Early Craniometric Tools As a Predecessor to Neurosurgical Stereotaxis
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Race and Membership in American History: the Eugenics Movement
Race and Membership in American History: The Eugenics Movement Facing History and Ourselves National Foundation, Inc. Brookline, Massachusetts Eugenicstextfinal.qxp 11/6/2006 10:05 AM Page 2 For permission to reproduce the following photographs, posters, and charts in this book, grateful acknowledgement is made to the following: Cover: “Mixed Types of Uncivilized Peoples” from Truman State University. (Image #1028 from Cold Spring Harbor Eugenics Archive, http://www.eugenics archive.org/eugenics/). Fitter Family Contest winners, Kansas State Fair, from American Philosophical Society (image #94 at http://www.amphilsoc.org/ library/guides/eugenics.htm). Ellis Island image from the Library of Congress. Petrus Camper’s illustration of “facial angles” from The Works of the Late Professor Camper by Thomas Cogan, M.D., London: Dilly, 1794. Inside: p. 45: The Works of the Late Professor Camper by Thomas Cogan, M.D., London: Dilly, 1794. 51: “Observations on the Size of the Brain in Various Races and Families of Man” by Samuel Morton. Proceedings of the Academy of Natural Sciences, vol. 4, 1849. 74: The American Philosophical Society. 77: Heredity in Relation to Eugenics, Charles Davenport. New York: Henry Holt &Co., 1911. 99: Special Collections and Preservation Division, Chicago Public Library. 116: The Missouri Historical Society. 119: The Daughters of Edward Darley Boit, 1882; John Singer Sargent, American (1856-1925). Oil on canvas; 87 3/8 x 87 5/8 in. (221.9 x 222.6 cm.). Gift of Mary Louisa Boit, Julia Overing Boit, Jane Hubbard Boit, and Florence D. Boit in memory of their father, Edward Darley Boit, 19.124. -
Race" Brian Siegel
Furman University Furman University Scholar Exchange Anthropology Publications Anthropology 6-1996 Anthropology and the Science of "Race" Brian Siegel Originally published in Furman Studies, Volume 38 (1996): 1-21. Recommended Citation Siegel, Brian, "Anthropology and the Science of "Race"" (1996). Anthropology Publications. Paper 6. http://scholarexchange.furman.edu/ant-publications/6 This Article (Journal or Newsletter) is made available online by Anthropology, part of the Furman University Scholar Exchange (FUSE). It has been accepted for inclusion in Anthropology Publications by an authorized FUSE administrator. For terms of use, please refer to the FUSE Institutional Repository Guidelines. For more information, please contact [email protected]. ANTHROPOLOGY AND THE SCIENCE OF "RACE" Brian Siegel The fixity of a habit is generally in direct proportion to its absurdity (Marcel Proust, Remembrance of Things Past). "Race" is not a black or white issue in. anthropology, certainly not for the last sixty years. Most anthropologists deny the existence of "biological races," but they all acknowledge the reality of "social races," and the tendency for people to deal with one another in terms of socially and culturally constructed racial categories. Forensic anthropologists, for example, measure bones to identify the race of unidentified skeletons, but their racial attributions are statistical inferences drawn from comparative skeletons of known social races. Such classifications vary across time and space, so American forensic anthropologists are best at identifying the social races recognized in America. And since social races are as often distinguished on the basis of their cultural as physical features, anthropologist Ashley Montagu (1942) has long insisted that races should properly be called "ethnic groups." The racial categories used by the federal Census Bureau are examples of "social races." While often based upon perceived physical differences, such perceptions have changed over time. -
Imaging Race
Imaging Race Jennifer L. Eberhardt Stanford University Researchers have recently begun to use the tools of neu- across racial groups in order to explain Black inferiority roscience to examine the social psychological responses and justify massive racial inequities, so too may current associated with race. This article serves as a review of the neuroscience studies shape societal understandings of race. developing literature in this area. It advances the argument The differences between neuroscientists then and now, that neuroscience studies of race have the potential to however, are stark. Whereas 19th-century neuroscientists shape fundamental assumptions about race, and the inter- sought and saw permanent racial group differences rooted play between social and biological processes more in biology, contemporary neuroscientists seek to uncover generally. social influences of neural responses understood to be transient and malleable. Contemporary research efforts thus rest on and promote an alternative understanding of the interplay of race and neurobiology. dvances in the neurosciences have produced new This article unfolds in three steps. First, I review a and powerful tools for examining neural activity. limited number of social neuroscience studies of race, AFunctional magnetic resonance imaging (fMRI) highlighting neuroimaging studies in particular. Second, I techniques in particular offer a noninvasive means of ex- contrast current research to the efforts of 19th-century amining the functioning of healthy brains. These tech- neuroscientists to identify differences in skull size among niques provide unique opportunities for researchers from a racial groups. Finally, I discuss how current neurobiologi- wide variety of disciplines to explore the neural correlates cal approaches to race may refashion societal notions of of social psychological phenomena. -
Foreign Bodies
Chapter One Climate to Crania: science and the racialization of human difference Bronwen Douglas In letters written to a friend in 1790 and 1791, the young, German-trained French comparative anatomist Georges Cuvier (1769-1832) took vigorous humanist exception to recent ©stupid© German claims about the supposedly innate deficiencies of ©the negro©.1 It was ©ridiculous©, he expostulated, to explain the ©intellectual faculties© in terms of differences in the anatomy of the brain and the nerves; and it was immoral to justify slavery on the grounds that Negroes were ©less intelligent© when their ©imbecility© was likely to be due to ©lack of civilization and we have given them our vices©. Cuvier©s judgment drew heavily on personal experience: his own African servant was ©intelligent©, freedom-loving, disciplined, literate, ©never drunk©, and always good-humoured. Skin colour, he argued, was a product of relative exposure to sunlight.2 A decade later, however, Cuvier (1978:173-4) was ©no longer in doubt© that the ©races of the human species© were characterized by systematic anatomical differences which probably determined their ©moral and intellectual faculties©; moreover, ©experience© seemed to confirm the racial nexus between mental ©perfection© and physical ©beauty©. The intellectual somersault of this renowned savant epitomizes the theme of this chapter which sets a broad scene for the volume as a whole. From a brief semantic history of ©race© in several western European languages, I trace the genesis of the modernist biological conception of the term and its normalization by comparative anatomists, geographers, naturalists, and anthropologists between 1750 and 1880. The chapter title Ð ©climate to crania© Ð and the introductory anecdote condense a major discursive shift associated with the altered meaning of race: the metamorphosis of prevailing Enlightenment ideas about externally induced variation within an essentially similar humanity into a science of race that reified human difference as permanent, hereditary, and innately somatic. -
Flinders Petrie, Race Theory and Biometrics
Challis, D 2016 Skull Triangles: Flinders Petrie, Race Theory and Biometrics. Bulletin of Bofulletin the History of Archaeology, 26(1): 5, pp. 1–8, DOI: http://dx.doi.org/10.5334/bha-556 the History of Archaeology RESEARCH PAPER Skull Triangles: Flinders Petrie, Race Theory and Biometrics Debbie Challis* In 1902 the Egyptian archaeologist William Matthew Flinders Petrie published a graph of triangles indi- cating skull size, shape and ‘racial ability’. In the same year a paper on Naqada crania that had been excavated by Petrie’s team in 1894–5 was published in the anthropometric journal Biometrika, which played an important part in the methodology of cranial measuring in biometrics and helped establish Karl Pearson’s biometric laboratory at University College London. Cicely D. Fawcett’s and Alice Lee’s paper on the variation and correlation of the human skull used the Naqada crania to argue for a controlled system of measurement of skull size and shape to establish homogeneous racial groups, patterns of migration and evolutionary development. Their work was more cautious in tone and judgement than Petrie’s pro- nouncements on the racial origins of the early Egyptians but both the graph and the paper illustrated shared ideas about skull size, shape, statistical analysis and the ability and need to define ‘race’. This paper explores how Petrie shared his archaeological work with a broad number of people and disciplines, including statistics and biometrics, and the context for measuring and analysing skulls at the turn of the twentieth century. The archaeologist William Matthew Flinders Petrie’s The graph vividly illustrates Petrie’s ideas about biologi- belief in biological determinism and racial hierarchy was cal racial difference in a hierarchy that matched brain size informed by earlier ideas and current developments in and skull shape to assumptions about intelligence. -
Contesting Inequality. Joseph Anténor Firmin's De L'égalité Des Races Humaines, 133 Years On
FORUM FOR INTER-AMERICAN RESEARCH (FIAR) VOL. 12.1 (JUN. 2019) 21-28 ISSN: 1867-1519 © forum for inter-american research Contesting Inequality. Joseph Anténor Firmin’s De l’égalité des races humaines, 133 years on GUDRUN RATH (UNIVERSITY OF ART AND DESIGN, LINZ) Abstract Methods of comparison have been a central element in the construction of different races and the modeling of scientific racism, such as Arthur de Gobineau’s Essai sur l’inégalité des races humaines (1853). Nevertheless, these racist ideologies didn’t remain uncontested, and it was especially the intellectual legacy of the Haitian Revolution that played a key role in shaping what has recently been referred to as “Haitian Atlantic humanism” (M. Daut). However, 19th century Haitian diasporic intellectuals have frequently been omitted from international research tracing an intellectual history of the Atlantic sphere in the aftermath of the Haitian Revolution. Publications by intellectuals like Louis Joseph Janvier and Joseph Anténor Firmin, both Haitians residing in Paris in the second half of the 19th century, have too easily been discarded for their embracement of nationalism or their ‘imitation’ of French forms. Only recently has research highlighted their importance in thinking a “hemispheric crossculturality” (M. Dash) as well as for pan-African and pan-American thought. In publications such as De l’égalité des races humaines (1885), 19th century Haitian diasporic intellectual Joseph Anténor Firmin contested anthropological methods of comparison which provided a basis for racist ideologies. Similarly, Haitian intellectual Louis Joseph Janvier, who was trained as a medical doctor and anthropologist in France and author of Un people noir devant les blancs (1883), contributed to the modeling of an Atlantic humanism. -
INTRODUCTION Anthropometry Literally Means the Measurement of Man. It Is Derived from Greek Words, Anrhropos Which Means Man
INTRODUCTION Anthropometry literally means the measurement of man. It is derived from Greek words, anrhropos which means man and metron which means measure. As an early tool of physical anthropology, it has been used for identification, for the purpose of understanding human physical variation. International Encyclopedia of Ergonomics and Human factors (vol. I) narrated that the word Anthropometry was coined by French naturalist Georges Cuvier. In view of the fact that no two individuals are ever alike in all their measurable characters (except perhaps monozygotic twins) and that the later tend to undergo change in varying degrees, hence persons living under different conditions and members of different ethnic groups and the offspring of unions between them frequently present interesting differences in body form and proportions. It is therefore, necessary to have some means of giving quantitative expression to the variations exhibited by such traits. Anthropometry constitutes a means towards this end, The anthropologists are concemed with functional relationships among traits and between traits and the environment. Anthropometry as defined by Juan Comas is a systematized body of techniques for measuring and taking observations on man, his skeleton, the skull, the limbs and trunk etc., as well as the organs, by the most reliable means and scientific methods." HISTORICAL AND EPISTEMOLOGICAL PERSPECTIVE The journey of the concept of anthropometry began in the age of early man when they start to fullfill there needs in the pre-historic times. The units of measurement were probably among the earliest tools invented by humankind. It was this concept of measurement which first initiated the ways of comparison between the ecofacts and artifacts, shapes and sizes of inorganic materials like tools and organic materials like plants and animals and later on man began his/her comparison with others in view of morphology, strength of the body, behaviour,etc. -
Eugenic Ideology and Historical Osmosis Ann G
Roger Williams University DOCS@RWU School of Education Faculty Papers School of Education 2-19-2010 Eugenic Ideology and Historical Osmosis Ann G. Winfield Roger Williams University, [email protected] Follow this and additional works at: http://docs.rwu.edu/sed_fp Part of the Education Commons Recommended Citation Winfield, A. G. (2010). “Eugenic Ideology and Historical Osmosis.” In Curriculum Studies - The Next Moments: Exploring Post- Reconceptualization. E. Malewski (editor). New York, Routledge. This Article is brought to you for free and open access by the School of Education at DOCS@RWU. It has been accepted for inclusion in School of Education Faculty Papers by an authorized administrator of DOCS@RWU. For more information, please contact [email protected]. Eugenic Ideology and Historical Osmosis Ann G. Winfield, Ph.D. Roger Williams University Much is missing. We are directed towards the substance of our understandings by our collective and individual experience, while our awareness of the influence of history, ideology, and the experience of subjugated groups slips away. What is missing must be examined for, as Madeline Grumet (1988) observed, If the world we give our children is different from the one we envisioned for them, then we need to discover the moments when we, weary, distracted, and conflicted, gave in, let the curtain fall back across the window, and settled for a little less light (p. xv). Throughout the twentieth century, the ability of the purveyors of official culture (Bodnar 1992) to divert attention from meaningful correctives across a broad spectrum of social policy at the same time as they fortified the ideological, economic and political context in which inequity thrives, has been underestimated. -
Thesis Amberdock.Pdf (188.8Kb)
Subjectively Objective: Scientific Justification as a Power Strategy Undergraduate Research Thesis Presented in Partial Fulfillment of Requirements for graduation “with Research Distinction in History” in the undergraduate colleges of The Ohio State University By Amber Dock The Ohio State University May 2018 Project Advisor: Professor Chris Otter, Department of History 1 INTRODUCTION While racism and segregation are not modern phenomena, the nineteenth century’s embrace of racial categorization as a means of classifying people in a seemingly natural way was highly connected to the adoption of experimental methods during the Scientific Revolution. The term “race” developed a new definition due to this application as an innate human feature inextricably connected to contemporary social theory and to the subjugation of state-established “unit races.” The progression of scientific thought brought about a period of time, roughly 1850-1930, where environmental determinism was overshadowed by the concept of biological determinism. No longer were groups different solely on a conceptual level; scientists were capable of providing quantifiable evidence to support the existing opinions of a hierarchical society and to delineate “others” as categorically different. The seventeenth and eighteenth centuries were a period of time in which scientific fields began advancing most rapidly since the ancient philosophers, an era which has become known as the Scientific Revolution, and marked a turning point in the proliferation of scientific thoughts and practices through the establishment of a new paradigm centered on experimentation. Although this period is not defined by a single incident, discovery, or observation, scientists of the seventeenth century challenged the previous conceptualization of the natural world and their life’s work was distributed amongst academic institutions at a revolutionary rate thanks to the printing press and the establishment of scholarly networks. -
Eugenics and American Economics in the Progressive Era Thomas C
“More Merciful and Not Less Effective”: Eugenics and American Economics in the Progressive Era Thomas C. Leonard Oliver Wendell Holmes was made a Progressive lion upon his pithy dis- sent to the U.S. Supreme Court’s landmark decision to overturn a New York statute restricting (male) bakers’ working hours. “The 14th Amend- ment,” said Holmes famously, “does not enact the Social Statics of Mr. Herbert Spencer.”1 Twenty-two years later, in another well-known case, Holmes wrote for the majority, which upheld the constitutionality of a Virginia law proposing involuntary sterilization of persons believed to be mentally retarded—the “feebleminded,” in the jargon of the day. “The principle that sustains compulsory vaccination is broad enough to cover cutting the Fallopian tubes,” Holmes wrote in Buck v. Bell (1927). “Three generations of imbeciles,” Holmes volunteered, “is enough.” How does an opponent of Spencerian Social Darwinism come to en- dorse coercive sterilization of the unfit? This essay argues that, as a mat- ter of history, there is no contradiction in the views that underwrite the Correspondence may be address to Thomas C. Leonard, Department of Economics, Fisher Hall, Princeton University, Princeton, NJ 08544; e-mail: [email protected]. I acknowl- edge with gratitude the constructive criticisms of Malcolm Rutherford, Deirdre McCloskey, David Levy, Sandy Peart, Bob Goldfarb, and seminar participants at the annual meetings of the Eastern Economic Association, and of the History of Economics Society. 1. Lochner v. New York, 198 U.S. 45, 76 (1905) (USSC). As popular as his Lochner dissent was with Progressives, Wendell Holmes was no Progressive. -
A Comparison of the Utility of Craniometric and Dental Morphological Data for Assessing Biodistance and Sex- Differential Migration in the Pacific Islands
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 2016 A Comparison of the Utility of Craniometric and Dental Morphological Data for Assessing Biodistance and Sex- Differential Migration in the Pacific Islands Brittney A. Eubank Follow this and additional works at: https://scholarworks.umt.edu/etd Part of the Biological and Physical Anthropology Commons, and the Multivariate Analysis Commons Let us know how access to this document benefits ou.y Recommended Citation Eubank, Brittney A., "A Comparison of the Utility of Craniometric and Dental Morphological Data for Assessing Biodistance and Sex-Differential Migration in the Pacific Islands" (2016). Graduate Student Theses, Dissertations, & Professional Papers. 10655. https://scholarworks.umt.edu/etd/10655 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. A Comparison of the Utility of Craniometric and Dental Morphological Data for Assessing Biodistance and Sex-Differential Migration in the Pacific Islands By Brittney A. Eubank B.A., Anthropology, University of Montana, Missoula, MT, 2013 Thesis Paper Presented in Partial Fulfillment of the Requirements for the Degree of Master of Arts Anthropology The -
Pioneers in Criminology: Cesare Lombroso (1825-1909) Marvin E
Journal of Criminal Law and Criminology Volume 52 Article 1 Issue 4 November-December Winter 1961 Pioneers in Criminology: Cesare Lombroso (1825-1909) Marvin E. Wolfgang Follow this and additional works at: https://scholarlycommons.law.northwestern.edu/jclc Part of the Criminal Law Commons, Criminology Commons, and the Criminology and Criminal Justice Commons Recommended Citation Marvin E. Wolfgang, Pioneers in Criminology: Cesare Lombroso (1825-1909), 52 J. Crim. L. Criminology & Police Sci. 361 (1961) This Article is brought to you for free and open access by Northwestern University School of Law Scholarly Commons. It has been accepted for inclusion in Journal of Criminal Law and Criminology by an authorized editor of Northwestern University School of Law Scholarly Commons. The Journal of CRIMINAL LAW, CRIMINOLOGY, AND POLICE SCIENCE Vol. 52 NOVEMBER-DECEMBER 1961 No. 4 PIONEERS IN CRIMINOLOGY: CESARE LOMBROSO (1835-1909) MARVIN E. WOLFGANG The author is Associate Professor of Sociology in the University of Pennsylvania, Philadelphia. He is the author of Patterns in Criminal Homicide, for which he received the August Vollmer Research Award last year, and is president of the Pennsylvania Prison Society. As a former Guggenheim Fellow in Italy, Dr. Wolfgang collected material for an historical analysis of crime and punishment in the Renaissance. Presently he is engaged in a basic research project entitled, "The Measurement of De- linquency." Some fifty years have passed since the death of Cesare Lombroso, and there are several important reasons why a reexamination and evaluation of Lombroso's life and contributions to criminology are now propitious. Lombroso's influence upon continental criminology, which still lays significant em- phasis upon biological influences, is marked.