactly, the same way, in the spiritual path, we perform boring internally through ‘Simran’. This external effort through Simran can take our consciousness to a certain limited height beyond which it cannot reach the ‘spiritual-sphere’. -
Once a Householder Sikh Came to See Satguru Sri Guru Har Rai Ji
Guru Har Rai ji’s sakhis. (The helper of the world) Once a householder Sikh came to see Satguru Sri Guru Har Rai ji, maharaj the king of kings and the saint of saints, and narrated his problem: "O True King, I had a son who grew into a promising young man. He is dead now. I had hoped that he would take over the responsibilities of the household, and that I will come and stay in your service to earn salvation at your door. But my hopes have been shattered. What should 1 do in this plight? This is troubling me constantly." "Tell me how many members are there in your family, and what do you do to make a living?" asked Guru Ji. "O True King, there are two younger sons and a daughter, besides their mother. I am the fIfth. With regard to livelihood, whatever I earn, is used to feed us all," replied the Sikh. "If you are really keen to serve the Guru, start right away. Leave their care to God. He will look after them. You can make your life fruitful," said Maharaj. Page 1 of 3 Guru Har Rai ji’s sakhis. (The helper of the world) "O True King, my thinking is immature. I believe that without me they will perish. You are the Guru. Everything is at your command. Please, show me something to put faith into me." "Do an errand for me. We shall talk about faith, when you return. Deliver a message to my Sikh who lives in a village 50 miles from here." "Please, give me the letter, Maharaj, I will go and deliver this message as quick as I can" requested the Sikh. -
Changing the World Spiritually (Karun Jagat Se Nyaar)
|| Changing The World Spiritually (Karun Jagat Se Nyaar) Par Lagan Ko Har Kooi Chahe, Bin Satguru Koi Par Na Pave. The glory of Satguru is such that he brings change. World is following a false Religion-Dharma. Satguru frees you from treachery, fraud, etc. and transforms you from the coveted Minded into a nectarine individual. Earlier it was a reign of Mind. Even after many lives, such a transformation is hard to achieve. Yeh Sab Sahib Tumhi Keena, Barna Main Tha Param Malina. After being Blessed with Satya Naam from Satguru you get the powers of Naam which fights with vices; Lust, Anger, Greed, Hate, and Pride etc. Purity restored. - Satguru Shri Madhu Paramhans Sahib SAHIB BANDGI Sant Ashram Ranjari, Post Raya, Dist-SAMBA, J&K 2 Sahib Bandgi Changing the World Spiritually Sant Satguru Madhu Paramhans Sahib SANT ASHRAM RANJADI (J&K) ALL RIGHT RESERVED FIRST EDITION - June 2014 COPIES - 10000. EDITOR& PUBLICATION OFFICER- -RAM RATAN, JAMMU. WEB SITE ADDRESS- www.Sahib-bandgi.org E-Mail Address- [email protected] Editor-Sahib Bandgi Sant Ashram Ranjadi Post –Raya Dist.Samba (J&K) Ph. (01923)242695, 242602 Mudrak: Deepawali Printers, Sodal, Road Preet Nagar, Jalandhar. Changing the world spiritually 3 CONTENT 1. Is the Guru Essential. 7 2. Difference between Guru and Satguru. 15 3. What Satguru Does? 26 4. Souls are under veil. 37 5. Before and After Receiving Naam. 50 a. What Were You before Naam Initiation? 52 b. What Transformation Happens By Naam. 71 c. Origin of True Naam 82 6. The Thing I Posses Cannot Be Found Any Where in This Universe. -
Modern Hindi Grammar
Table of Contents Preface .......................................................................................... i Abbreviations ............................................................................ iii References .................................................................................. iv 1. Introduction 1.1. Area and Its Speakers ......................................................... 1 1.2. Dialects and Classification ................................................. 1 1.3. Hindi - Urdu ....................................................................... 2 1.4. Linguistic Characteristics ................................................... 4 1.5. Status .................................................................................. 4 1.6. Grammars in Hindi ............................................................ 7 2. Phonology 2.1. Phonological Units (Segmental) ...................................... 11 2.1.1. Distinctive Segments .................................................. 11 Vowels ................................................................................ 11 Consonants .......................................................................... 12 2.1.2. Description of Phonemes ............................................ 12 2.1.2.1. Vowels ................................................................... 12 2.1.2.2. Consonants ............................................................. 14 2.1.2.3. Distribution of Phonemes and Allophones ............ 19 2.2. Phonotactics .................................................................... -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
Selections from Sar Bachan: Sayings of Swami Ji Maharaj (Seth Shiv Dayal Singh)
Selections from Sar Bachan: Sayings of Swami Ji Maharaj (Seth Shiv Dayal Singh) The Great Grand-Guru of Sant Kirpal Singh Ji 1818 – 1878 You may not have much devotion but if it is sincere, it will gradually develop and finally become perfect, and the Lord will be pleased with you. Swami Ji sayings 108 -1- Devotion to the Guru comes first. Without this, nothing will be accomplished. Perfect and sincere Gurubhakti, though it be difficult, is absolutely necessary. (10) The worship of the Guru is in a way the worship of the Lord himself, because the Lord has said that He will accept the worship of him only who approaches Him through the Guru, but will not reveal Himself to those who seek Him through other forms of worship. (92) Devotion to the Sat Guru is most essential. He who loves the Sat Guru will eventually obtain all that he seeks. One who seeks only Nam and Sat Lok, but has no love for the Sat Guru will get nothing. Love for the Sat Guru is of first importance. It detaches us from all bonds. (2) He who has faith in and love for the Sat Guru will contact the Shabd too; but he who has no faith in Sat Guru will be without the Shabd also. (45) The first rung of the ladder is to love that form of the Sat Guru by which he imparts instructions. Then love for the Shab form of the Sat Guru will be developed. He who has no love for the human form of the Sat Guru will not be able to love the Shabd form too; and in spite of his best efforts, he would not be able to hear the Shabd within. -
Hindus, Mohammedans Vis-A-Vis Sikhs
36 HINDUS, MOHAMMEDANS VIS-A-VIS SIKHS Sikhs have generally been working under the Hindu spell that they were created only to defend the Hindu Dharam and Hindu Nation. This purpose having been fulfilled, a section of the Hindus who have never tolerated the independent existence of the Sikhs, have begun to suggest that the Sikhs should better merge now into the Hindu fold. This spell had even created a common aversion amongst the Sikhs towards the Muslims as a whole. It will be worthwhile, therefore, to look into the facts and reality of their mutual relations. Sikhism, the Satguru’s way of life, was founded by Guru Nanak. We have seen that when Guru Nanak started this movement in India, the Aryan and Semitic thoughts and cultures were in conflict. Sometimes it took shape of bloody happenings and aggression and tyranny on the physically and politically weak which were the Hindu Aryans. Guru Nanak struck the middle way. It steered clear of both, though it passed through the middle. It was an independent approach. This is vividly and definitely made clear by the tenth Satguru in his significant Swayya that we recite every evening : Since I have embraced Thy Feet, I have brought no one under my eye : gkfJ rj/ ip s/ s[wo/ sp s/ e'T{ nKy so/ Bjh nkB:' . Ram and Rahim, the Purans and the Quran express various opinions, but I believe in none of them. okw ojhw g[okB e[okB nB/e ej?_ ws J/e B wkB:' . The Smritis, the Shastras, and the Vedas all expound so 202 THOUGHTS OF BHAI ARDAMAN SINGH many different doctrines, but I accept none of them. -
A Comparative Study of Eulogistic Works of Bhatts, Bhai Gurdas and Bhai Nand Lal
A COMPARATIVE STUDY OF EULOGISTIC WORKS OF BHATTS, BHAI GURDAS AND BHAI NAND LAL (With Specific Reference to the Sikh Gurus) THESIS Submitted to Faculty of Languages For the award of the Degree of Doctor of Philosophy in Persian Supervised By : Submitted By : Dr. Aziz Abbas Hardev Singh Department of Urdu and Persian Guru Nanak Dev University Amritsar- 143005 India (2010) CERTIFICATE The work included in the thesis entitled "A COMPARATIVE STUDY OF EULOGISTIC WORKS OF BHATTS, BHAI GURDAS AND BHAI NAND LAL (With Specific Reference to the Sikh Gurus)" submitted to the faculty of Languages (Persian), Guru Nanak Dev University, Amritsar, for the degree of Doctor of Philosophy, was carried out by Hardev Singh at the Department of Urdu and Persian, Guru Nanak Dev University, Amritsar, under my supervision. This is an original work and has not been submitted in part or full for any other degree/ diploma at this or any other university/ institute. This thesis is fit to be considered for the award of degree of Ph.D. Supervisor Dated: _______ (Dr. Aziz Abbas) Reader Department of Urdu & Persian Guru Nanak Dev University, Amritsar. DECLARATION The work embodied n the thesis entitled "A COMPARATIVE STUDY OF EULOGISTIC WORKS OF BHATTS, BHAI GURDAS AND BHAI NAND LAL (With Specific Reference to the Sikh Gurus)" has been done by me and not submitted elsewhere for the award of any other degree. All the ideas and references have been duly acknowledged. Dated: __________ (Hardev Singh) Researcher Supervisor (Dr. Aziz Abbas) Reader Department of Urdu & Persian Guru Nanak Dev University, Amritsar. -
The Broken Spell: the Romance Genre in Late Mughal India
The Broken Spell: The Romance Genre in Late Mughal India Pasha Mohamad Khan Submitted in partial fulfillment of the Requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 © 2013 Pasha Mohamad Khan All Rights Reserved ABSTRACT The Broken Spell: The Romance Genre in Late Mughal India Pasha Mohamad Khan This study is concerned with the Indian “romance” (qiṣṣah) genre, as it was understood from the seventeenth to the early twentieth century. Particularly during the Mughal era, oral and written romances represented an enchanted world populated by sorcerers, jinns, and other marvellous beings, underpinned by worldviews in which divine power was illimitable, and “occult” sciences were not treated dismissively. The promulgation of a British-derived rationalist-empiricist worldview among Indian élites led to the rise of the novel, accompanied by élite scorn for the romance as an unpalatably fantastic and frivolous genre. This view was developed by the great twentieth-century romance critics into a teleological account of the romance as a primitive and inadequate precursor of the novel, a genre with no social purpose but to amuse the ignorant and credulous. Using recent genre theory, this study examines the romance genre in Persian, Urdu, Punjabi, and Braj Bhasha. It locates the romance genre within a system of related and opposed genres, and considers the operation of multiple genres within texts marked as “romances,” via communal memory and intertextuality. The worldviews that underpinned romances, and the purposes that romances were meant to fulfill, are thereby inspected. Chapters are devoted to the opposition and interpenetration of the “fantastic” romance and “factual” historiography (tārīḳh), to romances’ function in client-patron relationships via panegyrics (madḥ), and to romances’ restagings of moral arguments rehearsed in ethical manuals (aḳhlāq). -
Initiation by Param Sant Satguru Pune, India — July 6, 2013
Initiation by Param Sant Satguru Pune, India — July 6, 2013 https://www.youtube.com/watch?v=gfRpr_YbOk4 Friends, welcome to this second day of our get-together here. I am very happy that we could get together, meet some people individually and collectively, small group of people. It was a nice visit to Pune, and I hope to make another visit sometime to Pune to carry on any leftover business. I want to talk to you today about a very important subject. The subject is: What is initiation by a Perfect Living Master? What happens when a Sant Satguru initiates a person or gives Naam to that person? What exactly is the process? What actually happens? There are many kinds of masters; there are many kinds of gurus. There are gurus who teach you how to go within to your energy centers. Those energy centers are six centers lying below the eyes. They’re known as the six chakras or six energy centers. If you concentrate your attention on any one of those centers, you get different kind of wonderful experiences, including out-of- body experiences. But they do not give you any higher awareness. They will give you more energy. They’ll give you energetic experiences. They do not increase your level of knowledge of who you are. They will give you more knowledge of what is around you, what is circulating around you, and what kind of energies are controlling your body, controlling your consciousness in this physical world. These six centers are called the centers of Pinda. -
Sorani Vocabulary
Sorani Kurdish Vocabulary Circumflexed vowels follow uncircumflexed vowels in alphabetization. The furtive i is indicated by italicization, e.g. bâwik ‘father’ but bâwkî ‘his father.’ Abbreviations: adj. = adjective; cond. = conditional; demon. = demonstrative; imprs. = impersonal (verb is always in the 3rd person singular); impt. = imperative; pl. = plural; pron. = pronoun; sing. = singular; subj. = subjunctive; pres. = present; v.i. = verb intransitive; v.p. = verb passive; v.t. = verb transitive (transitive implies that the past tense is formed on the ergative model, not that the verb necessarily takes a direct object either in Kurdish or in English). Generally, compound verbs are listed under the nonverbal element of the com- pound; compounds with frequently-occurring elements like dâ-, hał-, and pe- are listed under the verb. * :habitual verbal prefix (Sulaymani the city; ~ i engaged in, practicing ﺋــــــﻪ -a dialect); see da- ahl i îmân religious, ahl i kher chari- directional suffix on verbs: chûmà table, ahl i kayf hedonistic; ~ la…dâ ـﻪ à- shâr I went to town worthy of: fiłân la rafâqat’dâ zor ahl -a So-and-So is quite worthy of friend ﺋــــﻪدﻩﰉ literature, culture; ~î ﺋــــﻪدﻩب adab literature; ~par- ship ﺋـﻪدﻩﺑـﻴـﺎت literary; ~iyât Ahmad, masc. proper ﺋــــــﻪﲪــــــﻪد patron of literature; be~ Aḥmad ﺋـﻪدﻩﺑـﭙـﻪروﻩر war impo- name /ﺋــــﻪدﻩﰉ impolite; be~î /ﺋــــﻪدﻩب liberals ﺋﻪﺣﺮار liteness aḥrâr pharmacy ﺋﻪﺟﺰاﺎﻧﻪ litérateur, literary person, ajzâkhâna ﺋـــــﻪدﯾـــــﺐ adîb sing. definite suffix: pyâwaká ـﻪﮐـــــﻪ man of letters -aká gentleman, anyone who the man ﺋــﻪﻓــﻪﻧــﺪی afandî pl. definite suffix: pyâwakân ـﻪﰷن wears western clothes -akân Afrasiab, legendary the men ﺋـﻪﻓـﺮاﺳـ8ـﻴـﺎب Afrâsiyâb ﺋــﻪLــﻼﰵ morals, ethics; ~î ﺋــﻪLــﻼق king of Turan akhlâq Africa moral, ethical ﺋﻪﻓﺮﯾﻘ;ﺎ Afrîqyâ ,ﺋﻪﻓﺮﯾﻘﺎ Afrîqâ German ﺋﻪﻪﻣﺎﱏ officer Ałamânî ﺋﻪﻓﺴﻪر afsar now ﺋﻪﻵن al’ân ﺋــﻪﻓــﺴــﺎﻧــﻪﰃ tale, legend; ~î ﺋــﻪﻓــﺴــﺎﻧــﻪ afsâna electronic ﺋﻪﻟﻴﮑﱰۆﱏ legendary alîktronî (.this (demon. -
Hand Mudrās As a Practice of Connecting to the Divine
LMU/LLS Theses and Dissertations Spring 2017 Hand Mudrās as a Practice of Connecting to the Divine Ana Maria Galarraga (Rydell) Loyola Marymount University, [email protected] Follow this and additional works at: https://digitalcommons.lmu.edu/etd Part of the Education Commons, and the Religion Commons Recommended Citation Galarraga (Rydell), Ana Maria, "Hand Mudrās as a Practice of Connecting to the Divine" (2017). LMU/LLS Theses and Dissertations. 782. https://digitalcommons.lmu.edu/etd/782 This Thesis is brought to you for free and open access by Digital Commons @ Loyola Marymount University and Loyola Law School. It has been accepted for inclusion in LMU/LLS Theses and Dissertations by an authorized administrator of Digital Commons@Loyola Marymount University and Loyola Law School. For more information, please contact [email protected]. Hand Mudrās as a Practice of Connecting to the Divine by Ana Maria Galarraga (Rydell) A thesis presented to the Faculty of the Department of Yoga Studies Loyola Marymount University In partial fulfillment of the Requirements for the Degree Master of Arts in Yoga Studies 2017 Professor Christopher Key Chapple, Doshi Professor of Indic and Comparative Theology, Director, Master of Arts in Yoga Studies, Thesis Advisor Often the hands will solve a mystery that the intellect has struggled with in vain.! " Carl G. Jung In the absence of any other proof, the thumb alone would convince me of God's existence. " Sir Isaac Newton #ii This thesis is dedicated to my grandparents, Margaret and Herbert, for their undying love for me and revealing the extraordinary in the seemingly ordinary; and my father, Juan José, for teaching me it is never too late to begin anew.