Nichiren Buddhism and Maitreya As Metaphor
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Christianity and the Taiwanese Religious Landscape
129 Christianity and the Taiwanese religious landscape Benoit Vermander HRISTIANS IN TAlWAN ACCOUNT FOR LESS than 5 per cent of the C population. The same is true of Mainland China. However, in Taiwan as in the Mainland, the cultural influence of Christianity goes far beyond the limits of the institutional churches. The appeal of Christian values and concepts goes with westernization, and this also explains the difficulties encountered when trying to inculturate the Gospel. Liturgy, theological thinking and spiritual methods still directly derive from the westem mould. Christianity as a whole somehow contributes to shape modern Chinese culture, but Chinese culture is still hardly relevant for defining the specificity and the future of the Chinese Christian churches. However, some Christians are now conscious that their faith will become a living reality in today's China only if Christian communities interact with other cultural and religious communities, learning to appreciate their experience and concerns while sharing with them what makes the core of their life. For Christianity, increased exchanges are the road towards spiritual renewal as well as towards social relevance. In the Chinese world, the tiny numbers make the Christians always at risk of becoming mere marginals. When they dare to situate their faith within the wealth of spiritual experiences encountered in the Chinese context, these 'marginals' may indeed fulfil a prophetic mission. What is the religious landscape in which Chinese Christians have first to situate themselves? I intend to concentrate here on religions in Taiwan today. Although the political and social situation in Taiwan is altogether very different from the one encountered in Mainland China, both countries' religious contexts present more similarities than seems to be the case at first glance. -
Transmission of Han Pictorial Motifs Into the Western Periphery: Fuxi and Nüwa in the Wei-Jin Mural Tombs in the Hexi Corridor*8
DOI: 10.4312/as.2019.7.2.47-86 47 Transmission of Han Pictorial Motifs into the Western Periphery: Fuxi and Nüwa in the Wei-Jin Mural Tombs in the Hexi Corridor*8 ∗∗ Nataša VAMPELJ SUHADOLNIK 9 Abstract This paper examines the ways in which Fuxi and Nüwa were depicted inside the mu- ral tombs of the Wei-Jin dynasties along the Hexi Corridor as compared to their Han counterparts from the Central Plains. Pursuing typological, stylistic, and iconographic approaches, it investigates how the western periphery inherited the knowledge of the divine pair and further discusses the transition of the iconographic and stylistic design of both deities from the Han (206 BCE–220 CE) to the Wei and Western Jin dynasties (220–316). Furthermore, examining the origins of the migrants on the basis of historical records, it also attempts to discuss the possible regional connections and migration from different parts of the Chinese central territory to the western periphery. On the basis of these approaches, it reveals that the depiction of Fuxi and Nüwa in Gansu area was modelled on the Shandong regional pattern and further evolved into a unique pattern formed by an iconographic conglomeration of all attributes and other physical characteristics. Accordingly, the Shandong region style not only spread to surrounding areas in the central Chinese territory but even to the more remote border regions, where it became the model for funerary art motifs. Key Words: Fuxi, Nüwa, the sun, the moon, a try square, a pair of compasses, Han Dynasty, Wei-Jin period, Shandong, migration Prenos slikovnih motivov na zahodno periferijo: Fuxi in Nüwa v grobnicah s poslikavo iz obdobja Wei Jin na območju prehoda Hexi Izvleček Pričujoči prispevek v primerjalni perspektivi obravnava upodobitev Fuxija in Nüwe v grobnicah s poslikavo iz časa dinastij Wei in Zahodni Jin (220–316) iz province Gansu * The author acknowledges the financial support of the Slovenian Research Agency (ARRS) in the framework of the research core funding Asian languages and Cultures (P6-0243). -
Discovering the Common Ground of World Religions
Discovering the common ground of world religions Interview with Karen Armstrong by Andrea Bistrich Karen Armstrong, the British theologian terrorists, but this is rarely reported and author of numerous books on the great in the Western media. Terror is a religions, has advanced the theory that fun- political act, which may use (or damentalist religion is a response to and abuse) the language of religion, but product of modern culture. A Catholic nun it absorbs some of the nihilistic viol- for seven years, she left her order while ence of modernity, which has cre- studying at Oxford University. She is one of ated self-destructive nuclear the 18 leading group members of the Alli- weapons and still threatens to use ance of Civilizations, an initiative of the them today. An important survey former UN General Secretary Kofi Annan, showed that every single suicide with the purpose of fighting extremism and bombing since the 1980s was po- furthering dialogue between the Western litically rather than religiously mo- and Islamic worlds. Andrea Bistrich inter- tivated: the main grievance was the viewed her for Share International. occupation by the West and its al- lies of Muslim lands. Share International: 9/11 has become the symbol of major hostilities between Islam SI: The sense of polarization has photo: Jerry Bauer and the West. After the attacks many Amer- been sharpened by recent contro- Karen Armstrong icans asked: “Why do they hate us?” And versies – the Danish cartoons of experts in numerous roundtable talks de- the Prophet Mohammed, the Pope’s re- tury. There is fundamentalist Buddhism, bated if Islam is an inherently violent reli- marks about Islam, the issue of face-veils Christianity, Judaism, Sikhism, Hinduism and gion. -
The Later Han Empire (25-220CE) & Its Northwestern Frontier
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2012 Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier Wai Kit Wicky Tse University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian History Commons, Asian Studies Commons, and the Military History Commons Recommended Citation Tse, Wai Kit Wicky, "Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier" (2012). Publicly Accessible Penn Dissertations. 589. https://repository.upenn.edu/edissertations/589 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/589 For more information, please contact [email protected]. Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier Abstract As a frontier region of the Qin-Han (221BCE-220CE) empire, the northwest was a new territory to the Chinese realm. Until the Later Han (25-220CE) times, some portions of the northwestern region had only been part of imperial soil for one hundred years. Its coalescence into the Chinese empire was a product of long-term expansion and conquest, which arguably defined the egionr 's military nature. Furthermore, in the harsh natural environment of the region, only tough people could survive, and unsurprisingly, the region fostered vigorous warriors. Mixed culture and multi-ethnicity featured prominently in this highly militarized frontier society, which contrasted sharply with the imperial center that promoted unified cultural values and stood in the way of a greater degree of transregional integration. As this project shows, it was the northwesterners who went through a process of political peripheralization during the Later Han times played a harbinger role of the disintegration of the empire and eventually led to the breakdown of the early imperial system in Chinese history. -
China Table of Contents • Dozens Of
Table of Contents Dozens of Bitter Winter Reporters arrested Early Rain pastor accused of inciting subversion Special weekly FORB Newsletter, 21 December 2018 Woman dies after torture during interrogation by Chinese authorities Yu Baorong, a Christian from The Church of Almighty God brutally tortured by Chinese Communist Police Special weekly FORB newsletter, 14 December 2018 ‘I must denounce this wickedness openly’ – detained Chinese pastor Repression of Christian church intensifies China cracks down on Christians -- a new era of religious persecution has arrived Legislative landmark: US Congress passes Reciprocal Access to Tibet Act Yingye’er re-education camp managed like prison (video) 100 church attendees in custody, attacks ongoing Special Weekly FORB Newsletter, 7 December 2018 Government unleashes new round of religious persecution Woman tortured to death by Chinese police: the case of Huang Guorong Woman driven to suicide by the Chinese Communist Government’s long- term harassment: the case of Wang Hongli Special weekly FORB newsletter, 30 November 2018 Uyghurs in China: Position of EU High Representative/Vice-President Mogherini Monetary reward offered for Muslim man’s recapture CCP calls for crackdown against whistleblowers and media Xinjiang authorities sentence Uyghur philanthropist to death for unsanctioned Hajj House church raided twice for standing up to authorities CCTV cameras installed in washrooms at church Burial site forcibly excavated for being “unattractive” (videos) 130 Christians detained -
Contents INTERNATIONAL 2B Benjamin Creme — 14 Maitreya’S Teachings: [ISSN 0169-1341] Lectures and Tours Salvation, Equilibrium And
SHARE Contents INTERNATIONAL 2b Benjamin Creme — 14 Maitreya’s teachings: [ISSN 0169-1341] lectures and tours Salvation, equilibrium and “Everyone has the right to a standard of living ad- harmony equate for the health and well-being of himself and 3 The destined path his family, including food, clothing, housing, and medical care and necessary social services, and the by the Master — 15 Signs of the time: right to security in the event of unemployment, sick- ness, disability, widowhood, old age or other lack of Burial chest of Jesus’ livelihood in circumstances beyond their control.” 4 Point of view: brother found (Universal Declaration of Human Rights, Article 25) Politics vital for human Editor: Benjamin Creme (London) development 18 Medicine should not be a Editorial staff, contributors and correspondents: by Ann Pettifor luxury Canada: Diana Holland; Germany: Andrea An interview with James Bistrich; Lebanon: Nabil Matraji; The Netherlands: Felicity Eliot, Erik Hutter; New Zealand: Shirley 5 Living under occupation Orbinski by Diana Holland Nairn; Spain: Carmen Font; United Kingdom: Gill An interview with Belinda Fry, Janet Lenton, Patricia Pitchon, Phyllis Power; United States: Monte Leach, Marilyn Wilzbach Coote by Gill Fry 20 Maitreya’s priorities: Production and administration: WHO lists top 10 SI teams in Amsterdam, London and Los Angeles 8 Trends: preventable death factors Printed by: Courage to refuse de Bruijn bv, Deventer, The Netherlands Fifteen million Ethiopians American edition printed by: face starvation Print Tech West, Northridge, CA, USA 10 Renaissance of the Brandt Share International is published monthly, except Reports — part 1 Water wars bi-monthly in January/February and July/August of each year, by SHARE INTERNATIONAL Global negotiations FOUNDATION, a non-profit, non-governmental 23 Letters to the editor: organization in association with the Department of by James Quilligan Public Information at the United Nations. -
The Chinese Face of Jesus Christ
MONUMENTA SERICA MONOGRAPH SERIES _________________________________L/3b________________________________ The Chinese Face of Jesus Christ Volume 3b Edited by ROMAN MALEK, S.V.D. Jointly published by Institut Monumenta Serica and China-Zentrum Sankt Augustin Sumptibus Societatis Verbi Divini (S.V.D.) Die Deutsche Bibliothek – CIP Cataloguing-in-Publication-Data A catalogue record for this publication is available from Die Deutsche Bibliothek. For further information, see: http://dnb.ddb.de Sankt Augustin – Nettetal 2007 Copy editors: KATHARINA FEITH, BARBARA HOSTER, ROMAN MALEK Cover and layout: ROMAN MALEK Printed by: DRUCKEREI FRANZ SCHMITT, Siegburg Copyright: INSTITUT MONUMENTA SERICA Arnold-Janssen-Str. 20 53757 Sankt Augustin, Germany Fax: +49-2241-237486 E-mail: [email protected] www.monumenta-serica.de Distribution: STEYLER VERLAG Postfach 2460, 41311 Nettetal, Germany Fax: +49-2157-120222 E-mail: [email protected] www.monumenta-serica.de ISBN 978-3-8050-0542-5 ISSN 0179-261X JESUS IN CHINESE POPULAR SECTS PHILIP CLART Contents 1. Introduction..................................... .................. 1315 2. Jesus in the Daoyuan............................................ 1316 3. Jesus in the Yiguandao.......................................... 1320 a. Jesus in the Early History of the Sect..................... 1320 b. Post-War Developments..................................... 1325 4. Conclusion........................................................ 1331 Bibliography.......................................................... -
The World Teacher Is Now Here
The world has had enough ... of hunger, injustice, war. IN ANSWER TO HUMANITY’S CALL FOR HELP THE WORLD TEACHER IS NOW HERE Imagine a world free of war, poverty Who are the Masters? Who is Maitreya? and injusticeÐwhere sharing and The Masters of Wisdom, together In every age, or in times of excep- cooperation have replaced greed and forming our Spiritual Hierarchy, are tional crisis, great spiritual teachers competition. What could bring about the custodians of the Divine Plan for have come forth to show humanity such a change? Only extraordinary, this planet. They have inspired all the its next evolutionary step. We have wise, incorruptible leadershipÐ great human achievements age after known some of them as Hercules, working with people of goodwill from age, working from behind the scenes Rama, Krishna, Mohammed, Buddha, every corner of the earth. According through their disciples in every field and the Christ. Now, at the dawning to British author and esotericist of endeavor. The Masters guide and of the Aquarian age, Maitreya, the Benjamin Creme, that leadership is teach, but it is humanity itself, head of the Masters of Wisdom and now among us. A colossal spiritual responding of its own free will to our eldest brother, has returned to Teacher has entered our world and their stimulus, which creates each the everyday world for the first time has begun his open work with new civilization. in thousands of years to inaugurate humanity. the age and to guide us out of the For many, an understanding is perilous situation we have created already dawning that we cannot for ourselves. -
Chinese Redemptive Societies and Salvationist Religion: Historical
Redemptive Societies: Historical Phenomenon or Sociological Category? Chinese Redemptive Societies and Salvationist Religion: Historical Phenomenon or Sociological Category? David A. Palmer Assistant Professor University of Hong Kong Dept. of Sociology and Centre for Anthropological Research1 PRE-PUBLICATION VERSION Published in Journal of Chinese Theatre, Ritual and Folklore/ Minsu Quyi 172 (2011), pp. 21-72. Abstract This paper outlines a conceptual framework for research on Chinese redemptive societies and salvationist religion. I begin with a review of past scholarship on Republican-era salvationist movements and their contemporary communities, comparing their treatment in three bodies of scholarly literature dealing with the history and scriptures of “sectarianism” in the late imperial era, the history of “secret societies” of the republican period, and the ethnography of “popular religion” in the contemporary Chinese world. I then assess Prasenjit Duara’s formulation of “redemptive societies” as a label for a constellation of religious groups active in the republican period, and, after comparing the characteristics of the main groups in question (such as the Tongshanshe, Daoyuan, Yiguandao and others), argue that an anaytical distinction needs to be made between “salvationist movements” as a sociological category, which have appeared throughout Chinese history and until today, and redemptive societies as one historical instance of a wave of salvationist movements, which appeared in the republican period and bear the imprint of the socio-cultural conditions and concerns of that period. Finally, I discuss issues for future research and the significance of redemptive societies in the social, political and intellectual history of modern China, and in the modern history of Confucianism, Daoism, and Buddhism. -
Investigate for Yourself
share-international.org/books 888-278-8272 Investigate for Yourself The Greatest Event in History is Now Unfolding... Humanity’s Elder Brothers, the Masters of Wisdom, are once again among us. With the first major media appearances of Maitreya, the World Teacher and head of this group, these ancient guardians of the human race have begun their public approach. Soon they will be working openly at our side, showing us how to live together in peace – with sharing, justice, and broth- erhood as the keynotes of a new civilization. The most dramatic changes the world has ever known will be brought about when we resolve to end the scourges of hunger, poverty, disease, and restore ecological balance to the earth itself. These changes, many now under way, will be implemented by humanity itself with the wise guidance and inspiration of the Masters. Benjamin Creme In 15 remarkable books, British author and futurist Benjamin Creme describes how the emergence of Maitreya and the Masters will affect our global society, as well as each of us as individuals. The Reappearance of the Christ and the Masters of Wisdom Benjamin Creme’s first book revealed that Maitreya – the Christ and World Teacher for the coming age – is already among us. Includes: the effect of the reappearance on the world’s institu- tions, the anti-christ and forces of evil, the soul and reincarnation, telepathy, nuclear energy, ancient civilizations, the problems of the developing world and the new economic order. ISBN: 978-90-71484-32-2 287 pp New! The Gathering of the Forces of Light: UFOs and their Spiritual Mission Maitreya’s Teachings: The Laws of Life Creme explains, based on personal experience, how increasing A unique and diverse collection of insights from Maitreya, UFO sightings, crop circles, new ‘stars’ appearing around the the World Teacher, offering straightforward, non-dogmatic world and other unexplained phenomena are all evidence answers to some of our most profound questions about the that the Forces of Light (Maitreya, the Masters of Wisdom, meaning and purpose of life. -
Introduction
CHAPTER 1 Introduction It was in the chilly morning of 3 March 2004, hundreds of men and women nervously waited in a magnificent ballroom. Outside the building, more than ten thousand men and women patiently lined up in prepara- tion to welcome their distinguished guests. When presidential candidate Lian Zhang and vice presidential candidate James Song arrived, the crowd’s emotion exploded with thundering applause and repeated shouts of: “Lian-Song, Dongswan!” (which means “winning the election” in Tai- wanese dialect.) Joyful tears ran down on their faces like waterfalls. The solemn host rose and made an inspiring welcome speech. He vehemently accused President Chen Shui-bian for his miserable economic perfor- mance, disasterous social policies, acrimonious ethnic maneuvers, viola- tions of religious rights, sabbotage of democracy, and provocation of war in the Taiwan Straits. Fists clenched, he spoke loudly and with exaggerated body language. Bitterness, anger, and frustration permeated the air and the crowd’s mind. “Only Lian Zhang can save us from these political, social, and economic disasters,” he emphatically concluded. During his speech, the crowd echoed every sentence the host said with deafening applause and “Lian-Song, Dongswan.”1 This might have been any of the ordinary campaign gatherings dur- ing an ordinary election in an ordinary democracy. But this campaign was anything but ordinary. The hall was not at the headquarters of any politi- cal party but at the center of a newly constructed Buddhist temple worth US$ 300 million. The emotional men and women were not devoted party workers or representatives, but monks, nuns, and sincere believers of the otherwise tranquil temple. -
Share International Profile
Share International By Jason Barker Founder: Benjamin Creme Date: 1975 Other Names: Maitreya is also called Teacher or World Teacher. Share International is also known as Tara Center. Publications: The Emergence Quarterly. Books include The Reappearance of the Christ and the Masters of Wisdom, Maitreya’s Mission, Messages from Maitreya, the Christ and Transmission: A Meditation for a New Age. HISTORY Benjamin Creme was born in Glasgow, Scotland, in 1922. During his early years Creme studied art and esoteric philosophy, and eventually became known both as a modernist painter and an expert in the teachings of Helena Blavatsky and Alice A. Bailey.1 While he came to believe in the existence of the “Masters of Wisdom” (i.e., great teachers who have evolved to a higher level of existence) through the writings of the Theosophists, he was nonetheless surprised when he was contacted by one of the Masters in 1959. The Master prophesied that the Christ would return in twenty years, and that Creme would play a role in the Christ’s activities.2 In 1972, the Master began training Creme for his role as forerunner to the Christ.3 From 1975–1979, Creme spoke throughout Europe about the coming Christ who would fulfill all religions’ prophecies concerning a coming savior. This activity became increasingly important when the Christ, known as Maitreya, left his refuge in the Himalayas in July of 1977, and particularly when he began appearing to London’s Indian-Pakistani community in March of 1978.4 Maitreya’s most significant appearance allegedly occurred in Nairobi, Kenya, in 1988.