Bible Commentary on Joshua Sixteen
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Manasseh: Reflections on Tribe, Territory and Text
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Vanderbilt Electronic Thesis and Dissertation Archive MANASSEH: REFLECTIONS ON TRIBE, TERRITORY AND TEXT By Ellen Renee Lerner Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion August, 2014 Nashville, Tennessee Approved: Professor Douglas A. Knight Professor Jack M. Sasson Professor Annalisa Azzoni Professor Herbert Marbury Professor Tom D. Dillehay Copyright © 2014 by Ellen Renee Lerner All Rights Reserved ACKNOWLEDGEMENTS There are many people I would like to thank for their role in helping me complete this project. First and foremost I would like to express my deepest gratitude to the members of my dissertation committee: Professor Douglas A. Knight, Professor Jack M. Sasson, Professor Annalisa Azzoni, Professor Herbert Marbury, and Professor Tom Dillehay. It has been a true privilege to work with them and I hope to one day emulate their erudition and the kind, generous manner in which they support their students. I would especially like to thank Douglas Knight for his mentorship, encouragement and humor throughout this dissertation and my time at Vanderbilt, and Annalisa Azzoni for her incredible, fabulous kindness and for being a sounding board for so many things. I have been lucky to have had a number of smart, thoughtful colleagues in Vanderbilt’s greater Graduate Dept. of Religion but I must give an extra special thanks to Linzie Treadway and Daniel Fisher -- two people whose friendship and wit means more to me than they know. -
Three Conquests of Canaan
ÅA Wars in the Middle East are almost an every day part of Eero Junkkaala:of Three Canaan Conquests our lives, and undeniably the history of war in this area is very long indeed. This study examines three such wars, all of which were directed against the Land of Canaan. Two campaigns were conducted by Egyptian Pharaohs and one by the Israelites. The question considered being Eero Junkkaala whether or not these wars really took place. This study gives one methodological viewpoint to answer this ques- tion. The author studies the archaeology of all the geo- Three Conquests of Canaan graphical sites mentioned in the lists of Thutmosis III and A Comparative Study of Two Egyptian Military Campaigns and Shishak and compares them with the cities mentioned in Joshua 10-12 in the Light of Recent Archaeological Evidence the Conquest stories in the Book of Joshua. Altogether 116 sites were studied, and the com- parison between the texts and the archaeological results offered a possibility of establishing whether the cities mentioned, in the sources in question, were inhabited, and, furthermore, might have been destroyed during the time of the Pharaohs and the biblical settlement pe- riod. Despite the nature of the two written sources being so very different it was possible to make a comparative study. This study gives a fresh view on the fierce discus- sion concerning the emergence of the Israelites. It also challenges both Egyptological and biblical studies to use the written texts and the archaeological material togeth- er so that they are not so separated from each other, as is often the case. -
The Conquest of the Promised Land: Joshua
TABLE OF CONTENTS Brief Explanation of the Technical Resources Used in the “You Can Understand the Bible” Commentary Series .............................................i Brief Definitions of Hebrew Grammatical Forms Which Impact Exegesis.............. iii Abbreviations Used in This Commentary........................................ix A Word From the Author: How This Commentary Can Help You.....................xi A Guide to Good Bible Reading: A Personal Search for Verifiable Truth ............. xiii Geographical Locations in Joshua.............................................xxi The Old Testament as History............................................... xxii OT Historiography Compared with Contemporary Near Eastern Cultures.............xxvi Genre and Interpretation: Old Testament Narrative............................. xxviii Introduction to Joshua ................................................... 1 Joshua 1.............................................................. 7 Joshua 2............................................................. 22 Joshua 3............................................................. 31 Joshua 4............................................................. 41 Joshua 5............................................................. 51 Joshua 6............................................................. 57 Joshua 7............................................................. 65 Joshua 8............................................................. 77 Joshua 9............................................................ -
The Holy Land but Did Not Enter It and Where a Church and a Monastery Were Built to Honor Him
Content Jordan’s Religious Legacy 1 Baptism Site/Bethany Beyond the Jordan 3 Hill of Elijah 4 Pisgah / Mount Nebo 5 Medeba / Madaba 6 Machaerus / Mukawir 7 Anjara 7 Prophet Elijah’s Shrine 8 Mephaath / Umm Ar-Rasas 9 Gadara / Umm Qays 10 Gerasa / Jerash 11 Rabbath-Ammon/ Amman 12 Petra 13 Arnon Valley / Wadi Mujib 14 Pella / Tabaqat Fahl 15 Umm Al-Jimal 16 Lot’s Cave 17 Heshbon/ Hisban 18 Rehab 19 Dibon / Dhiban 19 The Early Church in Aqaba 20 Map of Biblical Jordan 21 Jordan’s Religious Legacy The land of modern day Jordan has been the site of signifcant events in the history of Christianity spanning across centuries throughout the New and Old Testaments. It is because of this religious signifcance that sites all around Jordan have been designated as pilgrimage sites and have been visited by Pope John Paul VI, Pope John Paul II, Pope Benedict XVI and Pope Francis within the past half century. As a land dedicated to religious coexistence, the country of Jordan maintains these religious sites for the use of pilgrims from all around the world. 1 Jordan’s Religious Legacy Today I am in Jordan, a land familiar to me from the Holy Scriptures – a land sanctifed by the presence of Jesus Himself, by the presence of Moses, Elijah and John the Baptist; and of saints and martyrs of the early Church. Yours is a land noted for its hospitality and openness to all. Pope John Paul II during his Jubilee Pilgrimage in 2000 Pope John Paul VI Pope John Paul II at Mount Nebo Pope Benedict XVI at the Baptism site Pope Francis 2 Baptism Site/ Bethany Beyond the Jordan The Bible narrates that people used to travel from Jerusalem and Yahuda and from the countries bordering Jordan to be baptized by John the Baptist. -
Joshua and Ruth Bible Study Notes and Comments
Commentary on the Books of Joshua and Ruth Bible Study Notes and Comments by David E. Pratte Available in print at www.gospelway.com/sales Commentary on the Books of Joshua and Ruth: Bible Study Notes and Comments Revised Edition © Copyright David E. Pratte, 2010, 2013 Minor revisions2016 All rights reserved ISBN-13: 978-1502710178 ISBN-10: 150271017X Note carefully: No teaching in any of our materials is intended or should ever be construed to justify or to in any way incite or encourage personal vengeance or physical violence against any person. Front Page Photo The ruins of ancient Jericho (public domain) “And the Lord said to Joshua, ‘See! I have given Jericho into your hand…’” – Joshua 6:2 “By faith the walls of Jericho fell down after they were encircled for seven days.” – Hebrews 11:30 Other Acknowledgements Unless otherwise indicated, Scripture quotations are generally from the New King James Version (NKJV), copyright 1982, 1988 by Thomas Nelson, Inc. used by permission. All rights reserved. Scripture quotations marked (NASB) are from Holy Bible, New American Standard La Habra, CA: The Lockman Foundation, 1995. Scripture quotations marked (ESV) are from The Holy Bible, English Standard Version, copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Scripture quotations marked (MLV) are from Modern Literal Version of The New Testament, Copyright 1999 by G. Allen Walker. Scripture quotations marked (RSV) are from the Revised Standard Version of the Bible, copyright 1952 by the Division of Christian Education, National Council of the Churches of Christ in the United States of America. -
The Book of Joshua
The Book Of Joshua The Argument In this book the holy Ghost setteth most lively before eyes the accomplishment of God’s promise, who as he promised by the mouth of Moses, that a Prophet should be raised up unto the people like unto him, whom he willeth to obey, Deut. 18:15 : so he showeth himself here true in his promise, as at all other times, and after the death of Moses his faithful servant, he raiseth up Joshua to be a ruler and governor over his people, that neither they should be discouraged for lack of a captain, nor have occasion to distrust God’s promises hereafter. And because that Joshua might be confirmed in his vocation, and the people also might have none occasion to grudge, as though he were not approved of God: he is adorned with most excellent gifts and graces of God, both to govern the people with counsel, and to defend them with strength, that he lacketh nothing which either belongeth to a valiant captain, or a faithful minister. So he overcometh all difficulties, and bringeth them into the land of Canaan: the which according to God’s ordinance he divideth among the people and appointeth their borders: he established laws and ordinances, and putteth them in remembrance of God’s manifold benefits, assuring them of his grace and favor, if they obey God, and contrariwise of his plagues and vengeance, if they disobey him. This history doth represent Jesus Christ the true Joshua, who leadeth us into eternal felicity, which is signified unto us by this land of Canaan. -
Khirbat 'Ataruz 2011-2012: a Preliminary Report
Andrews University Seminary Studies, Vol. 52, No. 1, 47-91. Copyright © 2014 Andrews University Press. KHIRBAT ‘ATARUZ 2011-2012: A PRELIMINARY REPORT CHANG-HO JI ROBERT D. BATES La Sierra University Andrews University Riverside, California Berrien Springs, Michigan Introduction The ancient ruins of Khirbat ‘Ataruz are perched on a ridge overlooking the Dead Sea above the Wadi Zarqa Main on the north, and the Wadi Sayl Haydan on the south. It is located 24 km south of the town of Madaba, 10 km west of the village Libb and 3 km east of the ancient site of Machaerus, in Jordan (Fig. 1).1 This site once stood at a crossroads where the ancient roads coming from the Dead Sea, the Wadi Sayl Haydan and the town of Madaba met. During the summers of 2011-2012, a small team of eight archaeologists, students, and volunteers along with eighteen Jordanian workers from the Beni-Hamida region of Jordan continued excavations2 at Khirbat ‘Ataruz under the direction of Chang-Ho Ji of La Sierra University (Fig. 2). This project was excavated with the cooperation of the Institute of Archaeology at Andrews University.3 1To reach the site one must drive approximately 13 km south from Madaba along the Kings Highway (J35). Turn right at the little town of Libb and continue approximately 12 km toward Machaerus. The site will be on a low hill on the left side of the highway. The small village of Jabal Hamidah is 2 km beyond the site. Latitude: 31 34’ 31’’; Longitude: 35 40’ 03’’. 2The authors would like to thank the volunteers and staff members who participated in the 2011-2012 excavations at Khirbat ‘Ataruz. -
The Forgotten Kingdom: the Archaeology and History of Northern Israel
Finkelstein, Israel The forgotten kingdom: the archaeology and history of northern Israel Documento de investigación Centro de Estudios de Historia del Antiguo Oriente. Departamento de Historia. Facultad de Ciencias Sociales, Políticas y de la Comunicación Este documento está disponible en la Biblioteca Digital de la Universidad Católica Argentina, repositorio institucional desarrollado por la Biblioteca Central “San Benito Abad”. Su objetivo es difundir y preservar la producción intelectual de la Institución. La Biblioteca posee la autorización del autor para su divulgación en línea. Cómo citar el documento: Finkelstein, Israel. The forgotten kingdom : the archaeology and history of northern Israel [en línea]. Ancient Near East Monographs 5. Atlanta : Society of Biblical Literature, 2013. Disponible en: http://bibliotecadigital.uca.edu.ar/repositorio/investigacion/forgotten-kingdom-archaeology.pdf [Fecha de consulta: ….] The Forgotten Kingdom THE ARCHAEOLOGY AND HISTORY OF NORTHERN ISRAEL Israel Finkelstein THE FORGOTTEN KINGDOM Ancient Near East Monographs General Editors Ehud Ben Zvi Roxana Flammini Editorial Board Erhard S. Gerstenberger Esther J. Hamori Steven W. Holloway René Krüger Alan Lenzi Steven L. McKenzie Martti Nissinen Graciela Gestoso Singer Juan Manuel Tebes Number 5 THE FORGOTTEN KINGDOM The Archaeology and History of Northern Israel THE FORGOTTEN KINGDOM THE ARCHAEOLOGY AND HISTORY OF NORTHERN ISRAEL By Israel Finkelstein Society of Biblical Literature Atlanta THE FORGOTTEN KINGDOM The Archaeology and History of Northern Israel Copyright © 2013 by the Society of Biblical Literature All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. -
Ataroth and the Inscribed Altar: Who Won The
Ataroth and the Inscribed Altar: Who Won the War Between Moab and Israel? https://www.thetorah.com/article/ataroth-and-the-inscribed-altar-who-won-the-war-between-moab-and-israel Ataroth is an obscure Transjordanian city, referenced only twice in the Bible. Nevertheless, due to modern archaeological discoveries, it has become a central piece of evidence for reconstructing the history of the Moabite rebellion against Israel and King Mesha’s expansion of the Moabite kingdom described in both 2 Kings and the Mesha Stele. Adam L. Bean and Christopher A. Rollston Chris Rollston examining the Khirbat Ataruz altar inscription. Photo Courtesy of C. Rollston ʿăṭārôt) appears only twice in the Torah and nowhere , ﬠֲ טָ ר וֹ ת) The Transjordanian city of Ataroth else in the Bible.[1] It would have remained little more than an obscure biblical toponym (place name) were it not for two modern archaeological discoveries that have made it a showcase example of the connection of biblical narrative to archaeological and epigraphic data.[2] Ataroth in the Torah Both references to the city in the Torah appear in Numbers 32, as part of the territory that the tribes of Gad and Reuben settle. Its first appearance is among the cities Gad and Reuben list, when they ask Moses for permission to settle in the region, due to its suitability for raising cattle: במדבר לב:ב וַיָּבֹאוּ בְ נֵי גָד וּבְ נֵי רְ אוּבֵ ן וַיֹּאמְ רוּ אֶ ל מֹשֶׁ ה וְאֶ ל אֶלְ ﬠָ זָר הַ כֹּהֵ ן וְאֶ ל נְשִׂ יאֵ י הָ ﬠֵדָ ה לֵ אמֹר. -
The Mesha Inscription and Relations with Moab and Edom
The Mesha Inscription and Relations with Moab and Edom as the "kingdom" of Moab, during the last decades in scholarship there has been a shift in paradigm toward viewing Moab, and to a large extent all the Iron Age Transjordanian polities, as based on tribal or "segmentary" identities that at certain times coalesced into larger political units. The Mesha Inscription is 3 one of the main sources for recognizing these local identities, as it mentions several territorial units within Moab, forming a clear hierarchy The Mesha Inscription of segments. In the upper level stand larger ter ritorial units denoted with the phrase "land of and Relations with Moab and Edom [location]," such as the "land of 'Atarot" and the "land of Madaba," while lower-level seg ments were identified with the expression "men JUAN MANUEL TEBES of [location]"-for example, "men of Sharon" and "men of Maharoth" (see Routledge 2004, 133-53). The answers to certain questions are still not clear, such as how many levels of hi erarchy existed, whether these segments were The Mesha Inscription and Its Israelite kingdoms and their relationships wir blood-related or based only in the territory, Background their Transjordanian neighbors. It provid and, relatedly, what is the precise relationship the earliest extrabiblical attestation of Yah The Mesha Inscription, or Moabite Stone, is between these segments and the idealistic tribe/ weh as Israel's god and mentions for the fir an inscribed black basalt stone (a stele) dating clan/family social organization presented in time the kingdom of Israel's house of Omn to the ninth century BCE and now exhibited in the Hebrew Bible. -
The Book of JOSHUA INTRODUCTION 1
The Book of JOSHUA INTRODUCTION 1. Title. The title of the book is taken from the name of the successor of Moses, Joshua, the son of Nun, of the tribe of Ephraim. He was at first called Hoshea‘, transliterated Hoshea or Oshea (Deut. 32:44; Num. 13:8, 16), which signifies “savior” or “salvation.” According to v. 16, Moses changed his name to Yehoshua‘, Jehoshua, by prefixing the abbreviated form for Jehovah (Yahweh) to Joshua’s former name. It now signified “salvation of [or by] Jehovah.” Joshua is merely a shortened form for Jehoshua, the form always found in the Hebrew Old Testament. In the LXX he is called Iesous huios Naue, “Jesus, son of Naue [Nun].” In the New Testament he is expressly called Iesous, Jesus (Acts 7:45; Heb. 4:8). The ASV has “Joshua” in both references. Christ and the Jews recognized three divisions in the Old Testament: the Law, the Prophets, and the Psalms, or Writings (Luke 24:44). Joshua is the first book in the second division, called “the Prophets” in Hebrew Bibles, because its author occupied the office of prophet. In Hebrew Bibles the section entitled “the Prophets” is divided into two parts: the Former Prophets, comprising Joshua, Judges, Samuel, and Kings, and the Latter Prophets, comprising those we commonly know as the Prophets. Thus Joshua stands as the first book of the Prophets, although in content it is closely related to the Pentateuch, known to the Jews as the Law. 2. Authorship. Commentators and critics are divided in opinion as to whether the book was actually compiled by Joshua. -
Wholehearted- the Book of Joshua
Field Manual Wholehearted- The Book of Joshua By Teaching Pastor, Andy Savage INTRODUCTION Something does not make sense to me… the God of the universe has clearly given us His purposes with the promise of great bless- ing, yet we are so often half-hearted in our pursuit of those purposes. This study is designed to get to the heart of wholehearted pursuit of God’s purposes. Are you wholehearted in your commitment to the purposes of God? I believe the life story of Joshua and specifically his leadership of the Israelites into the Promised Land is a case study in wholehearted commitment to God’s purposes. This “field manual” gives you the opportunity to study the entire book of Joshua in a way that helps you marry whole- hearted commitment with the clear, Biblical purposes of God. I think we can all admit that it is our tendency is to limit the work of God in our lives either by our half-hearted commitment to His purposes or by abandoning His purposes all together. Make no mistake - pursuing God’s purposes is no small task. Right now there are many things that exist in your life that keep you from the brave pursuit of God’s purposes. Over the next 21 days you will face the fear and discouragement in your faith and discover areas of your life that needs changing or thrown away. Joshua is one of the great men of God in scripture. God used him in a mighty way to literally deliver the Prom- ised Land to the Jewish nation.