CZC Naikan Flyer 0612

Total Page：16

File Type：pdf, Size：1020Kb

Naikan: Opening the Heart of Gratitude & Joy Talk & Workshop with Jigetsu Osho Public Talk: Friday 6/15, 7 pm Workshop: Saturday, 6/16, 10 am – 4 pm Naikan is a structured method of meditation that opens the heart. We all carry a story of who we are, and often that story is dominated by the hurts we have received and the injustices that have occurred. This preoccupation with what has been lacking provides only a partial view and limits our awareness of all that we have received. The method of Naikan is a simple one of taking up three questions: what have I received, what have I given and what troubles and difficulties have I caused, as we examine relationships and experiences in our life. The effect is profound: Naikan offers a corrective lens that broadens our view, restoring an appreciation for all that we have received and all that supports our life in this moment. Realizing this interconnectedness, our hearts naturally open in gratitude. The result is increased joy and a desire to reach out in compassionate service to others. Jigetsu Osho has been practicing in the Buddhist tradition for almost forty years. She was a student of the Tibetan Buddhist teacher Chogyam Trungpa, Rinpoche and in 1976 was invited by Rinpoche to begin offering meditation instruction and dharma teaching. After Rinpoche's death she began practicing in the Zen tradition and met Zen Master Dae Gak at the Cincinnati Zen Center in 2005. In 2009 she received Inka (recognition as a dharma teacher) from Zen Master Dae Gak. She has undergraduate and graduate degrees in Religious Studies and has spent her entire adult life studying and teaching the ways in which people from all faith traditions and spiritual orientations understand and approach this great wonder of being human. She has recently received certification in Japanese Psychology authorizing her to teach Naikan and Morita practices. She has lived as a nun for a period of time and also as a single mother, working in the world. Jigetsu Osho currently lives at Furnace Mountain Zen Retreat Center in Kentucky. The Public Talk is free and open to all. The workshop requires preregistration and has a suggested donation of $45. See cincinnatizencenter.org for details. .

Copy Link

Recommended publications

The Journal of the Lay Cistercians of Gethsemani Abbey
The Journal of the Lay Cistercians of Gethsemani Abbey Issue 4 – Season of Advent 2018 Enhanced Photo by Randy Cox 1 The Journal of the Lay Cistercians of Gethsemani Abbey The stability of the monastic enclosure, combined with centuries of tradition, provides a structure and model for growth that offers support and guidance, as well as rich resources for contemplation. Non-cloistered contemplatives, however, face different challenges in respect to the environment and the companions with which their search for God takes place. Since they do not live within the walls of a monastic building, they must personally define a comparable place and fashion a practice of prayer, contemplation and spiritual companioning that complements their monastery-without-walls. The primary purpose of this on-line publication is to contribute to the formation of such an enclosure. Ideally, the Journal is a context in which members and candidates explore and share aspects of their spiritual journeys and the role of the Cistercian charism and the monastery of Gethsemini in those journeys. 2 CONTENTS Introductory Note p. 5 Evening Angelus (for Brother Paul) with photo by Randy Cox p. 6 Poem by Larry Wilson p. 7 Photo by Randy Cox p. 8 Merton’s Timely Conversion Haikus and Photo by Scott Gilliam p. 9 My Monkish Twin: A Novice Tale, Chapter 6 by Ray Geers p. 12 Enhanced Photo by Randy Cox p. 19 Gethsemani Renews Me Again by Scott Gilliam p. 20 Sin, Temptation and Spiritual Growth by Ed Salerno p. 22 Photo by Randy Cox p. 28 A Letter to Jim by Ed Salerno p.
[Show full text]
Autumn Winter 2010
Furnace Mountain Newsletter Autumn/Winter 2010 When Light No Longer Knows Darkness Dharma Talk by Zen Master Dae Gak November 13, 2010, Furnace Mountain We are looking at Ummon’s Two Kinds of Sicknesses, Case 11 in the book of Serenity. A body-less person suffers illness; a handless person compounds medicine; a mouthless person ingests it; a senseless person is well. But tell me, how do you treat a mortal disease? Great Master Yunmen said, “When the light does not penetrate freely, there are two kinds of sickness. dominated we think we can do a few spiritual “One is when all places are not clear and there is gymnastics or go to a workshop or two and become something before you. enlightened saints free from all suffering. So the “Having penetrated the emptiness of all things, tariki perspective is, “Not by my will but by Thy subtly it seems like there is something – this too is will.” Anything else would be like trying to fix the the light not penetrating freely. self with personal effort and this is like trying to “Also the Dharma-body has two kinds of sickness: sober up by drinking more alcohol. But in both one is when you manage to reach the Dharma-body, perspectives there is a split or a dualism: self but because your clinging to Dharma is not forgot- emancipating itself or other emancipating self. ten, your sense of self still remains, and you fall into the realm of the Dharma-body. As we take up the koan of Ummon’s Two Sick- “Even if you can pass through, if you let go, that nesses, we see that jiriki from the point of view of won’t do.
[Show full text]
Primary Point, Vol 7 Num 2
PRIMARY POINT . , .. - THE BUDDHIST, TRADITION Pilgrimage & To India and Nepa! .... - i Livelihood for the Jan. 22 Feb. 14, 1991 Right A unique opportunity to experience the sites associated with the life of Western Buddhist Shakyamuni Buddha. Bodh Gaya Kushinagar Sarnath Lumbini Robert Roshi By Aitken, Varanasi Kathmandu For more information, contact: I am . , I contain multitudes, large, INSIGHT TRAVEL - Walt Whitman 502 Livermore St., Yellow Springs, Ohio 45387. (513) 767-1102 The notion of engaged lay Buddhism, popular among progressive Western Buddhists, is rooted in earlier Buddhist Information movements, notably the Kamakura Reformation of thirteenth Survey Requested Allergy sufferers and asthmatics frequently require that they century Japan. Honen, Shinran, Nichiren, and some of the practice and study in locations where there are no cats. Zen masters their followers with early empowered lay respon I am compiling a list, national in scope, of Buddhist temples, sibility for the Dharma itself, rather than merely for its Dharma study groups, and meditation centers suitable for such If offers a cat-free environment for or support. In this process they made Buddhism more relevant people. your group practice, you know of other organizations which do, please contact me. to Japanese needs and expectations. The list will be distributed, at no cost, to Individuals and support The acculturation of Buddhism in the West is a of process groups requesting It. Drop me a line if you would like a copy of the further empowering lay men and women. Christian, Jeffer list when available. Rosenblatt sonian and Marxist ideals of equality and individual respon Philip 40 St.
[Show full text]
UUF Galveston Gazette June 2010
UUF Galveston Gazette June 2010 Unitarian Universalist Fellowship of Galveston County 502 Church Street, Galveston, Texas 77550-5502 (409)765-8330 Online at http://uugalveston.org A Month of Sundays President’s Message Services and Children’s Religious Education 10:30 am Adult Forum 9am Dear Fellow UUFGC Members, June 6 It is with mixed feelings that I am writing Ken Vincent, “Universals in Religion" you for the last time as your 2009-2010 Whether the High God (or if you prefer, Ultimate Reality) connects with Board President. I welcome passing on Creation in a personal way or not, there are two things that are true about the responsibilities of preparing a monthly God: God is REALLY BIG! And God LIKES CHANGE! When it comes to meeting agenda, drafting this monthly world religions, there are five Universals: 1) Spiritually transformative ex- letter, etc. but will miss the satisfaction of periences, 2) Prayer/Meditation, 3) The Golden Rule, 4) Faith Healing, and presiding at our monthly Board meetings. 5) Miracle Stories. Dr. Ken R. Vincent is a writer and religious experience They have been invariably productive and researcher who has over 150 publications in psychology and religion. Com- amicable. For that I thank my fellow passionate offering today will go to Ronald McDonald House of Galveston. board members. A special THANK YOU Greeter: Kathy Domsky Board Member: Mike Hennen Facilitator: Tony DiNuzzo Music: Margaret Canavan to Susan Persons for her counsel and support. June 13 Kay Sandor, “Attachment & Impermanence: Lessons from Hurricane Ike” And I can’t thank enough the Admini- Consider the effects of the hurricane on the human psyche and how we sur- stration Team of Bets Anderson, Made- vived (or succumbed to) the natural disaster of Ike.
[Show full text]
University of Cincinnati
UNIVERSITY OF CINCINNATI DATE: AUGUST 15, 2002 I, EILEEN S. COOPER , hereby submit this as part of the requirements for the degree of: DOCTOR OF EDUCATION (Ed.D.) in: EDUCATIONAL FOUNDATIONS It is entitled: ON COMPASSION, A NEW PHILOSOPHY OF EDUCATION AND LIVING IN THE QUESTION: AN INWARD JOURNEY TO THE HEART OF THE PRACTICE OF INQUIRY Approved by: Patricia O’Reilly, Ph.D. Karen L. Edwards, Ph.D. Annette Hemmings, Ph.D. Rev. Pat Barker ON COMPASSION, A NEW PHILOSOPHY OF EDUCATION AND LIVING IN THE QUESTION: AN INWARD JOURNEY TO THE HEART OF THE PRACTICE OF INQUIRY A dissertation submitted to the Division of Research and Advanced Studies of the University of Cincinnati in partial fulfillment of the requirements for the degree of DOCTORATE OF EDUCATION (Ed.D.) in the Department of Educational Foundations of the College of Education 2002 by Eileen S. Cooper B.S., Eastern Montana College, 1988 M.Ed., University of Cincinnati, 1997 Committee Chair: Patricia O’Reilly, Ph.D. ABSTRACT This dissertation is a philosophical inquiry that introduces a new approach to thinking about education. The purpose of this study is to invite readers as co- participants to generate compassionate hearts with the intent of bringing forth a vision of wholeness to benefit the Earth and all her creation. I suggest that education is a metaphor for life while implementing the metaphor of a tapestry weaving to create a sacred space and form for the practice of inquiry that seeks to understand the relationship between compassion and education through an inner way of knowing and being.
[Show full text]
Korean Americans Andtheir Religions
front.qxd 1/23/01 8:08 AM Page iii Korean Americans and Their Religions Pilgrims and Missionaries from a Different Shore Edited by Ho-Youn Kwon, Kwang Chung Kim, and R. Stephen Warner The Pennsylvania State University Press University Park, Pennsylvania front.qxd 1/23/01 8:08 AM Page iv Disclaimer: Some images in the original version of this book are not available for inclusion in the eBook. Library of Congress Cataloging-in-Publication Data Korean Americans and their religions : pilgrims and missionaries from a different shore/ edited by Ho-Youn Kwon, Kwang Chung Kim, and R. Stephen Warner. p. cm. Includes bibliographical references and index. isbn 0-271-02072-5 (cloth : alk. paper) isbn 0-271-02073-3 (pbk. : alk. paper) 1. Korean Americans—Religion. 2. Korean Americans—Ethnic identity. 3. United States—Church history—20th century. 4. United States—Religion—20th century. I. Kwon, Ho Youn. II. Kim, Kwang Chung, 1937– III.Warner, R. Stephen. bl2525.k67 2001 200′.89′957073—dc21 00-037452 Copyright © 2001 The Pennsylvania State University All rights reserved Printed in the United States of America Published by The Pennsylvania State University Press, University Park, PA 16802-1003 Chapter 3 appeared in Amerasia Journal 22, no. 1 (1996): 149–59. © UCLA Asian American Studies Center.An earlier version of Chapter 7 appeared in Emerging Generations of Korean Americans, edited by Ho-Youn Kwon and Shin Kim (Kyung Hee University, 1993). An earlier version of Chapter 12 appeared in PaciWc World, Journal of the Institute for Buddhist Studies (1988). It is the policy of The Pennsylvania State University Press to use acid-free paper for the Wrst printing of all clothbound books.
[Show full text]
Meditation As a Tool for Psychotherapy
Scholarly Journal of Psychology and Behavioral Sciences DOI: 10.32474/SJPBS.2019.02.000140 ISSN: 2641-1768 Research Article Meditation as a Tool for Psychotherapy Ven Sumedh Thero* Chief Priest & Founder Sumedh Bhoomi Buddha Vihar, Ambedkar Park, Jhansipura, Lalitpur, India *Corresponding author: Ven Sumedh Thero, Chief Priest & Founder Sumedh Bhoomi Buddha Vihar, Dr Ambedkar Park, Jhansipura, Lalitpur, India Received: May 31, 2019 Published: June 12, 2019 Introduction [d] Most classical and contemporary Buddhist meditation Buddhist meditation is the practice of meditation in Buddhism and Buddhist philosophy. It includes a variety of types of meditation. Core meditation techniques have been preserved in ancient guides[e] areOnly school a few specific. teachers attempt to synthesize, crystallize and categorize practices from multiple Buddhist traditions. teacher-student transmissions. Buddhists pursue meditation as Buddhist texts and have proliferated and diversified through part of the path toward Enlightenment and Nirvana. Pre-Buddhist India [a] The closest words for meditation in the classical languages The two major traditions of meditative practice in of Buddhism are bhāvanā pre-Buddhist India were the Jain ascetic practices and the various Vedic Brahmanical practices. There is still much debate in [b] and jhāna/dhyāna. Buddhist studies regarding how much influence these two traditions [c] Buddhist meditation techniques have become had on the development of early Buddhist meditation. The early increasingly popular in the wider world, with many non- Buddhist texts mention that the Gautama trained under two teachers Buddhists taking them up for a variety of reasons. Buddhist known as Ā āra Kālāma and Uddaka Rāmaputta, both of them meditation encompasses a variety of meditation taught formless jhanas or mental absorptions, a key practice of techniques that ḷ aim to develop sati (mindfulness), samadhi(concentration), abhijñā proper Buddhist meditation [1].
[Show full text]
Full Moon Eclipse at Merigar East
No. 110 May, June 2011 Upcoming Retreats with Chögyal Namkhai Norbu Photo: G. Horner 2011 Italy Merigar West July 15–18 Thirtieth Anniversary of Merigar West August 5–12 Photo: L. Gajdos Initiation and Instructions of Garuda from Rigdzin Changchub Dorje’s Terma August 19–23 A special Teaching: “Dzogchen Yangti” Full Moon Eclipse at UK London September 9 Conference at SOAS Merigar East September 10 (evening): Daiva Razmarataite Public talk (at Camden Centre) September 11–12 ttending the retreat at Merigar East text that Rinpoche received in his dream. This year it was a bit diffi cult to sell all Teaching at Camden Centre is still quite an experience for a lot Again he stressed the importance of Guru the lottery tickets since not so many people France A of us but this year for me the ex- Yoga and being in the state of Presence all attended the retreat and so we would like to September 14–18 perience was so strong that I even decided the time. thank all the practitioners from Italy, Ger- Visit Laerabling to join the Blue Gakyil! I haven’t been here On fi rst evening right after the teachings many, the Netherlands, China, the Czech for three years and I was amazed to see we had a small unoffi cial Gonpa opening Republic and other countries who bought Paris that the beautiful Gonpa had been built, celebration with Vajra Dance accompa- so many tickets. Thank you for the great September 23–25 the Longsal road with the Mandala in the nied by live music and followed by some support and money Merigar East needs so Teachings in Paris center almost completed, trees planted, snacks, drinks and spontaneous songs.
[Show full text]
Primary Point, Vol 18 Num 1
this single flower world blossoms Zen Master Dae Gak, Furnace Mountain [Raises Zen stick over head, then hits table with stick.} This whole single flower world is turning, turning, turning. [Raises Zen stick over head, then hits table with stick.} Before this single flower world appeared, complete stillness. [Raises Zen stick over head, then hits table with stick.} After this single flower world disappears, complete stillness. One mind appears, all suffering appears. One mind disappears, all suffering disappears. If you have mind, I hit you with this stick thirty times. If you have no mind, I will also hit you with this stick thirty times. How do you avoid this stick and save this world from suffering? KATZ! Someone comes who is hungry-give them food. Someone comes who is thirsty-give them drink. This is the teaching of our school. This is the bone of all spiritual paths with heart: How can I help you? We call this Bodhisattva Action, compassion or saving all beings. I think each of us comes to spiritual practice hoping for some relief from suffering. Encountering the wall of self is demanding and seemingly relentless. It takes everything we have. We come to practice hoping for the end of suffering, and realize that suffering is endless. We come to practice hoping to find the purity of all things, and realize that nothing is pure in itself. We come to practice hoping for continuity and stability, and we realize everything changes. We come to spiritual practice for personal salvation, and we realize that everything is interdependent.
[Show full text]
Locating a Temple at Furnace Mountain a Study in Geomancy
PRIMARY POINT Locating a Temple at Furnace Mountain A Study in Geomancy Robert Genthner, Ji Do Poep Sa Nim "When you find your place where you are, practice occurs, actualizing the fundamental point." -Dogen The practice of geomancy regards all of nature as a single living organism. The earth is similar to the human body. It has meridians, which support power centers. For example, the body has meridians along the arms, legs, spinal column, and head, all supporting one point, the "tanjien" ("energy garden"), which is two inches below the navel. Similarly, there are places on the earth that exist in the same kind of balance. Just as there are teachings that point the way, perhaps there are also places that provide added support for spiritual practice, land configurations that aid and facilitate this work. The truth can be realized in any situation: on the bus, in the kitchen, on vacation. But when our bodies are vel)' sick we go to a hospital, where it is quiet and the energy is organized for healing. The healing of the mind is different; for this we must go to places in nature where the energy is balanced and promotes a gradual healing. "Black Turtle" or the "Main Mountain" at Furnace Mountain, the mountain located at the top of the site. After we purchased a four hundred acre mountain-top farm in Kentucky five years ago, Zen Master Seung Sahn came to help locate a temple site. When we took him to the top of the big rock which crowns the mountain, he looked out across the valley to get his bearings.
[Show full text]
Summer Print Sample
Furnace Mountain Newsletter Summer 2009 Deer Sighting Dharma Talk by Zen Master Dae Gak May Retreat 2009, Furnace Mountain I thought we could look at one of my favorite koans, “Mind itself is Buddha” or “this very mind is Buddha.” It is about a student like us, someone eager to see through the fog of one’s own preference and partiality and to see things as they are. The student, Dai Mei, went to his teacher and said, “What is Buddha?” I think we all come to practice with some question like that. Some- times the question is very particular, very per- question; what is the cause of suffering and sonal; why is it that I can never get what I what is the mind that is free of suffering? want? Why is it that I’m unhappy? Why is it This is Dai Mei’s question, “What is Bud- that I’m stressed? Why am I, or why are things, dha.” What is the mind that is enlightened?” the way they are? We don’t come and say why This is also the question we have about life in am I joyous, why am I moving through the general. What is this life? What is this death? world unhindered and happy and without a care in the world? Coming into the mountain recently, in the evening, I came down into the driveway and This wanting freedom from suffering is classic, there was a very young deer in the driveway. its archetypical. It describes every one of our It was standing there and when my car lights hopes and our condition to not want to go on shone on him he was startled and ran off.
[Show full text]
Relationships Among Stress, Blood Pressure, and Heart Rate Variability in Meditators
Virginia Commonwealth University VCU Scholars Compass Theses and Dissertations Graduate School 2006 Relationships Among Stress, Blood Pressure, and Heart Rate Variability in Meditators Sangthong Terathongkum Virginia Commonwealth University Follow this and additional works at: https://scholarscompass.vcu.edu/etd Part of the Nursing Commons © The Author Downloaded from https://scholarscompass.vcu.edu/etd/1497 This Dissertation is brought to you for free and open access by the Graduate School at VCU Scholars Compass. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of VCU Scholars Compass. For more information, please contact [email protected]. School of Nursing Virginia Commonwealth University This is to certify that the dissertation prepared by SANGTHONG TERATHONGKUM entitled RELATIONSHIPS AMONG STRESS, BLOOD PRESSURE AND HEART RATE VARIABILITY IN MEDITATORS has been approved by her committee as satisfactory completion of the dissertation requirement for the degree of Doctor of Philosophy ______________________________________________________________________ Director, D. Patricia Gray, Ph.D., Associate Professor, School of Nursing ______________________________________________________________________ Member, Rita, H. Pickler, Ph.D., Associate Professor, School of Nursing ______________________________________________________________________ Member, Nancy L. McCain, D.S.N., FAAN, Professor, School of Nursing ______________________________________________________________________ Member, Al M.
[Show full text]