Demography and Policy: a View from Outside the Discipline
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Economic Valuation of Ecosystem Services
Economic Valuation of Ecosystem Services Katherine Hawkins University of Minnesota October 2003 INTRODUCTION According to Mooney and Ehrlich (1997), the idea that humans depend on natural systems dates back as far as Plato, but the first modern publication that addresses this issue is Man and Nature by George Perkins Marsh in 1864. He realized that the world’s resources were not infinite, and was aware of the importance of natural systems to soil, water, climate, waste disposal, and pest control. In the 1940's, books such as Aldo Leopold’s A Sand County Almanac (1949), Fairfield Osborn’s Our Plundered Planet (1948) and William Vogt’s Road to Survival (1948) brought new attention to the issues addressed by Marsh. The first publication that addressed ecosystems providing “services” to human society is Man’s Impact on the Global Environment by the Study of Critical Environmental Problems in 1970. They provided a list of “environmental services”, which was expanded by Holdren and Ehrlich in 1974. In subsequent publications, these services were referred to as “public services of the global ecosystem” and “nature’s services”, and were finally coined as “ecosystem services” by Ehrlich and Ehrlich in 1981. One of the first documents discussing economic valuation of ecosystem services was Proposed Practices for Economic Analysis of River Basin Projects by the Committee on Water Resources in 1958 (Bingham et al. 1995). Valuation of ecosystem continued throughout the next decades (de Groot et al. 2002), but research and attention has expanded greatly since two publications helped the subject gain popularity. The first was a book, edited by Gretchen Daily, called Nature’s Services: Societal Dependence on Natural Ecosystems (1997). -
Where to Find 6 Million Minds
Research Fortnight, 11 February 2015 view 23 roger highfield Where to find 6 million minds Over the decades, a disturbing image has often entered 2012-13. The sexes were nearly equally represented. my mind as I have whiled away the hours in meetings Slightly more than half of the museum’s visitors come about PUS and PES, aka the public understanding of, or from family groups, 36 per cent come from adult groups engagement with, science. This reverie involves a group and 13 per cent come from educational groups. In 2013- of beggars briefly materialising around a campfire to 14, more than half of the schools in London visited the squabble about how to spend a million pounds. museum; our aim is to make that two-thirds by 2018. Of course, the question is: how are they going to make Public engagement is enshrined in the research coun- all that money in the first place? By the same token, why cils’ royal charters—as it should be, because science, are researchers assuming that they have oodles of ‘sci- through technology, is the greatest force shaping cul- ence capital’ to spend, rather than wondering how they ture today. Paul Nurse’s review of the councils will no are going to engage with the big audiences that yield doubt consider how well they are fulfilling this aspect of such capital in the first place? their mission and whether they can do even more to use Around the PES campfire, many issues burn bright- museums to showcase their work. ly. The idea of a single public has given way to a The good news is that research councils are starting to heterogeneous mishmash of audiences. -
World Bank Document
LibrarY\ Public Disclosure Authorized SUSTAINABLE DEVELOPMENT: THE GLOBAL IMPERATIVE MV The Fairfield Osborn Memorial Lecture Public Disclosure Authorized by A. W. Clausen, President Public Disclosure Authorized The World Bank Washington, D.C. November 12, 1981 Public Disclosure Authorized __ J Good evening, ladies and gentlemen. And thank you, Mr. Reilly. I am honored to deliver this year's Fairfield Osborn Memorial Lecture in Environmental Science. I believe I'm the first banker ever to be selected for this honor, wh-ch has traditionally been accorded to distinguished conservationists. Fairfield Osborn himself, however, was a businessman -- an investment broker, who was concerned both about short-term economic development and also about its long-term sustainability. As founder and then president of the Conservation Foundation, a cosponsor of this memorial lecture, Osborn worked until his death in 1969 to arouse the concern of people everywhere to the "...accumulated velocity with which (man) is destroying his own life sources." In his book, Our Plundered Planet, which appeared in 1948, Osborn wrote: "We are rushing forward unthinkingly through days of incredible accomplishment...and we have forgotten the earth, forgotten it in the sense that we are failing to regard it as the source of our life." -2- Fairfield Osborn insisted that the only kind of development that makes sense is development .that can be sustained. Beginning, then, from this basic premise, I'll make three main points tonight: - first, that if our goal is sustainable development, our perspective must be global; - second, that human development must allow for continued economic growth, especially in the Third World, if it is to be sustainable; and - third, that sustainable development requires vigorous attention to resource management and the environment. -
The Cultural Ecology of Elisabeth Mann Borgese
NARRATIVES OF NATURE AND CULTURE: THE CULTURAL ECOLOGY OF ELISABETH MANN BORGESE by Julia Poertner Submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy at Dalhousie University Halifax, Nova Scotia March 2020 © Copyright by Julia Poertner, 2020 TO MY PARENTS. MEINEN ELTERN. ii TABLE OF CONTENTS ABSTRACT ………………………………………………………………………………... v LIST OF ABBREVIATIONS USED ………………………………………………………….. vi ACKNOWLEDGEMENTS ………………………………………………………………….. vii CHAPTER 1: INTRODUCTION ……………………………………………………………… 1 1.1 Thesis ………………………………………………………………... 1 1.2 Methodology and Outline ………………………………………….. 27 1.3 State of Research ……....…………………………………………... 32 1.4 Background ……………………………………………………….... 36 CHAPTER 2: NARRATIVES OF NATURE AND CULTURE …………………………………... 54 2.1 Between a Mythological Past and a Scientific Future ……………………. 54 2.1.1 Biographical Background ………………………………………... 54 2.1.2 “Culture is Part of Nature in Any Case”: Cultural Evolution ……. 63 2.1.3 Ascent of Woman ………………………………….……………… 81 2.1.4 The Language Barrier: Beasts and Men …….…………………… 97 2.2 Dark Fiction: Futuristic Pessimism …………………………………….. 111 2.2.1 “To Whom It May Concern” ………………….………………… 121 2.2.2 “The Immortal Fish” ………………………………………….…. 123 2.2.3 “Delphi Revisited” ……………………………………….……… 127 2.2.4 “Birdpeople” …………………………………………….………. 130 CHAPTER 3: UTOPIAN OPTIMISM: THE OCEAN AS A LABORATORY FOR A NEW WORLD ORDER ……………………………………………….…………….……… 135 3.1 Historical Background …………………………………………………. 135 3.1.1 Competing Narratives: The Common Heritage of Mankind and Sustainable Development ……………………………………….. 135 3.1.2 Ocean Frontiers and Chairworm & Supershark ………………... 175 3.1.3 Arvid Pardo’s Tale of the Deep Sea …………………………….. 184 3.2 Elisabeth Mann Borgese’s Cultural Ecology ………………………….. 207 iii 3.2.1 Law: From the Deep Seabed via Ocean Space towards World Communities ……………………………………………………. 207 3.2.2 Economics ………………………………………………………. 244 3.2.3 Science and Education: The Need for Interdisciplinarity ………. -
Some Historical Notes on Ecological Sensibilities in Modern Western Culture
Some Historical Notes on Ecological Sensibilities in Modern Western Culture A revised version of a lecture given in the School of Economics of the University of Hyderabad in 2014 by Mark Lindley In Western culture since ca.1800, ecological sensibilities, though hardly dominant, have cropped up now and then in one way and another. This essay will include succinct descriptions of some examples illus- trating various points of concern (highlighted in bold-face font). • In 1798, Thomas Malthus, a top English economist of the generation after Adam Smith, had said that “The power [i.e. rate] of [human] population [increase] is so superior to the power of the earth to produce subsistence for man, that premature death must in some shape or other visit the human race.” He said it would happen by means of “war, pestilence, [and] famine”. (The number of humans at that time was about one thousand million.) • In 1804, William Blake published a powerful poem (though only 16 lines long) contrasting (a) the working conditions in the English cotton mills and the air pollution which their coal-burning steam engines were causing, with (b) a utopian concept of a green “new Jerusalem” in England where, he imagined, Jesus had supposedly once visited. Some lines from the poem are: “And did the Countenance Divine / Shine forth upon our clouded hills? / And was Jerusalem buildèd here / Among these dark Satanic mills?”. (A musical setting of this poem is beloved today in England. Many Brits want it to be the national anthem.) • In 1797, a French hydraulic engineer, Jean Antoine Fabre, published a book explaining (among other things) how streams flowing fast on micro-watersheds become torrents ravaging fertile valley floors. -
Remote Sensing
remote sensing Review A Review of the Sustainability Concept and the State of SDG Monitoring Using Remote Sensing Ronald C. Estoque National Institute for Environmental Studies, Tsukuba, Ibaraki 305-8506, Japan; [email protected] or [email protected] Received: 4 April 2020; Accepted: 11 May 2020; Published: 31 May 2020 Abstract: The formulation of the 17 sustainable development goals (SDGs) was a major leap forward in humankind’s quest for a sustainable future, which likely began in the 17th century, when declining forest resources in Europe led to proposals for the re-establishment and conservation of forests, a strategy that embodies the great idea that the current generation bears responsibility for future generations. Global progress toward SDG fulfillment is monitored by 231 unique social-ecological indicators spread across 169 targets, and remote sensing (RS) provides Earth observation data, directly or indirectly, for 30 (18%) of these indicators. Unfortunately, the UN Global Sustainable Development Report 2019—The Future is Now: Science for Achieving Sustainable Development concluded that, despite initial efforts, the world is not yet on track for achieving most of the SDG targets. Meanwhile, through the EO4SDG initiative by the Group on Earth Observations, the full potential of RS for SDG monitoring is now being explored at a global scale. As of April 2020, preliminary statistical data were available for 21 (70%) of the 30 RS-based SDG indicators, according to the Global SDG Indicators Database. Ten (33%) of the RS-based SDG indicators have also been included in the SDG Index and Dashboards found in the Sustainable Development Report 2019—Transformations to Achieve the Sustainable Development Goals. -
The Prophet of Climate Change James Lovelock Rolling Stone
The Prophet of Climate Change: James Lovelock : Rolling Stone 4/14/10 6:53 AM Advertisement PRINTER FRIENDLY URL: http://www.rollingstone.com/politics/story/16956300/the_prophet_of_climate_change_james_lovelock Rollingstone.com Back to The Prophet of Climate Change: James Lovelock The Prophet of Climate Change: James Lovelock One of the most eminent scientists of our time says that global warming is irreversible — and that more than 6 billion people will perish by the end of the century JEFF GOODELL Posted Nov 01, 2007 2:20 PM ADVERTISEMENT At the age of eighty-eight, after four children and a long and respected career as one of the twentieth century's most influential scientists, James Lovelock has come to an unsettling conclusion: The human race is doomed. "I wish I could be more hopeful," he tells me one sunny morning as we walk through a park in Oslo, where he is giving a talk at a university. Lovelock is a small man, unfailingly polite, with white hair and round, owlish glasses. His step is jaunty, his mind lively, his manner anything but gloomy. In fact, the coming of the Four Horsemen -- war, famine, pestilence and death -- seems to perk him up. "It will be a dark time," Lovelock admits. "But for those who survive, I suspect it will be rather exciting." In Lovelock's view, the scale of the catastrophe that awaits us will soon become obvious. By 2020, droughts and other extreme weather will be commonplace. By 2040, the Sahara will be moving into Europe, and Berlin will be as hot as Baghdad. -
Liberation Ecology
August 2016 Liberation Ecology An Interview with Leonardo Boff Theology can play a central role in defining the moral fiber of a society, including its commitment to poverty alleviation and stewardship of Earth. Allen White, Senior Fellow at Tellus Institute, talks with Leonardo Boff, a founder of liberation theology, about the origins of the movement and the vital connections between ecology and social justice. Half a century ago, you were among a small group of theologians who were instrumental in conceptualizing liberation theology. What spurred this synthesis of thought and action that challenged the orthodoxy of both Church and State? Liberation theology is not a discipline. It is a different way of practicing theology. It does not start from existing theological traditions and then focus on the poor and excluded populations of society. Its core is the struggle of the poor to free themselves from the conditions of poverty. Liberation theology does not seek to act for the poor via welfarism or paternalism. Instead, it seeks to act with the poor to tap their wisdom in changing their life and livelihood. How, then, do we act with them? By seeing the poor and oppressed through their own eyes, not with those of an outsider. We must discover and understand their values, such as solidarity and the joy of living, which to some extent have been lost by society’s privileged. Some of those who subscribe to liberation theology choose to live like the poor, sharing life in the slums and participating in residents’ organizations and projects. This method can be described as “see, judge, act, and celebrate.” Seeing the reality of the poor firsthand awakens an outsider to the inadequacy of his perceptions and doctrines for judging it and how to change it. -
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news and views mophilic Archaea? The explanation is three- transfer of smaller gene fragments between Daedalus fold and lies in the intense interest in the bio- species tends to be more common, raising chemistry of these unusual organisms, in the the question of why this seems not to have Talking to animals possibility that they represent the earliest happened for T. acidophilum. forms of life, and in the biotechnological One issue can be almost settled by the Last week Daedalus presented his mobile potential of their genes and gene products. details of this new genome sequence: whether ‘Ultraphone’ for silent speech. The user Thermoplasma acidophilum has one of T. acidophilum is an ancestor of eukaryotic whispers or mouths his message silently. the smallest of the archaeal genomes to have cells. Ruepp et al. compared T. acidophilum His voiced tone is replaced by an inaudible been sequenced so far. Even so, the speed at genes with those in bacterial and eukaryotic ultrasonic tone launched into his mouth. which Ruepp et al.1 sequenced the genome databases. The results show that, if anything, His tongue and palate modulate this into was remarkable. The full sequence of over the T. acidophilum genes are more similar to inaudible ultrasonic speech. A heterodyne 1.5 million base pairs was obtained from bacterial genes than to eukaryotic ones. Key circuit downshifts it back to an audio only 7,855 sequencing reactions — an effec- ‘marker’ genes found in eukaryotes (such as signal, which is transmitted. tive yield of 199 base pairs per reaction, genes encoding subunits of the nuclear pore Daedalus now has a biological use for compared with the 66 base pairs per reaction complex) are not found in the T.acidophilum the technique. -
Sustainable Development of What? Contesting Global Development Concepts and Measures
23 August 2011 Words 6,987/ References 1,537 (total 8,524) Sustainable development of what? Contesting global development concepts and measures Su-ming Khoo School of Political Science & Sociology, National University of Ireland, Galway Introduction Whether we are trying to find out if a particular development situation is sustainable, assess a development trend for sustainability, or compare development performance of different countries or regions, we have inevitably to ask the question: sustainable development of what? This chapter explores efforts to define, measure and compare aspects of development at the global level. The starting point is the proposition that the meanings and definitions of sustainable development are neither static, nor given. Sustainable development has been called a contestable concept, containing competing interpretations and ideas (Jacobs 1991). ‘Sustainability’ is a boundary term, signifying complex interactions between science, politics, policymaking and development (Scoones 2010, 153-4). ‘Development’ is similarly emergent and contested, with different understandings emerging over time and space. This fluidity has allowed different actors to redefine and manipulate the term ‘sustainable development’ to suit their own agendas (Krueger & Gibb 2007, 8). Sustainable development must gain intellectual clarity and rigour and give up politically expedient fuzziness, if it is to have an impact (Lélé 1991, 607). The conceptual and empirical challenges converge in concerns with measurement - ‘if sustainability is to mean anything, it must be measurable’ (Hamilton & Atkinson 2006, xi). Debates about the meaning and measurement of sustainable development are usually situated within efforts to ‘green’ national accounting. These debates appear somewhat technical, but questions concerning what measures to choose and how to integrate different measures reflect profound, even radical efforts to redefine how societies think about, and value, social progress and wealth. -
On the Economics of Ecosystem Services
On the Economics of Ecosystem Services Draft 2 Huib Silvis en Martijn van der Heide Commissioned by the Netherlands WOT Natuur en Milieu 1. Introduction 1.1 Objectives 1.2 Context 1.3 Structure of this report 2. Classification of ecosystem services 2.1 Introduction 2.2 Typology of ecosystem services 2.3 Ecosystem services and ecosystem dis-services 3. From pre-classical economics to modern economics 3.1 Introduction 3.2 Pre-classical economics 3.3 Classical economics 3.4 Neo-classical economics 3.5 Modern economics 4. Insights from environmental and ecological economics 4.1 Introduction 4.2 Reasoning of environmental economics 4.3 Market failures 4.4 Criticisms from ecological economics 5. Valuation of ecosystem services 5.1 Introduction 5.2 Categories of values and the concept of total economic value 5.3 Monetary valuation ecosystem services 6. Policy analysis and design 6.1 Tools 6.2 Cost-Effectiveness Analysis (CEA) 6.3 Cost-Benefit Analysis (CBA) 6.4 Multi Criteria Analysis (MCA) 6.5 Safe minimum standards approach and the precautionary principle 6.6 Design References Annex: Methods for valuing ecosystem services 1 1. Introduction 1.1 Objectives In economic terms ecosystems must be regarded as a special form of capital assets. Like reproducible capital assets (roads, buildings, and machinery), ecosystems depreciate if they are misused or are overused. But ecosystems differ from reproducible capital assets in several ways. Depreciation of natural capital may be irreversible, or the systems take a long time to recover. Generally speaking, it isn’t possible to replace a depleted or degraded ecosystem by a new one. -
1. What Is Sustainability?
1. What Is Sustainability? Further Reading Articles, Chapters, and Papers Barnofsky, Anthony D. et al. “Approaching a State Shift in Earth’s Biosphere.” Nature (June 7, 2012): 52–58. A review of evidence that, as with individual ecosystems, the global ecosystem as a whole can shift abruptly and irreversibly into a new state once critical thresholds are crossed, and that it is approaching a critical threshold as a result of human influence, and that there is a need to improve the detecting of early warning signs of state shift. Boström, Magnus, ed. “Special Issue: A Missing Pillar? Challenges in Theorizing and Practicing Social Sustainability.” Sustainability: Science, Practice, & Policy, vol. 8 no. 12 (winter 2012). Brown, J. and M. Purcell. “There’s Nothing Inherent about Scale: Political Ecology, the Local Trap, and the Politics of Development in the Brazilian Amazon.” Geoforum, vol. 36 (2005): 607–24. Clark, William C. “Sustainability Science: A Room of Its Own.” Proceedings of the National Academy of Sciences, vol. 104 no. 6 (February 6, 2007):1737–38. A report on the development of sustainability science as a maturing field with a core research agenda, methodologies, and universities teaching its methods and findings. Costanza, Robert et al. “The Value of the World’s Ecosystem Services and Natural Capital.” Nature, vol. 387 (1997): 253–60. Estimates the current economic value of 17 ecosystem services based on both published research and original calculations. Ehrlich, Paul R., Peter M. Kareiva, and Gretchen C. Daily. “Securing Natural Capital and Expanding Equity to Rescale Civilization.” Nature, vol. 486 (June 2012): 68–73.