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Politics, Confucianism, and East Asian Identities Sub Title
Title "This Culture of Ours" politics, confucianism, and East Asian identities Sub Title "文不在茲乎" 政治,儒學,與東亞的認同 Author 蔡, 孟翰(Tsai, Mon-Han) Publisher Global Center of Excellence Center of Governance for Civil Society, Keio University Publication year 2011 Jtitle Journal of political science and sociology No.15 (2011. 9) ,p.1- 20 Abstract This paper attempts to explore the complex and dynamic relationships between political identity and cultural identity historically, with particular reference to East Asia between the 14th century and 19th century. This paper acknowledges there was no conceptualisation of Asia, let along East Asia, until the end of 16th century, and the notion of Asia or East Asia did not really play any part in forming regional consciousness, political, cultural or otherwise, until the first half of the 19th century. None the less, it argues that there was a distinctively regional political identity shaped by China coterminous roughly with today's Northeast and Southeast East Asia including Inner Asia and parts of Central Asia, though the geographical coverage as well as the membership of the shared political identity varied constantly over time. It also points out that there were at least two discernable regional cultural identities, one that included China, Korea, Japan, Ryukyu and Vietnam which existed prior to the period concerned, and another forged by the ruling Manchu elites of Qing China in the 17th century to tie Inner Asia, Central Asia and Tibet to China. Studying these 'East Asian' identities, and the interplay between political identity and cultural identity yield significant insights into the role of culture and identity in politics and conversely, the role of politics in cultural development and identity formation. -
To “Pragmatic” Identity: a Search for Regional Identity in East Asia
EAI Issue Briefing No. MASI 2010-03 ssue riefing From “Primordial” to “Pragmatic” Identity: I B A Search for Regional Identity in East Asia July 7, 2010 Jun-seok Kim New Initiatives for an East Asian Community own “basic sphere of being.” Prime Minister Hatoyama tried his best not to give the impression that he favored In 2009, two interesting proposals for community East Asia over the United States (or over the West as a building in East Asia were put forward: Kevin Rudd, whole). But, it seemed quite obvious that he wanted to then serving as Australia’s prime minister, proposed see Japan more consciously autonomous from the the creation of an Asia Pacific Community (APC) and United States than had been the case under the pro- then-Japanese prime minister Yukio Hatoyama pro- longed rule of the Liberal Democratic Party (LDP) posed an East Asian Community (EAC). governments. Claiming that Australia should get more deeply What prompted Rudd of Australia and Hatoyama involved in Asia, Rudd described his vision of what an of Japan to propose the creation of Asia Pacific and APC should look like. Of the most importance, it East Asian communities upon taking office? A proba- should be all-embracing. All the major powers in the ble cause can be found in the shift in relative power, Asia-Pacific region should take part, including the especially between China, Japan, and the United States, United States, Australia, Japan, China, South Korea, that has long been in progress over the last decade. India, and Indonesia. The APC should also focus on Both Rudd and Hatoyama were aware of this change. -
Politics, Confucianism, and East Asian Identities Sub Title
Title "This Culture of Ours" politics, confucianism, and East Asian identities Sub Title "文不在茲乎" 政治,儒學,與東亞的認同 Author 蔡, 孟翰(Tsai, Mon-Han) Publisher Global Center of Excellence Center of Governance for Civil Society, Keio University Publication year 2011 Jtitle Journal of political science and sociology No.15 (2011. 9) ,p.1- 20 Abstract This paper attempts to explore the complex and dynamic relationships between political identity and cultural identity historically, with particular reference to East Asia between the 14th century and 19th century. This paper acknowledges there was no conceptualisation of Asia, let along East Asia, until the end of 16th century, and the notion of Asia or East Asia did not really play any part in forming regional consciousness, political, cultural or otherwise, until the first half of the 19th century. None the less, it argues that there was a distinctively regional political identity shaped by China coterminous roughly with today's Northeast and Southeast East Asia including Inner Asia and parts of Central Asia, though the geographical coverage as well as the membership of the shared political identity varied constantly over time. It also points out that there were at least two discernable regional cultural identities, one that included China, Korea, Japan, Ryukyu and Vietnam which existed prior to the period concerned, and another forged by the ruling Manchu elites of Qing China in the 17th century to tie Inner Asia, Central Asia and Tibet to China. Studying these 'East Asian' identities, and the interplay between political identity and cultural identity yield significant insights into the role of culture and identity in politics and conversely, the role of politics in cultural development and identity formation. -
Understanding the East Asian Peace: Informal and Formal Conflict
Understanding the East Asian Peace Informal and formal conflict prevention and peacebuilding in the Taiwan Strait, the Korean Peninsula, and the South China Sea 1990-2008 Understanding the East Asian Peace Informal and formal conflict prevention and peacebuilding in the Taiwan Strait, the Korean Peninsula, and the South China Sea 1990-2008 Mikael Weissmann Understanding the East Asian Peace Informal and formal conflict prevention and peacebuilding in the Taiwan Strait, the Korean Peninsula, and the South China Sea 1990-2008 © Mikael Weissmann 2009 Doctoral dissertation in Peace and Development Research School of Global Studies, University of Gothenburg Avhandling för filosofie doktorsexamen i freds- och utvecklingsforskning, Göteborgs universitet ISBN: 978-91-628-7966-2 http://hdl.handle.net/2077/21355 Keywords: Peace, East Asian Peace, conflict prevention, peacebuilding, conflict management, informality, informal processes, regionalisation, regionalism, track two diplomacy, informal networks, personal networks, East Asia, Taiwan Strait, Korean Peninsula, China, Taiwan, North Korea, DPRK, South China Sea, ASEAN, ASEAN-way Printed in Sweden by Geson Hylte Tryck, Göteborg Distributed by: School of Global Studies Peace and Development Research University of Gothenburg P.O. Box 700. SE 405 30 Göteborg, Sweden To Cecilia and my family Abstract Weissmann, Mikael (2009) Understanding the East Asian Peace: Informal and formal conflict prevention and peacebuilding in the Taiwan Strait, the Korean Peninsula, and the South China Sea 1990-2008, PhD dissertation in Peace and Development Research, School of Global Studies, Peace and Development Research, University of Gothenburg, P.O. Box 700. SE 405 30 Göteborg, Sweden. Language: English with summary in Swedish. ISBN: 978-91-628-7966-2, http://hdl.handle.net/2077/21355.