Topic 2 Idealism, Realism, and Pragmatism in Education
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Schelling: Understanding German Idealism
SCHELLING Understanding German Idealism ◊ by Michael Tsarion Copyright ©2016 Unslaved Media. All Rights Reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any mechanical, photocopying, recording or otherwise, without the publisher's permission. First Kindle Edition, July 2016 DEDICATIONS This book is dedicated to the memory of Friedrich Wilhelm Joseph Schelling, Georg Wilhelm Friedrich Hegel, Eduard von Hartmann, Jacob Bohme, Meister Eckhart, Nicholas Cusanus, George Berkeley, William Blake, Rudolf Steiner, Wilhelm Reich, Gustave Le Bon, Ayn Rand, Alvin Boyd Kuhn and Otto Rank. ACKNOWLEDGEMENTS To Chris for technical support. To Bryan Magee. To Alan for being a good teacher way back then. TABLE OF CONTENTS INTRODUCTION 1. The Problem of Idealism 2. Back to the Mirror 3. The Freedom of Man 4. The Existential Trinity 5. The Fall of Albion 6. Nothing Higher Than Beauty 7. The Absolute Idealism of Hegel About Author INTRODUCTION Great things are done when men and mountains meet – William Blake I first began studying academic philosophy at a community college in Belfast in 1987. Although I did not take the classes to matriculate, my interest in Western philosophy, which had always been sincere, was enhanced considerably. We were fortunate to have a captivating tutor, a very rare thing in Northern Ireland in those days. Unlike ordinary school we were permitted to wear our own clothes rather than uniforms and even allowed to go about the college smoking. It was a barely bearable experience, but mission accomplished I activated my little grey cells and learned many interesting things. -
APA NEWSLETTER on Asian and Asian-American Philosophers and Philosophies
NEWSLETTER | The American Philosophical Association Asian and Asian-American Philosophers and Philosophies SPRING 2020 VOLUME 19 | NUMBER 2 FROM THE GUEST EDITOR Ben Hammer The Timeliness of Translating Chinese Philosophy: An Introduction to the APA Newsletter Special Issue on Translating Chinese Philosophy ARTICLES Roger T. Ames Preparing a New Sourcebook in Classical Confucian Philosophy Tian Chenshan The Impossibility of Literal Translation of Chinese Philosophical Texts into English Dimitra Amarantidou, Daniel Sarafinas, and Paul J. D’Ambrosio Translating Today’s Chinese Masters Edward L. Shaughnessy Three Thoughts on Translating Classical Chinese Philosophical Texts Carl Gene Fordham Introducing Premodern Text Translation: A New Field at the Crossroads of Sinology and Translation Studies SUBMISSION GUIDELINES AND INFORMATION VOLUME 19 | NUMBER 2 SPRING 2020 © 2020 BY THE AMERICAN PHILOSOPHICAL ASSOCIATION ISSN 2155-9708 APA NEWSLETTER ON Asian and Asian-American Philosophers and Philosophies BEN HAMMER, GUEST EDITOR VOLUME 19 | NUMBER 2 | SPRING 2020 Since most of us reading this newsletter have at least a FROM THE GUEST EDITOR vague idea of what Western philosophy is, we must understand that to then learn Chinese philosophy is truly The Timeliness of Translating Chinese to reinvent the wheel. It is necessary to start from the most basic notions of what philosophy is to be able to understand Philosophy: An Introduction to the APA what Chinese philosophy is. Newsletter Special Issue on Translating In the West, religion is religion and philosophy is Chinese Philosophy philosophy. In China, this line does not exist. For China and its close East Asian neighbors, Confucianism has guided Ben Hammer the social and spiritual lives of people for thousands of EDITOR, JOURNAL OF CHINESE HUMANITIES years in the same way the Judeo-Christian tradition has [email protected] guided people in the West. -
Hegel and Chinese Marxism
DOI: 10.4312/as.2019.7.1.55-73 55 Hegel and Chinese Marxism Tom ROCKMORE*1 Abstract China is presently embarking on the huge task of realizing what President Xi Jinping recently called the Chinese Dream. China is officially Marxist, and Marx thus inspires this dream in his assigned status as the “official guide” to the ongoing Chinese Revolution. This paper will focus on the crucial relation between Hegel and Chinese Marxism. Marx is a key Hegelian, critical of, but strongly dependent on, Hegel. Since the Chinese Dream is not Hegelian, but rather anti-Hegelian, it is unlikely, as I will be arguing, to be realized in a recognizably Marxian form. Keywords: Hegel, China, Marxism, Marx, Engels Hegel in kitajski marksizem Izvleček Kitajska se podaja na pot uresničitve projekta, ki ga je predsednik Xi Jinping pred kratkim imenoval »kitajske sanje«. Kitajska je uradno marksistična in Marx zaradi statusa »urad- nega vodiča« sedanje kitajske revolucije, ki so mu ga pripisali, navdihuje te sanje. Članek se bo osredotočil na ključno razmerje med Heglom in kitajskim marksizmom. Marx je ključni hegelianec, ki do Hegla ni le kritičen, ampak je tudi odvisen od njega. »Kitajske sanje« pa niso hegelianske, temveč prej antihegelianske, zato je, kot bo razloženo, malo verjetno, da se bodo uresničile v prepoznavno marksistični obliki. Ključne besede: Hegel, Kitajska, Marxism, Marx, Engels * Tom ROCKMORE, Department of Philosophy, Peking University, China. Email address: rockmore[at]duq.edu AS_2019_1_FINAL.indd 55 31.1.2019 10:48:34 56 Tom ROCKMORE: Hegel and Chinese Marxism On the Relation of Marx and Hegel Marx’s followers as well as his critics tend to approach him through Marxism. -
On First Understanding Plato's Republic
The European Journal of International Law Vol. 22 no. 4 © EJIL 2011; all rights reserved .......................................................................................... On First Understanding Plato’s Republic Philip Allott* Downloaded from A book can change a mind, but only if that mind is ready to be changed. The mind of a particular child formed, up to the age of reason, in a time of war, is liable to be ready to ask questions of a particular kind about the human condition – still more so, when, at http://ejil.oxfordjournals.org/ the age of eight, that child sees, on the front-page of the newspaper, images of Belsen and Hiroshima, images that would never be forgotten. In the 1940s it was still pos- sible to believe in childish innocence. Now even small children know too much about the worst that human beings can do. Beyond the age of reason, social influences interact with the particular character of our own mind and our own personal experience to form an ever-evolving idea, an ever-denser idea, of the human condition, forcing us to live our lives in an uncomfort- able reconciling of our own private worldview and the worldview imposed on us by by Robert Sedgwick on February 1, 2012 society. Books intrude into that process of self-evolving in a unique way. The private activity of other minds reaches far into our own mind through the very private activity of reading. Philosophy is an active presence in our minds, even in the minds of those who have never read a single sentence in a single book of philosophy. -
Dr. Matthew C. Altman Department of Philosophy & Religious Studies CENTRAL WASHINGTON UNIVERSITY
Dr. Matthew C. Altman Department of Philosophy & Religious Studies CENTRAL WASHINGTON UNIVERSITY Publications Series (series editor) Palgrave Handbooks in German Idealism. London: Palgrave Macmillan. • Published: The Palgrave Kant Handbook (ed. M. C. Altman, 2017), The Palgrave Schopenhauer Handbook (ed. S. Shapshay, 2017). • Under contract: The Palgrave Hegel Handbook (ed. M. Bykova and K. Westphal, 2018), The Palgrave Fichte Handbook (ed. S. Hoeltzel, 2018), The Palgrave Handbook of German Romantic Philosophy (ed. E. Millán, 2018), The Palgrave Schelling Handbook (ed. S. McGrath and K. Bruff, 2018), The Palgrave Handbook of German Idealism and Existentialism (ed. J. Stewart, 2019), The Palgrave Tillich Handbook (ed. R. Re Manning and H. Matern, 2019). • Planned: The Palgrave Handbook of Transcendental, Neo-Kantian, and Psychological Idealism; The Palgrave Handbook of Critics of Idealism; The Palgrave Handbook of German Idealism and Analytic Philosophy; The Palgrave Handbook of German Idealism and Phenomenology; The Palgrave Handbook of German Idealism, Deconstruction, and Its Aftermath; The Palgrave Handbook of German Idealism and Feminist Philosophy. Books (editor) The Palgrave Kant Handbook. London: Palgrave Macmillan, 2017. (editor) The Palgrave Handbook of German Idealism. London: Palgrave Macmillan, 2014. Reviewed in: Canadian Society for Continental Philosophy, Continental Philosophy Review, Kant-Studien. (coauthor, with Cynthia D. Coe) The Fractured Self in Freud and German Philosophy. London: Palgrave Macmillan, 2013. Reviewed in: Journal of the History of Philosophy, Philosophia: International Journal of Philosophy, Philosophy in Review. (author) Kant and Applied Ethics: The Uses and Limits of Kant’s Practical Philosophy. Malden, Mass.: Wiley-Blackwell, 2011. Reviewed in: Choice, Diametros, Ethical Perspectives, Ethics & Behavior, Notre Dame Philosophical Reviews, Synthesis Philosophica. -
German Idealism, Classical Pragmatism, and Kant's Third Critique
1 German Idealism, Classical Pragmatism, and Kant's Third Critique Sebastian Gardner German Idealism and Classical Pragmatism share Kantian origins. An obvious way in which one may seek to characterize their differences is in terms of Kant's distinction of the constitutive and regulative. Classical Pragmatism, it is plausible to suggest, retains the Kantian regulative and either drops the constitutive or subordinates it to the regulative, while German Idealism holds fast to the constitutive, massively enlarging its scope and absorbing into it (among other things) all of Kant's 'merely' regulative structure; whence the metaphysicality of German Idealism and the post- metaphysicality, or tendency thereto, of Classical Pragmatism. Matters are of course not quite so simple – in a moment I will point out some complications – but this construal of the historical narrative has explanatory value and textual foundations. It is not hard to see that engagement with Kant's concept of the regulative is virtually unavoidable for any post-Kantian development that seeks, as do German Idealism and Classical Pragmatism, to overhaul Kant's meta-philosophical position: if a less equivocal view of our knowledge situation than Kant's is to be arrived at, then the notion of a 'merely regulative' employment of ideas, sharply disjoined from a constitutive employment of concepts, will need to be revisited and continuity restored in one way or another. Thus, in so far as Kant is regarded not only as providing resources for each development but also, in addition, as himself failing to settle the problems that arise for his dual status account of the principles of cognition and so as leaving a tension that stands in need of resolution, the double derivation of two such different standpoints from a single source is rendered historically intelligible. -
Idealism and Pragmatism in the Rhetoric of John Boehner
Idealism and Pragmatism in the Rhetoric of John Boehner: A Weaverian Analysis of Congressional Discourse Presented to the Faculty Liberty University School of Communication Studies In Partial Fulfillment of the Requirements for the Master of Arts in Communication Studies by Cody Ryan Hawley June 2014 Hawley 1 Thesis Committee William L. Mullen, Ph.D., Chair Date Faith E. Mullen, Ph.D. Date Cecil V. Kramer, D.Min. Date Hawley 2 Copyright © 2014 Cody Ryan Hawley All Rights Reserved Hawley 3 To Chuck and Kathy Hawley, My beloved parents, Responsible for All I am, And all I hope to be Hawley 4 Acknowledgements This Thesis represents the cumulative effort of countless individuals, many of whom may never know the debt to them I owe. Although I cannot name all, I wish to voice my appreciation for a few. First, Dr. William Mullen is the most any one could ever ask for in a Chair. His advice was always timely and wise, his encouragement genuine. In my life he has played countless roles–as instructor, advisor, rhetorical confidant, golf partner and friend. His influence has strengthened my resolve to attain knowledge and my commitment for a higher standard in education. There is no other one individual who has more prepared me for success in my future doctoral studies. I wish also to thank Dr. Faith Mullen and Dr. Cecil Kramer for their eagerness to serve as readers. Dr. Faith’s concern for her students is unparalleled, and I have not known a teacher more willing to go above and beyond to meet their needs. -
ABSTRACT Augustinian Auden: the Influence of Augustine of Hippo on W. H. Auden Stephen J. Schuler, Ph.D. Mentor: Richard Rankin
ABSTRACT Augustinian Auden: The Influence of Augustine of Hippo on W. H. Auden Stephen J. Schuler, Ph.D. Mentor: Richard Rankin Russell, Ph.D. It is widely acknowledged that W. H. Auden became a Christian in about 1940, but relatively little critical attention has been paid to Auden‟s theology, much less to the particular theological sources of Auden‟s faith. Auden read widely in theology, and one of his earliest and most important theological influences on his poetry and prose is Saint Augustine of Hippo. This dissertation explains the Augustinian origin of several crucial but often misunderstood features of Auden‟s work. They are, briefly, the nature of evil as privation of good; the affirmation of all existence, and especially the physical world and the human body, as intrinsically good; the difficult aspiration to the fusion of eros and agape in the concept of Christian charity; and the status of poetry as subject to both aesthetic and moral criteria. Auden had already been attracted to similar ideas in Lawrence, Blake, Freud, and Marx, but those thinkers‟ common insistence on the importance of physical existence took on new significance with Auden‟s acceptance of the Incarnation as an historical reality. For both Auden and Augustine, the Incarnation was proof that the physical world is redeemable. Auden recognized that if neither the physical world nor the human body are intrinsically evil, then the physical desires of the body, such as eros, the self-interested survival instinct, cannot in themselves be intrinsically evil. The conflict between eros and agape, or altruistic love, is not a Manichean struggle of darkness against light, but a struggle for appropriate placement in a hierarchy of values, and Auden derived several ideas about Christian charity from Augustine. -
COLERIDGE, PHILOSOPHY and RELIGION Aids to Re¯Ection and the Mirror of the Spirit
COLERIDGE, PHILOSOPHY AND RELIGION Aids to Re¯ection and the Mirror of the Spirit DOUGLAS HEDLEY University of Cambridge published by the press syndicate of the university of cambridge The Pitt Building, Trumpington Street, Cambridge, United Kingdom cambridge university press The Edinburgh Building, Cambridge CB22RU, UK www.cup.cam.ac.uk 40 West 20th Street, New York, NY 10011±4211, USA www.cup.org 10 Stamford Road, Oakleigh, Melbourne 3166, Australia Ruiz de AlarcoÂn 13, 28014 Madrid, Spain # Cambridge University Press 2000 This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published 2000 Printed in the United Kingdom at the University Press, Cambridge Typeface 11/12.5pt Baskerville [CE] A catalogue record for this book is available from the British Library isbn 0 521 77035 1 Hardback Contents Acknowledgements page ix List of abbreviations xi Notes on the text xiii Prologue: explaining Coleridge's explanation 1 1 The true philosopher is the lover of God 18 A spiritual philosophy 21 The revival of natural theology 29 Platonism 33 The Platonic Trinity 36 German Idealism and the Platonic Tradition 40 Paley, Locke and Socinianism 45 Priestley, Unitarianism and Platonic idealism 49 Identity and difference: henology or ontology? 59 Supreme being and self-consciousness 65 `iamwhoiam'75 2 Inner word: re¯ection as meditation 88 Aphorism 89 Meditation and awakening: -
Philosophy), P.G.Govt
Dr. Desh Raj Sirswal, Assistant Professor (Philosophy), P.G.Govt. College for Girls, Sector-11, Chandigarh http://drsirswal.webs.com The word “Idealism” ought not to suggest ‘ideas’ as if idealism were some sort of reformist movement or exclusively ethical system.The word idealism is derived from the Greek word ‘idea’ which simply means something seen. Plato used this word in his philosophy as a technical term for ‘universals’ opposite word to particulars. Here we will study idealism with its forms. In philosophy, idealism is the group of philosophies which assert that reality, or reality as we can know it, is fundamentally mental, mentally constructed, or otherwise immaterial. Epistemologically, idealism manifests as a skepticism about the possibility of knowing any mind-independent thing In modern philosophy the word idealism is used to describe the view that reality is of the nature of ideas, that mind or self is the fundamental reality. It means that external world cannot exist independently without mind. Here is two types of idealism Objective Idealism Subjective Idealism Objective idealism asserts that the reality of experiencing combines and transcends the realities of the object experienced and of the mind of the observer. Proponents include Thomas Hill Green, Josiah Royce, Benedetto Croce and Charles Sanders Peirce. Absolute idealism is G. W. F. Hegel's account of how existence is comprehensible as an all-inclusive whole. Hegel called his philosophy "absolute" idealism in contrast to the "subjective idealism" of Berkeley and the "transcendental idealism" of Kant and Fichte, which were not based on a critique of the finite and a dialectical philosophy of history as Hegel's idealism was. -
Augustine's Confessiones: the Battle Between Two Conversions
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School 11-12-2018 Augustine's Confessiones: The Battle between Two Conversions Robert Hunter Craig University of South Florida, [email protected] Follow this and additional works at: https://scholarcommons.usf.edu/etd Part of the Philosophy of Science Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Scholar Commons Citation Craig, Robert Hunter, "Augustine's Confessiones: The Battle between Two Conversions" (2018). Graduate Theses and Dissertations. https://scholarcommons.usf.edu/etd/8109 This Dissertation is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Augustine’s Confessiones: The Battle between Two Conversions by Robert Hunter Craig A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of Philosophy with a concentration in Philosophy and Religion College of Arts and Sciences University of South Florida Co-Major Professor: Thomas Williams, Ph.D. Co-Major Professor: Michael DeJonge, Ph.D. William Goodwin, Ph.D. Alexander Levine, Ph.D. Date of Approval: November 2, 2018 Keywords: Autopsychographical, Theo-Ratiocination, Conversion, Consciousness, Pedagogic-Apologetic Copyright © 2018, Robert Hunter Craig DEDICATED TO: God To my wife Terry Lee Craig To my professor and pastor James F. Strange PREFACE I can recall reading the Confessiones of Augustine in 1988 for the first time when I was a sophomore at Stetson University in my Introduction to Philosophy class. -
Hegel After Augustine, an Essay on Political Theology Geoffrey J.D
Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects Transcending Subjects: Hegel After Augustine, an Essay on Political Theology Geoffrey J.D. Holsclaw Marquette University Recommended Citation Holsclaw, Geoffrey J.D., "Transcending Subjects: Hegel After Augustine, an Essay on Political Theology" (2013). Dissertations (2009 -). Paper 303. http://epublications.marquette.edu/dissertations_mu/303 TRANSCENDING SUBJECTS: HEGEL AFTER AUGUSTINE, AN ESSAY ON POLITICAL THEOLOGY by Geoffrey J. D. Holsclaw, B.A., M.Div. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy. Milwaukee, Wisconsin December 2013 ABSTRACT TRANSCENDING SUBJECTS: HEGEL AFTER AUGUSTINE, AN ESSAY ON POLITICAL THEOLOGY Geoffrey J. D. Holsclaw, B.A., M.Div. Marquette University, 2013 From where do political reformers and radicals come who are willing and prepared to challenge the status quo? Where are people formed who are capable of initiating change within a political system? Some worry belief in transcendence closes off authentic political engagement and processes of transformation. Others think that a transcendent orientation is the only means to protect and promote a more free and just society. Some see a positive commitment to transcendence as inimical to democratic practices, while others see such a commitment as indispensible for such a project. These general issues concern transcendence, immanence, and subjectivity as they bear on the question of political transformation. Explaining the differences between these fundamental orientations prompts an investigation of the philosophical and theological systems of Hegel and Augustine. Examining Hegel and Augustine around the issues of transcendence and freedom offers a way to understand these more localized disagreements between political philosophers and theologians, and even between theologians.