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Scenario Book 1
Here I Stand SCENARIO BOOK 1 SCENARIO BOOK T A B L E O F C O N T E N T S ABOUT THIS BOOK ......................................................... 2 Controlling 2 Powers ........................................................... 6 GETTING STARTED ......................................................... 2 Domination Victory ............................................................. 6 SCENARIOS ....................................................................... 2 PLAY-BY-EMAIL TIPS ...................................................... 6 Setup Guidelines .................................................................. 2 Interruptions to Play ............................................................ 6 1517 Scenario ...................................................................... 3 Response Card Play ............................................................. 7 1532 Scenario ...................................................................... 4 DESIGNER’S NOTES ........................................................ 7 Tournament Scenario ........................................................... 5 EXTENDED EXAMPLE OF PLAY................................... 8 SETTING YOUR OWN TIME LIMIT ............................... 6 THE GAME AS HISTORY................................................. 11 GAMES WITH 3 TO 5 PLAYERS ..................................... 6 CHARACTERS OF THE REFORMATION ...................... 15 Configurations ..................................................................... 6 EVENTS OF THE REFORMATION -
Divine Causality and Created Freedom: a Thomistic Personalist View
Nova et Vetera, English Edition, Vol. 14, No. 3 (2016): 919–963 919 Divine Causality and Created Freedom: A Thomistic Personalist View Mark K. Spencer University of St. Thomas Saint Paul, Minnesota Thomas Aquinas argues that God causes all beings other than himself and moves all of them to all their acts, including causing us and moving us to our free acts.1 This claim is connected to the set of issues surrounding the relation between created freedom and divine providence, predestination, and grace. A strong defender of the free- dom of created persons, such as a Thomistic personalist, might reject this aspect of Aquinas’s account and contend that to be free is to be “lord of one’s acts” (dominus sui actus).2 By this, the personalist would understand that the created free person is the ultimate determinant3 of whether he or she acts (I refer to this, following the Thomistic tradition, as the “exercise” of the act) and of what he or she does in those acts (the “content” or “specification” of the act). Throughout this article, I shall refer to the last sentence as the “personalist thesis” 1 Aquinas, Expositio libri Peryermeneias (hereafter, In Ph) I, lec. 14; Quaestiones disputatae de malo (hereafter, DM), q. 3, aa. 1–2; q. 6, a. un.; Quaestiones disputatae de potentia Dei (hereafter, DP), q. 3, aa. 5 and 7; Summa contra gentiles (hereafter, SCG) III, chs. 65 and 67; Summa Theologiae (hereafter, ST) I, q. 22, a. 2, ad 2; q. 104, a. 1; q. 105, aa. 4–5; I-II, q. -
Martin Luther Extended Timeline Session 1
TIMELINES: MARTIN LUTHER & CHRISTIAN HISTORY A. LUTHER the MAN (1483 – 1546) 1502: Receives B.A. at University of Erfurt 1505: Earns M.A. at Erfurt; begins to study law 1505 Luther “struck by lightning” and vows to become a monk 1505 Luther enters the Order of Augustinian Hermits 1507: Luther is ordained and celebrates his first Mass; he panics during the ceremony 1510: Luther visits Rome as representative of Augustinians 1511: Luther transfers to Wittenberg to teach at the new university. 1512: Luther earns his doctorate of theology 1513: Luther begins lecturing on The Psalms 1515: Luther lectures on Paul’s Epistles to the Romans 1517: October 31, he posts his “95 Theses (points to debate)” concerning indulgences on Wittenberg Church door. 1518: At meeting in Augsburg, Luther defends his theology & refuses to recant 1518: Elector Frederick the Wise of Saxony places Luther under his protection. 1519: In debates with Professor John Eck at Leipzig, Luther denies supreme authority of popes and councils 1520: Papal bull (Exsurge Domine) gives Luther 60 days to recant or be excommunicated 1520: Luther burns the papal bull and writes 3 seminal documents: “To the Christian Nobility,” “On the Babylonian Captivity of the Church,” & “The Freedom of a Christian” 1521: Luther is excommunicated by the papal bull Decet Romanum Pontificem 1521: He refuses to recant his writings at the Diet of Worms 1521: New HRE Charles V condemns Luther as heretic and outlaw Luther is “kidnapped” and hidden in Wartburg Castle Luther begins translating the New Testament -
List 3-2016 Accademia Della Crusca – Aldine Device 1) [BARDI, Giovanni (1534-1612)]
LIST 3-2016 ACCADEMIA DELLA CRUSCA – ALDINE DEVICE 1) [BARDI, Giovanni (1534-1612)]. Ristretto delle grandeze di Roma al tempo della Repub. e de gl’Imperadori. Tratto con breve e distinto modo dal Lipsio e altri autori antichi. Dell’Incruscato Academico della Crusca. Trattato utile e dilettevole a tutti li studiosi delle cose antiche de’ Romani. Posto in luce per Gio. Agnolo Ruffinelli. Roma, Bartolomeo Bonfadino [for Giovanni Angelo Ruffinelli], 1600. 8vo (155x98 mm); later cardboards; (16), 124, (2) pp. Lacking the last blank leaf. On the front pastedown and flyleaf engraved bookplates of Francesco Ricciardi de Vernaccia, Baron Landau, and G. Lizzani. On the title-page stamp of the Galletti Library, manuscript ownership’s in- scription (“Fran.co Casti”) at the bottom and manuscript initials “CR” on top. Ruffinelli’s device on the title-page. Some foxing and browning, but a good copy. FIRST AND ONLY EDITION of this guide of ancient Rome, mainly based on Iustus Lispius. The book was edited by Giovanni Angelo Ruffinelli and by him dedicated to Agostino Pallavicino. Ruff- inelli, who commissioned his editions to the main Roman typographers of the time, used as device the Aldine anchor and dolphin without the motto (cf. Il libro italiano del Cinquec- ento: produzione e commercio. Catalogo della mostra Biblioteca Nazionale Centrale, Roma 20 ottobre - 16 dicembre 1989, Rome, 1989, p. 119). Giovanni Maria Bardi, Count of Vernio, here dis- guised under the name of ‘Incruscato’, as he was called in the Accademia della Crusca, was born into a noble and rich family. He undertook the military career, participating to the war of Siena (1553-54), the defense of Malta against the Turks (1565) and the expedition against the Turks in Hun- gary (1594). -
Philip Melanchthon in the Writings of His Polish Contemporaries
ODRODZENIE I REFORMACJA W POLSCE ■ SI 2017 ■ PL ISSN 0029-8514 Janusz Tazbir Philip Melanchthon in the Writings of his Polish Contemporaries Over thirty years ago Oskar Bartel, a distinguished scholar of the history of the Polish Reformation, bemoaned how little was known about the relations between preceptor Germaniae and the movement. In an article about the familiarity with Melanchthon, both as person and his oeuvre, in Poland, Bartel wrote: “wir besitzen einige Werke, meist Broschüren über Luther, Calvin, sogar Hus und Zwingli, aber ich habe keine über Melanchton gefunden”.1 Bartel’s article provided a recapitulation, if somewhat incomplete, of the state of research at the time, and essentially stopped at the death of the Reformer. There- fore, in this study I would like to point to the results of the last thirty years of research, on the one hand, and highlight the post-mortem impact of Melanchthon’s writings and the reflection of his person in the memories of the next generations, on the other. The new information about the contacts Melanchthon had with Poland that has come to light since the 1960s is scattered across a number of articles or monographs; there is to date no separate study devoted to the German Reformer. Only a handful of contributions have been published. No wonder therefore that twenty years after the publication of Bartel’s article, Roman Nir begins his study of corre- spondence between Melanchthon and Krzycki thus: “Relatively little 1 O. Bartel, “Luther und Melanchton in Polen,” in: Luther und Melanchton. Refe rate und Berichte des Zweiten Internationalen Kongress für Lutherforschung, Münster, 8.–13. -
The Development of Marian Doctrine As
INTERNATIONAL MARIAN RESEARCH INSTITUTE UNIVERSITY OF DAYTON, OHIO in affiliation with the PONTIFICAL THEOLOGICAL FACULTY MARIANUM ROME, ITALY By: Elizabeth Marie Farley The Development of Marian Doctrine as Reflected in the Commentaries on the Wedding at Cana (John 2:1-5) by the Latin Fathers and Pastoral Theologians of the Church From the Fourth to the Seventeenth Century A Dissertation submitted in partial fulfillment of the requirements for the degree of Doctorate in Sacred Theology with specialization in Marian Studies Director: Rev. Bertrand Buby, S.M. Marian Library/International Marian Research Institute University of Dayton 300 College Park Dayton, OH 45469-1390 2013 i Copyright © 2013 by Elizabeth M. Farley All rights reserved Printed in the United States of America Nihil obstat: François Rossier, S.M., STD Vidimus et approbamus: Bertrand A. Buby S.M., STD – Director François Rossier, S.M., STD – Examinator Johann G. Roten S.M., PhD, STD – Examinator Thomas A. Thompson S.M., PhD – Examinator Elio M. Peretto, O.S.M. – Revisor Aristide M. Serra, O.S.M. – Revisor Daytonesis (USA), ex aedibus International Marian Research Institute, et Romae, ex aedibus Pontificiae Facultatis Theologicae Marianum, die 22 Augusti 2013. ii Dedication This Dissertation is Dedicated to: Father Bertrand Buby, S.M., The Faculty and Staff at The International Marian Research Institute, Father Jerome Young, O.S.B., Father Rory Pitstick, Joseph Sprug, Jerome Farley, my beloved husband, and All my family and friends iii Table of Contents Prėcis.................................................................................. xvii Guidelines........................................................................... xxiii Abbreviations...................................................................... xxv Chapter One: Purpose, Scope, Structure and Method 1.1 Introduction...................................................... 1 1.2 Purpose............................................................ -
Solidarity and Mediation in the French Stream Of
SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Timothy R. Gabrielli Dayton, Ohio December 2014 SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. APPROVED BY: _________________________________________ William L. Portier, Ph.D. Faculty Advisor _________________________________________ Dennis M. Doyle, Ph.D. Faculty Reader _________________________________________ Anthony J. Godzieba, Ph.D. Outside Faculty Reader _________________________________________ Vincent J. Miller, Ph.D. Faculty Reader _________________________________________ Sandra A. Yocum, Ph.D. Faculty Reader _________________________________________ Daniel S. Thompson, Ph.D. Chairperson ii © Copyright by Timothy R. Gabrielli All rights reserved 2014 iii ABSTRACT SOLIDARITY MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. University of Dayton Advisor: William L. Portier, Ph.D. In its analysis of mystical body of Christ theology in the twentieth century, this dissertation identifies three major streams of mystical body theology operative in the early part of the century: the Roman, the German-Romantic, and the French-Social- Liturgical. Delineating these three streams of mystical body theology sheds light on the diversity of scholarly positions concerning the heritage of mystical body theology, on its mid twentieth-century recession, as well as on Pope Pius XII’s 1943 encyclical, Mystici Corporis Christi, which enshrined “mystical body of Christ” in Catholic magisterial teaching. Further, it links the work of Virgil Michel and Louis-Marie Chauvet, two scholars remote from each other on several fronts, in the long, winding French stream. -
Johann Tetzel in Order to Pay for Expanding His Authority to the Electorate of Mainz
THE IMAGE OF A FRACTURED CHURCH AT 500 YEARS CURATED BY DR. ARMIN SIEDLECKI FEB 24 - JULY 7, 2017 THE IMAGE OF A FRACTURED CHURCH AT 500 YEARS Five hundred years ago, on October 31, 1517, Martin Luther published his Ninety-Five Theses, a series of statements and proposals about the power of indulgences and the nature of repentance, forgiveness and salvation. Originally intended for academic debate, the document quickly gained popularity, garnering praise and condemnation alike, and is generally seen as the beginning of the Protestant Reformation. This exhibit presents the context of Martin Luther’s Theses, the role of indulgences in sixteenth century religious life and the use of disputations in theological education. Shown also are the early responses to Luther’s theses by both his supporters and his opponents, the impact of Luther’s Reformation, including the iconic legacy of Luther’s actions as well as current attempts by Catholics and Protestants to find common ground. Case 1: Indulgences In Catholic teaching, indulgences do not effect the forgiveness of sins but rather serve to reduce the punishment for sins that have already been forgiven. The sale of indulgences was initially intended to defray the cost of building the Basilica of St. Peter in Rome and was understood as a work of charity, because it provided monetary support for the church. Problems arose when Albert of Brandenburg – a cardinal and archbishop of Magdeburg – began selling indulgences aggressively with the help of Johann Tetzel in order to pay for expanding his authority to the Electorate of Mainz. 2 Albert of Brandenburg, Archbishop of Mainz Unused Indulgence (Leipzig: Melchior Lotter, 1515?) 1 sheet ; 30.2 x 21 cm. -
Archbp. = Archbishop/Archbishopric; B
Cambridge University Press 978-0-521-88909-4 - German Histories in the Age of Reformations, 1400-1650 Thomas A. Brady Index More information Index Abbreviations: archbp. = archbishop/archbishopric; b. = born; bp. = bishop/bishopric; d. = died; r. = reigned/ruled Aachen, 89, 207, 252, 303, 312 Albert V ‘‘the Magnanimous’’ (b. 1528,r. absolutism, 7. See also European imperial 1550–79), duke of Bavaria, 294 nation-state Albert ‘‘the Stout-hearted’’ (1443–1500), duke academies: Bremen, 253; Herborn, 253, 279 of Saxony, 244 Acceptance of Mainz, 92n13 Albertine Saxony. See Saxony, Albertine acculturation, 289n101 Alcala´de Henares (Castile), 210 accumulation, benefices, 57n25 Alexander VI (r. 1492–1503), pope, 144 Adalbero (d. 1030), bp. of Laon, 29–30, 34, 49 Alexander VII (r. 1655–67), pope, 401n83, 410 Admont, abbey (Styria), 81 Alfonso I (b. 1396,r.1442–58), king of Naples, Adrian VI (r. 1522–23), pope, 145n63, 208 93 AEIOU, 91 Allga¨u, 193 Agnes (1551–1637), countess of Mansfeld- alliances, confessional: Catholics 1525, 215; Eisleben, 365 League of Gotha 1526, 215; Protestants 1529, Agricola, Gregor, pastor of Hatzendorf 216; Swiss cities with Strasbourg and Hesse (Styria), 344 1530, 217. See also Smalkaldic League Agricola, Johannes (1494–1566), 39 Alsace, 18, 23, 190; religious wars, 239; Swabian agriculture, 31 War, 119 Agrippa of Nettesheim, Cornelius (1486–1535), Alt, Salome (1568–1633), domestic partner of 54n10 Archbp. Wolf Dietrich von Raitenau, 306 Ahausen (Franconia), 368 Alte Veste, battle 1632, 382 Alba, duke of, Francisco Alvarez de Toledo Altenstetter, David (1547–1617), goldsmith of (1507–82), 238n41, 250n80 Augsburg, 332 Alber, Erasmus (1500–53), 264, 281 Alto¨ tting, shrine (Bavaria), 286 Albert (b. -
INFORMATION to USERS This Manuscript Has Been Reproduced
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI film s the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough* substandard margins, and improper alignment can adversely afreet reproductioiL In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these wül be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI University Microfilms International A Bell & Howell Information Company 300 North Zeeb Road. Ann Arbor. Ml 48106-1346 USA 313/761-4700 800/521-0600 Order Nnsaber 9816176 ‘‘Ordo et lîbertas”: Church discipline and the makers of church order in sixteenth century North Germany Jaynes, JefiErey Philip, Ph.D. -
The Lutheran Church – the Reformation
A Study of Denominations 1 Corinthians 14:33 (KJV 1900) - 33 For God is not the author of confusion, but of peace, as in all churches of the saints. The Lutheran Church – The Reformation • The reformation began almost simultaneously on three different fronts. (Germany, England & Switzerland) • The Lutheran Church was the first of the many Protestant churches formed out of the protest against Catholicism during the Reformation Movement. Protestant Reformer – Martin Luther • 1517: Martin Luther’s Ninety-Five Theses (challenges to Catholic teaching) usually marks the beginning of the Protestant Reformation. • Those involved in the reformation did not intend to start a new church, but… – Reformation of the Catholic church • Born – Nov 10th, 1483 (1546) • Eisleben, Saxony (Germany) • Considered the “father of the reformation” • Did not want his name used to describe his teaching or followers. The Lutheran Church – The Reformation • Reformation – Does not suggest overthrow but changing an existing order enough to correct its faults. • “Protestant” – (originally) any of the German princes who protested against the decision of the Diet of Speyer in 1529, which had denounced the Reformation. • Protestant Reformation – Movement originally calling for reform of the doctrines, preaching, and rites of the Catholic Church, ignited by the work of Martin Luther, and which resulted in the secession of many churches from the Catholic Church. Protestant Reformer – Martin Luther • Luther’s ExperienCes – 1501 – Entered University of Erfurt preparing to practice law – 1505 – Received his Masters degree & also decides to change direction and enter the Augustinian monastery at Erfurt • He later attributed his decision to an event: on 2 July 1505, he was on horseback during a thunderstorm and a lightning bolt struck near him as he was returning to university after a trip home. -
UNITY Lutheran Church ~ Lenten Events 2017 Theme: “Reformed and Always Reforming.” See Back Page for More Info
UNITY Lutheran Church ~ Lenten Events 2017 Theme: “Reformed and Always Reforming.” See back page for more info. CHRIST CROSS Please note: Colors denote campuses only. THE KING OF LIFE Worship & events at each campus are open to everyone! ASH WEDNESDAY SERVICES Cross of Life: 5:00 & 7:00 pm | Christ the King: 6:30 pm (Chili Supper at 5:30 pm) March 1 “Archbishop Albert of Brandenburg: the Office of the Keys and the 95 Whatchamacallits that Showed up on My Door” WEDNESDAY SERVICES Christ the King: 12:30 pm | Cross of Life: 6:50 pm (Same message at both campuses) March 8 “Luther vs. Zwingli: Real Presence or Real Absence in Communion” March 15 “Up the River Against the Anabaptists” March 22 “Johann Tetzel: Confession and the Value of a Good Marketing Scheme” March 29 “Luther and the Lord’s Prayer” April 5 “Henry VIII, King of England: My Problem with Commandments 5, 6, 8, 10 ... Well, Pretty Much All of Them.” WEEKEND SERVICES Cross of Life: Saturdays at 5:00 pm and Sundays at 8:30 & 10:45 am Christ the King: Sundays at 8:00 & 9:30 am March 4 & 5 “Temptation” March 11 & 12 “Night Visits” March 18 & 19 “Living Waters” March 25 & 26 “Blindness Turned to Sight” April 1 & 2 “Early Returns on the Resurrection” April 8 & 9 Palm Sunday HOLY WEEK SERVICES April 13: Maundy Thursday CTK at 6:00 pm: Both campuses meet at our CTK campus for a Seder Meal. April 14: Good Friday CTK at 6:30 pm | COL at 7:00 pm April 15: Easter Vigil COL at 5:00 pm (No service at Christ the King) April 16: Easter Sunday CTK at 8:00 & 9:30 am | COL at 8:00, 9:30 & 11:00