Walter Benjamin (Reaktion Books

Total Page:16

File Type:pdf, Size:1020Kb

Walter Benjamin (Reaktion Books Walter Benjamin Esther Leslie Walter Benjamin Titles in the series Critical Lives present the work of leading cultural figures of the modern period. Each book explores the life of the artist, writer, philosopher or architect in question and relates it to their major works. In the same series Jean Genet Frank Lloyd Wright Stephen Barber Robert McCarter Michel Foucault Jean-Paul Sartre David Macey Andrew Leak Pablo Picasso Noam Chomsky Mary Ann Caws Wolfgang B. Sperlich Franz Kafka Jorge Luis Borges Sander L. Gilman Jason Wilson Guy Debord Erik Satie Andy Merrifield Mary E. Davis Marcel Duchamp Georges Bataille Caroline Cros Stuart Kendall James Joyce Jean Cocteau Andrew Gibson James S. Williams Walter Benjamin Esther Leslie reaktion books For Iris Rosemarine Simcha Tiley Watson, in anticipation of her own opinions et pensées and big up to Michael Tencer for gruntwork Published by Reaktion Books Ltd 33 Great Sutton Street London ec1v 0dx, uk www.reaktionbooks.co.uk First published 2007 Copyright © Esther Leslie 2007 All rights reserved No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publishers. Printed and bound in Great Britain by Cromwell Press, Trowbridge, Wiltshire British Library Cataloguing in Publication Data Leslie, Esther, 1964– Walter Benjamin. – (Critical lives) 1. Benjamin, Walter, 1892–1940 2. Philosophers – Germany – Biography I. Title 193 isbn–13: 978 1 86189 343 7 isbn–10: 1 86189 343 3 Contents Abbreviations 7 1 Benjamin’s Remnants 9 2 Youth Culture, 1892–1916 14 3 Making a Mark, 1917–24 37 4 Books after Books, 1925–9 64 5 Man of Letters, 1930–32 101 6 Noms de Plume, 1933–7 138 7 Writer’s Block, 1938–40 183 8 Afterwords 216 References 234 Select Bibliography 252 Photo Acknowledgements 256 Abbreviations ap Walter Benjamin, The Arcades Project (Cambridge, ma, 1999–2003) gb i–vi: Walter Benjamin, Gesammelte Briefe, vols i–vi (Frankfurt, 1996) gs i–vii: Walter Benjamin, Gesammelte Schriften, vols i–vii (Frankfurt, 1992) sw i–iv: Walter Benjamin, Selected Writings, vols i–iv (Cambridge, ma, 1996–2003) Walter Benjamin in his late thirties. 1 Benjamin’s Remnants Walter Benjamin left many remnants. There are the books pub- lished in his lifetime: four monographs, one edited collection of letters and his translations of Proust, Balzac and Baudelaire. There are the many essays and reviews written for various newspapers, magazines and journals from 1910 until 1940. Benjamin broadcast almost 90 radio shows – of which no recordings have yet been found (his voice is lost to us) – but transcripts remain. In addition to this public output, there is a mass of more intimate materials. Benjamin was a prolific letter-writer, cramming his pages with details of his life, his circumstances and his thoughts, if only because, in the many years of exile and dislocation, day-to-day exchange of information with acquaintances was impossible. His many correspondents faithfully held on to these documents of developing ideas and material circumstance. Benjamin wrote con- sciously for the future, constructing from early on archives of his writings, in published, manuscript, draft and photocopied form. Benjamin organized his own archive of materials meticulously. Files, folders, envelopes, boxes and cases harboured correspon- dence, manuscripts by acquaintances, private and business affairs, memoirs, diaries, photographs, postcards, drawings and notes, index cards, inventories, a list of books read since his school days and a list of his publications, as well as copies of his writings, in various drafts and replete with further amendments or curious markings to indicate associations and cross-references. He archived 9 scraps of paper, sketches of essays jotted on the back of library book return reminders, diagrams in the form of compass roses and co-ordinate planes that plotted ideas in relation to each other. Even the most ephemeral objects found a place in his archive, evoking an idea from one of the poets who most fascinated him, Charles Baudelaire, who observed the twinning in modernity of the fugitive and eternal, the transitory and the immutable. One of Benjamin’s most cherished formats was the notebook. 1 When he was without a notebook his thoughts were ‘homeless’. Seven of his notebooks and three notepads still remain. These are crammed with drafts of articles and letters, ideas, diagrams, quotations to be used as epigraphs, bibliographies and diary entries, and often every single centimetre of their pages is 2 covered with tiny handwriting. These books were portable. With them he could indulge his inclination to write on the move, in cafés across Europe. He fostered a cult around his notebooks, relishing in particular those with thin and translucent leaves and supple vellum covers. They survive for, once complete, they were placed with friends, with the request ‘please store 3 the manuscript carefully’, and the proviso that they could be recalled at any time by the author. As he wrote to his friend Alfred Cohn on 18 June 1928, I will continue to ensure the completion of your collection of little grasses and stems from my field. This way at least there is the benefit, more for me than you, of there being another 4 complete herbarium somewhere apart from my own. There were many part-archives. Benjamin deposited materials with friends and institutions. In Frankfurt, Jerusalem, New York, Los Angeles, Barcelona and elsewhere, parts of the Benjamin project were strewn. The uses of the duplicate and dispersed archives was made clear on 31 May 1933, when he wrote to Gershom Scholem 10 with the request that he arrange the replacement of some damaged papers in Benjamin’s archive: But now that moment has arrived when you must allow me to shake a few meager fruits from the tree of conscientiousness, whose roots are to be found in my heart and whose leaves are 5 in your archive. Some of this mass of material was lost in the exile years, along with most of his cherished book collection. But much was preserved, even by those who would destroy Benjamin. The Gestapo seized the papers and effects that Benjamin had managed to keep with him until his flight from Paris in June 1940. Bundled together with other booty, by 1945 they found their way to Moscow. Included amongst letters, contracts, photographs, radio scripts and some writings on Baudelaire was something as slight as an address book from the years of exile, with its details of friends and acquaintances offering an insight into the circles of communication in those years, its deletions a testimony to the frequent displacements of refugees. This batch of papers continued on a journey back to Berlin in 1957, when it was handed to the gdr’s Ministry of the Interior, who passed it on to the German central archive in Potsdam, from where it moved in 1972 to the archive of the Academy of Arts in East Berlin. It was inaccessible for study until 1983, when it was made available to citizens of ‘socialist’ countries, and in 1986 it was opened for all. This fragment of the archive was brought together with two other parts: a Frankfurt archive of the materials that Benjamin had with him on his flight from Paris which found their way to Adorno to join the manuscripts, letters and documents held by the Institute for Social Research, and a Paris archive that contained the papers deposited by Benjamin with Georges Bataille at the Bibliothèque nationale de France for safekeeping before his departure. The archive 11 Walter Benjamin’s passport photo- graph, undated. of traces continues to grow, as documents turn up from private collections or from the dissolved Special Archive in Moscow. Since April 2004 12,000 pages have resided in the archive of the Academy of Arts in unified Berlin. Even ephemera entered posterity, against all odds. Walter Benjamin’s remnants in reproduced form are likewise not hard to come by. The many editions of his writings, and the commentaries on them, abound with photographs and documents. An effect as slight as his address book from 1933–40 is available for 6 purchase now, as perfect facsimile. This book has benefited from the extraordinary efforts that German archivists have made to not only collate and reproduce as much material as exists, but also to furnish it with finely detailed com- mentary, elucidation and cross-references. A life, shortened but intensely lived, is reconstructable from these myriad materials: 12 from the Gesammelte Schriften, issued from 1972 to 1999, with its expansive scholarly apparatus, to the volume that appeared in 2006 under the title Walter Benjamins Archive, with its commented reproductions of the most curious survivals – postcards, doodles and jokes, photographs of Russian toys, drafts of ideas in minus- cule writing scratched on hotel paper or a café receipt advertising S. Pellegrino water, the back of a medical prescription and a cinema ticket. In 1992 Ingrid Scheurmann, investigating the circumstances of Benjamin’s death, tracked down and reproduced every document that could be found pertaining to his final days in Port Bou: the hotel bill, the doctor’s bill, the cemetery and coffin bill, a letter from Max Horkheimer evidencing Benjamin’s connection to the 7 Institute for Social Research. But even she could not find the one item that was rumoured to be with him at the end: a manuscript more important than his life – of what, no one knows. In a different spirit, eschewing speculation and drawing on these many avail- able traces, this book holds rigorously to the facts of a life much fictionalized. 13 2 Youth Culture, 1892–1916 Walter Benjamin was born at 4 Magdeburger Platz in Berlin’s Tiergarten on 15 July 1892.
Recommended publications
  • Central Europe
    Central Europe West Germany FOREIGN POLICY wTHEN CHANCELLOR Ludwig Erhard's coalition government sud- denly collapsed in October 1966, none of the Federal Republic's major for- eign policy goals, such as the reunification of Germany and the improvement of relations with its Eastern neighbors, with France, NATO, the Arab coun- tries, and with the new African nations had as yet been achieved. Relations with the United States What actually brought the political and economic crisis into the open and hastened Erhard's downfall was that he returned empty-handed from his Sep- tember visit to President Lyndon B. Johnson. Erhard appealed to Johnson for an extension of the date when payment of $3 billion was due for military equipment which West Germany had bought from the United States to bal- ance dollar expenses for keeping American troops in West Germany. (By the end of 1966, Germany paid DM2.9 billion of the total DM5.4 billion, provided in the agreements between the United States government and the Germans late in 1965. The remaining DM2.5 billion were to be paid in 1967.) During these talks Erhard also expressed his government's wish that American troops in West Germany remain at their present strength. Al- though Erhard's reception in Washington and Texas was friendly, he gained no major concessions. Late in October the United States and the United Kingdom began talks with the Federal Republic on major economic and military problems. Relations with France When Erhard visited France in February, President Charles de Gaulle gave reassurances that France would not recognize the East German regime, that he would advocate the cause of Germany in Moscow, and that he would 349 350 / AMERICAN JEWISH YEAR BOOK, 1967 approve intensified political and cultural cooperation between the six Com- mon Market powers—France, Germany, Italy, Belgium, the Netherlands, and Luxembourg.
    [Show full text]
  • Is There a Judeo-Christian Tradition?
    Is there a Judeo-Christian Tradition? Perspectives on Jewish Texts and Contexts Edited by Vivian Liska Editorial Board Robert Alter, Steven E. Aschheim, Richard I. Cohen, Mark H. Gelber, Moshe Halbertal, Geoffrey Hartman, Moshe Idel, Samuel Moyn, Ada Rapoport-Albert, Alvin Rosenfeld, David Ruderman, Bernd Witte Volume 4 Is there a Judeo-Christian Tradition? A European Perspective Edited by Emmanuel Nathan Anya Topolski Volume inspired by the international workshop “Is there a Judeo-Christian tradition?” as part of the UCSIA/IJS Chair for Jewish-Christian Relations, organized by the Institute of Jewish Studies of the University of Antwerp and the University Centre Saint Ignatius Antwerp (UCSIA). An electronic version of this book is freely available, thanks to the support of libra- ries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access. More information about the initiative can be found at www.knowledgeunlatched.org This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 4.0 License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. ISBN 978-3-11-041647-3 e-ISBN (PDF) 978-3-11-041659-6 e-ISBN (EPUB) 978-3-11-041667-1 ISSN 2199-6962 Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed
    [Show full text]
  • Max Kommerell
    Christian Weber Max Kommerell Eine intellektuelle Biographie De Gruyter Inhalt I. Einleitung 1 1.1 Fragestellung 3 1.2 Forschungsstand 5 1.3 Bemerkungen zur Biographie als wissenschaftliches Genre 12 1.4 Ansätze zur Wissenschaftsgeschichte der Germanistik. ... 19 1.5 Aufbau der Arbeit 24 II. Max Kommerells Schulzeit, Studium und Promotion (1908-1929) 29 11.1 Jugendbewegung 30 II. 1.1 Der erste Mentor: Ernst Kayka - Das erste Dichtervorbild: Carl Spitteler 31 11.1.2 Frühe Vordenker: Gustav Wyneken und Hans Blüher 37 11.1.3 Das Debüt als Autor: Über August Halm 44 11.2 George-Kreis 50 III. Die Jean Paul-Rezeption im Dialog mit Karl Reinhardt und Walter F. Otto (1930-1934) 65 III. 1 Wissenschaftsverständnis in Dissertation und Habilitationsschrift 66 111.2 Im Frankfurter Kreis mit den klassischen Philologen Reinhardt und Otto 72 111.3 „Tnlogie der Wissenschaft" 81 111.3.1 Max Kommerell: >w« Paul 94 111.3.2 Karl Reinhardt: Sophokles 99 111.3.3 Walter F. Otto: Dionysos 102 111.3.4 Vergleich der Metaphernfelder in Jean Paul und Der Dichter als Führer in der deutschen Klassik 105 111.4 Das Frankfurter Umfeld 114 111.4.1 Walter Benjamins Kommerell-Kritik 114 111.4.2 Die Philosophen Kurt Riezler und Karl Schlechta 122 VI Inhalt IV. Die Hofmannsthal-Rezeption im Dialpg mit Heinrich Zimmer (1930-1940) '. 131 IV.l Hugo von Hofmannsthal. Eine Rede 134 IV.2 Nachlese der Gedichte <. 137 IV.3 Das kaiserliche Blut 153 IV.3.1 Der Weg von Hofmannsthal zu Calderön 153 IV.3.2 Calderöns En esta vida todo es verdady todo mentira als Vorlage 160 IV.3.3 Hofmannsthals Kaiser Phokas und Der Turm ...
    [Show full text]
  • Proquest Dissertations
    INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. Bell & Howell Information and Leaming 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA 800-521-0600 UMI' PHILIP MELANCHTHON, THE FORMULA OF CONCORD, AND THE THIRD USE OF THE LAW DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Ken Ray Schurb, B.A., B.S.Ed., M.Div., M.A., S.T.M.
    [Show full text]
  • The Diplomat and the Pioneer in Jewish- Catholic Relations Prior to Nostra Aetate: Jo Willebrands and Toon Ramselaar
    Journal of Ecumenical Studies, 49:3, Summer 2014 THE DIPLOMAT AND THE PIONEER IN JEWISH- CATHOLIC RELATIONS PRIOR TO NOSTRA AETATE: JO WILLEBRANDS AND TOON RAMSELAAR Marcel J. H. M. Poorthuis PRECIS A combined search of documents in the secret archives of the Vatican and of hith­ erto unexplored Dutch archives sheds new light on the genesis of Nostra aetate, the dec­ laration of Vatican II, mainly on Judaism. Two Dutch Catholics exercised a decisive influence upon the making of this declaration: monsignors Johannes Willebrands and Anton Ramselaar. In 1958 and 1960 Ramselaar organized a meeting with international pioneers in Jewish-Christian relations at the Dutch city of Apeldoorn. Research into Dutch and Vatican archives proves the decisive influence of these meetings upon Nostra aetate. In addition, original documents demonstrate that, for the pioneers, the State of Israel was not just a political affair but also the recognition of the Jewish right to sur­ vive as a people. Later attempts to marginalize this aspect of the Apeldoorn memoran­ dum coincided with the exclusion of the issues of the State of Israel and World War II as too political. Without Willebrands’s ingenious strategic powers that took over Ram- selaar’s network of pioneers, while sticking to traditional theological insights, the decla­ ration would probably never have been promulgated. However, without Ramselaar’s courage, Nostra aetate would not even have been considered a necessity. Introduction At the end of 2014, it will be fifty' years since the declaration Nostra aetate on the non-Christian religions was released at the Second Vatican Council.
    [Show full text]
  • 〔Buchbesprechung〕Max Kommerell: Jean Paul Norimi TSUNEYOSHI
    〔Buchbesprechung〕Max Kommerell: Jean Paul Norimi TSUNEYOSHI Der am 25.02.1902 geborene Jean-Paul-Forscher Max Kommerell verstarb am 25.07.1944. Im Jahre 2014 bat ich den Vittorio Klostermann Verlag um die Erlaubnis, Max Kommerells Buch Jean Paul 1 ) als e-Übersetzungstext veröffentlichen zu dürfen, da ich davon ausging, dass dies 70 Jahre nach Kommerells Tod problemlos möglich wäre. Der Verlag aber teilte mir mit, dass die Schutzfrist für Max Kommerells Werke erst zum 01.01.2015 auslaufe und ich meine Übersetzung daher erst danach veröffentlichen könne. 1. Wiebke Hüsters Besprechung von Christian Webers Kommerell-Biographie Da Max Kommerell in Japan noch relativ unbekannt ist, möchte ich zuerst Wiebke Hüsters Rezension von Christian Webers Kommerell-Biographie von 2011 vorstellen. 2 ) «Max Kommerell ist eine der farbigsten Figuren der jüngeren deutschen Geistesgeschichte. Von ihm stammen die noch heute mitreißenden Bücher über Jean Paul, Calderón de la Barca sowie über die Tragödientheorien von Lessing und Aristoteles. Die erste Biografie über den Literaturwissenschaftler ist hingegen reichlich trocken geraten. Kann man sich ein Mitglied des Dichterweihekreises von Stefan George vorstellen, das Stücke für Kasperletheater schrieb? Einen Nationalkonservativen, der als Mitglied der NSDAP über einen zum Tode verurteilten kommunistischen Kollegen das Gerücht in die Welt setzt, jener sei ein völlig unzurechnungsfähiger Kauz, damit er freikommt? Einen Germanisten, der acht Sprachen beherrscht, Dramen, Erzählungen und Gedichte schreibt, drei große Bücher und drei kleine, und das alles bis zum Alter von 42 Jahren, als er nämlich schon verstarb? Max Kommerell, auf den all das zutrifft, ist eine der farbigsten Figuren der jüngeren deutschen Geistesgeschichte. 1902 im Schwäbischen geboren, fand der jugendbewegte Heidelberger Student schon mit neunzehn Jahren Aufnahme in den Kreis des Lyrikers Stefan George.
    [Show full text]
  • REVIEW John Connelly from Enemy to Brother: the Revolution in Catholic Teaching on the Jews, 1933-1965
    Studies in Christian-Jewish Relations REVIEW John Connelly From Enemy to Brother: The Revolution in Catholic Teaching on the Jews, 1933-1965 (Cambridge, Massachusetts and London: Harvard University Press, 2012), 376 pp. Maria Chiara Rioli, Scuola Normale Superiore (Pisa) Among scholars of modern Jewish-Catholic relations, John Connelly's book From Enemy to Brother: The Revolution in Catholic Teaching on the Jews, 1933-1965 has rightly gained wide attention. Connelly, professor of History at the University of California Berkeley, drew on bulletins, journals, and books issued from the thirties to the sixties and sources stored in ar- chives at Seton Hall University (John Oesterreicher’s papers) and in Munich (Karl Thieme’s papers), Vienna, and Washing- ton. The book explores, through a chronological approach, the shift that occurred in Catholic attitudes toward the Jews and the move away from a long tradition of Catholic anti- Judaism and antisemitism toward new, more positive views. Connelly reconstructs this fundamental change, tracing an in- ternational network of protagonists who contributed, before and during the Second Vatican Council, to ideas that shaped the Council’s declaration Nostra Aetate on non-Christian reli- gions (particularly chapter 4, on the Jews). He mainly focused on groups of Catholics who, since the thir- ties and in opposition to Nazism, had developed new reflections on Christian-Jewish relations in Europe and the United States. Among them, Connelly devoted his attention particularly to converts to Catholicism from Judaism and Prot- estantism (primarily Johannes M. [John] Oesterreicher, but also Gregory Baum, Leo Rudloff, and Paul Démann). SCJR 9 (2014) 1 www.bc.edu/scjr Studies in Christian-Jewish Relations Connelly's thesis is precisely that without the contribution of these converts, the Church could not have arrived at a recon- sideration of its position in relation to the Jewish world.
    [Show full text]
  • The Catholic Church and the Holocaust, 1930–1965 Ii Introduction Introduction Iii
    Introduction i The Catholic Church and the Holocaust, 1930–1965 ii Introduction Introduction iii The Catholic Church and the Holocaust, 1930 –1965 Michael Phayer INDIANA UNIVERSITY PRESS Bloomington and Indianapolis iv Introduction This book is a publication of Indiana University Press 601 North Morton Street Bloomington, IN 47404-3797 USA http://www.indiana.edu/~iupress Telephone orders 800-842-6796 Fax orders 812-855-7931 Orders by e-mail [email protected] © 2000 by John Michael Phayer All rights reserved No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying and re- cording, or by any information storage and retrieval system, without permission in writing from the publisher. The Association of Ameri- can University Presses’ Resolution on Permissions constitutes the only exception to this prohibition. The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Perma- nence of Paper for Printed Library Materials, ANSI Z39.48-1984. Manufactured in the United States of America Library of Congress Cataloging-in-Publication Data Phayer, Michael, date. The Catholic Church and the Holocaust, 1930–1965 / Michael Phayer. p. cm. Includes bibliographical references and index. ISBN 0-253-33725-9 (alk. paper) 1. Pius XII, Pope, 1876–1958—Relations with Jews. 2. Judaism —Relations—Catholic Church. 3. Catholic Church—Relations— Judaism. 4. Holocaust, Jewish (1939–1945) 5. World War, 1939– 1945—Religious aspects—Catholic Church. 6. Christianity and an- tisemitism—History—20th century. I. Title. BX1378 .P49 2000 282'.09'044—dc21 99-087415 ISBN 0-253-21471-8 (pbk.) 2 3 4 5 6 05 04 03 02 01 Introduction v C O N T E N T S Acknowledgments ix Introduction xi 1.
    [Show full text]
  • Why Judaeo-Christian Studies? John M
    Seton Hall University eRepository @ Seton Hall The eS lected Works of John M. Oesterreicher The nI stitute of Judaeo-Christian Studies 1954 Why Judaeo-Christian Studies? John M. Oesterreicher Seton Hall University Follow this and additional works at: https://scholarship.shu.edu/oesterreicher Part of the Biblical Studies Commons, Christianity Commons, and the Jewish Studies Commons Recommended Citation John M. Oestereicher, Why Judaeo-Christian Studies? South Orange, NJ: Institute of Judaeo-Christian Studies, 1954. Whff JUDAEO.CHRISTIAN STUDIES The Inaugural Ledure of The Institute of ludaeo-Christian Studies by JOHN M. OESTERREICHER With an Introduction by JOHN J. DOUGHERTY SETON HALL UNIVERSilY UNIVERSllY LIBRARIES SOUTH ORANGE, NJ 07079 THE INSTITUTE OF lUDAEO-CHRISTIAN STUDIES SETON HALL UNIVERSITY BM Nihil obstat MSGR. PETER B. O'CONNOR Censor Librorum S-,S Imprimatur ~ THOMAS A. BOLAND, S.T.D., Archbishop of N&worlc 9"'15" January eighteenth, 1954 115~ cp.3 Cover design by Elizabeth Brison Text of the cover from Wisdom. 00. 7 Printed by the Carlos L6pez Press Published by THE INSTITUTE OF JUDAEO-CHRJSTIAN STUDIES Seton Hall University, 31 Clinton Street. Newark 2. N.J. TO THE MEMORY OF PI U 5 XI When Hitler began his wcr of hate against Christian and Jews, and governments still were silent, the great Pope spoke out. West- ern civilization was born, he reminded all, with Abraham's loving sacrifice, and in the spirit, Abraham is every Christian's father. A BRIEF HISTORY "The Old and New Testaments ate joined in the one figure of Christ." These were the words of His Excellency Archbishop Thomas A.
    [Show full text]
  • Literaturgeschichte Als Körperschau Max Kommerell Und Die Physiognomik Der 1920Er Jahre 1
    Ulrich Port Literaturgeschichte als Körperschau Max Kommerell und die Physiognomik der 1920er Jahre 1 Max Kommerell ist eine schillernde Figur in der Literaturszene der Moderne. Er hat über Texte des 18. Jahrhunderts geschrieben und über das vermeintlich epigonale 19., über Nietzsche, Stefan George und Hugo von Hofmannsthal, über »Don Quijote« und »Simplicissimus«, über althochdeutsche Stabreime, die »Poetik« des Aristoteles, die Com- media dell’arte und die schreibende japanische Hofdame Murasaki.2 Er hat Michelangelo und Calderón übersetzt, ein eigenes Trauerspiel, ein Romanfragment, drei Kasperlespiele und eine ganze Menge Lyrik verfaßt.3 – Sein Ruf schließlich ist ähnlich oszillierend wie sein Werk: Von Stefan George als talentiertester Schüler zum Nachlaßverwalter auserkoren, dann heillos mit ihm zerstritten und von George nur noch die »Kröte« genannt;4 von Walter Benjamin kritisch bewundert;5 von Theodor W. Adorno, der sich mit ihm zur gleichen Zeit in Frankfurt 1 Erweiterte Fassung meiner Kölner Antrittsvorlesung vom Oktober 2003. An dieser Stelle ein herzlicher Dank an die Gutachter meiner Habilitationsschrift: Günter Blamber- ger, Rudolf Drux, Klaus Düsing, Hans Dietrich Irmscher, Erich Kleinschmidt und Walter Pape. 2 Vgl. Der Dichter als Führer in der deutschen Klassik. Klopstock · Herder · Goethe · Schiller · Jean Paul · Hölderlin. Berlin 1928; Stabkunst des deutschen Heldenliedes [unver- öffentlichte Habilitationsschrift 1930]; Hugo von Hofmannsthal. Eine Rede. Frankfurt a. M. 1930; Lessing und Aristoteles. Untersuchung über die Theorie der Tragödie. Frankfurt a. M. 1940; Dichterische Welterfahrung. Essays, hg. von Hans Georg Gadamer. Frankfurt a. M. 1952; Gedanken über Gedichte. Frankfurt a. M. 1943; Geist und Buchstabe der Dichtung. Goethe · Schiller · Kleist · Hölderlin. Frankfurt a. M. 1956; Essays, Notizen, Poetische Frag- mente, hg.
    [Show full text]
  • The Catholic Conversion 1
    BOOK REVIEWS The Catholic Conversion by Samuel G. Freedman From Enemy to Brother: The matter of coincidence or the simple passing of theological overhaul. One of the central fig- Revolution in Catholic Teaching time. What felt like merely an individual expe- ures in the revision and reform of Catholic on the Jews, 1933-1965 rience was actually one facet of an overarching teaching about Jews was the priest Johannes and intentional transformation in Catholic- Oesterreicher, a Jewish convert to Catholi- John Connelly Jewish relations. Jimmy Lyons and Tim Mul- cism, whose parents both died in Nazi camps. Harvard University Press ligan, born like me in the mid-1950s, came of In Connelly's telling, at least a half-dozen oth- 2012, $35, pp. 384 age in the era of the Second Vatican Council. er Jewish converts played key roles in reshap- In its landmark 1965 document Nostra ing Catholic thought on Jews. Oesterreicher's Sometime in my mid-teens, I asked to intellectual foil, and ultimately his most join the CYO basketball team at the par- important ally, was Karl Thieme, yet an- ish church in my New Jersey hometown. other convert, albeit from Protestantism For the uninitiated, CYO stands for rather than Judaism. Catholic Youth Organization, and it was "The high percentage of Jewish con- the group to which my two best friends verts like Oesterreicher makes sense," belonged. Jimmy Lyons lived across the writes Connelly, a history professor at street from me, and Tim Mulligan was the University of California-Berkley. his buddy from parochial school. Need- "They hoped to resolve a tension within less to say, I was Jewish.
    [Show full text]
  • Barth, Israel and Jesus: Karl Barth’S Theology of Israel
    BARTH, ISRAEL AND JESUS: KARL BARTH’S THEOLOGY OF ISRAEL ‘Your name will be Israel, because you have struggled with God and with men and have overcome.’ ———Gen 32:28 Barth, Israel and Jesus: Karl Barth’s Theology of Israel MARK R. LINDSAY Centre for the Study of Jewish-Christian Relations, Cambridge Fellow, Department of History, University of Melbourne Contents Preface ........................................................................................ vii Acknowledgments ........................................................................ xi List of Abbreviations ................................................................... xii Introduction ......................................... 1 1. Jewish-Christian Relations Since 1945 ................................. 7 Obstacles Along the Way ....................................... 10 Confessional mea culpas: Church statements addressing the Holocaust ....................................... 13 Nostre Aetate ....................................... 14 The 1980 Rhineland Synod ....................................... 18 Conclusion ....................................... 21 2. Barth and the Jewish People: the historical debate ........... 25 The Context of Controversy ....................................... 26 Reading Barth’s Ambiguity ....................................... 30 Barth and the Jewish People: how scholars have understood him32 Barth and the Jews: his personal relationships ........................... 38 Conclusion ....................................... 50 3. Karl Barth
    [Show full text]