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The Real Presence of Christ in Scripture: a Sacramental Approach to the Old Testament
The Real Presence of Christ in Scripture: A Sacramental Approach to the Old Testament by Geoffrey Boyle A Thesis submitted to the Faculty of Wycliffe College and Graduate Centre for Theological Studies of the Toronto School of Theology In partial fulfillment of the requirements for the degree of Doctor of Philosophy in Theology awarded by the University of St. Michael's College © Copyright by Geoffrey Boyle 2019 The Real Presence of Christ in Scripture: A Sacramental Approach to the Old Testament Geoffrey Robert Boyle Doctor of Philosophy in Theology University of St. Michael's College 2019 Abstract Of the various sense-making attempts to understand the relation of Christ to the Old Testament over the last century, there is a noticeable absence of any substantial presence. Christ is prophesied, witnessed, predicted, typified, and prefigured; but apart from a few alleged christophanic appearances, he is largely the subject of another, historically subsequent Testament. This thesis surveys the christological approaches to the Old Testament since the early 20th century breach made within historicism, introduces a patristic mindset, proposes an ontological foundation to a sacramental (real-presence) approach, then demonstrates this through a reading of Zechariah 9-14. The goal is to bring together three arenas of study—exegetical, historical, theological—and demonstrate how their united lens clarifies the substantial referent of Scripture, namely Christ. The character of the OT witness is thus presented in christological terms, suggesting a reading that recognizes the divine person within the text itself, at home in the sensus literalis. By way of analogy to the Cyrillian hypostatic union and a Lutheran eucharistic comprehension, the task is to show how one encounters the hypostasis of Christ by means of the text’s literal sense. -
Faith in Conflict: a Study of British Experiences in the First World War with Particular Reference to the English Midlands
FAITH IN CONFLICT: A STUDY OF BRITISH EXPERIENCES IN THE FIRST WORLD WAR WITH PARTICULAR REFERENCE TO THE ENGLISH MIDLANDS by STUART ANDREW BELL A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of History School of History and Cultures College of Arts and Law University of Birmingham January 2016 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract The thesis addresses the question, ‘How did the First World War affect the religious faith of the people of Britain?’ The ways in which wartime preachers, hymn-writers, diarists and letter-writers expressed their faith are examined. For the vast majority, the War was both a military and a spiritual conflict of right against might and the rhetoric of a Holy War was popular. Questions of divine omnipotence and providence troubled many, the standard response being that war was a consequence of God’s gift of free will. The language of sacrifice dominated public discourse, with many asserting that the salvation of the fallen was ensured by their own sacrifice. -
Durham E-Theses
Durham E-Theses Baptismal exegesis in abator's historia apostolica Hillier, Richard John How to cite: Hillier, Richard John (1990) Baptismal exegesis in abator's historia apostolica, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/6077/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk RICHARD HILLIER: 'BAPTISMAL EXEGESIS IN ABATOR'S H1STORIA APOSTOL1CA' Ph.D. Thesis submitted 1990 The aim of this thesis is to examine the Historia Apostolica (AD 544) not as an example of 'biblical epic' nor as a literary paraphrase but as a commentary on The Acts of the Apostles, and in particular to signal Arator's concern to explain the text in terms of its baptismal significance. The opening chapter reviews previous approaches to the H.A. and is followed by a survey of Arator's interpretation and interpolation of baptismal material, showing both how those episodes in Acts which deal specifically with baptism are given extended exegetical attention, and how baptismal significance is frequently divined in passages which have no obvious baptismal connection. -
Anzac Rituals – Secular, Sacred, Christian
Anzac Rituals – Secular, Sacred, Christian Department of History School of Philosophical and Historical Inquiry Faculty of Arts and Social Sciences University of Sydney Darren Mitchell A thesis submitted in 2020 to fulfil requirements for the degree of Doctor of Philosophy. I certify that, to the best of my knowledge, the content of this thesis is my own work. This thesis has not been submitted for any degree or other purposes. I certify that the intellectual content of this thesis is the product of my own work and that all the assistance received in preparing this thesis and sources have been acknowledged. Signature: ------------------------------ Name: Darren Mitchell i Abstract This thesis will argue that Australia’s Anzac ceremonial forms emerged from Christian thinking and liturgy. Existing accounts of Anzac Day have focussed on the secular and Western classical forms incorporated into Anzac ritual and ignored or minimised the significant connection between Christianity and Anzac Day. Early Anzac ceremonies conducted during the Great War were based on Anglican forms, and distinctive commemorative components such as laying wreaths at memorials and pausing in silence, as well as the unique Australian ‘dawn service’ tradition which began ten years after war’s end, have their antecedents in religious customs and civic rites of the time. Anglican clergy played the leading role in developing this Anzac legacy - belief in Australia in the 1910s and 1920s remained predominantly Christian, with approximately half of believers being Anglican adherents - yet this influence on Anzac ritual has heretofore received scant acknowledgement in academic and popular commentary which views Anzac Day’s rituals as ‘secular’, devoid of religious tradition and in competition with it. -
Ecumenical Church Renewal: the Example of the United Reformed Church
ANGLIA RUSKIN UNIVERSITY ECUMENICAL CHURCH RENEWAL: THE EXAMPLE OF THE UNITED REFORMED CHURCH Martin Frederick Camroux A Thesis for the degree of Doctor of Philosophy Submitted January 2014 ACKNOWLEDGEMENTS Writing this thesis has been a delightful oasis of quiet and peace in the midst of a busy life. I am grateful to my family, my wife Margaret and my wonderful children, Eleanor and Michael, both for the practical help they have offered checking my manuscript for the seemingly endless grammatical errors and for their willingness to forego our normal discussions at dinner over the relevance of Kant’s critique of the ontological proof for the existence of God (or the like) for rather more arcane discussions such as the distinction between qualitative and quantitive research. I am especially grateful to my son Michael, the historian in the family, for his willingness to share his dissertation on Seebohm Rowntree with me. Anglia Ruskin University’s system of external supervision has enabled me to benefit from the endless encouragement and encyclopaedic understanding of the Revd. Dr. David Cornick, General Secretary of Churches Together in England, and before that Principal of Westminster College Cambridge and General Secretary of the United Reformed Church. Without David’s gentle support this thesis would not even have been conceivable. It has been a pleasure too to confirm that behind the façade of David’s Barthian exterior lies a genuinely liberal spirit. My supervisors at Anglia Ruskin, first Dr. Mary Abbot, and then, for most of the degree, Professor Sarah Brown, were both hugely helpful. I was continually amazed by the alacrity with which Sarah responded to my e-mails. -
Apostolic Succession in the Writings of Yves Congar and Oscar Cullmann
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 1993 Apostolic Succession in the Writings of Yves Congar and Oscar Cullmann Carlos Alfredo Steger Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Comparative Methodologies and Theories Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Steger, Carlos Alfredo, "Apostolic Succession in the Writings of Yves Congar and Oscar Cullmann" (1993). Dissertations. 147. https://digitalcommons.andrews.edu/dissertations/147 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. -
Blackbird Leys a Thirty Year History
Blackbird Leys A thirty year history And a celebration of forty years of The Church of the Holy Family The story of an ecumenical church growing out of nothing on a new council estate built in the 60’s. 1 Foreword At the beginning of 1990 it was suggested that a history should be written up ready for the 30th Anniversary of Holy Family Church in June that year. Jack Argent, the Chairman of the Church Committee, and Church Warden, for most of those 30 years was planning to do this, but with his sudden death in March 1990 nothing had been started. As I have lived on the estate for 32 years, and been a member of Holy Family Church since it first began, I was asked to produce an article for the Church Magazine. It proved to be such and interesting task looking through the folders of letters, Minutes and Magazines that I offered to write up the history in more detail. The following I hope is a glimpse of life on an outer city estate. Dorothy Fox, Oxford, 1990. Foreword to 2005 edition This year we are celebrating forty years of Holy Family Church since it’s dedication on 10th April 1965. This anniversary and the associated celebrations prompted a number of people to regret that Dorothy’s history was no longer in print so it was decided to reprint the text with a few new illustrations. As part of our celebrations a number of people have written appreciations of Holy Family Church for the Church Magazine. -
Building Bridges
ChCh Matters a/w 7 24/5/04 12:55 PM Page 1 Chri Church Matters TRINITY TERM 2004 ISSUE 13 Editorial This issue of Christ Church Matters is full of history and anecdote, some undergraduates. The aspirant actors of a previous period, more subservient of it no doubt ben trovato. It shows amongst many other things a certain to the control of OUDS and the ETC, will be able to compare their English (and more correctly but more anxiously perhaps, a British, fortunes in the period of the ritual OUDS Summer Majors in College European and Rhodes Scholarish) affection for eccentricity, particularly gardens with the free market described by Harry Lloyd. The success of when it is manifested within Oxford by dons in the period when they often Christ Church graduates in a rather different market can also be tracked in seemed to be a rather harmless protected species; though the war time the articles on the automotive industry. All very various; all at least in experiences of some of them, particularly Robert Blake, and the Cherwell- memory deriving from a single community, and it is in the attempt to Einstein connection noted below, rather belie that. Our articles will also extend that memory and to sustain a highly individual sense of community convey I hope a strong sense, not just of nostalgia, but of the interestingly that Christ Church Matters can derive a great deal of pleasure. changing assumptions of the many different generations of House CHRISTOPHER BUTLER, Tutor in English & Co-Editor Building Bridges HE YEARS THAT FOLLOWED the (subsequently Archdeacon of Oxford and Canon of Second World War were challenging to the Christ Church) devoted notable time and effort. -
A Very Dangerous Man
A VERY DANGEROUS MAN BEGINNINGS In 1939 the prospect of an invasion along the Sussex coastal plain persuaded my parents to send me away to boarding school. We lived outside the city of Chichester. I was five years old. At Branksome Hilders, a prep school near Haslemere in Surrey, ’in the hills’ beyond the South Downs, I would be safe. Boarding schools in those days were reckoned to provide the best preparation for life. The regime ‘toughened you up’ made you self-sufficient and self reliant. I belonged to the generation that encouraged a stiff upper lip. My abrupt departure at an early age felt like an amputation. The notion of home vanished, the trunk forever packed, unpacked and re-packed, a portable school boy’s coffin. Being parents did not come easy to my mother and father. I remembered my father as passive, taciturn and private. We always shook hands as though we had just been introduced. I knew little about him. When he grew older I hoped he might open up and tell me more about his life. One of the pleasures for me as a young vicar would be visiting residential homes and listening to stories of elderly women describing high points in their lives, such as seeing Queen Victoria stopping at Mitcham Junction in the Royal Train (‘a grumpy little old woman!’). Talking about the past did not interest my father and he vouchsafed nothing about himself. My own researches revealed he had been brought up in a seventeenth century manor house, Croesnewyd Hall near Wrexham, rented by my grandfather, a gentleman 1 farmer who late in life married a much younger woman and started a family.