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Imitators by Josh Kappes
Sermon Title: Imitators By Josh Kappes Life Group Leaders: It would Aim: To see the absolute, without a be good for you to read doubt, can’t go wrong, faithfulness of through Abraham’s story from God to do what He says He will do Genesis 12 through 22. Again and as a result actively trust and the emphasis is on how obey Him. through faith and patience Abraham inherited the promises of God. Imitate: to follow as a model {How have you used modeling for your children in order to teach them? Is it effective? What are some things that you hope your children imitate from you? As parents, there is the high calling that we have to train our children to love and follow Jesus. We want them to be lovers of God and of others, to be productive in the world etc. One of the tools of our discipleship as parents is imitation. Our children will learn and follow what they see in us. That is a blessing and a curse. Telling our kids to do as we say and not as we do will not work. We learn by watching others. {What is a practical example of modeling that you have used as a parent or teacher} I get to coach baseball and one of the things I do as a coach is model for my players the right way, or at least the right fundamentals of playing the game and then I ask them to repeat or imitate what I just showed them to do. -
God's Last Word
God’s Last Word: An Exposition Of Hebrews – Volume 4 – by Derek Prince — Study Note Outline — GLW4 Five Tape Series 1119 Hebrews 11:17 – 11:27 1120 Hebrews 11:28 – 12:2 1121 Hebrews 12:3 – 12:24 1122 Hebrews 12:25 – 13:6 1123 Hebrews 13:7 – 13:25 Analysis of Hebrews Chapter 11 (Throughout this chapter: E = Example; P = Principle) 11:16 P. 9: God acknowledges and honors faith’s confession (compare Ex. 3:15). 11:17–19 E. 6: Abraham prepared to sacrifice Isaac, his only son, although his inheritance could only come through Isaac’s line (Gen. 21:12; 22:1–19). He expected God to resurrect him (compare Gen. 22:5—“We will come back”). Gen. 22:1–14 prefigures Golgotha: Abraham typifies God the Father; Isaac typifies Jesus the Son; the fire typifies the Holy Spirit (compare 9:14); the wood typifies the cross; the young men, left behind, typify carnal strength and understanding (compare 1 Cor. 1:25). God’s provision came through the substituted ram, picturing Jesus as the substitute for Abraham’s seed. Result: Blessing on Abraham; limitless multiplication and blessing of the son he offered (Gen. 22:16–18). 11:20 E. 7: Isaac blessed Jacob and Esau concerning their future (Gen. 27:1–40). Result: Their future irrevocably determined (Gen. 27:33, 37). P. 10: Faith can make decrees with divine authority (compare Job 22:28; Mark 11:22–23). 11:21 E. 8: Jacob on his deathbed worshiped, and blessed Joseph’s sons (Gen. 47:29–48:22). -
"I Cried out and None but Jesus Heard!" Prophetic Pedagogy
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 2005 "I Cried Out and None but Jesus Heard!" prophetic pedagogy: the spirituality and religious lives of three nineteenth century African-American women Elecia Brown Lathon Louisiana State University and Agricultural and Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the Education Commons Recommended Citation Lathon, Elecia Brown, ""I Cried Out and None but Jesus Heard!" prophetic pedagogy: the spirituality and religious lives of three nineteenth century African-American women" (2005). LSU Doctoral Dissertations. 3120. https://digitalcommons.lsu.edu/gradschool_dissertations/3120 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. “I CRIED OUT AND NONE BUT JESUS HEARD!” PROPHETIC PEDAGOGY THE SPIRITUALITY AND RELIGIOUS LIVES OF THREE NINETEENTH CENTURY AFRICAN-AMERICAN WOMEN A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of Curriculum and Instruction By Elecia Brown Lathon B.S., Southern University, 1993 M.Ed., Louisiana State University, 1996 Ed.S., Louisiana State University, 2002 December 2005 ©Copyright 2005 Elecia Brown Lathon All Rights Reserved ii For my mother Laverne S. Brown, my inspiration, my friend and my first teacher iii ACKNOWLEDGMENTS All that I am and all that I ever hope to be I owe it all to thee. -
An Exegesis of Hebrews 12:1-3
THE CHALLENGE FOR SPIRITUAL VISION: AN EXEGESIS OF HEBREWS 12:1-3 FREDERIC R. HOWE Cincinnati, OH I. INTRODUCTION Some years ago, Art Farstad wrote an article entitled “Go for the Gold!”1 In that article he encouraged his readers to strive for excellence in living the Christian life. He explained the meaning of 1 Cor 9:24 and its usage of the term brabeion, “prize,” in light of the Greek athletic games. The background for this appeal to “go for the gold” certainly was the imagery of the foot race as a vivid portrayal of progressive sanctification in Christian life. Because this was a favorite theme in the life and ministry of Art Farstad, it seems fitting to pay tribute to him with a study of a remarkable passage in the New Testament, wherein the challenge for the Christian is set forth in terms of the Greek athletic contests. We shall examine Heb 12:1-3, seeking to understand and apply some of the key terms in this passage. Unless otherwise noted, all references are from the New King James Version. II. THE CONTEXT OF HEBREWS 12:1-3 The author of the epistle to the Hebrews begins chapter 12 with a highly descriptive particle, toigaroun. The first part of 12:1 states, “Therefore we also, since we are surrounded by so great a cloud of witnesses…” The word “therefore,” toigaroun, a triple compound inferential particle, can as well be translated “con sequently.” It points the reader back to chapter 11 and the recounting of the faithful deeds of the “hall of faith” individuals. -
Hebrews 12:18-24 a Tale of Two Mountains! Introduction
Hebrews 12:18-24 A tale of two mountains! Introduction: It is that time of the year when people go snow skiing… In north Spokane there are two good options… You can go to Mt. Spokane (elevation of 5883 feet and 6 chair lifts) or you can go to 49 Degrees North, located on Chewelah Mountain (elevation of 5774 feet and 6 chair lifts). Which mountain is better? That depends on who you ask. The Chewelah faithful think 49 Degrees North is the superior mountain. On the other hand, many of the residents in North Spokane think that Mt. Spokane is the superior mountain. I have skied both… Some of you will say to me afterwards, “Dave, 49 Degrees North is so much better, why would you ever go back to Mt. Spokane?” Others will say to me, “Dave, Mt. Spokane is so much better, why would you ever go back to 49 Degrees North?” We could spend all day comparing and contrasting these two mountains. This brings us to Hebrews 12:18-24. The author of Hebrews devotes these verses to comparing and contrasting two mountains. But these two mountains are far, far, far more important than Mt. Spokane and 49 Degrees North. Why? The two mountains in Hebrews 12 represent eternal realities. Why does he compare and contrast these two mountains? He is writing to a group of Jewish converts to Christianity. They have been running the Christian race for a while. Some want to quit and go back to Judaism (back to Mt. Sinai), where life seems so much easier. -
Hebrews 11:21 by Faith Jacob, When He Was Dying, Blessed Each of The
4. Trust that God is your __________________________ even when it doesn’t seem like it. Genesis 48:15 (NIV) “May the God before whom my fathers Abraham and Isaac walked, the God who has been my shepherd all my life to this day.” Hebrews 11:21 By faith Jacob, when he was dying, blessed 5. Expect God to fulfill His __________________________ without your manipulation. each of the sons of Joseph, and worshiped, leaning on the top of his staff. Genesis 48:14 (NIV) But Israel reached out his right hand and put it on Ephraim’s head, though he was the younger, and crossing his arms, he put his left hand on Manasseh’s head, even though Manasseh was Keys For Living In Rest the firstborn. 1. Forgive always and __________________________ when possible. Proverbs 16:7 When a man’s ways please the LORD, He makes even his enemies to be at peace with him. Group Discussion Questions Romans 12:18 If it is possible, as much as depends on you, live 1. Read Romans 12:18. What is the difference between living peaceably with all men. peaceably and being reconciled? Are there any relationships in your life where you need to establish peace? Are there any relationships in your life where you 2. Worship God not your __________________________ with God. need to reconcile? What do you think you need to do? Genesis 33:20 Then he erected an altar there and called it El Elohe Israel. 2. Why is it important to worship God and not your experience Genesis 35:7 And he built an altar there and called the place El Bethel, with God? Has that ever been a problem for you? Explain. -
The Book of Hebrews
The Book of Hebrews Introduction to Study: Who wrote the Epistle to the Hebrews? A. T. Robertson, in his Greek NT study, quotes Eusebius as saying, “who wrote the Epistle God only 1 knows.” Though there is an impressive list of early Bible students that attributed the epistle to the apostle Paul (i.e., Pantaenus [AD 180], Clement of Alexander [AD 187], Origen [AD 185], The Council of Antioch [AD 264], Jerome [AD 392], and Augustine of Hippo in North Africa), there is equally an impressive list of those who disagree. Tertullian [AD 190] ascribed the epistle of Hebrews to Barnabas. Those who support a Pauline epistle claim that the apostle wrote the book in the Hebrew language for the Hebrews and that Luke translated it into Greek. Still others claim that another author wrote the epistle and Paul translated it into Greek. Lastly, some claim that Paul provided the ideas for the epistle by inspiration and that one of his contemporaries (Luke, Barnabas, Apollos, Silas, Aquila, Mark, or Clement of Rome) actually composed the epistle. The fact of the matter is that we just do not have enough clear textual proof to make a precise unequivocal judgment one way or the other. The following notes will refer to the author as ‘the author of Hebrews,’ whether that be Paul or some other. Is the Book of Hebrews an Inspired Work? Bible skeptics have questioned the authenticity (canonicity) of Hebrews simply because of its unknown author. There are three proofs that should suffice the reader of the inspiration of Hebrews as it takes its rightful place in the NT. -
Hebrews 11-23-31
Hebrews 11-23-31 Prayer for illumination: please join me in prayer…. Sermon introduction: If you live long enough you will face a crisis. Many of you have faced multiple crises in the last year. Some of you have faced a health crisis. Some of you have faced a family crisis. Some of you have lost loved ones. Some of you have faced a work crisis. Some of you have faced a significant relational crisis. Some of you have faced a financial crisis. Some of you have experienced a school crisis. Unfortunately, crises come in all shapes and sizes. How do you respond when a crisis strikes? Some people panic, others plan like crazy, some work harder, others isolate themselves, manipulate others, or medicate with substances, food, or media. None of these responses brings joy and peace! How should we respond? This brings us to the book of Hebrews once again. The recipients of this letter faced a crisis. Hebrews 10:32–34 (ESV) — 32 But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, 33 sometimes being publicly exposed to reproach and affliction, and sometimes being partners with those so treated. 34 For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. The original audience experienced persecution and affliction simply for being Christians. Some even had their personal property vandalized. They were outcasts. This was a crisis. How should they respond to this crisis? How should you respond to crisis? We find the answer in Hebrews 11:23-31. -
Hebrews 12 – Warren Wiersbe
HEBREWS 12 – WARREN WIERSBE The key word in this chapter is “endure”; it is found in vv. 1 (translated “patience”), 2–3, 7, and 20. The word means “to bear up under trial, to continue when the going is tough.” These Christians were going through a time of testing (10:32–39) and were tempted to give up (12:3). None of their number had yet been called to die for Christ (12:4), but the situation was not getting any easier. To encourage their trust in Christ, the writer reminded them (note v. 5) of three encouragements that would help keep them going and growing. I. The Example of the Son of God (12:1–4) In chapter 11, his readers looked back and saw how the great saints of the OT won the race of life through faith. Now the writer urges them to “look away to Jesus” and have their faith and hope strengthened. The picture here is of an arena; the spectators are the heroes of faith listed in the previous chapter; the runners are the believers going through trials. (This image does not necessarily imply that people in heaven watch us or know what is going on here on earth. It is an illustration, not a revelation.) If the Christians are to win the race, they must get rid of the weights and sins that make it hard for them to run. Most of all, they must keep their eyes on Christ as the goal! Compare Phil. 3:12–16. Christ has already run this race of faith and conquered for us! He is the Author (Pioneer, Trailblazer) and Finisher of our faith; He is Alpha and Omega, the Beginning and the End. -
Sermon – Matthew 27:55-61 – “Can I Get a Witness?”
Sermon – Matthew 27:55-61 – “Can I Get a Witness?” The text this morning is a small part of a much longer text that is the reading of the day in the lectionary I use, which is based on the principle of lectio continua. It could be a familiar one, because it is part of the passion narrative from the gospel of Matthew, one of the church’s accounts of the betrayal, arrest, trial, crucifixion, and death of Jesus, which covers the events of Maundy Thursday and Good Friday, and because that text comes up in the revised common lectionary every three years as one of the readings for Palm Sunday, and because the RCL is used by many pastors and churches – so it could be very familiar, but on the other hand, because the full narrative is 128 verses long, and because it takes about 12 and a half minutes to read, and because of the constraints of the typical Sunday worship service, especially on Palm Sunday, wouldn’t normally allow for a reading that long, and because the RCL’s suggestion for a shorter passion narrative leaves this part of the story out, it could easily happen that this part of the text would never be read in a church, so it could be a decidedly unfamiliar text. Whether or not it is familiar, it is a detail of that larger story, and I hope we can approach it in that spirit this morning, the way we might consider a detail from a larger work of art with some special interest, or the way we might return again and again to a particular facet of a memory that has been important to us. -
'The One Who Is Speaking' in Hebrews 12:25
Tyndale Bulletin 55.2 (2004) 275-294. ‘THE ONE WHO IS SPEAKING’ IN HEBREWS 12:25 Gene Smillie Summary This treatment of whether the author refers to Jesus, or more generally ὁ λαλῶν to God, as ‘the one who is speaking’ ( ), in Hebrews 12:25 takes into account the possible relationship of the nearly identical λαλοῦντι τὸν λαλοῦντα participles in verse 24b and in verse 25a. The λαλοῦντι antecedent of in verse 24 is problematic; many translations refer to ‘the blood that speaks better than the blood of Abel’, but this interpolation may be misleading. The author’s argument in the near context suggests that the one now speaking from heaven is the same God who spoke from Sinai on earth. The added implication that he speaks through the author’s own written words is significant for understanding the hermeneutic of Hebrews. 1. Introduction For centuries, indeed millennia, many readers of Scripture have shared in common an understanding of the Bible as a way – in fact, the principal means – by which the living God speaks to his people. The written Word of God is ‘listened to’ by earnest disciples of Jesus Christ in the expectation that God himself will address them therein. This attitude towards the written word is not a recent theological aberration invented by enthusiasts on the margins of orthodoxy (or neo- orthodoxy), or by post-modern reader response critics; it has been held widely by the community of the faithful down through the ages. However, it may legitimately be asked whether the Bible itself makes such claims. -
Better Than the Blood of Abel? Some Remarks on Abel in Hebrews 12:24
Tyndale Bulletin 67.1 (2016) 127-136 BETTER THAN THE BLOOD OF ABEL? SOME REMARKS ON ABEL IN HEBREWS 12:24 Kyu Seop Kim ([email protected]) Summary The sudden mention of Abel in Hebrews 12:24 has elicited a multiplicity of interpretations, but despite its significance, the meaning of ‘Abel’ (τὸν Ἅβελ) has not attracted the careful attention that it deserves. This study argues that τὸν Ἅβελ in Hebrews 12:24 refers to Abel as an example who speaks to us through his right observation of the cult. Accordingly, Hebrews 12:24b means that Christ’s cult is superior to the Jewish ritual. This interpretation fits exactly with the adjacent context contrasting Sinai and Zion symbols. 1. Introduction The sudden mention of Abel in Hebrews 12:24 has elicited a multiplicity of interpretations, but despite its significance, this topic has not attracted the careful attention that it deserves. Traditionally, scholars assert that ‘Abel’ (τὸν Ἅβελ) in Hebrews 12:24 refers to ‘the blood of Abel’.1 Most Bible translators also read ‘than Abel’ (παρὰ τὸν 1 E.g. Ceslas Spicq, L’Épître aux Hébreux, (Paris: Libraire Lecoffee, 1952–53), 2:409-10; Jonathan I. Griffiths, Hebrews and Divine Speech, LNTS (London: T & T Clark, 2014), 143-44; B. F. Westcott, The Epistle to the Hebrews (London: Macmillan, 1892), 417; Harold W. Attridge, Hebrews, Hermeneia (Minneapolis: Fortress, 1989), 377; James Moffatt, The Epistle to the Hebrews, ICC (Edinburgh: T & T Clark, 1924); Hugh Montefiore, A Commentary on the Epistle to the Hebrews, BNTC (London: A & C Black, 1964), 233; R.