LIBRARY of RELIGIOUS BIOGRAPHY Edited by Mark A. Noll
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Exegetical Fallacies: Common Interpretive Mistakes Every Student Must Avoid
TMSJ 19/1 (Spring 2008) 15-27 EXEGETICAL FALLACIES: COMMON INTERPRETIVE MISTAKES EVERY STUDENT MUST AVOID William D. Barrick Professor of Old Testament Students of the Bible often make mistakes that can be avoided if they are aware of errors that others have committed. One of the errors is the “Evidential Fallacy” which fails to approach the text with the presumption that it is accurate. Another mistake is the “Superior Knowledge Fallacy” which occurs when one, in approaching difficult texts, practices textual emendation to accommodate the critic’s ignorance. A third mistake is the “Word Study Fallacy” which uses imaginative extrapolations to find unjustified meanings in individual words. The “Fallacy of Reading Between the Lines” reads into the Scriptures what one thinks the text implies. Another mistake occurs in improper explanations of the two tenses of Hebrew verbs, the perfect (or qatal) and the imperfect (or yiqtol). Occasionally in the NT, the “Fallacy of Ignoring Particles” causes an interpreter to miss emphasis that is conveyed by Greek particles. Sometimes a translation leaves out words found in the original language causing the “Fallacy of Reduction.” Correct interpretation results from close attention to details of the text in avoiding the mistakes mentioned above, as well as others. * * * * * Introduction Over twenty years ago, D. A. Carson published his volume entitled Exegeti- cal Fallacies (Grand Rapids: Baker, 1984). In it he covers the areas of word-study fallacies, grammatical fallacies, logical fallacies, and presuppositional and historical fallacies. This writer believes that the book should be required reading for every Bible student. Although Carson might be faulted in his own exegesis for some of the examples he employs, he does a respectable job of covering the issues. -
Francis Schaeffer's Burdens
“The Church Before the Watching World:” Francis Schaeffer’s Burdens Andrew Fellows Andrew Fellows is a teacher and conference speaker, and the director of apologetics for Christian Heritage, Cambridge. After serving a term in the pastorate he spent twenty one years with his family in the English branch of L’Abri Fellowship and from 2011 to 2016 served as the Chairman of L’Abri International. Andrew has recently writtenSmuggling Jesus Back Into the Church; How the Church Became Worldly and What to do About It due for publication by IVP in early 2022. He has several other books in the pipeline written for skeptics. Andrew has a special interest in cultural apologetics. In this article I am arguing for a retrieval and serious re-engagement with Francis Schaeffer’s message to the church. There is no doubting that Schaeffer left a considerable and enduring legacy—one I would argue is worthy of our attention today. For many he is best known for L’Abri, the community he founded in Switzerland with his wife Edith in 1955. Among its various purposes, this “shelter” served as a place of asylum for doubters who had questions the church failed to take seriously. Schaeffer also achieved notoriety for his work as an apologist to sceptics. Through his lectures, writings and documentary styled films he argued for the credibility of the faith, encour- aging a generation of evangelicals to be confident in the truth. Others may remember him for bravely tackling the ethical issues of the day. His book entitled, Whatever Happened to the Human Race (later turned into a film) brought issues like abortion infanticide and euthanasia to the attention of Christians who otherwise would have remained oblivious to such matters. -
Conservative Presbyterians Without a Common Foe by D
Article After the Breakup, Heartbreak: Conservative Presbyterians without a Common Foe by D. G. Hart In the 1930s, conservatives in the PCUSA believed that their cause against liberalism in the denominations’ agencies provided a common understanding of what it meant to be a Presbyterian in America. But once these conservatives formed their own communion, they experienced a series of controversies that revealed significant differences about the nature of American Presbyterianism. These conflicts, in fact, led to further divisions among conser- vatives. This article reviews the difficulties that afflicted the Orthodox Presbyterian Church during the first decade of its existence after 1936 and suggests that having a common foe is insufficient for agreement on a common identity. n June 11, 1936, J. Gresh- Princeton Theological Seminary, O am Machen declared had his own ideas about the before the first General Assem- correct way to proceed and led a bly of the Orthodox Presbyte- smaller group of conservatives rian Church, “We became into the Bible Presbyterian members, at last, of a true Pres- Synod. Even this rupture would byterian Church.” 1 The fifty or not relieve the pressures that so ministers and elders gathered bedeviled Machen’s followers. likely heard in Machen’s pro- Throughout the 1940s, the new nouncement the relief of a man denomination lost members and who had been engaged in de- ministers to other communions, nominational disputes and thanks to internal disputes over ecclesiastical intrigue for the J. Gresham Machen, 1881-1937. Photo denominational relations with better part of two decades. by Marceau (RG 414, Presbyterian non-Presbyterians. -
The Shepherd Student
WRS Journal 12:2 (August 2005): 27-36 THE SHEPHERD STUDENT Earl L. Brown, Jr. Breath of Breath1 says Qoheleth,2 the whole is breath. Not only was Qoheleth wise but he also taught knowledge to the people; he studiously weighed3 and arranged many proverbs. Qoheleth sought to find delightful words,4 and to write true words with precision.5 The words of the sages are like prods, and the collected sayings are like firmly fixed nails; they are given by one shepherd6 Be warned, my son, of anything in addition to them. There is no end to the making of many books, and much study is wearisome to the body.7 Having heard everything, I have reached this conclusion. Fear God and keep his commandments, for this is the whole duty of man. For God will evaluate every deed, including every secret thing, whether good or evil. Ecclesiastes 12:8-14 [Brown adaptation of NET Bible8] The text set before us is not only the key to the interpretation of the book, but it accurately coalesces the convergent philosophy of life as a précis of the life of Solomon,9 as it is paraphrased in the lives of Robert Dick Wilson, Allan MacRae, and Robert W. Anderson.10 Life Transitions: From Solomon to Jesus, From David’s Son to David’s Greater Son Solomon was the Old Covenant prototype for the masterful Shepherd Student. Unlike Solomon, however, Jesus learned in his earthly human nature, obedience “through the things which he suffered” (Heb 5:8). It is in this capacity that Christ in the New Covenant provides a superior Shepherd and student (see 1 Pet 2:21). -
The Legacy of Francis Schaeffer — an Apologetic for Post-Moderns
201 Fifty Years on: The Legacy of Francis Schaeffer — An Apologetic for Post-moderns Christopher Tinker and Melvin Tinker IT was in 1955 ThaT one of The mosT significanT evangelical apologeTic movemenTs was born: The L’Abri fellowship, founded by Dr. Francis Schaeffer and his wife EdiTh. WhaT began almosT ‘accidenTally’ wiTh a few young enquirers having Their searching quesTions handled honesTly and compassionaTely, was To become a force for The gospel which has influenced many Thousands around The world up To, and including, The presenT day. Given ThaT Schaeffer was an acTive apologisT from The 1950s To The early 1980s, his work was conducTed in a largely modernisT conTexT. As such, his apologeTic may seem To come down To us wiTh a long elapsed ‘sell by daTe’ readily aTTached. Schaeffer has been criTicised for having a far Too raTionalisTic approach To apologeTics and his hisTories of WesTern ThoughT have been rendered as Too simplisTic. 1 WhaT is more, Schaeffer was working wiTh a concepT of absoluTe TruTh in a climaTe dominaTed by raTionalism, boTh of which are, aT The very leasT, TreaTed wiTh suspicion if noT downrighT disdain by posT- moderns. WhilsT recognising The limiTaTions of Schaeffer’s work (and of course The same is True of all apologisTs—C. S. Lewis, G. K. ChesTerTon To name buT Two), we mainTain ThaT Schaeffer’s approach To apologeTics sTill provides a valuable resource for The way in which ChrisTians mighT engage wiTh The posT- modern mind. NoT only do Schaeffer’s ideas provide a framework for undersTanding The posT-modern world, buT various aspecTs of his approach prove eminenTly suiTed To The presenT posT-modern scene. -
20 Changing American Evangelical Attitudes Towards
Changing American Evangelical Attitudes towards Roman Catholics: 1960-2000 Don Sweeting Don Sweeting is Senior Pastor of Introduction summing up forty years of evangelicalism Cherry Creek Presbyterian Church, in In 1960, Presidential campaign historian since 1945, Bayly said, “We inherited a Englewood, Colorado. He has also Theodore H. White observed that “the Berlin Wall between evangelical Chris- served as the founding pastor of the largest and most important division in tians and Roman Catholics; we bequeath Chain of Lakes Community Bible Church American society was that between Prot- a spirit of love and rapprochement on in Antioch, Illinois. Dr. Sweeting was estants and Catholics.”1 As a vital part of the basis of the Bible rather than fear and educated at Moody Bible Institute, American Protestant life, evangelicalism hatred.”7 Lawrence University, Oxford University reflected the strains of this conflict.2 Anti- By the mid 1990s, it was clear that atti- (M.A.), and Trinity Evangelical Divinity Catholicism, according to church historian tudes were changing. On a local level, School (Ph.D.) where he wrote his dis- George Marsden, “was simply an unques- evangelicals and Catholics were meeting sertation on the relationship between tioned part of the fundamentalist- to discuss issues from poverty and wel- evangelicals and Roman Catholics. evangelicalism of the day.”3 fare reform to abortion. On the national This posture of outright public hostil- level changes were also apparent. Evan- ity was evidenced in many ways. It could gelical publishing houses were printing be seen in the opposition of many evan- books by Catholic authors. Some evangeli- gelical leaders to the presidential candi- cal parachurch ministries began placing dacy of John F. -
Life and Work of Robert Dick Wilson
TMSJ 19/1 (Spring 2008) 91-106 LIFE AND WORK OF ROBERT DICK WILSON Brian Nicks* At a time when his denomination and seminary were turning away from conservative, orthodox views of the Bible, Robert Dick Wilson felt called to challenge respected scholars in their Higher Criticism of Scripture. As a child and young man, he showed remarkable academic abilities, particularly in learning new languages. He attended Western Theological Seminary in Pittsburgh, and while a student there, he learned and taught a number of languages. He demonstrated effectiveness as a preacher and evangelist, but chose to become a teacher because of his linguistic abilities. After studying Semitic languages in Europe for a time, he returned to join the faculty at Western Theological Seminary. In 1900, he left Western to become a professor at Princeton Theological Seminary, a role that he held until 1929 when he left to help in founding Westminster Theological Seminary. He authored a number of articles and books related to the twenty-six languages and dialects he had learned. His writings were particularly noted for their effectiveness in answering higher critical attacks on the authenticity of the OT, particularly the Book of Daniel. He died on October 11, 1930. * * * * * INTRODUCTION The historicity, authenticity, and authority of the Bible are under attack on every front these days. Fiction works distort the truth of Christianity, denying the historicity of the Bible. Christian fiction is replacing theology on the bookshelves of churchgoers. Books that rip Scriptures from their historical and biblical contexts are being elevated to pseudo-scripture status. Self-help books with an amazing number of biblical references are being sold to help people find their purpose in life. -
Thurman Stresses Spiritual Race,- Illustrates with Training Practices
ClClassesasses ElectElect Heads Heads Another roster roster of class of officersclass officers Thurman StressesStresses Spiritual Spiritual Race,- Race for CovenantCovenant College College students students was was ; named for for the the new newschool school year. year. Having only only a few a membersfew members in in Illustrates WithWith TrainingTraining Practices Practices their classes, classes, neither neither the seniors the seniors B ECAUSE nor thethe juniors juniors felt it feltnecessary it necessary BECAUSE a aChristian ChrisUan cannot cannot be be running a arace race spiritually spiritually and must and must to holdhold elections elections this year.this year. an effectiveeffective soldier soldier of Christ of Christ if if abide by by training training rules, rules, Thurman’s Thurman's Sophomores chose chose as theiras theirlead lead he doesdoes not not have have a close a close walk walkwith with messages were were straight straight to the to the ers: Bill Bill McColley, McColley, president; president; Ju Ju the Lord,Lord, Covenant Covenant College College held aheld a point. dy Kesselring,Kesselring, vice-president; vice-president; Bill Bill series of of meetings meetings last lastmonth, month, with with In anan interview, interview, Rev. Rev. Kyle Kyle Thur Thur Ketterer, secretary-treasurer; secretary-treasurer; and and Rev. KyleKyle Thurman, Thurman, pastor pastor of the of the man said: said: “The "The most wonderfulmost wonderful Jeanne Morris Morris and andDave DaveFiol, so Fiol, so Gainesville, Texas, Tex,as, -
Son of a Mother's
by Timothy Tow an autobiography 2 Son of a Mother’s Vow Son of a Mother’s Vow © 2001 Rev. (Dr.) Timothy Tow 9A Gilstead Road, Singapore 309063. ISBN 981-04-2907-X Published by FEBC Bookroom 9A Gilstead Road, Singapore 309063. http://www.lifefebc.com Printed in the Republic of Singapore. Cover design by Charles Seet. Contents 3 Contents Acknowledgement ......................................................................... 6 Prologue ......................................................................................... 7 1. Discovering Our Roots 1815-1868 ................................................................................. 9 2. Childhood Memories of China 1920-1926 ............................................................................... 29 3. Exodus To Nanyang (The South Seas) 1926-1935 ............................................................................... 45 4. The Singapore Pentecost 1935 ........................................................................................ 63 5. No Failure, No Success 1936-1948 ............................................................................... 85 6. Faith Of Our Fathers 1948-1950 ............................................................................. 125 7. Mother’s Vow Fulfilled 1950 ...................................................................................... 131 8. Beginnings Of A Young Pastor 1950-1951 ............................................................................. 138 9. By Sword and Trowel 1951-1956 ............................................................................ -
The Critiques of Francis Schaeffer's Work
The Critiques of Francis Schaeffer’s Work The Critiques of Francis Schaeffer’s Work Niko Sudibjo Faculty of Education, Universitas Pelita Harapan, Tangerang, Banten [email protected] Abstract This paper will attempt to discuss Francis Schaeffer’s life and thought, with special emphasis on his apologetics. The primary resource is one of his books, ‘How Should We Then Live?’ and also several books about Schaeffer from various other authors: (1) Francis Schaeffer’s Apologetics: A Critique by Thomas Morris, (2) Reflection on Francis Schaeffer, edited by Ronald W. Ruegsegger, and (3) Francis Schaeffer: The Man and His Message, written by Louis Gifford Parkhurst, Jr. In his method of apologetical verification, he used of elements of common ground as a point of contact with unbelievers. Unlike the inductive approach, he majors on inner, existential values as well as outer empirical data. In contrast with the pre-suppositional approach, Schaeffer’s method discovers and appeals to factual and personal data in confirmation of his hypothesis Keywords: apologetics, presupposition, verificationalist Abstrak Tulisan ini mencoba untuk mendiskusikan kehidupan dan pemikiran Francis Schaeffer, terutama pada bidang apologetik. Bahan utama diskusi adalah berasal dari bukunya yang berjudul How Should we Then Live, dan juga pengarang-pengarang lainnya yang membahas pemikiran Shaeffer dalam buku-bukunya antara lain: (1) Francis Schaeffer’s Apologetics: A Critique by Thomas Morris, (2) Reflection on Francis Schaeffer, edited by Ronald W. Ruegsegger, dan (3) Francis Schaeffer: The Man and His Message, written by Louis Gifford Parkhurst, Jr. Dalam metodenya verifikasi apologetik, Shaeffer menggunakan unsur-unsur kesamaan sebagai titik kontak dengan orang-orang yang belum mengenal Tuhan. -
Carl Mcintire and the Politicization of Fundamentalism
No Uncertain Trumpet: Carl McIntire and the Politicization of Fundamentalism A Thesis Submitted to the Temple University Graduate Board In Partial Fulfillment Of the Requirements for the Degree MASTER OF ARTS By Paul Matzko May, 2010 Thesis Approvals: David Watt, Thesis Advisor, Department of History Jonathan Wells, Temple University Department of History ABSTRACT Fundamentalist preacher Carl McIntire played an important role in the politicization of fundamentalism. His political beliefs and activism complicate the standard accountings for the rise of modern conservatism and the New Christian Right. Hispolitics were inherited from Gresham Machen and were rooted in the nineteenth century tension between evangelical Whigs and confessional Democrats. McIntire’s libertarian political philosophy coalesced during the denominational politics of the fundamentalist – modernist controversy of the 1920s and ‘30s.He criticized theological modernists for supporting an expansion of federal government authority and being “soft” on communism. He gained national attention for his campaigns to purchases airtime on radio stations. McIntire influenced a number of prominent fundamentalist leaders, like Billy Hargis, Fred Schwarz, and Francis Schaeffer. McIntire’s political consciousness can be used to describe the concepts of “ideological creep” and “mainstreaming.” i TABLE OF CONTENTS Page ABSTRACT……………………………………………………………………………….i CHAPTER 1. INTRODUCTION……………………………………………………………………...1 2. BIOGRAPHY AND DENOMINATIONAL POLITICS……………………………….7 3. GRESHAM MACHEN -
SBJT Forum SBJT: in Your Life, You Briefly Interacted with Francis Schaef- Fer and Were Influenced by Him
SBJT Forum SBJT: In your life, you briefly interacted with Francis Schaef- fer and were influenced by him. Reflect on Schaeffer’s legacy and importance for the evangelical church. Mark T. Coppenger: As I was begin- Mark T. Coppenger was Professor of Christian ning my doctoral work in philosophy at Philosophy and Ethics at The Southern Baptist Vanderbilt in 1970, I became aware of a Theological Seminary, Louisville, Kentucky, Christian mentor of some sort in Switzer- prior to his retirement. In addition to pastoring land, one sporting knee pants and a billy churches in Arkansas and Illinois, he has done goat beard. I somehow laid my hands on denominational service with the Indiana Baptist his little book,Escape from Reason, and convention, the SBC Executive Committee, and was intrigued and pleasantly surprised Midwestern Baptist Seminary, as well short term that he was conversant and engaged with missionary stints on five continents. Dr. Cop- some secular philosophers. Most of the penger has also taught at Vanderbilt, Wheaton, Christian literature with which I was Elmhurst, Trinity, and Midwestern. His columns familiar came in the form of commen- have appeared online for The Gospel Coalition, tary, devotion, and biography. But here Cornwall Alliance, and The American Spectator. was a fellow mixing it up with the likes His most recent book is Moral Apologetics for of Kant and Rousseau. Contemporary Christians (B&H 2011); For Little did I know that, in the years Such a Time as This (Westbow, 2018); Cases ahead, I would lead the discussion of and Maps: A Christian Introduction to Philosophy his film seriesHow Should We Then (Wipf & Stock, 2019); God and Humanity at Live? in Wheaton, at College Church Marshall: Toward November 14, 1970 and Beyond and Bethany Chapel (Plymouth Breth- (Wipf & Stock, 2020).