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Landscapes of Korean and Korean American Biblical Interpretation
LANDSCAPES OF KOREAN AND KOREAN AMERICAN BIBLICAL INTERPRETATION INTERNATIONAL VOICES IN BIBLICAL STUDIES Jione Havea Jin Young Choi Musa W. Dube David Joy Nasili Vaka’uta Gerald O. West Number 10 LANDSCAPES OF KOREAN AND KOREAN AMERICAN BIBLICAL INTERPRETATION Edited by John Ahn Atlanta Copyright © 2019 by SBL Press All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Office, SBL Press, 825 Hous- ton Mill Road, Atlanta, GA 30329 USA. Library of Congress Control Number: 2019938032 Printed on acid-free paper. For our parents, grandparents, and mentors Rev. Dr. Joshua Yoo K. Ahn, PhD and Ruth Soon Hee Ahn (John Ahn) Sarah Lee and Memory of Du Soon Lee (Hannah S. An) Chun Hee Cho and Soon Ja Cho (Paul K.-K. Cho) SooHaeing Kim and Memory of DaeJak Ha (SungAe Ha) Rev. Soon-Young Hong and Hae-Sun Park (Koog-Pyoung Hong) Rev. Seok-Gu Kang and Tae-Soon Kim (Sun-Ah Kang) Rev. Dong Bin Kim and Bong Joo Lee (Hyun Chul Paul Kim) Namkyu Kim and Rev. Dr. Gilsoon Park, PhD (Sehee Kim) Rev. Yong Soon Lim and Sang Nan Yoo (Eunyung Lim) Rev. Dr. Chae-Woon Na, PhD, LittD and Young-Soon Choe (Kang-Yup Na) Kyoung Hee Nam and Soon Young Kang (Roger S. -
Jewish Children's Garden Curriculum
ginat ha’yeladim Jewish Children’s Children’s Jewish CurriculumGarden Center Children’s Shalom of staff the by developed Center Community Jewish Asheville the at JCCs of North America ginat ha’yeladim Jewish Children’s Garden Curriculum developed by the staff of Shalom Children’s Center at the Asheville Jewish Community Center Made possible by a grant from The Covenant Foundation www.covenantfn.org © 2010 Asheville Jewish Community Center 236 Charlotte Street, Asheville NC 28801 (828) 253-0701 www.jcc-asheville.org Ginat Ha’Yeladim Table of Contents Why a “Jewish” Garden for Young Children? . iii Design and Implementation of Our Garden Space . .v Jewish Values in the Garden . 1 Spring Autumn Lesson 1: Early Spring Hello . 3 Lesson 23: Color Hunt . 23 Lesson 2: Soil Exploration . 4 Lesson 24: Fall Crops . 24 Lesson 3: Germination View . 4 Lesson 25: Bees and Honey, Rosh Hashanah . 24 Lesson 4: Early Spring Seed Planting . 5 Lesson 26: Autumnal Equinox . 25 Lesson 5: Seed Starting . 6 Lesson 27: Root Vegetable Harvest/ Lesson 6: Measuring Sprouts and Seedlings . 7 Digging Potatoes . 26 Lesson 7: Weed Identification . 8 Lesson 28: Sukkot, Shemini Atzerat and Praying for Rain . 27 Lesson 8: Bed Planting . 9 Lesson 29: Lunar Phases . 28 Lesson 9: Seed Comparison . 10 Lesson 30: Seed Saving . 29 Lesson 10: Mud Painting . 10 Lesson 31: Autumn Leaf Color . 30 Lesson 11: Transplanting Plants/Seedlings . 11 Lesson 32: Frost Effects . 31 Lesson 12: Havdalah Matsa Smells . 12 Lesson 33: Animals in Winter . 32 Lesson 13: Introduction to Watering . 13 Lesson 34: Winterizing/Tucking in the Garden . -
Noah's Wife and Heterosexual Incestuous
Judaica Ukrainica I (2012), 29–46 No Name WomaN: Noah’s Wife aNd heterosexual iNcestuous relatioNs iN GeNesis 9:18–29 corinne e. Blackmer Southern Connecticut State University [email protected] [Noah’s wife] was a nameless woman, and so at home among all those who were never found and never missed, who were uncommemorated, whose deaths were not remarked, nor their begettings1. I. The terse language and riddling innuendo of Gen 9:18–29, which narrates how Noah comes to curse Canaan, the son of Ham, has engaged the inter pretive energies of readers since the rabbis of the Babylonian Talmud spe culated that Ham had castrated his father2. The language of this narrative, bristling with obscure phrases, loud hints of dreadful sexual transgression, and pious cover ups, has often left subsequent interpreters sensing that the story has meanings that the narrator declines to delineate. Indeed, the only thing that remains clear is that Gen 9:18–29 functions as an etiological myth to justify the permanent subordination of the tribes of Canaan. Canaan commits an un speakable sexual crime against Noah’s family that results in the subsequent physical displacement and sweeping rejection of the customs of the Canaanite peoples. Indeed, Israel’s secure possession of the Promised Land is predicated on repudiating the cultural institutions of the preceding Canaanites. Whatever the larger and associated issues, however, interpretive positions have gener 30 Corinne E. BLACKMER ally revolved around two broad questions. What was the nature of Ham’s of fense, such that when he “saw his father’s nakedness” and told his brothers, Shem and Japheth, it merited the terrible curse of permanent servitude Noah pronounced over him3? Second, what was the rationale for the punishment of Canaan and why, if Ham committed the crime, would his son Canaan suffer the penalty instead? Exegetical traditions have identified the deed for which Noah curses Ca naan either as voyeurism, castration, or homosexual paternal incest. -
Hebrew Names and Name Authority in Library Catalogs by Daniel D
Hebrew Names and Name Authority in Library Catalogs by Daniel D. Stuhlman BHL, BA, MS LS, MHL In support of the Doctor of Hebrew Literature degree Jewish University of America Skokie, IL 2004 Page 1 Abstract Hebrew Names and Name Authority in Library Catalogs By Daniel D. Stuhlman, BA, BHL, MS LS, MHL Because of the differences in alphabets, entering Hebrew names and words in English works has always been a challenge. The Hebrew Bible (Tanakh) is the source for many names both in American, Jewish and European society. This work examines given names, starting with theophoric names in the Bible, then continues with other names from the Bible and contemporary sources. The list of theophoric names is comprehensive. The other names are chosen from library catalogs and the personal records of the author. Hebrew names present challenges because of the variety of pronunciations. The same name is transliterated differently for a writer in Yiddish and Hebrew, but Yiddish names are not covered in this document. Family names are included only as they relate to the study of given names. One chapter deals with why Jacob and Joseph start with “J.” Transliteration tables from many sources are included for comparison purposes. Because parents may give any name they desire, there can be no absolute rules for using Hebrew names in English (or Latin character) library catalogs. When the cataloger can not find the Latin letter version of a name that the author prefers, the cataloger uses the rules for systematic Romanization. Through the use of rules and the understanding of the history of orthography, a library research can find the materials needed. -
Médiévales, 44 | Printemps 2003, « Le Diable En Procès » [En Ligne], Mis En Ligne Le 06 Septembre 2005, Consulté Le 21 Septembre 2021
Médiévales Langues, Textes, Histoire 44 | printemps 2003 Le diable en procès Démonologie et sorcellerie à la fin du Moyen Âge Édition électronique URL : https://journals.openedition.org/medievales/1171 DOI : 10.4000/medievales.1171 ISSN : 1777-5892 Éditeur Presses universitaires de Vincennes Édition imprimée Date de publication : 1 juin 2003 ISBN : 2-84292-142-9 ISSN : 0751-2708 Référence électronique Médiévales, 44 | printemps 2003, « Le diable en procès » [En ligne], mis en ligne le 06 septembre 2005, consulté le 21 septembre 2021. URL : https://journals.openedition.org/medievales/1171 ; DOI : https:// doi.org/10.4000/medievales.1171 Ce document a été généré automatiquement le 29 septembre 2020. Tous droits réservés 1 SOMMAIRE Le diable en procès Démonologie et sorcellerie à la fin du Moyen Âge Le diable en procès Martine Ostorero et Étienne Anheim Satan hérétique : l’institution judiciaire de la démonologie sous Jean XXII Alain Boureau Entre visions angéliques et transes chamaniques : le sabbat des sorcières dans le Formicarius de Nider Gábor Klaniczay Un prédicateur au cachot : Guillaume Adeline et le sabbat Martine Ostorero Un trompe-l'œil maléfique : l'image du sabbat dans les manuscrits enluminés de la cour de Bourgogne (à propos du Traité du crisme de Vauderie de Jean Taincture, vers 1460-1470) Franck Mercier Les who's who démonologiques de la Renaissance et leurs ancêtres médiévaux Jean-Patrice Boudet Le gentleman, la sorcière et le diable : Reginald Scot, un anthropologue social avant la lettre ? Georg Modestin Le Malleus Maleficarum à la lumière de l'historiographie : un Kulturkampf ? Carmen Rob-Santer Essais et Recherches Les armoiries pontificales à la fin du XIIIe siècle : construction d'une campagne de communication Édouard Bouyé Point de vues Quelques hypothèses à propos de l’artiste roman Pierre Alain Mariaux Médiévales, 44 | printemps 2003 2 Notes de lecture Daniel Le Blevec, La Part du pauvre. -
Fallen Angels and the History of Judaism and Christianity
P1:JZZ s0521853781 agg.xml CB912B-Reed 0521853788 May 28, 2006 8:37 fallen angels and the history of judaism and christianity This book considers the early history of Jewish–Christian relations through a focus on traditions about the fallen angels. In the Book of the Watchers,anEnochic apocalypse from the third century bce,the“sonsofGod”ofGen6:1 –4 are accused of corrupting humankind through their teachings of metalworking, cos- metology, magic, and divination. By tracing the transformations of this motif in Second Temple, Rabbinic, and early medieval Judaism and early, late antique, and Byzantine Christianity, this book sheds light on the history of interpretation of Genesis, the changing status of Enochic literature, and the place of parabibli- cal texts and traditions in the interchange between Jews and Christians in Late Antiquity and the early Middle Ages. In the process, it explores issues such as the role of text-selection in the delineation of community boundaries and the development of early Jewish and Christian ideas about the origins of evil on the earth. Annette Yoshiko Reed is presently an Assistant Professor in the Department of ReligiousStudiesatMcMasterUniversity,wheresheteachescoursesontheHebrew Bible, early Judaism, and early Christianity. Her publications span the fields of Biblical Studies, Jewish Studies, and Patristics, and include articles in Journal of Biblical Literature, Jewish Studies Quarterly, Journal for the Study of Judaism, Vigiliae Christianae,andJournal ofEarlyChristian Studies.Shehas coedited two volumes, The Ways that Never Parted: Jews and Christians in Late Antiquity and the Early Middle Ages (with Adam H. Becker, 2003)andHeavenly Realms and Earthly Realities in Late Antique Religions (with Ra’anan S. -
Ostriches Into Sirens: Towards an Understanding of a Septuagint Crux
journal of jewish studies, vol. lv, no. 1, spring 2004 Ostriches into Sirens: Towards an Understanding of a Septuagint Crux Manolis Papoutsakis Dumbarton Oaks In memory of Michael P. Weitzman s her name denotes, Naamah, the sister of Tubal-cain, was ‘pleasant’ A andsowasNaomi, the mother-in-law of Ruth. In the case of Naomi, the connection between her personality and her name was established in the biblical narrative itself (Ruth 1:20): ïàø÷ éîòð éì äðàø÷ú ìà ïäéìà øîàúå ãàî éì éãù øîä éë àøî éì (‘She said to them “Call me no longer Naomi [i.e. Pleasant], call me Mara [i.e. Bitter], for the Almighty has dealt bitterly with me” ’).1 The particulars, however, about Naamah were introduced only in post-biblical exegesis. Naamah’s appeal consisted in that she was both physically attractive and musical. The notion of her physical beauty has been discussed by Pear- son, who ingeniously identified her with Norea, an intriguing female fig- ure that appears in Gnostic texts from Nag Hammadi, in Mandaean and Manichaean literature, and in Christian heresiological writings (Irenaeus, Epiphanius and Philaster):2 the proper name ‘Norea’ and alternative forms have all been convincingly traced back to Ωραα (‘beautiful’), a Greek trans- lation of ‘Naamah’.3 Once ‘the sons of God’ and ‘the daughters of men’ of 1 Biblical passages in English are quoted from B. M. Metzger and R. E. Murphy (eds), The New Oxford Annotated Bible with the Apocryphal / Deuterocanonical Books, Oxford / New York, 1989. Unless stated otherwise, translations throughout this article are the author’s. -
Thomas-Karlsson-Qabala-Qliphoth
Q•"" ""· QLwu01·u ANI> Cotmc MA<:tc 10 ~004-2009 'nlOma, Karls>on Publishtd b,y :AJNA:. P. 0. Box 15'1.3, Jnck•onvillc. OR 975.30, USA www.ajnabound.com Ori,t>inoltitl~ Kabbala. IJilfot och den goeLiska mngin First published by Ouroboro' ProdukLion. Sweden. 'l004 Translottd b,y Tomn11c Eriksson 11/u.rtmtionr ·r. K.-tola. title pngc nftcr Luc:as Cranndt (ca. 15~2) Conic triangle (pagt 19~) b,y 'IllOnla<; Karls.on Boo/; d~.sig11 {; f!/pograph,y T Benninghaus & 1: Kewla Primed b,y Titomson·Shorc Second cdirion. ISUN 978·0·97~1820-1-0 TABLE OF CoNTENTs Preface 9 The 'Jtcc of Lif<· bt•fore thl' Fall - lmroduclion 13 '1'11 ~. QABALAII "~ o rllf LuT St o•· ~~ Tiu· Origin of thl· Qabalah ~3 Definition~ of Qabalah 'ln TI1c !:lephiroth and thl·1h·l· of Lifl· '18 Atn Soph and the Sephiroth 33 Tiu~ 1\,ent)'-two Paths 37 The 1h·e of Ltfe bcfon.• tlw fall 31! Lucifl•r-Daath 39 TI1e Fall of Ludlcr 4• Tite Opcniug of the Ab)~~ 44 Lilitl•-Daath and dw F'allcu Sophia 45 TtH: NATUIU. or Ev11. 48 The Scphira Cd)llrah allli the Origin of Evil 54 Ccburah and SatUII s6 Ccburah and Ct·eation 57 TIH.' Destroyed World., sll 1lw King<. of Edom flo Cl•burah and the Zinvum 61 Tiw Breaking of the Vc,wl., ()4 TuE QtiPIIOltt 66 Demouolog) 6g 11tc Qhphouc· Ocmonolob" of Ehpha., Lc,; 73 Kclippath Nogah 74 The Qliphoth and the Shd.inah 75 TuF S1TIIA AlinA 7R 'l11c Primordiality of Evil 79 TI1e Siu-a Ahra a-. -
Genesis in Biblical Perspective the Gospel of Christ from Genesis Then They Received the Offering – Genesis 4 This Is the Word
Genesis in Biblical Perspective The Gospel of Christ from Genesis Then They Received the Offering – Genesis 4 This is the word of God. Genesis 4. 1 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten a man with the help of the LORD .” 2 And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. 3 In the course of time Cain brought to the LORD an offering of the fruit of the ground, 4 and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. 6 The LORD said to Cain, “Why are you angry, and why has your face fallen? 7 If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is for you, but you must rule over it.” 8 Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him. 9 Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother's keeper?” 10 And the LORD said, “What have you done? The voice of your brother's blood is crying to me from the ground. 11 And now you are cursed from the ground, which has opened its mouth to receive your brother's blood from your hand. -
February | 19 Shevat – 16 Adar 5781 BALTIMOREHEBREW.ORG
BALTIMORE HEBREW CONGREGATION Rabbi Andrew Busch Rabbi Elissa Sachs-Kohen Cantor Ben Ellerin Cantor Ann G. Sacks Rabbi Rex D. Perlmeter, Emeritus Rabbi Gustav Buchdahl, Emanuel Emeritus BULLETIN Cantor Robbie Solomon, Emeritus Number 6 | February | 19 Shevat – 16 Adar 5781 BALTIMOREHEBREW.ORG Join us over the weekend of Friday, February 26 – Sunday, February 28 for Purim focused services and activities. See page 5 for more details. Take a Peek Inside . On the Cover . 2 Youth Education . 7 Nominating Committee . 9 BHC is Collecting . 2 Chai Life . 7 Women of BHC . 10 From the Clergy . 2 BHC Cares . 7 Brotherhood News . 10 From the President . 3 E B. Hirsh Early Childhood Center . 8 Offerings . .11–13 Upcoming at BHC . 4 Winter Nights Park Heights . 8 February Events . 15 BHC Purim 2021 . 5 BHC Seeking Grand Piano . 8 Fill Your Cup Schedule . 15 Wisdom Around the World . 6 Night of the Stars . 9 Service Schedule . 16 FROM THE CLERGY February this year neatly straddles the months of Sh’vat and Adar on the Hebrew calendar. The standout holiday in the month of Adar, of course, is Purim, conjuring up images of costumes, laughter, hamentaschen, and large crowds gathered to watch Purim spiel while cheering for Ether and Mordachai ON THE COVER: and booing Haman. Before going any further, I want to acknowledge what is foremost BHC Purim 2021 on so many of our minds, that the end of This years Purim will start with our Friday February will mark an entire year that has Shabbat Service and continue through been incredibly difficult. -
Goetia Vel Clavicula Salamonis Regis
GOETIAVELCLAVICULASALOMONISREG ISGOETIAVELCLAVICULASALOMONISR EGISGOETIAVELCLAVICULASALOMONIS REGISGOETIAVELCLAVICULASALOMONI SREGISGOETIAVELCLAVICULASALOMO NISREGISGOETIAVELCLAVICULASALOM ONISREGISGOETIAVELCLAVICULASALO MONISREGISGOETIAVELCLAVICULASAL OMONI SREGI SGOET GOETIA IAVEL CLAVICULASALOMONISREGISGOETIAVE LCLAVICULASALOMONISREGISGOETIAV ELCLAVICULASALOMONISREGISGOETIA VELCLAVICULASALOMONISREGISGOETI AVELCLAVICULASALOMONISREGISGOET IAVELCLAVICULASALOMONISREGISGOE TIAVELCLAVICULASALOMONISREGISGO ETIAVELCLAVICULASALOMONISREGIS 1 GOETIA EPIKALOUMAI SE TON EN TW KENEO PNEUMATI, DEINON, AORAUON, PANTOKRATORA, QEON QEOU, FQEROPOION, KAI ERHMOPOION, O MISWN OIKIAN EUSTAQOUSAN, WS EXEBRSQHS EK UHS AIGUPUIOU KAI EXO CWRAS. EPONOMASQHS O PANTA RHSSWN KAI MH NIKWMENOS. EPIKALOUMAI SE TUFWN SHQ TAS SES MANTEIAS EPITELW, OTI EPIKALOUMAI SE TO SON AUQENTIKO SOU ONOMA EN OIS OU DUNE PARAKOUSAI IWERBHQ, IWPAKERBHQ, IWBOLCWSHQ, IWPATAQNAX, IWSWRW, IWNEBOUTOSOUALHQ, AKTIWFI, ERESCIGAL, NEBOPOWALHQ, ABERAMENTQOWU, LERQEXANAX, EQRELUWQ, NEMAREBA, AEMINA, OLON HKE MOI KAI BADISON KAI KATEBALE TON DEINON MAQERS. RIGEI KAI PUREIW AUTOS HDIKHSEN TON ANQRWPON KAI TO AIMA TOU TUFWNOS EXECUSEN PAR' EAUTW. DIA TOUTO TAUTA POIEW KOINA. THE BOOK OF THE GOETIA OF SOLOMON THE KING TRANSLATED INTO THE ENGLISH TONGUE BY A DEAD HAND AND ADORNED WITH DIVERS OTHER MATTERS GERMANE DELIGHTFUL TO THE WISE THE WHOLE EDITED, VERIFIED, INTRODUCED AND COMMENTED BY ALEISTER CROWLEY SOCIETY FOR THE PROPAGATION OF RELIGIOUS TRUTH BOLESKINE, FOYERS, INVERNESS 1904 This re-set electronic edition prepared by Celephaïs Press somewhere beyond the Tanarian Hills, 2003 E.V. Last revised August 2004 E.V. K O D S E LI M O H A B I O M O K PREFATORY NOTE A.G.R.C. A.R.G.C THIS translation of the First Book of the “Lemegeton” (now for the first time made accessible to English adepts and students of the Mysteries) was done, after careful collation and edition, from numer- ous MSS. in Hebrew, Latin, French and English, by G. -
The Other Eve: How Reading Lilith Reveals the Maternal Gothic
Skidmore College Creative Matter English Honors Theses English 5-13-2020 The Other Eve: How Reading Lilith Reveals the Maternal Gothic Emma Berkowitz Skidmore College, [email protected] Follow this and additional works at: https://creativematter.skidmore.edu/eng_stu_schol Part of the Literature in English, British Isles Commons Recommended Citation Berkowitz, Emma, "The Other Eve: How Reading Lilith Reveals the Maternal Gothic" (2020). English Honors Theses. 45. https://creativematter.skidmore.edu/eng_stu_schol/45 This Thesis is brought to you for free and open access by the English at Creative Matter. It has been accepted for inclusion in English Honors Theses by an authorized administrator of Creative Matter. For more information, please contact [email protected]. The Other Eve: How Reading Lilith Reveals the Maternal Gothic Emma Berkowitz EN 375 001 04/28/20 Contents Forword ......................................................................................................................................................... 1 Part One: The Lineage of Lilith .................................................................................................................... 2 Part Two: Reading Lilith ............................................................................................................................ 10 Unearthly Love and Dual Spirits in Wuthering Heights .................................................................... 10 The Anti-Mother and Demonic Fertility in Dracula .........................................................................