Walter Benjamin (Reaktion Books
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Central Europe
Central Europe West Germany FOREIGN POLICY wTHEN CHANCELLOR Ludwig Erhard's coalition government sud- denly collapsed in October 1966, none of the Federal Republic's major for- eign policy goals, such as the reunification of Germany and the improvement of relations with its Eastern neighbors, with France, NATO, the Arab coun- tries, and with the new African nations had as yet been achieved. Relations with the United States What actually brought the political and economic crisis into the open and hastened Erhard's downfall was that he returned empty-handed from his Sep- tember visit to President Lyndon B. Johnson. Erhard appealed to Johnson for an extension of the date when payment of $3 billion was due for military equipment which West Germany had bought from the United States to bal- ance dollar expenses for keeping American troops in West Germany. (By the end of 1966, Germany paid DM2.9 billion of the total DM5.4 billion, provided in the agreements between the United States government and the Germans late in 1965. The remaining DM2.5 billion were to be paid in 1967.) During these talks Erhard also expressed his government's wish that American troops in West Germany remain at their present strength. Al- though Erhard's reception in Washington and Texas was friendly, he gained no major concessions. Late in October the United States and the United Kingdom began talks with the Federal Republic on major economic and military problems. Relations with France When Erhard visited France in February, President Charles de Gaulle gave reassurances that France would not recognize the East German regime, that he would advocate the cause of Germany in Moscow, and that he would 349 350 / AMERICAN JEWISH YEAR BOOK, 1967 approve intensified political and cultural cooperation between the six Com- mon Market powers—France, Germany, Italy, Belgium, the Netherlands, and Luxembourg. -
Is There a Judeo-Christian Tradition?
Is there a Judeo-Christian Tradition? Perspectives on Jewish Texts and Contexts Edited by Vivian Liska Editorial Board Robert Alter, Steven E. Aschheim, Richard I. Cohen, Mark H. Gelber, Moshe Halbertal, Geoffrey Hartman, Moshe Idel, Samuel Moyn, Ada Rapoport-Albert, Alvin Rosenfeld, David Ruderman, Bernd Witte Volume 4 Is there a Judeo-Christian Tradition? A European Perspective Edited by Emmanuel Nathan Anya Topolski Volume inspired by the international workshop “Is there a Judeo-Christian tradition?” as part of the UCSIA/IJS Chair for Jewish-Christian Relations, organized by the Institute of Jewish Studies of the University of Antwerp and the University Centre Saint Ignatius Antwerp (UCSIA). An electronic version of this book is freely available, thanks to the support of libra- ries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access. More information about the initiative can be found at www.knowledgeunlatched.org This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 4.0 License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. ISBN 978-3-11-041647-3 e-ISBN (PDF) 978-3-11-041659-6 e-ISBN (EPUB) 978-3-11-041667-1 ISSN 2199-6962 Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed -
Max Kommerell
Christian Weber Max Kommerell Eine intellektuelle Biographie De Gruyter Inhalt I. Einleitung 1 1.1 Fragestellung 3 1.2 Forschungsstand 5 1.3 Bemerkungen zur Biographie als wissenschaftliches Genre 12 1.4 Ansätze zur Wissenschaftsgeschichte der Germanistik. ... 19 1.5 Aufbau der Arbeit 24 II. Max Kommerells Schulzeit, Studium und Promotion (1908-1929) 29 11.1 Jugendbewegung 30 II. 1.1 Der erste Mentor: Ernst Kayka - Das erste Dichtervorbild: Carl Spitteler 31 11.1.2 Frühe Vordenker: Gustav Wyneken und Hans Blüher 37 11.1.3 Das Debüt als Autor: Über August Halm 44 11.2 George-Kreis 50 III. Die Jean Paul-Rezeption im Dialog mit Karl Reinhardt und Walter F. Otto (1930-1934) 65 III. 1 Wissenschaftsverständnis in Dissertation und Habilitationsschrift 66 111.2 Im Frankfurter Kreis mit den klassischen Philologen Reinhardt und Otto 72 111.3 „Tnlogie der Wissenschaft" 81 111.3.1 Max Kommerell: >w« Paul 94 111.3.2 Karl Reinhardt: Sophokles 99 111.3.3 Walter F. Otto: Dionysos 102 111.3.4 Vergleich der Metaphernfelder in Jean Paul und Der Dichter als Führer in der deutschen Klassik 105 111.4 Das Frankfurter Umfeld 114 111.4.1 Walter Benjamins Kommerell-Kritik 114 111.4.2 Die Philosophen Kurt Riezler und Karl Schlechta 122 VI Inhalt IV. Die Hofmannsthal-Rezeption im Dialpg mit Heinrich Zimmer (1930-1940) '. 131 IV.l Hugo von Hofmannsthal. Eine Rede 134 IV.2 Nachlese der Gedichte <. 137 IV.3 Das kaiserliche Blut 153 IV.3.1 Der Weg von Hofmannsthal zu Calderön 153 IV.3.2 Calderöns En esta vida todo es verdady todo mentira als Vorlage 160 IV.3.3 Hofmannsthals Kaiser Phokas und Der Turm ... -
Proquest Dissertations
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. Bell & Howell Information and Leaming 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA 800-521-0600 UMI' PHILIP MELANCHTHON, THE FORMULA OF CONCORD, AND THE THIRD USE OF THE LAW DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Ken Ray Schurb, B.A., B.S.Ed., M.Div., M.A., S.T.M. -
The Diplomat and the Pioneer in Jewish- Catholic Relations Prior to Nostra Aetate: Jo Willebrands and Toon Ramselaar
Journal of Ecumenical Studies, 49:3, Summer 2014 THE DIPLOMAT AND THE PIONEER IN JEWISH- CATHOLIC RELATIONS PRIOR TO NOSTRA AETATE: JO WILLEBRANDS AND TOON RAMSELAAR Marcel J. H. M. Poorthuis PRECIS A combined search of documents in the secret archives of the Vatican and of hith erto unexplored Dutch archives sheds new light on the genesis of Nostra aetate, the dec laration of Vatican II, mainly on Judaism. Two Dutch Catholics exercised a decisive influence upon the making of this declaration: monsignors Johannes Willebrands and Anton Ramselaar. In 1958 and 1960 Ramselaar organized a meeting with international pioneers in Jewish-Christian relations at the Dutch city of Apeldoorn. Research into Dutch and Vatican archives proves the decisive influence of these meetings upon Nostra aetate. In addition, original documents demonstrate that, for the pioneers, the State of Israel was not just a political affair but also the recognition of the Jewish right to sur vive as a people. Later attempts to marginalize this aspect of the Apeldoorn memoran dum coincided with the exclusion of the issues of the State of Israel and World War II as too political. Without Willebrands’s ingenious strategic powers that took over Ram- selaar’s network of pioneers, while sticking to traditional theological insights, the decla ration would probably never have been promulgated. However, without Ramselaar’s courage, Nostra aetate would not even have been considered a necessity. Introduction At the end of 2014, it will be fifty' years since the declaration Nostra aetate on the non-Christian religions was released at the Second Vatican Council. -
〔Buchbesprechung〕Max Kommerell: Jean Paul Norimi TSUNEYOSHI
〔Buchbesprechung〕Max Kommerell: Jean Paul Norimi TSUNEYOSHI Der am 25.02.1902 geborene Jean-Paul-Forscher Max Kommerell verstarb am 25.07.1944. Im Jahre 2014 bat ich den Vittorio Klostermann Verlag um die Erlaubnis, Max Kommerells Buch Jean Paul 1 ) als e-Übersetzungstext veröffentlichen zu dürfen, da ich davon ausging, dass dies 70 Jahre nach Kommerells Tod problemlos möglich wäre. Der Verlag aber teilte mir mit, dass die Schutzfrist für Max Kommerells Werke erst zum 01.01.2015 auslaufe und ich meine Übersetzung daher erst danach veröffentlichen könne. 1. Wiebke Hüsters Besprechung von Christian Webers Kommerell-Biographie Da Max Kommerell in Japan noch relativ unbekannt ist, möchte ich zuerst Wiebke Hüsters Rezension von Christian Webers Kommerell-Biographie von 2011 vorstellen. 2 ) «Max Kommerell ist eine der farbigsten Figuren der jüngeren deutschen Geistesgeschichte. Von ihm stammen die noch heute mitreißenden Bücher über Jean Paul, Calderón de la Barca sowie über die Tragödientheorien von Lessing und Aristoteles. Die erste Biografie über den Literaturwissenschaftler ist hingegen reichlich trocken geraten. Kann man sich ein Mitglied des Dichterweihekreises von Stefan George vorstellen, das Stücke für Kasperletheater schrieb? Einen Nationalkonservativen, der als Mitglied der NSDAP über einen zum Tode verurteilten kommunistischen Kollegen das Gerücht in die Welt setzt, jener sei ein völlig unzurechnungsfähiger Kauz, damit er freikommt? Einen Germanisten, der acht Sprachen beherrscht, Dramen, Erzählungen und Gedichte schreibt, drei große Bücher und drei kleine, und das alles bis zum Alter von 42 Jahren, als er nämlich schon verstarb? Max Kommerell, auf den all das zutrifft, ist eine der farbigsten Figuren der jüngeren deutschen Geistesgeschichte. 1902 im Schwäbischen geboren, fand der jugendbewegte Heidelberger Student schon mit neunzehn Jahren Aufnahme in den Kreis des Lyrikers Stefan George. -
REVIEW John Connelly from Enemy to Brother: the Revolution in Catholic Teaching on the Jews, 1933-1965
Studies in Christian-Jewish Relations REVIEW John Connelly From Enemy to Brother: The Revolution in Catholic Teaching on the Jews, 1933-1965 (Cambridge, Massachusetts and London: Harvard University Press, 2012), 376 pp. Maria Chiara Rioli, Scuola Normale Superiore (Pisa) Among scholars of modern Jewish-Catholic relations, John Connelly's book From Enemy to Brother: The Revolution in Catholic Teaching on the Jews, 1933-1965 has rightly gained wide attention. Connelly, professor of History at the University of California Berkeley, drew on bulletins, journals, and books issued from the thirties to the sixties and sources stored in ar- chives at Seton Hall University (John Oesterreicher’s papers) and in Munich (Karl Thieme’s papers), Vienna, and Washing- ton. The book explores, through a chronological approach, the shift that occurred in Catholic attitudes toward the Jews and the move away from a long tradition of Catholic anti- Judaism and antisemitism toward new, more positive views. Connelly reconstructs this fundamental change, tracing an in- ternational network of protagonists who contributed, before and during the Second Vatican Council, to ideas that shaped the Council’s declaration Nostra Aetate on non-Christian reli- gions (particularly chapter 4, on the Jews). He mainly focused on groups of Catholics who, since the thir- ties and in opposition to Nazism, had developed new reflections on Christian-Jewish relations in Europe and the United States. Among them, Connelly devoted his attention particularly to converts to Catholicism from Judaism and Prot- estantism (primarily Johannes M. [John] Oesterreicher, but also Gregory Baum, Leo Rudloff, and Paul Démann). SCJR 9 (2014) 1 www.bc.edu/scjr Studies in Christian-Jewish Relations Connelly's thesis is precisely that without the contribution of these converts, the Church could not have arrived at a recon- sideration of its position in relation to the Jewish world. -
The Catholic Church and the Holocaust, 1930–1965 Ii Introduction Introduction Iii
Introduction i The Catholic Church and the Holocaust, 1930–1965 ii Introduction Introduction iii The Catholic Church and the Holocaust, 1930 –1965 Michael Phayer INDIANA UNIVERSITY PRESS Bloomington and Indianapolis iv Introduction This book is a publication of Indiana University Press 601 North Morton Street Bloomington, IN 47404-3797 USA http://www.indiana.edu/~iupress Telephone orders 800-842-6796 Fax orders 812-855-7931 Orders by e-mail [email protected] © 2000 by John Michael Phayer All rights reserved No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying and re- cording, or by any information storage and retrieval system, without permission in writing from the publisher. The Association of Ameri- can University Presses’ Resolution on Permissions constitutes the only exception to this prohibition. The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Perma- nence of Paper for Printed Library Materials, ANSI Z39.48-1984. Manufactured in the United States of America Library of Congress Cataloging-in-Publication Data Phayer, Michael, date. The Catholic Church and the Holocaust, 1930–1965 / Michael Phayer. p. cm. Includes bibliographical references and index. ISBN 0-253-33725-9 (alk. paper) 1. Pius XII, Pope, 1876–1958—Relations with Jews. 2. Judaism —Relations—Catholic Church. 3. Catholic Church—Relations— Judaism. 4. Holocaust, Jewish (1939–1945) 5. World War, 1939– 1945—Religious aspects—Catholic Church. 6. Christianity and an- tisemitism—History—20th century. I. Title. BX1378 .P49 2000 282'.09'044—dc21 99-087415 ISBN 0-253-21471-8 (pbk.) 2 3 4 5 6 05 04 03 02 01 Introduction v C O N T E N T S Acknowledgments ix Introduction xi 1. -
Why Judaeo-Christian Studies? John M
Seton Hall University eRepository @ Seton Hall The eS lected Works of John M. Oesterreicher The nI stitute of Judaeo-Christian Studies 1954 Why Judaeo-Christian Studies? John M. Oesterreicher Seton Hall University Follow this and additional works at: https://scholarship.shu.edu/oesterreicher Part of the Biblical Studies Commons, Christianity Commons, and the Jewish Studies Commons Recommended Citation John M. Oestereicher, Why Judaeo-Christian Studies? South Orange, NJ: Institute of Judaeo-Christian Studies, 1954. Whff JUDAEO.CHRISTIAN STUDIES The Inaugural Ledure of The Institute of ludaeo-Christian Studies by JOHN M. OESTERREICHER With an Introduction by JOHN J. DOUGHERTY SETON HALL UNIVERSilY UNIVERSllY LIBRARIES SOUTH ORANGE, NJ 07079 THE INSTITUTE OF lUDAEO-CHRISTIAN STUDIES SETON HALL UNIVERSITY BM Nihil obstat MSGR. PETER B. O'CONNOR Censor Librorum S-,S Imprimatur ~ THOMAS A. BOLAND, S.T.D., Archbishop of N&worlc 9"'15" January eighteenth, 1954 115~ cp.3 Cover design by Elizabeth Brison Text of the cover from Wisdom. 00. 7 Printed by the Carlos L6pez Press Published by THE INSTITUTE OF JUDAEO-CHRJSTIAN STUDIES Seton Hall University, 31 Clinton Street. Newark 2. N.J. TO THE MEMORY OF PI U 5 XI When Hitler began his wcr of hate against Christian and Jews, and governments still were silent, the great Pope spoke out. West- ern civilization was born, he reminded all, with Abraham's loving sacrifice, and in the spirit, Abraham is every Christian's father. A BRIEF HISTORY "The Old and New Testaments ate joined in the one figure of Christ." These were the words of His Excellency Archbishop Thomas A. -
Literaturgeschichte Als Körperschau Max Kommerell Und Die Physiognomik Der 1920Er Jahre 1
Ulrich Port Literaturgeschichte als Körperschau Max Kommerell und die Physiognomik der 1920er Jahre 1 Max Kommerell ist eine schillernde Figur in der Literaturszene der Moderne. Er hat über Texte des 18. Jahrhunderts geschrieben und über das vermeintlich epigonale 19., über Nietzsche, Stefan George und Hugo von Hofmannsthal, über »Don Quijote« und »Simplicissimus«, über althochdeutsche Stabreime, die »Poetik« des Aristoteles, die Com- media dell’arte und die schreibende japanische Hofdame Murasaki.2 Er hat Michelangelo und Calderón übersetzt, ein eigenes Trauerspiel, ein Romanfragment, drei Kasperlespiele und eine ganze Menge Lyrik verfaßt.3 – Sein Ruf schließlich ist ähnlich oszillierend wie sein Werk: Von Stefan George als talentiertester Schüler zum Nachlaßverwalter auserkoren, dann heillos mit ihm zerstritten und von George nur noch die »Kröte« genannt;4 von Walter Benjamin kritisch bewundert;5 von Theodor W. Adorno, der sich mit ihm zur gleichen Zeit in Frankfurt 1 Erweiterte Fassung meiner Kölner Antrittsvorlesung vom Oktober 2003. An dieser Stelle ein herzlicher Dank an die Gutachter meiner Habilitationsschrift: Günter Blamber- ger, Rudolf Drux, Klaus Düsing, Hans Dietrich Irmscher, Erich Kleinschmidt und Walter Pape. 2 Vgl. Der Dichter als Führer in der deutschen Klassik. Klopstock · Herder · Goethe · Schiller · Jean Paul · Hölderlin. Berlin 1928; Stabkunst des deutschen Heldenliedes [unver- öffentlichte Habilitationsschrift 1930]; Hugo von Hofmannsthal. Eine Rede. Frankfurt a. M. 1930; Lessing und Aristoteles. Untersuchung über die Theorie der Tragödie. Frankfurt a. M. 1940; Dichterische Welterfahrung. Essays, hg. von Hans Georg Gadamer. Frankfurt a. M. 1952; Gedanken über Gedichte. Frankfurt a. M. 1943; Geist und Buchstabe der Dichtung. Goethe · Schiller · Kleist · Hölderlin. Frankfurt a. M. 1956; Essays, Notizen, Poetische Frag- mente, hg. -
The Catholic Conversion 1
BOOK REVIEWS The Catholic Conversion by Samuel G. Freedman From Enemy to Brother: The matter of coincidence or the simple passing of theological overhaul. One of the central fig- Revolution in Catholic Teaching time. What felt like merely an individual expe- ures in the revision and reform of Catholic on the Jews, 1933-1965 rience was actually one facet of an overarching teaching about Jews was the priest Johannes and intentional transformation in Catholic- Oesterreicher, a Jewish convert to Catholi- John Connelly Jewish relations. Jimmy Lyons and Tim Mul- cism, whose parents both died in Nazi camps. Harvard University Press ligan, born like me in the mid-1950s, came of In Connelly's telling, at least a half-dozen oth- 2012, $35, pp. 384 age in the era of the Second Vatican Council. er Jewish converts played key roles in reshap- In its landmark 1965 document Nostra ing Catholic thought on Jews. Oesterreicher's Sometime in my mid-teens, I asked to intellectual foil, and ultimately his most join the CYO basketball team at the par- important ally, was Karl Thieme, yet an- ish church in my New Jersey hometown. other convert, albeit from Protestantism For the uninitiated, CYO stands for rather than Judaism. Catholic Youth Organization, and it was "The high percentage of Jewish con- the group to which my two best friends verts like Oesterreicher makes sense," belonged. Jimmy Lyons lived across the writes Connelly, a history professor at street from me, and Tim Mulligan was the University of California-Berkley. his buddy from parochial school. Need- "They hoped to resolve a tension within less to say, I was Jewish. -
Barth, Israel and Jesus: Karl Barth’S Theology of Israel
BARTH, ISRAEL AND JESUS: KARL BARTH’S THEOLOGY OF ISRAEL ‘Your name will be Israel, because you have struggled with God and with men and have overcome.’ ———Gen 32:28 Barth, Israel and Jesus: Karl Barth’s Theology of Israel MARK R. LINDSAY Centre for the Study of Jewish-Christian Relations, Cambridge Fellow, Department of History, University of Melbourne Contents Preface ........................................................................................ vii Acknowledgments ........................................................................ xi List of Abbreviations ................................................................... xii Introduction ......................................... 1 1. Jewish-Christian Relations Since 1945 ................................. 7 Obstacles Along the Way ....................................... 10 Confessional mea culpas: Church statements addressing the Holocaust ....................................... 13 Nostre Aetate ....................................... 14 The 1980 Rhineland Synod ....................................... 18 Conclusion ....................................... 21 2. Barth and the Jewish People: the historical debate ........... 25 The Context of Controversy ....................................... 26 Reading Barth’s Ambiguity ....................................... 30 Barth and the Jewish People: how scholars have understood him32 Barth and the Jews: his personal relationships ........................... 38 Conclusion ....................................... 50 3. Karl Barth