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Mythological Intertextuality in Nineteenth Century Ballet Repertory
Skidmore College Creative Matter MALS Final Projects, 1995-2019 MALS 5-20-2006 Mythological Intertextuality in Nineteenth Century Ballet Repertory Liane Fisher Skidmore College Follow this and additional works at: https://creativematter.skidmore.edu/mals_stu_schol Part of the Dance Commons, and the History of Art, Architecture, and Archaeology Commons Recommended Citation Fisher, Liane, "Mythological Intertextuality in Nineteenth Century Ballet Repertory" (2006). MALS Final Projects, 1995-2019. 41. https://creativematter.skidmore.edu/mals_stu_schol/41 This Thesis is brought to you for free and open access by the MALS at Creative Matter. It has been accepted for inclusion in MALS Final Projects, 1995-2019 by an authorized administrator of Creative Matter. For more information, please contact [email protected]. Mythological Intertextuality in Nineteenth Century Ballet Repertory Master of Arts in Liberal Studies Thesis Skidmore College Liane Fisher March 2006 Advisor: Isabel Brown Reader: Marc Andre Wiesmann Table of Contents Abstract .............................. ... .... .......................................... .......... ............................ ...................... 1 Chapter 1 : Introduction .. .................................................... ........... ..... ............ ..... ......... ............. 2 My thologyand Ballet ... ....... ... ........... ................... ....... ................... ....... ...... .................. 7 The Labyrinth My thologies .. ......................... .... ................. .......................................... -
Calendar of Roman Events
Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th. -
Work Notes on Bona Dea & the Goddess Uni-A Survey of Etruscan
Work notes on Bona Dea & the goddess Uni — a survey of Etruscan & Latin texts relating to the Pyrgi Gold Tablets By Mel Copeland (Relating to Etruscan Phrases texts) A work in progress November 15, 2014 The Etruscan goddess, Uni, Unia, has been identified with the Roman Juno and, on pottery and mirrors she is portrayed in mythological scenes involving the Greek goddess Hera. Although the Etruscans assigned their own peculiar names to the “Greek” pantheon, such as Tini, Tinia (L. Jupiter, Gr. Zeus), Uni, Unia (L. Juno, Gr. Hera), Turan (L. Venus, Gr. Aphrodite, and Thalna (Gr. Nemisis), many of the Greek characters are recorded with similar spelling in the Etruscan texts, such as Hercle, HerKle, (Gr. Herakles), These (Gr.Theseus), Akle (Gr. Achilles), Ektor (Gr. Hector), Aifas Telmonos (Gr. Ajax Telamonos), Elenei, Elinai (Gr. Helen [of Troy], Elchintre (Alexandar, Paris), Achmemon (Gr. Agememnon) Aeitheon (Gr. Jason) Aita (Gr. Hades) and Dis (Gr. another name of Hades: Dis) and his consort Phersipnei (Gr. Persephone). Because of the imagery used on vases and mirrors and the common Greek mythological themes, we can discern the names and grammatical conventions of Etruscan mythological characters. Because we know who the characters are for the most part and the context in which the Etruscans knew them, we can further understand pure textual documents of the Etruscans, such as the Pyrgi Gold tablets, which will be discussed later in this document, as it pertains to the Roman Feast of the 1st of May called Bona Dea. Uni was identified by the Romans as the Etruscan version of Juno, the consort of their supreme god, Jupiter (Etr. -
Chec List Marine and Coastal Biodiversity of Oaxaca, Mexico
Check List 9(2): 329–390, 2013 © 2013 Check List and Authors Chec List ISSN 1809-127X (available at www.checklist.org.br) Journal of species lists and distribution ǡ PECIES * S ǤǦ ǡÀ ÀǦǡ Ǧ ǡ OF ×±×Ǧ±ǡ ÀǦǡ Ǧ ǡ ISTS María Torres-Huerta, Alberto Montoya-Márquez and Norma A. Barrientos-Luján L ǡ ǡǡǡǤͶǡͲͻͲʹǡǡ ǡ ȗ ǤǦǣ[email protected] ćĘęėĆĈęǣ ϐ Ǣ ǡǡ ϐǤǡ ǤǣͳȌ ǢʹȌ Ǥͳͻͺ ǯϐ ʹǡͳͷ ǡͳͷ ȋǡȌǤǡϐ ǡ Ǥǡϐ Ǣ ǡʹͶʹȋͳͳǤʹΨȌ ǡ groups (annelids, crustaceans and mollusks) represent about 44.0% (949 species) of all species recorded, while the ʹ ȋ͵ͷǤ͵ΨȌǤǡ not yet been recorded on the Oaxaca coast, including some platyhelminthes, rotifers, nematodes, oligochaetes, sipunculids, echiurans, tardigrades, pycnogonids, some crustaceans, brachiopods, chaetognaths, ascidians and cephalochordates. The ϐϐǢ Ǥ ēęėĔĉĚĈęĎĔē Madrigal and Andreu-Sánchez 2010; Jarquín-González The state of Oaxaca in southern Mexico (Figure 1) is and García-Madrigal 2010), mollusks (Rodríguez-Palacios known to harbor the highest continental faunistic and et al. 1988; Holguín-Quiñones and González-Pedraza ϐ ȋ Ǧ± et al. 1989; de León-Herrera 2000; Ramírez-González and ʹͲͲͶȌǤ Ǧ Barrientos-Luján 2007; Zamorano et al. 2008, 2010; Ríos- ǡ Jara et al. 2009; Reyes-Gómez et al. 2010), echinoderms (Benítez-Villalobos 2001; Zamorano et al. 2006; Benítez- ϐ Villalobos et alǤʹͲͲͺȌǡϐȋͳͻͻǢǦ Ǥ ǡ 1982; Tapia-García et alǤ ͳͻͻͷǢ ͳͻͻͺǢ Ǧ ϐ (cf. García-Mendoza et al. 2004). ǡ ǡ studies among taxonomic groups are not homogeneous: longer than others. Some of the main taxonomic groups ȋ ÀʹͲͲʹǢǦʹͲͲ͵ǢǦet al. -
VI. AUGUSTAN GODS the Term "Gods" Applies in the First Instance
VI. AUGUSTAN GODS The term "Gods" applies in the first instance to the major deities of the Olympian circle that are styled' Augustan' on inscriptions; but with the exten sion of the fashion to Celtic and other regions of the empire it later includes Greek, Oriental, and astrological divinities together with an endless prolifera tion of local gods and godlings. Not included under the normal definition of Augustan Gods are Augustan Blessings and Virtues even though these too are certainly minor deities.' A god could be made Augustan in either of two ways: by attaching the genitive AugustilAugustorum or by applying the epithet Augustus/Augusta. That any subtle distinction was intended seems most unlikely when both forms are found with a particular deity: for example: Her culi Augusti (elL 3,3305); Herculi Augusto (ibid. 3390).2 The average Roman or provincial who set up an inscription was neither a semanticist nor a theologian, nor for that matter were the officials responsible for the legends on coins. Still, the use of the genitive clearly referred the deity to the emperor more directly, less equivocably, 3 and it may well be for that reason that the form was considered too outspoken or extravagant for Roman tastes. At all events what the bulk of the evidence we have suggests is that the adjectival usage was the preferred form with major deities. 4 The significance of the adjective Augustus/a has given rise to a good deal of discussion. In an occasional case, preserved under the Republic, the word seems to mean nothing more than 'august' or 'sacrosanct', 5 but in most cases the reference must be the reigning emperor;6 to label a deity' Augustan', that is, stamps that deity as profoundly associated with the emperor. -
Mediaeval Holidays
Mediaeval Holidays by Mark D F Shirley The copyright of this article remains with the original author. Articles may be copied or distributed freely for personal non-profit use, provided that the author is properly credited. Here is a list of holidays celebrated in mediaeval times. Most of these are from the Western Rite (a.k.a. the Roman Catholic Church). In addition to the Catholic ceremonies listed here, there would be a number of festivals celebrating the feast days of locally popular saints, as well as fairs, which would have been held in various locations throughout the year, particularly in summer. Vigils were held on the eves of the feasts of the Apostles except for Philip, James, and John I have also included some of the more popular Ancient Roman festivals, which may be of interest to magi. For example: a magus conducting a ritual spell designed to raise the shade of a dead Roman might only have luck during the Lemuria, the festivals in May when the Roman dead walked. A Merinita magus trained in a strict Roman tradition might use spells to increase the fertility of the land on the 15th February, the Lupercalia. At the option of the storyguide, spells might be more effective at these times. Birthdays would not be celebrated by mediaeval people. Instead, their saint day - that is, the feast day of the saint that they are named after - would have greater importance to them. Magi might well have a celebration on the day that they passed their Apprentice's Gauntlet. This list also includes the equinoxes and solstices, which would be of more importance to magi and astrologers than to commoners. -
THE ENDURING GODDESS: Artemis and Mary, Mother of Jesus”
“THE ENDURING GODDESS: Artemis and Mary, Mother of Jesus” Carla Ionescu A DISSERTATION SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN HUMANITIES YORK UNIVERSITY TORONTO, ONTARIO May 2016 © Carla Ionescu, 2016 ii Abstract: Tradition states that the most popular Olympian deities are Apollo, Athena, Zeus and Dionysius. These divinities played key roles in the communal, political and ritual development of the Greco-Roman world. This work suggests that this deeply entrenched scholarly tradition is fissured with misunderstandings of Greek and Ephesian popular culture, and provides evidence that clearly suggests Artemis is the most prevalent and influential goddess of the Mediterranean, with roots embedded in the community and culture of this area that can be traced further back in time than even the arrival of the Greeks. In fact, Artemis’ reign is so fundamental to the cultural identity of her worshippers that even when facing the onslaught of early Christianity, she could not be deposed. Instead, she survived the conquering of this new religion under the guise of Mary, Mother of Jesus. Using methods of narrative analysis, as well as review of archeological findings, this work demonstrates that the customs devoted to the worship of Artemis were fundamental to the civic identity of her followers, particularly in the city of Ephesus in which Artemis reigned not only as Queen of Heaven, but also as Mother, Healer and Saviour. Reverence for her was as so deeply entrenched in the community of this city, that after her temple was destroyed, and Christian churches were built on top of her sacred places, her citizens brought forward the only female character in the new ruling religion of Christianity, the Virgin Mary, and re-named her Theotokos, Mother of God, within its city walls. -
Christ and Civilization John W
THE TRINITY REVIEW For though we walk in the flesh, we do not war according to the flesh, for the weapons of our warfare [are] not fleshly but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ. And they will be ready to punish all disobedience, when your obedience is fulfilled. December 2002, January, February, March 2003 Copyright 2003 John W. Robbins Post Office Box 68, Unicoi, Tennessee 37692 Email: [email protected] Website: http://www.trinityfoundation.org/ Telephone: 423.743.0199 Fax: 423.743.2005 Christ and Civilization John W. Robbins On December 25 and January 7 nearly two billion people It has been more than 2,000 years since Jesus was born will celebrate the birth of Jesus Christ. The celebration is in Bethlehem, and since that time the world has changed doubly ironic, for the dates are not his birthday, and most immensely. Jesus, born and reared in small towns in celebrants have forgotten—or, more likely, have never Judea, one of the lesser provinces of the Roman Empire, learned—the meaning of his birth. One of the most lived only 33 years—a young man by modern standards— enthusiastic celebrants of Christmas I have known was an and taught only three years—a short career—before he atheist. She loved the colorful decorations, the intoxicating was tortured and executed by a local Jewish mob, smells, the cheerful songs, the plentiful food and drink, the instigated by leaders of the Temple cult, and the Imperial smiling faces of children, exchanging gifts, and the feeling Roman government. -
Virtues for the People Aspects of Plutarchan Ethics PLUTARCHEA HYPOMNEMATA
virtues for the people aspects of plutarchan ethics PLUTARCHEA HYPOMNEMATA Editorial Board Jan Opsomer (K.U.Leuven) Geert Roskam (K.U.Leuven) Frances Titchener (Utah State University, Logan) Luc Van der Stockt (K.U.Leuven) Advisory Board F. Alesse (ILIESI-CNR, Roma) M. Beck (University of South Carolina, Columbia) J. Beneker (University of Wisconsin, Madison) H.-G. Ingenkamp (Universität Bonn) A.G. Nikolaidis (University of Crete, Rethymno) Chr. Pelling (Christ Church, Oxford) A. Pérez Jiménez (Universidad de Málaga) Th. Schmidt (Université de Fribourg) P.A. Stadter (University of North Carolina, Chapel Hill) VIRTUES FOR THE PEOPLE ASPECTS OF PLUTARCHAN ETHICS Edited by GEERT ROSKAM and LUC VAN DER STOCKT Leuven University Press © 2011 Leuven University Press / Presses Universitaires de Louvain / Universitaire Pers Leuven. Minderbroedersstraat 4, B-3000 Leuven (Belgium) All rights reserved. Except in those cases expressly determined by law, no part of this publication may be multiplied, saved in an automated datafile or made public in any way whatsoever without the express prior written consent of the publishers. ISBN 978 90 5867 858 4 D/2011/1869/3 NUR: 735-732 Design cover: Joke Klaassen Contents Efficiency and Effectiveness of Plutarch’s Broadcasting Ethics 7 G. Roskam – L. Van der Stockt 1. Virtues for the people Semper duo, numquam tres? Plutarch’s Popularphilosophie on Friendship and Virtue in On having many friends 19 L. Van der Stockt What is Popular about Plutarch’s ‘Popular Philosophy’? 41 Chr. Pelling Plutarch’s Lives and the Critical Reader 59 T.E. Duff Greek Poleis and the Roman Empire: Nature and Features of Political Virtues in an Autocratic System 83 P. -
1. the Age of Tarquinius Superbus-Final Proofs
-l r:: rj THE AGE OF > J rj TARQUINIUS SUPERBUS ) rj -l > d ...) Central Italy in the Late 6th Century ... ...-, ... iî I)... Proceedings of the Conference 3 l The Age of Tarquinius Superbus, A Paradigm Shift? ::I ::I -< Rome, 7-9 November 2013 1 edited by Patricia S. Lulof and Christopher J. Smith PEETERS 13/12/16 12:48 I CONT ENTS Ack.now ledgements IX Introduction PATRICIA LULOF, CHRISTOPHER SMITH The Age of Tarquinius Superbus. History and Archaeology 3 Historiography MARTINE CHASSIGNET Le règne de Tarquin le Superbe dans l'historiographie romaine antérieure à l' époque cicéronienne: motifs classés et variations 17 MICHEL HUMM L'hellénisme de Tarquin le Superbe 27 MARIO TORELLI Templi sopra case. Archeologia dell' adfectatio regni 39 CRISTIANO VIGLIETTI Tarquinius Superbus and the purchase of the sibylline books. Conflicting models of price formation in Archaic Rome 49 PAOLO CARAFA «Laiinorum sibi maxime gentem conciliabat» (Livio I 49,8). Trasformazione dei paesaggi di Roma e del Lazio dal Regno del Superbo all'inizio della repubblica 57 DOMENICO PALOMBI Apiolae, Pometia e Cora 71 VLADIMIR V. STISSI Believing the Unbelievable? A Greek Perspective on the Tarquinian World 79 Rome ELISABETH VAN 'T LINDENHOUT Looking for a Royal Residence. Architecture and Social Complexity in Archaic Rome 87 PAOLO BROCATO, NICOLA TERRENATO The Archaic Temple of S. Omobono: New Discoveries and Old Problems 97 ANNA MURA SOMMELLA Arianna ritrovata! Un nuovo gruppo acroteriale dall' Area Sacra del Poro Boario 107 GABRIELE CIFANl Small, Medium or Extra-long? -
Abhiyoga Jain Gods
A babylonian goddess of the moon A-a mesopotamian sun goddess A’as hittite god of wisdom Aabit egyptian goddess of song Aakuluujjusi inuit creator goddess Aasith egyptian goddess of the hunt Aataentsic iriquois goddess Aatxe basque bull god Ab Kin Xoc mayan god of war Aba Khatun Baikal siberian goddess of the sea Abaangui guarani god Abaasy yakut underworld gods Abandinus romano-celtic god Abarta irish god Abeguwo melansian rain goddess Abellio gallic tree god Abeona roman goddess of passage Abere melanisian goddess of evil Abgal arabian god Abhijit hindu goddess of fortune Abhijnaraja tibetan physician god Abhimukhi buddhist goddess Abhiyoga jain gods Abonba romano-celtic forest goddess Abonsam west african malicious god Abora polynesian supreme god Abowie west african god Abu sumerian vegetation god Abuk dinkan goddess of women and gardens Abundantia roman fertility goddess Anzu mesopotamian god of deep water Ac Yanto mayan god of white men Acacila peruvian weather god Acala buddhist goddess Acan mayan god of wine Acat mayan god of tattoo artists Acaviser etruscan goddess Acca Larentia roman mother goddess Acchupta jain goddess of learning Accasbel irish god of wine Acco greek goddess of evil Achiyalatopa zuni monster god Acolmitztli aztec god of the underworld Acolnahuacatl aztec god of the underworld Adad mesopotamian weather god Adamas gnostic christian creator god Adekagagwaa iroquois god Adeona roman goddess of passage Adhimukticarya buddhist goddess Adhimuktivasita buddhist goddess Adibuddha buddhist god Adidharma buddhist goddess -
Bygone Religions That Have Left Their Mark 2 on the West
CHAPTERC H A P Bygone Religions That Have Left Their Mark 2 on the West FactsFacts inin Brief SUMERO-AKKADIANSUMERO-A RELIGION SOURCES: For Celtic (Druid) religion: PPROMINENTROMI DEITIES: Ishtar, Tammuz, Marduk iconographic; classical authors R REPRESENTATIVEEPRES LITERATURE: For Teutonic religion: Eddas , Kalevala EEpicp of Creation, Epic of Gilgamesh CLASSICAL MAYA RELIGION G GREEKREEK AANDND ROMAN RELIGION PROMINENT DEITIES: Hunab Ku (Itzamna), P PROMINENTROM DEITIES: Zeus (Jupiter), Hera Chac, Ah Mun (Yum Kaax), Ixchel (J(Juno),u Aphrodite (Venus), Dionysus SOURCES: Glyph texts and iconographs from (B(Bacchus)B stelae, architecture, tombs (also sixteenth- L LITERATURE:ITERA Homer’s Iliad , Hesiod’s Theogony , century works by Europeans) ttheh Sibylline Books C CELTICELTIC AANDND TEUTONIC RELIGION PPROMINENTROM DEITIES: Brigit, Wodan, Thor, FFreyr,re Freyja Listen to the Chapter Audio on myreligionlab.com hen scores of local tribes coalesce into nations, from every quarter. Th e temporal and the changeful were the same elements that made up their primal always present. Nothing remained stable for long; the Wbeliefs and practices reappear in combined and pleasures of life had to be quickly snatched. more articulated forms. Developed religions do not with- Or let us state facts in this way: The prehistoric draw their roots from primal soil. And so we may be sure hunters and fi shers in the swamps at the conjunction of that there were higher beings not unlike the Mura-muras the Tigris and Euphrates rivers gave place to a culture of the Dieri, Raluvhimba of the BaVenda, and the Corn of villages, each with its temple; then villages, layer on Mother of the Cherokees among the predecessor primal layer, gave place to, or came under the dominance of, religions out of which Ishtar, Zeus, and Odin emerged as cities—Erech, Eridu, Lagash, Ur, Nippur, and others.