St. Bernard (Established in 1787)

DAILY MASSES Monday—Friday: Mass 8:30 a.m. First Saturday 8:30 a.m.

WEEKEND MASSES Saturday Vigil 4:00 p.m.

Sunday 10:00 a.m.

2805 Bayou Road St. Joseph Adoration Chapel: P. O. Box 220 Thursday St. Bernard, LA 70085

MISSION STATEMENT In the total love for Jesus through the Heart of Mary, We St. Bernard Catholic Church commit to BE BOLD—BE CATHOLIC—BE CHRIST And faithfully pass it on...Heart to Heart. I.M.

Office Hours: 9:30—1:00 Monday—Thursday Phone: (504) 281-2267 — Fax: (504) 281-2268 E-Mail: [email protected] www.stbernard-stbla.com

Rev. Hoang M. Tuong, Pastor St. Bernard Catholic Cemetery: (504) 421-9533 Cell Phone: 985-705-0357 Lynne, Parish Secretary, Cell: (504) 421-5969 Rev. Charles Caluda, Retired Sharon—Religious Ed Deacon Norbert Billiot, Jr. [email protected]

Baptism: Parents are asked to call the office. Baptisms will be held the 3rd weekend of the month or by special arrangement. Sacrament of Reconciliation: Confessions are held before each Mass, or call for an appointment. Communion of the Sick: Please call when someone is ill or in the hospital. Sacrament of Marriage: Couples must contact the church at least six (6) months before the date of the wedding. Christian Burial: Please contact the funeral home to make arrangements they will contact church and cemetery. Pastoral & Finance Meeting - Pastoral Council meetings will be announced. Volume 51 Issue 36 23RD SUNDAY IN ORDINARY TIME SEPTEMBER 9, 2018 Saturday, September 8, 2018 3:30 p.m. Ministry Schedule 4:00 p.m. All Parishioners of St. For Next Week: Bernard Catholic Church; Bernard & Chase Naquin; Duke Collins; Donald Saturday, September 15, 4:00 p.m. Serpas, Sr.; Cecile Serpas; Tim George; John George; Sal Gagliano; Gloria Leon; Jack & Jake LaFond; Ruffino Guerra; Celebrant: Fr. Hoang Scotty Lopez; Beth Byrd Ruiz; Charles, Cornelia & Lori Lector: Catherine Robertson; Fr John; Dewey Joseph Bordelon; Louise Brulte; Ministers of Communion: Louise Evans; and all on our Sick List especially Kerry See Schedule Robertson, Lonny Becnel and Ryan Peltier

Sunday, September 9, 2018 Rosary 9:30 a.m. 10:00 a.m. Charles L. Smith; Gauthé Family; Agnes & Sunday, September 16, 10:00 a.m. Wallace Serpas; Jerry Wheat; HJ Lind; Josephine & Reese Celebrant: Fr. Hoang Nunez; Mike, Rosie & André Colletti; Marvin Acosta; Dickie Lector: Sharon Stander; Merle King; Louise M. Alphonso; Catherine Feraci; Larry Gonzales, Jr.; Raymond Serpas; Jack Alphonso, Sr.; Ministers of Communion: Freddie Landry; Steven Berger; Vernon Alfonso; Ford See Morales; Patricia Assevado; Lionel Serigne, Sr.; Rudy & Anita Schedule Alfonso; Joy Luscy; Marian Serigne, Veronica Serigne; Loretta Molero; Donald & Janette Evans; Alma Morales Nuss; Vivian Deffes Springer; Ethel “Tookie” Rano; Evelyn & Adam Gonzales; Celoal & Louis Freire; Juan Montelongo; Albert Sanctuary Lamp Acosta; Sandra Derbyshire; Walter Guidry; The weak and poor, candlemakers and dogs; Health of Sidney Evans, Jr. and Walter Guidry Samantha; and all Military Personnel & Families

DAILY—Rosary 8 a.m.—Mass 8:30 a.m.: Marian Candle Monday For Our Youth Tuesday All Sick & Dying Marian Serigne Wednesday All Souls in Purgatory Thursday All Parishioners Friday Deceased Priests Saturday (only First Saturday) No Mass St. Joseph Candle Loretta Molero

Readings For The

Week

September 1—2, 2018 Monday: 1 Cor 5:1-8; Ps 5:5-7, 12; Lk 6:6-11 Tuesday: 1 Cor 6:1-11; Ps 149:1b-6a, 9b; Lk 6:12-19 Wednesday: 1 Cor 7:25-31; Ps 45:11-12, 14-17; Attendance: 80 Lk 6:20-26 Thursday: 1 Cor 8:1b-7, 11-13; Ps 139:1b-3, 13-14ab, 23-24; Lk 6:27-38 Collection: $1,106.01 Friday: Nm 21:4b-9; Ps 78:1bc-2, 34-38; Poor Box: $ 258.71 Phil 2:6-11; Jn 3:13-17 Saturday: 1 Cor 10:14-22; Ps 116:12-13, 17-18; Jn 19:25-27 or Lk 2:33-35 Thank you for your support Sunday: Is 50:5-9a; Ps 116:1-6, 8-9; Jas 2:14-18; Mk 8:27-35 Gospel - Mark 8:27-35 This is proof that, in spite of His calling Jesus “Christ,” Peter This passage is the turning point in Mark’s gospel. It still doesn’t grasp that this function entails suffering and climaxes Jesus’ self-revelation with the disciples’ first death for Jesus. recognition of Him as the Messiah. It also introduces the 33 At this he turned around and, looking at his theme of the suffering Messiah. This reading corresponds in disciples, rebuked Peter and said, time to the point in John’s bread of life discourse where This graphic detail indicates that Jesus’ reply, although Peter acknowledges that Jesus is the Holy one of God; sent addressed to Peter, is intended for the others as well. by God but not necessarily a messianic title. “Get behind me, Satan. You are thinking not as God does, 27 [] Jesus and his disciples set out for the villages of but as human beings do.” Caesarea Philippi. Jesus uses the same words he used to address the devil in The ancient town of Paneas, a place of the Greek god Pan’s the desert (Matthew 4:10). Like the devil, Peter is tempting cult in classical antiquity. The city (now barely a ruin) is him. He is not calling or naming Peter “Satan,” but telling located between a wall of rock and a set of beautiful him that like Satan, he is tempting Him. “Get behind me” is waterfalls at the headwaters of the eastern branch of the telling him to be a follower; he is not yet equipped to lead, Jordan River. It was a pagan city and on the top of the wall he still has much to learn. of rock was a white marble temple dedicated to Caesar and 34 He summoned the crowd with his disciples and at the bottom of this wall was a sanctuary of Pan. said to them, “Whoever wishes to come after me must deny Along the way he asked his disciples, “Who do people say himself, take up his cross, that I am?” A public teaching which alludes to Jesus’ sufferings which Those outside Jesus’ circle (Mark 1:17). He had made explicit to His disciples (verses 31-33). 28 They said in reply, “John the Baptist, others and follow me. Elijah, still others one of the prophets.” Stay behind Him, be a follower. They have recognized that He has been sent by God as were Although describing His passion, He also shows that the those who are mentioned. Christian life, lived as it should be lived, with all its demands, is also a cross which one has to carry, following 29 And he asked them, “But who do you say that I am?” Christ. Jesus’ words, which must have seemed extreme to His listeners, indicate the standard He requires His In contrast to “people”. They are the “you” to whom has followers to live up to. He does not ask for short-lived been entrusted the secret of God’s kingdom while “those enthusiasm or occasional devotion; He asks for complete outside” have seen everything as a riddle. commitment. The goal He sets for men is eternal life. The Peter said to him in reply, “You are the Messiah.” present life should be evaluated in the light of this eternal The anointed one. The term “Christ” comes from the Greek life: Life on earth is not definitive, but transitory and while “Messiah” comes from the Hebrew; the meaning is the relative; it is a means to be used to achieve definitive live in same. The term is used in the Old Testament in reference to heaven. This is an example of our second reading. the king and the priest. Peter is the first human being to “How hard and painful does this appear! The Lord has openly acknowledge that Jesus was the expected deliverer. required that ‘whoever will come after him must deny The woman at the well had speculated this, but the himself.’ But what He commands is neither hard nor painful acknowledgment is not there. when He Himself helps us in such a way so that the very 30 Then he warned them not to tell anyone about thing He requires may be accomplished. ... For whatever him. seems hard in what is enjoined, love makes easy” [Saint By counseling His disciples to be silent, Jesus avoids false Augustine of Hippo (between A.D. 391-430), Sermons, 46,1]. interpretations of His Messiahship and prepares for the 35 For whoever wishes to save his life will lose it, three instructions which follow (Mark 8:31-9:29; 9:30- In the Greek and Latin vulgate, the word translated here as 10:31; 10:32-45 parts of all of which we will hear in the “life” literally means “soul.” Soul and life are the same when coming weeks). you consider eternal life. 31 He began to teach them that the Son of Man must but whoever loses his life for my sake and that of the gospel suffer greatly and be rejected by the elders, the chief The gospel is not a book but the good news about Jesus priests, and the scribes, and be killed, and rise after three Himself. days. will save it. Jesus words now come as a commentary on Peter’s Whoever wishes to save his earthly life will lose his eternal announcement of revelation – they are an instruction on the life. But whoever loses his earthly life for Jesus and the sense in which He is to be understood as Messiah. They are Gospel will save his eternal life. We must seek and savor the not to tell others because, as yet, they do not understand the things that are God’s and not the things of this earth essential: the son of man, the Messiah, must suffer and die. (Colossians 3:1-2). 32 He spoke this openly. Verses 31 through 38 are Jesus’ first passion prediction and Prior to this, Jesus met speculations about His identity with its consequences for discipleship. commands to silence. Then Peter took him aside and began to rebuke him. Saint of the Day for September 15 Franciscan Media The Story of Our Lady of Sorrows For a while there were two feasts in honor of the Sorrowful Mother: one going back to the 15th century, the other to the 17th century. For a while both were celebrated by the universal Church: one on the Friday before Palm Sunday, the other in September. The principal biblical references to Mary’s sorrows are in Luke 2:35 and John 19:26-27. The Lucan passage is Simeon’s prediction about a sword piercing Mary’s soul; the Johannine passage relates Jesus’ words from the cross to Mary and to the beloved disciple. Many early Church writers interpret the sword as Mary’s sorrows, especially as she saw Jesus die on the cross. Thus, the two passages are brought together as prediction and fulfillment. Saint Ambrose in particular sees Mary as a sorrowful yet powerful figure at the cross. Mary stood fearlessly at the cross while others fled. Mary looked on her Son’s wounds with pity, but saw in them the salvation of the world. As Jesus hung on the cross, Mary did not fear to be killed, but offered herself to her persecutors.

Reflection John’s account of Jesus’ death is highly symbolic. When Jesus gives the beloved disciple to Mary, we are invited to appreciate Mary’s role in the Church: She symbolizes the Church; the beloved disciple represents all believers. As Mary mothered Jesus, she is now mother to all his followers. Furthermore, as Jesus died, he handed over his Spirit. Mary and the Spirit cooperate in begetting new children of God—almost an echo of Luke’s account of Jesus’ conception. Christians can trust that they will continue to experience the caring presence of Mary and Jesus’ Spirit throughout their lives and throughout history. Devotion to the Seven Sorrows of Our Lady has its roots in Sacred Scripture and in Christian piety, which always associates the Blessed Mother with her suffering Son. Today's feast was introduced by the Servites in order to intensify devotion to Our Lady's Sorrows. In 1817 Pius VII — suffering grievously in exile but finally liberated by Mary's intercession — extended the feast to the universal Church.

Our Lady of Sorrows This feast dates back to the 12th century. It was especially promoted by the Cistercians and the Servites, so much so that in the 14th and 15th centuries it was widely celebrated throughout the Catholic Church. In 1482 the feast was added to the Missal under the title of "Our Lady of Compassion." Benedict XIII added it to the Roman Calendar in 1727 on the Friday before Palm Sunday. In 1913, Pope Pius X fixed the date on September 15. The title "Our Lady of Sorrows" focuses on Mary's intense suffering during the passion and death of Christ. "The Seven Dolors," the title by which it was celebrated in the 17th century, referred to the seven swords that pierced the Heart of Mary. The feast is like an octave for the birthday of Our Lady on September 8th. —Excerpted from Our Lady of Sorrows by Fr. Paul Haffner (Inside the Vatican, September 2004) This feast is dedicated to the spiritual martyrdom of Mary, Mother of God, and her compassion with the sufferings of her Divine Son, Jesus. In her suffering as co-redeemer, she reminds us of the tremendous evil of sin and shows us the way of true repentance. May the numerous tears of the Mother of God be conducive to our salvation; with which tears Thou, O God, art able to wash away the sins of the whole world. As Mary stood at the foot of the Cross on which Jesus hung, the sword of sorrow Simeon had foretold pierced her soul. Below are the seven sorrows of Mary: 1. The prophecy of Simeon (Luke 2:25-35) 2. The flight into Egypt (Matthew 2:13-15) 3. Loss of the Child Jesus for three days (Luke 2:41-50) 4. Mary meets Jesus on his way to Calvary (Luke 23:27-31; John 19:17) 5. Crucifixion and Death of Jesus (John 19:25-30) 6. The body of Jesus being taken from the Cross (Psalm 130; Luke 23:50-54; John 19:31-37) The burial of Jesus (Isaiah 53:8; Luke 23:50-56; John 19:38-42; Mark 15:40-47) Symbols: heart pierced with a sword; heart pierced by seven swords; winged heart pierced with a sword; flowers: red rose, iris (meaning: "sword-lily"), cyclamen.

The Chaplet of the Seven Sorrows This devotion goes back to the Middle Ages but has gained new popularity following the Church-approved Marian apparitions in , in the 1980s. In her apparitions, Our Lady of Kibeho recommended that people pray the Chaplet (or Rosary) of the Seven Sorrows to obtain the favor of repentance. Father Leszek Czelusniak, MIC, who is in charge of the Marian mission in Rwanda, interviewed Nathalie, one of the visionaries of Kibeho and asked her to summarize the messages of Mary. Here was Nathalie's response: "The Holy Virgin insisted on the need for prayer. She said that the world is bad. It is necessary to pray, to pray, to pray a lot for this world that is bad, to pray for sinners, to pray for their conversion. She insisted a lot on the need for conversion: Convert to God! Convert to God! Convert to God! While saying that people don't respect God's commands, that people have a hard heart, she also asked us to meditate on the mysteries of the Rosary and to recite it every day. She also taught us the Rosary of the Seven Sorrows. She asked us to pray it every Tuesday and Friday. She asked us to obey the Church, to love God in truth, and to love our neighbor in humility and simplicity. She spoke of the need for mortification, a spirit of penitence and sacrifice. She also spoke of the need for suffering, to bear our sufferings every day. She said that no one enters heaven without suffering. She also told us that acts of charity for the poor make us beautiful flowers that God likes. She wanted a chapel to be constructed here in Kibeho, so everyone would remember her visit and pray for the Church and religious. Holy Mary spoke to us in Kinyarwanda [the language of Rwanda] with her very soft voice."

Our Lady of Kibeho As for the Chaplet of the Seven Sorrows, it reminds us that Mary plays a key role in our Redemption and that she suffered along with her Son Jesus to save us. It is prayed using a special rosary comprised of seven "decades" containing seven beads each. Here is how the Chaplet of Seven Sorrows is prayed: Each group of seven is begun with an Our Father, as in the regular Rosary. Some people start with an Act of Contrition, since the devotion has a penitential aspect. Also like the regular Rosary, the groups of seven Hail Marys are an occasion for meditation on "Mysteries" — in this case, the Seven Sorrows of Mary, listed below: The First Sorrow The Prophecy of Simeon Reading: Luke 2:25-35. When Mary and Joseph present the infant Jesus in the temple, Simeon predicts that a "sword" (of sorrow) will pierce Mary's soul. The Second Sorrow The flight into Egypt Reading: Matthew 2:13-15. When King Herod orders the death of all male children age two or younger, Mary and Joseph flee to Egypt with the infant Jesus. The Third Sorrow The Child Jesus Lost in the Temple Reading: Luke 2: 41-50. Mary and Joseph search for the child Jesus for three days, finding Him at last — after agonizing sorrow — in the temple. The Fourth Sorrow Mary meets Jesus carrying the cross Reading: Luke 23: 27-29. As Jesus makes His way to Calvary, condemned to crucifixion, He meets His mother, Mary. He is bruised, derided, cursed and defiled and her sorrow is absolute as Jesus drags His own cross up the hill of His crucifixion. The Fifth Sorrow Mary at the foot of the cross Reading: John 19: 25-30. Mary stands near her dying Son unable to minister to him as He cries "I thirst." She hears Him promise heaven to a thief and forgive His enemies. His last words, "Behold your mother," charge us to look on Mary as our mother. The Sixth Sorrow Mary receives the body of Jesus Reading: Psalm 130. Jesus is taken down from the cross and His body is placed in Mary's arms. The passion and death are over, but for His mother, grief continues. She holds His body in her arms. The Seventh Sorrow Mary witnesses the burial of Jesus Reading: Luke 23: 50-56. The body of Jesus is laid in the tomb. The most tragic day in history ends, Mary alone in sorrow, awaiting the Resurrection. Praise the Lord, my soul. TREASURES FROM OUR TRADITION Re-Certifications Back to work we go! Summer break is over and there is much to accomplish in school and in the EMHC workplace. It’s a venerable Catholic custom to assign patron saints to the trades and occupations of All EMHCs will need to re-certify before October. life. This is largely in the realm of popular devotion, Dates will be announced next week for two sessions and although from time to time the Vatican declares here in Iverson Hall. If you can’t make them then a saint to be patron of this or that, the process is free- you will have to attend at another church or location wheeling and just about uncontrollable. Still, there is the Archdiocese sets up. Everyone that wants to a saint for almost any purpose, whether you are on continue will need to recertify even if it has not been death row (Dismas), having eye trouble (Lucy), or 5 years since you became an EMHC. pursued by poisonous toads (Hubert). Medieval guilds would often associate themselves with heavenly patrons, so Saint Joseph has the carpenters, Safe Environment Thomas More the lawyers, and physicians get Saint The majority of volunteers for the Pumpkin Patch Luke. If you’re stuck in the airport, St. Joseph of will need to be re-certified along with a few Cupertino is on call since he was said to rise off the Religious Ed teachers. This is now done on the floor when he prayed, and if you’re in a long line at computer and will take you approximately 1 hour. the ATM, Saint Anthony Claret is for you. More information on this next week. In recent years, the Vatican has from time to time assigned a new patronage, as when Saint Aloysius Gonzaga was named the patron of HIV- Please Pray for Our Sick AIDS patients, since as a young Jesuit novice he had Manuel Alfonso; Debbie Gonzales; Charles Duhe; Harold J. Lind, III; cared for his fellow novices during a terrible plague. Aiden Smith; Madeline Colletti Cimino; Gene Perez; Patricia Fincher; Anything that matters to us—nation, parish church, Frances Evans; Donald Campo; Edna O’Rourke; Marlene Campo; occupation, illness—can have a patron, and it is an Bernard Naquin, Jr.; Dorothy Easley; Devin Dimadigo; Kylie Gritter; aspect of Catholicism that has enormous appeal. To David Naquin; Sheri Fernandez; Christina Landry; Brett Gagliano; believe in the “communion of saints” is to know that Brendan Graf; Emile Evans; Landon Ansardi; Kayla Vogelaar; Mindy the ties that bind us as a communion do not unravel Casanova Dardar; Wilmoy & Florine Shows; Brett Bergeron; Allen with death, and that when we stand before life’s Nunez; Eleanore Erato; David Casanova; Danny Morales; Riley struggles, we do not stand alone. Who is your patron Richards; Hyacinth Serpas; Paul Morales, III; Jerrilee Odinet; Karley saint? Draper; Hailey Martin; Lorraine Daroca; Barbara Simpson; Michael —Rev. James Field, Copyright © J. S. Paluch Co. George; Jamie Harris; Joy Fernandez; Marianne Marks; Kimberly Mones; Jules Turjeau; Avery Cantrelle; Rita Bauer; Sandy Thurman; Talor Gutierrez; Erica Stewart; Maggie Serigne; Regina Waguespack; SAINTS AND SPECIAL OBSERVANCES Valerie Wheat; Hunter Hoffmann; Christina Gardner; AJ Arnone; Sunday: Twenty-third Sunday in Ordinary Time; Evis; Michelle Matthews; Fr. Charley; Sandra Jones; William Grandparents Day; Rosh Hashanah (Jewish Ybarzabal; Don Clark; Fred Everhardt; Thelma Lee; Lela Weber; New Year) 5779 begins at sunset Janey Yates; Connie St. Pierre; Tino Mones; Mary Gagliano; Patrick Tuesday: Patriot Day Campo, Sr.; Joyce Serpas; Michael Fernandez; SE Kreiger; Pasqual Wednesday: The Most Holy Name of Mary Alfonso; Henry Dietrich; Sidney Evans, Jr.; Hope Serigne; Thursday: St. John Chrysostom Mr. & Mrs. Caesar; Dona F. Mills; Mary Barker; Bob Friday: The Exaltation of the Holy Cross Couch; Rhonda Riley; Norbert Billiot, Sr.; Lisa and Saturday: Our Lady of Sorrows Samantha; Paul Remick; Justin Serpas; Rene Poche; Lisa Montelongo; Barbara Robin; Lorenza Acosta; Adam ADORATION CHAPELS Serigne; Becky Couture Riker; Linda Melerine; Alfred The Deanery Adoration Chapel located at OLPS invites you to come Nunez; Stephen Lobre; Barney Koons; Mary Smith; Romona Lucas; spend a little time with the Lord in adoration of the Blessed Sacrament. Paul Serigne; Taylor Tycer; Dan Assevado; Wendy Walls; Kaleah Come for a few minutes or consider becoming a “committed adorer” Kate Ma; Robert Oalmann; Noah Campo; Arley Jarammillo; Robert for a particular hour. OLPS 8 am to 8 pm Monday-Friday. If anyone Burns; Peter Peterson; Anna Morales; Elsie Smith; Philip Deogracias; would like to be on the committee at OLPS please contact them. OLPS is need of adorers if you can commit please call them. Our Lady Beverly Bachemin; Ryan Peltier; Lonny Becnel; Kerry Robertson; Pat of Lourdes has Adoration on the first Wednesday of the month. St. Cassagne; Linda Cousin Bernard has Adoration on Thursday. Please consider spending an hour with the Lord. Call the office to add or remove someone from list. cisco’s Standing on the Rock CD by James Wahl FUN AND FAITH-FILLED MUSIC HTG. & A/C for little ones, with 10 songs based on Bible stories and the teachings of Jesus. 682-7866 This is a new music collection for SERVING preschool children and those who are in early grade school. ST. BERNARD PARISH $17.00 + S&H SINCE 1989

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