Muhsin S. Mahdi Was Spread Upon the Permanent Records of the Faculty
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In Memoriam: Muhsin S. Mahdi
The Review of Politics 69 (2007), 511–512. Copyright # University of Notre Dame DOI: 10.1017/S0034670507001192 Printed in the USA In Memoriam: Muhsin S. Mahdi https://www.cambridge.org/core/terms Muhsin S. Mahdi, James Richard Jewett Emeritus Professor of Arabic at Harvard University, died on July 9 in Brookline, Massachusetts, after a pro- tracted illness. Professor Mahdi was born June 21, 1926 in Kerbala, Iraq. Following early studies there, he finished secondary school in Baghdad and then received a government scholarship to the American University in Beirut. A year later, he was sent to study economics at the University of Chicago. There, his encounter with Arnold Bergstra¨sser, Yves Simon, Nabia Abbott, and Leo Strauss led to economics being replaced by philosophy. Mahdi fin- ished his Ph.D. in 1954, and his dissertation was published as “Ibn Khaldun’s Philosophy of History: A Study in the Philosophical Foundation of the Science of Culture.” After an interlude at the University of Freiburg , subject to the Cambridge Core terms of use, available at im Breisgau and at the University of Baghdad, he returned to the University of Chicago in 1957. There he remained until being appointed the James Richard Jewett Professor of Arabic at Harvard University in 1969, a position he held until his retirement in 1996. Professor Mahdi conducted postdoctoral study at universities in the United 29 Sep 2021 at 20:53:48 States, Europe, North Africa, and the Middle East. He was the founding , on member of the Socie´te´ Internationale pour l’Histoire des Sciences et de la Philosophie Arabes et Islamiques (SIHSPAI) and of the Middle East Studies Association, served on the editorial boards of several learned journals, was an officer in numerous other learned societies, and became the first corre- 170.106.202.126 sponding member of the Cairo Academy of Arabic Language. -
July, 2020 CURRICULUM VITAE CHARLES E. BUTTERWORTH [email protected]
July, 2020 CURRICULUM VITAE CHARLES E. BUTTERWORTH [email protected] ACADEMIC TRAINING: University of Chicago, Chicago, Illinois M.A., Political Science Ph.D., Political Science University of Ayn-Shams, Cairo, Egypt University of Nancy, Nancy, France, Ph.D. University of Bordeaux, Bordeaux, France Michigan State University, East Lansing, Michigan, B.A., Magna Cum Laude, Social Sciences, (Honors College). EXPERIENCE: President, American Academy of Liberal Education, 2011 – 2015. University of Maryland, College Park, Department of Government and Politics, Emeritus professor, 2007-; professor 1983-2007; associate prof. 1976-83; assistant prof. 1969-76. Federal City College, Washington, D.C., Department of Political Science, assistant prof. 1968-69. University of Chicago, Division of the Social Sciences, lecturer, Oct.-Dec., l966. Faculty Member and Program Co-ordinator: Liberty Fund Colloquium, “Liberty, Religion, and Fortune in The Arabian Nights,” Miami Beach, FL, Mar 1-4, 2018. Liberty Fund Colloquium, “Liberty, Toleration, and Constraint in the Holy Qur’an,” Cordoba, Spain, Nov 2-5, 2017. Liberty Fund Colloquium, “Liberty and Revelation in the Holy Qur’an,” London, UK, May 16-19, 2013. Liberty Fund Colloquium, “Liberty and Revelation in the Holy Qur’an,” Indianapolis, IN, Mar 20-23, 2011. Liberty Fund Colloquium, “The Interplay between Religion and Politics: Toleration and Liberty,” New Orleans, LA, Mar 17-20, 2005. Liberty Fund Colloquium, “John Milton vs. Niccolò Machiavelli on the Nature of, and the Preconditions for, Liberty,” New Orleans, LA, Feb 26-29, 2004 (co-director with Paul A. Rahe). Liberty Fund Colloquium, “Religion, Constitutionalism, and Democratic Principles in Contemporary Islam,” Hilton Head Island, SC, Feb 6- 9, 2003. -
Political Philosophy Bibliography Andrew F
Islamic Political Philosophy Bibliography Andrew F. March Introduction By “political philosophy” we mean not all political thought or theory in the Islamic tradition, but the specific tradition formed by the translation of classical Greek philosophy into Arabic. The boundaries should not be drawn too sharply here (since philosophical methods and themes were also integrated into “orthodox” theology and law, and because many philosophers did see themselves as providing philosophical account of certain creedal commitments from Islamic and Jewish theology), but this entry focuses primarily on works recognizably within the “falsafa” tradition as understood in classical Islamic learning. General Surveys of Islamic Political Philosophy Peter Adamson and Richard C. Taylor, eds., The Cambridge Companion to Arabic Philosophy (Cambridge, UK: Cambridge University Press, 2005), particularly the chapter by Charles Butterworth, “Ethical and Political Philosophy.” Brague, Rémi. The Law of God: The Philosophical History of an Idea, trans. Lydia G. Cochrane (Chicago: University of Chicago Press, 2007). Butterworth, Charles, ed., The Political Aspects of Islamic Philosophy (Cambridge, MA: Harvard University Press, 1992) [see references to specific chapters below]. E. Gannagé et al. (eds), The Greek Strand in Islamic Political Thought, special issue of Mélanges de l’Université Saint-Joseph 62 (2004). Butterworth, Charles E. “Philosophy of Law in Medieval Judaism and Islam,” in Fred D. Miller Jr., ed., A History of the Philosophy of Law from the Ancient Greeks to the Scholastics (vol. 6 of A Treatise of Legal Philosophy and General Jurisprudence; Dordrecht: Springer, 2007). Crone, Patricia, God’s Rule: Six Centuries of Medieval Islamic Political Thought (New York: Columbia University Press, 2004), Ch. -
Remembering Muhsin Mahdi
Arabic Sciences and Philosophy, vol. 18 (2008) pp. 139-142 doi:10.1017/S0957423908000490 © 2008 Cambridge University Press IN MEMORIAM Muhsin Sayyid Mahdi (1926--2007) Muhsin Sayyid Mahdi, James Richard Jewett Emeritus Professor of Arabic at Harvard University, died on July 9 in Brookline, Massachusetts, after a long series of illnesses. Universally acclaimed as the doyen of medieval Arabic and Islamic philosophy, Professor Mahdi was born June 21, 1926 in the Shiite pilgrimage city of Kerbala, Iraq, of a father who practiced medicine according to the principles of Galen. He pursued his elementary and early secondary school studies there, but went to Baghdad for the last two years of secondary school. Awarded an Iraqi government scholarship to study business administration at the American University in Beirut, he found himself so attracted to philosophy while there that he fulfilled the requirements for a major in both subjects. After a year as a lecturer in economics at the University of Baghdad (1947- 1948), Mahdi won another scholarship - this one to study economics at the University of Chicago. Not long after his arrival at Chicago in 1948, he began to study with Arnold Bergstrasser, Yves Simon, and, above all, Nabia Abbott and Leo Strauss. Economics gave way to philosophy, especially to the recovery of the history of Arabic and Islamic philosophy, and Mahdi entered the Committee on Social Thought - having as class mates both Seth Benardete and Allan Bloom, the latter becoming a life-long friend. He finished his Ph.D. studies in 1954, submitting a brilliant dissertation that was published shortly afterwards as Ibn Khaldun's Philosophy of History: A Study in the Philosophical Foundation of the Science of Culture. -
Charles Butterworth March 3, 2016 Gayle Mckeen
Charles Butterworth March 3, 2016 Gayle McKeen: This is Gayle McKeen here with Charles Butterworth, and we were just talking about the number of courses that he took with Strauss, which was significant. So tell me a bit about how you came to be in his classes and what drew you to his classes. Charles Butterworth: I’ll do that. Let me just—in case there is a record to be had: I went to Chicago in the fall of 1961, and in those days and perhaps for all the time Professor Strauss was at Chicago, the load was four courses a year. The way he did it was that in one semester, usually fall semester, he taught two courses: a seminar and a lecture course. And then winter—I’m sorry, not semester, quarters. In winter and in spring he taught a seminar, to the best of my knowledge, when I was at Chicago. I was there from 1961 to the spring of ’64, and then went off and did what one might call field research in Egypt, since I do philosophy that has a kind of (in quotation marks) “tone.” Then when I came back in ’65, I guess then I probably audited rather than taking classes, because I would have had all my coursework done and would have passed my comps1 and there would have been no reason to have courses on my transcript. The way that I came to Chicago and to Leo Strauss was because at Michigan State, where I went as an undergraduate, I had come into contact with Robert Horowitz,2 who was a remarkable teacher and was persuaded beyond all doubt that the only person one should study with for graduate study was Leo Strauss.