Subverting the Jewtocracy'': Online Antisemitism Detection Using Multimodal Deep Learning
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LESSON: Nazi Racism Teacher Copy: Group Work for Stations Group One Student Interactive Organizer Group Two Student Intera
LESSON: Nazi Racism Teacher Copy: Group Work for Stations Group One Questions: How did Nazi Germany use eugenics to support their racist ideas? How did Nazi Germany spread racist ideas to its citizens? Holocaust Encyclopedia articles: Artifacts: Personal stories: Eugenics Poisonous Mushroom excerpt Frank Meeink(contemporary) Nazi Racism: An Overview Poisonous Mushroom cover Rabbi Jacob Hitler Youth Wiener(historical) Hanne Hirsch Liebmann (historical) Group one student interactive organizer Group Two Questions: Jewish people are not a “racial” group, and yet the Nazis and others believed Jews were a threat because of false racial beliefs. Where did the false Nazi racial antisemitic beliefs originate? Holocaust Encyclopedia articles: Artifacts: Personal stories: Antisemitism in History Perfect Aryan Baby contest Mo Asumang Racism in Depth photo (contemporary) Antisemitism film Nazi racial laws poster Abraham Lewent (historical) Mehnaz Afridi (contemporary) Group two student interactive organizer Teacher Copy: Group Work for Stations | 1 Group Three Questions: How did the Nazis racial antisemitism define the actions they took during the Holocaust?How did Nazi racial ideology extend to other minorities? Holocaust Encyclopedia articles: Artifacts: Personal stories: Victims of the Nazi Era Loss of Racial Pride poster Anthony Acevedo (historical) Nazi Racism German leaflet targeting Joseph Muscha Mueller Afro-Germans during the Black US soldiers (historical) Holocaust Valaida Snow (historical) Group three student interactive organizer Teacher Copy: Group Work for Stations | 2 . -
Free, Hateful, and Posted: Rethinking First Amendment Protection of Hate Speech in a Social Media World
Boston College Law Review Volume 60 Issue 7 Article 6 10-30-2019 Free, Hateful, and Posted: Rethinking First Amendment Protection of Hate Speech in a Social Media World Lauren E. Beausoleil Boston College Law School, [email protected] Follow this and additional works at: https://lawdigitalcommons.bc.edu/bclr Part of the First Amendment Commons, and the Internet Law Commons Recommended Citation Lauren E. Beausoleil, Free, Hateful, and Posted: Rethinking First Amendment Protection of Hate Speech in a Social Media World, 60 B.C.L. Rev. 2100 (2019), https://lawdigitalcommons.bc.edu/bclr/vol60/iss7/6 This Notes is brought to you for free and open access by the Law Journals at Digital Commons @ Boston College Law School. It has been accepted for inclusion in Boston College Law Review by an authorized editor of Digital Commons @ Boston College Law School. For more information, please contact [email protected]. FREE, HATEFUL, AND POSTED: RETHINKING FIRST AMENDMENT PROTECTION OF HATE SPEECH IN A SOCIAL MEDIA WORLD Abstract: Speech is meant to be heard, and social media allows for exaggeration of that fact by providing a powerful means of dissemination of speech while also dis- torting one’s perception of the reach and acceptance of that speech. Engagement in online “hate speech” can interact with the unique characteristics of the Internet to influence users’ psychological processing in ways that promote violence and rein- force hateful sentiments. Because hate speech does not squarely fall within any of the categories excluded from First Amendment protection, the United States’ stance on hate speech is unique in that it protects it. -
I. Historical Background of Antisemitism
I. Historical Background of Antisemitism What is it? 1. The Importance of a Definition The word antisemitism first originated in the 1870’s. Wilhelm Marr coined the term to distinguish between old time Jew-hatred and more modern, political, ethnic or racial opposition to the Jewish people. By definition, antisemitism represents policies, views or actions that harm or discriminate against the Jewish people. The following are examples of traditional forms of anti-Semitism: - Blood libel claims, still prevalent today in the Arab world (eg. Distributing/citing the Protocols of the Elders of Zion as a legitimate document. - Holocaust denial or relativizing the Holocaust. - Placards equating the Star of David with a Nazi Swastika - Equating Zionism with racism or Nazism, thus denying the Jewish people the right to a national liberation movement by condemning the Zionist movement. - Labeling Israel an apartheid state similar to apartheid South Africa. 2. A Historic Overview of Antisemitism The Jews have felt antisemitism for thousands of years throughout the world. It was present during the Middle Ages throughout Europe as well as during the Roman Empire; a time when being a Jew meant being a dissenter against Christianity. Once again, the Jews found themselves in the position of dissenters during the Islamic conquest of the Middle East and North Africa. Later on, during the Enlightenment, a time when dictating the religion people should follow was no longer seen as appropriate, religious and blatant forms of antisemitism in Europe shifted towards a more subtle, and ‘scientific’ brand of antisemitism, expressed notably as political and economic antisemitism. The Jews continued to be singled out, but the premise became economic and political rhetoric rather than religious. -
Beyond the Racial State
Beyond the Racial State Rethinking Nazi Germany Edited by DEVIN 0. PENDAS Boston College MARK ROSEMAN Indiana University and · RICHARD F. WETZELL German Historical Institute Washington, D.C. GERMAN lflSTORICAL INSTITUTE Washington, D.C. and CAMBRIDGE UNIVERSITY PRESS I Racial Discourse, Nazi Violence, and the Limits of the Racial State Model Mark Roseman It seems obvious that the Nazi regime was a racial state. The Nazis spoke a great deal about racial purity and racial difference. They identified racial enemies and murdered them. They devoted considerable attention to the health of their own "race," offering significant incentives for marriage and reproduction of desirable Aryans, and eliminating undesirable groups. While some forms of population eugenics were common in the interwar period, the sheer range of Nazi initiatives, coupled with the Nazis' willing ness to kill citizens they deemed physically or mentally substandard, was unique. "Racial state" seems not only a powerful shorthand for a regime that prioritized racial-biological imperatives but also above all a pithy and plausible explanatory model, establishing a strong causal link between racial thinking, on the one hand, and murderous population policy and genocide, on the other. There is nothing wrong with attaching "racial. state" as a descriptive label tci the Nazi regime. It successfully connotes a regime that both spoke a great deal about race and acted in the name of race. It enables us to see the links between a broad set of different population measures, some positively discriminatory, some murderously eliminatory. It reminds us how sttongly the Nazis believed that maximizing national power depended on managing the health and quality of the population. -
Hate Speech Ignited Understanding Hate Speech in Myanmar
Hate Speech Ignited Understanding Hate Speech in Myanmar Hate Speech Ignited Understanding Hate Speech in Myanmar October 2020 About Us This report was written based on the information and data collection, monitoring, analytical insights and experiences with hate speech by civil society organizations working to reduce and/or directly af- fected by hate speech. The research for the report was coordinated by Burma Monitor (Research and Monitoring) and Progressive Voice and written with the assistance of the International Human Rights Clinic at Harvard Law School while it is co-authored by a total 19 organizations. Jointly published by: 1. Action Committee for Democracy Development 2. Athan (Freedom of Expression Activist Organization) 3. Burma Monitor (Research and Monitoring) 4. Generation Wave 5. International Human Rights Clinic at Harvard Law School 6. Kachin Women’s Association Thailand 7. Karen Human Rights Group 8. Mandalay Community Center 9. Myanmar Cultural Research Society 10. Myanmar People Alliance (Shan State) 11. Nyan Lynn Thit Analytica 12. Olive Organization 13. Pace on Peaceful Pluralism 14. Pon Yate 15. Progressive Voice 16. Reliable Organization 17. Synergy - Social Harmony Organization 18. Ta’ang Women’s Organization 19. Thint Myat Lo Thu Myar (Peace Seekers and Multiculturalist Movement) Contact Information Progressive Voice [email protected] www.progressivevoicemyanmar.org Burma Monitor [email protected] International Human Rights Clinic at Harvard Law School [email protected] https://hrp.law.harvard.edu Acknowledgments Firstly and most importantly, we would like to express our deepest appreciation to the activists, human rights defenders, civil society organizations, and commu- nity-based organizations that provided their valuable time, information, data, in- sights, and analysis for this report. -
The Evidence from World Values Survey Data
Munich Personal RePEc Archive The return of religious Antisemitism? The evidence from World Values Survey data Tausch, Arno Innsbruck University and Corvinus University 17 November 2018 Online at https://mpra.ub.uni-muenchen.de/90093/ MPRA Paper No. 90093, posted 18 Nov 2018 03:28 UTC The return of religious Antisemitism? The evidence from World Values Survey data Arno Tausch Abstract 1) Background: This paper addresses the return of religious Antisemitism by a multivariate analysis of global opinion data from 28 countries. 2) Methods: For the lack of any available alternative we used the World Values Survey (WVS) Antisemitism study item: rejection of Jewish neighbors. It is closely correlated with the recent ADL-100 Index of Antisemitism for more than 100 countries. To test the combined effects of religion and background variables like gender, age, education, income and life satisfaction on Antisemitism, we applied the full range of multivariate analysis including promax factor analysis and multiple OLS regression. 3) Results: Although religion as such still seems to be connected with the phenomenon of Antisemitism, intervening variables such as restrictive attitudes on gender and the religion-state relationship play an important role. Western Evangelical and Oriental Christianity, Islam, Hinduism and Buddhism are performing badly on this account, and there is also a clear global North-South divide for these phenomena. 4) Conclusions: Challenging patriarchic gender ideologies and fundamentalist conceptions of the relationship between religion and state, which are important drivers of Antisemitism, will be an important task in the future. Multiculturalism must be aware of prejudice, patriarchy and religious fundamentalism in the global South. -
Country Case Examples France
Country Case Examples In order to give some sense of the overall response to the Copenhagen commitments within a country, JBI chose to present profiles of six country case examples out of the 32 responses that we received. The six profiled countries are France, Germany, Hungary, Russia, Sweden, and the United Kingdom. France Incidents Over the past two years there has been a dramatic increase of highly publicized antisemitic incidents in France. Antisemitic physical assaults and verbal threats increased dramatically from 2001 to 2002, and still further in April 2002, likely due to some degree to the escalation of the conflict in the Middle East.78 The Government's National Consultative Commission on Human Rights reported 216 antisemitic incidents in 2001 and 924 incidents in 2002.79 Several synagogues in major cities (Strasbourg, Lyon, Paris, and Marseilles) were vandalized in 2002. According to the Representative Council of ' Jewish Institutions in France, while there was a minor decrease in registered incidents from 2002 to 2003, there was an increase in reported violent antisemitic incidents during this time period.81 According to Education Minister Luc Ferry, there were approximately 455 antisemitic or racist acts in public schools during the school year of 2002-2003.82 Protective Measures Legislation Article 225 of France's criminal code defines discrimination based on origin or membership (either real or supposed) to an ethnic group, nation, race, or religion.83 To respond to the increasing number of attacks on members of the Jewish and Muslim 78 EUMC, Manifestations of Antisemitism in the EU 2002-2003. p. 98. -
What Distinguishes Disseminators of Antisemitic Tweets and What Themes Do They Use?
What Distinguishes Disseminators of Antisemitic Tweets and What Themes Do They Use? Gunther Jikeli1[0000-0002-6897-2565] and Rhonda Fischer1[0000-0003-1163-8563] 1Indiana University, Bloomington IN 47405, USA {gjikeli, rkfische}@iu.edu Abstract. Social media is the largest single disseminator of antisemitism. It pro- vides a breeding ground for radical terrorist whose ideological glue are antise- mitic conspiracy theories. While the moist radical groups are on the fringes, many fragments of antisemitic ideologies and myths are disseminated on mainstream social media, such as Twitter. Tracking and monitoring antisemitic messages on large platforms require computer assisted methods. We built a labeled dataset of 4,137 live tweets from representative samples of tweets of four separate key- words, “Jews, Israel, kikes, and ZioNazi*.” Our data shows an increase in the percentage of antisemitic messages in conversations about Jews from 2019 to summer 2020, despite some efforts by Twitter to delete or suspend hateful tweets and accounts. Our statistical analysis of word frequencies, hashtags, average number of friends and followers, and the percentage of repeat users reveal inter- esting differences between antisemitic and non-antisemitic tweets. The paper provides initial insights into the question of who the average Twitter users are who are sending antisemitic tweets and their primary themes. Keywords: labeled dataset, antisemitic users, Twitter. 1 Introduction Conspiracy theories are a core element of modern antisemitism, that is the belief that Jews run the world and are responsible for disasters, wars, economic hardship, or the pandemic. Antisemitism can be understood as a particularly vicious form of disinfor- mation that can quickly turn violent. -
Detecting White Supremacist Hate Speech Using Domain Specific
Detecting White Supremacist Hate Speech using Domain Specific Word Embedding with Deep Learning and BERT Hind Saleh, Areej Alhothali, Kawthar Moria Department of Computer Science, King Abdulaziz University,KSA, [email protected].,aalhothali,[email protected] Abstract White supremacists embrace a radical ideology that considers white people su- perior to people of other races. The critical influence of these groups is no longer limited to social media; they also have a significant effect on society in many ways by promoting racial hatred and violence. White supremacist hate speech is one of the most recently observed harmful content on social media. Traditional channels of reporting hate speech have proved inadequate due to the tremendous explosion of information, and therefore, it is necessary to find an automatic way to detect such speech in a timely manner. This research inves- tigates the viability of automatically detecting white supremacist hate speech on Twitter by using deep learning and natural language processing techniques. Through our experiments, we used two approaches, the first approach is by using domain-specific embeddings which are extracted from white supremacist corpus in order to catch the meaning of this white supremacist slang with bidirectional Long Short-Term Memory (LSTM) deep learning model, this approach reached arXiv:2010.00357v1 [cs.CL] 1 Oct 2020 a 0.74890 F1-score. The second approach is by using the one of the most re- cent language model which is BERT, BERT model provides the state of the art of most NLP tasks. It reached to a 0.79605 F1-score. Both approaches are tested on a balanced dataset given that our experiments were based on textual data only. -
How Does Political Hate Speech Fuel Hate Crimes in Turkey?
IJCJ&SD 9(4) 2020 ISSN 2202-8005 Planting Hate Speech to Harvest Hatred: How Does Political Hate Speech Fuel Hate Crimes in Turkey? Barbara Perry University of Ontario Institute of Technology, Canada Davut Akca University of Saskatchewan, Canada Fatih Karakus University of Ontario Institute of Technology, Canada Mehmet F Bastug Lakehead University, Canada Abstract Hate crimes against dissident groups are on the rise in Turkey, and political hate speech might have a triggering effect on this trend. In this study, the relationship between political hate speech against the Gulen Movement and the hate crimes perpetrated by ordinary people was examined through semi-structured interviews and surveys with victims. The findings suggest that a rise in political hate rhetoric targeting a given group might result in a corresponding rise in hate crimes committed against them, the effects of which have been largely overlooked in the current literature in the evolving Turkish context. Keywords Political hate speech; hate crimes; doing difference; group libel. Please cite this article as: Perry B, Akca D, Karakus F and Bastug MF (2020) Planting hate speech to harvest hatred: How does political hate speech fuel hate crimes in Turkey? International Journal for Crime, Justice and Social Democracy. 9(4): 195-211. https://doi.org/10.5204/ijcjsd.v9i4.1514 Except where otherwise noted, content in this journal is licensed under a Creative Commons Attribution 4.0 International Licence. As an open access journal, articles are free to use with proper attribution. ISSN: 2202-8005 © The Author(s) 2020 Barbara Perry, Davut Akca, Fatih Karakus, Mehmet F Bastug: Planting Hate Speech to Harvest Hatred Introduction Hate speech used by some politicians against certain ethnic, religious, or political groups has in recent years become part of an increasing number of political campaigns and rhetoric (Amnesty International 2017). -
Online Hate Speech: Hate Or Crime?
ELSA International Online Hate Speech Competition Participant 039 Liina Laanpere, Estonia Online Hate Speech: Hate or Crime? Legal issues in the virtual world - Who is responsible for online hate speech and what legislation exists that can be applied to react, counter or punish forms of hate speech online? List of Abbreviations ACHPR – African Charter on Human and Peoples’ Rights ACHPR – African Charter on Human and Peoples’ Rights CERD – Convention on the Elimination of all Forms of Racial Discrimination ECHR – European Convention on Human Rights ECtHR – European Court of Human Rights EU – European Union ICCPR – International Covenant on Civil and Political Rights ISP – Internet service providers OSCE – Organization for Security and Co-operation in Europe UDHR – Universal Declaration on Human Rights UN – United Nations Introduction “Do offensive neo-Nazi skinheads have the right to propagate their odious ideology via the internet?” That question was posed by the representative of United States Mission to the OSCE in her statement at the Conference on Hate Speech. The first answer that probably pops into many minds would be “no way”. However, the speech continues: “Our courts have answered that they do. Does a person have the right to publish potentially offensive material that can be viewed by millions of people? Here again, the answer is of course.”1 That is an example of the fact that the issue of hate speech regulation is by no means black and white. Free speech is a vital human right, it is the cornerstone of any democracy. So any kind of restrictions on free speech must remain an exception. -
Antisemitism
Antisemitism Hatred of Jews as a people or of "the Jew" as a concept. The term “antisemitism” was first coined in the late 1870s, subsequently it is used with reference to all types of Jew-hatred - both historical and contemporary. The word itself comes from the idea that Hebrew belongs to the Semitic language family, and thus Jews must be "Semites." Many other languages also belong to the Semitic language family, such as Arabic and Amharic, and therefore other cultures could also be called "Semites." However, there is no such thing as "Semitism" and no other groups have ever been included in the hatred and prejudice denoted by antisemitism. The word itself is a good example of how, during the late nineteenth century, Jew-haters pretended that their hatred had its basis in scholarly and scientific ideas. Jew-hatred is not a modern phenomenon—it may be traced back to ancient times. Traditional antisemitism is based on religious discrimination against Jews by Christians. Christian doctrine was ingrained with the idea that Jews were responsible for the death of Jesus, and thus deserved to be punished (this is known as the Deicide, or Killing of God, Myth). Another concept that provoked hatred of Jews amongst Christians was the Supercession Myth, claiming that Christianity had replaced Judaism, due to the Jewish People’s failure in their role as the Chosen People of God—and thus deserving punishment, specifically by the Christian world. Over the centuries various stereotypes about Jews developed. Individual Jews were not judged based on their personal achievements or merits, but rather were seen on the whole as greedy, devilish, standoffish, lazy, money-grubbing, and over-sexed.