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English Identity in the Writings of John Milton
The University of Southern Mississippi The Aquila Digital Community Honors Theses Honors College Fall 12-2012 English Identity in the Writings of John Milton Hannah E. Ryan University of Southern Mississippi Follow this and additional works at: https://aquila.usm.edu/honors_theses Part of the Arts and Humanities Commons Recommended Citation Ryan, Hannah E., "English Identity in the Writings of John Milton" (2012). Honors Theses. 102. https://aquila.usm.edu/honors_theses/102 This Honors College Thesis is brought to you for free and open access by the Honors College at The Aquila Digital Community. It has been accepted for inclusion in Honors Theses by an authorized administrator of The Aquila Digital Community. For more information, please contact [email protected]. The University of Southern Mississippi English Identity in the Writings of John Milton by Hannah Elizabeth Ryan A Thesis Submitted to the Honors College of The University of Southern Mississippi in Partial Fulfillment of the Requirements for the Degree of Bachelor of Arts in the Department of English November 2012 ii Approved by _____________________________ Jameela Lares Professor of English _____________________________ Eric Tribunella, Chair Department of English ________________________________ David R. Davies, Dean Honors College iii Abstract: John Milton is an essential writer to the English canon. Understanding his life and thought is necessary to understanding his corpus. This thesis will examine Milton’s nationalism in several major and minor poems as well as in some of Milton’s prose. It will argue that Milton’s nationalism is difficult to trace chronologically, but that education is always essential to Milton’s national vision of England. -
JR Daniel Kirk, "The Sufficiency of the Cross (I): the Crucifixion As Jesus
THE SUFFICIENCY OF THE CROSS (I): THE CRUCIFIXION AS }ESUS' ACT OF OBEDIENCE J. R. DANIEL KIRK, BIBLICAL SEMINARY, HATFIELD, PENNSYLVANIA INTRODUCTION: AN INTRAMURAL DEBATE By all accounts, a lively discussion arose at the Westminster Assembly in September of 1643 when the commissioners set themselves to revise Article Eleven of the Thirty-Nine Articles, the article on justification.1 In particular, a day-long debate unfolded over the question of the active obedience of Christ. 2 The committee working on Article Eleven proposed that the original 'we are accompted [sic] righteous before God, only for the merits of our Lord and Saviour Jesus Christ' be changed to 'we are accounted righteous before God ... onely [sic] for our Lord and Saviour Jesus Christ [sic] sake, his whole obedience and satisfaction being by The summary of the debate that follows is derived from Chad B. Van Dixhoorn, 'Reforming the Reformation: Theological Debate at the Westminster Assembly 1643-1652' (Ph.D. Dissertation: Cambridge University, 2004), 270-344. Previous summaries of the justification debate are dependent on Alexander F. Mitchell, M~nutes of the Sessions of the Westminster Assembly of Divines (Edinburgh: .William Blackwood and Sons, 1874), lxv-Ixvii; and idem, The Westminster Assembly: Its History and Standards (Philadelphia: Presbyterian Board of Publications, 1884), 149- 56. Thus, recent works that comment on this discussion in the Assembly will all have to be re-evaluated to the extent that Van Dixhoorn's thesis (and the minutes appended to it) qualify and correct Mitchell's interpretation of the Assembly's minutes. These recent works include William S. -
Title Page R.J. Pederson
Cover Page The handle http://hdl.handle.net/1887/22159 holds various files of this Leiden University dissertation Author: Pederson, Randall James Title: Unity in diversity : English puritans and the puritan reformation, 1603-1689 Issue Date: 2013-11-07 Chapter 3 John Downame (1571-1652) 3.1 Introduction John Downame (or Downham) was one of the greatest exponents of the precisianist strain within Puritanism during the pre-revolutionary years of the seventeenth century, a prominent member of London Puritanism, and renowned casuist.1 His fame rests chiefly in his nineteen published works, most of which were works of practical divinity, such as his four-part magnum opus, The Christian Warfare (1604-18), and his A Guide to Godlynesse (1622), a shorter, though still copious, manual for Christian living. Downame was also known for his role in publishing two of the most popular theological manuals: Sir Henry Finch’s The Summe of Sacred Divinitie (1620), which consisted of a much more expanded version of Finch’s earlier Sacred Doctrine (1613), and Archbishop James Ussher’s A Body of Divinitie (1645), which was published from rough manuscripts and without Ussher’s consent, having been intended for private use.2 Downame also had a role in codifying the Westminster annotations on the Bible, being one of a few city ministers to work on the project, though he never sat at the Westminster Assembly.3 Downame’s older brother, 1 Various historians from the seventeenth century to the present have spelled Downame’s name differently (either Downame or Downham). The majority of seventeenth century printed works, however, use “Downame.” I here follow that practice. -
Parte Seconda Bibliotheca Collinsiana, Seu Catalogus Librorum Antonji Collins Armigeri Ordine Alphabetico Digestus
Parte seconda Bibliotheca Collinsiana, seu Catalogus Librorum Antonji Collins Armigeri ordine alphabetico digestus Avvertenza La biblioteca non è solo il luogo della tua memoria, dove conservi quel che hai letto, ma il luogo della memoria universale, dove un giorno, nel momento fata- le, potrai trovare quello che altri hanno letto prima di te. Umberto Eco, La memoria vegetale e altri scritti di bibliografia, Milano, Rovello, 2006 Si propone qui un’edizione del catalogo manoscritto della collezione libra- ria di Anthony Collins,1 la cui prima compilazione egli completò nel 1720.2 Nei nove anni successivi tuttavia Collins ampliò enormemente la sua biblioteca, sin quasi a raddoppiarne il numero delle opere. Annotò i nuovi titoli sulle pagine pari del suo catalogo che aveva accortamente riservato a successive integrazio- ni. Dispose le nuove inserzioni in corrispondenza degli autori già schedati, attento a preservare il più possibile l’ordine alfabetico. Questo tuttavia è talora impreciso e discontinuo.3 Le inesattezze, che ricorrono più frequentemente fra i titoli di inclusione più tarda, devono imputarsi alla difficoltà crescente di annotare nel giusto ordine le ingenti e continue acquisizioni. Sono altresì rico- noscibili abrasioni e cancellature ed in alcuni casi, forse per esigenze di spazio, oppure per sostituire i titoli espunti, i lemmi della prima stesura sono frammez- zati da titoli pubblicati in date successive al 1720.4 In appendice al catalogo, due liste confuse di titoli, per la più parte anonimi, si svolgono l’una nelle pagi- ne dispari e l’altra in quelle pari del volume.5 Agli anonimi seguono sparsi altri 1 Sono molto grato a Francesca Gallori e Barbara Maria Graf per aver contribuito alla revi- sione della mia trascrizione con dedizione e generosità. -
Samuel Hartlib in His Papers 1620-1662 Timothy Earl Miller Georgia State University
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ScholarWorks @ Georgia State University Georgia State University ScholarWorks @ Georgia State University History Theses Department of History 5-9-2015 Pleasure, Honor, And Profit: Samuel Hartlib In His Papers 1620-1662 Timothy Earl Miller Georgia State University Follow this and additional works at: https://scholarworks.gsu.edu/history_theses Recommended Citation Miller, Timothy Earl, "Pleasure, Honor, And Profit: Samuel Hartlib In His Papers 1620-1662." Thesis, Georgia State University, 2015. https://scholarworks.gsu.edu/history_theses/89 This Thesis is brought to you for free and open access by the Department of History at ScholarWorks @ Georgia State University. It has been accepted for inclusion in History Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. PLEASURE, HONOR, AND PROFIT: SAMUEL HARTLIB IN HIS PAPERS 1620-1662 by TIMOTHY E. MILLER Under the Direction of Nicholas Wilding, PhD ABSTRACT Discovered in 1933 after having been hidden from the academic world for 271 years, the Hartlib Papers have been called the greatest 17 th century research revelation of the 20 th century. Yet 81 years later the author and collector of the papers remains a mystery and the content of the papers have been little appreciated. Who was this auctor prudens and what do his voluminous papers have to say about his time? This thesis argues that Hartlib is a critical link in a long chain of scholars who formed and shaped the development of science. An evolution which began with Roger Bacon, more fully developed into a new epistemology with Francis Bacon, is passed on by Hartlib to others who were founding members of the Royal Society. -
Free Will an Extensive Bibliography
Nicholas Rescher Free Will An Extensive Bibliography Nicholas Rescher Free Will An Extensive Bibliography With the Collaboration of Estelle Burris Bibliographic information published by Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data is available in the Internet at http://dnb.ddb.de North and South America by Transaction Books Rutgers University Piscataway, NJ 08854-8042 [email protected] United Kingdom, Eire, Iceland, Turkey, Malta, Portugal by Gazelle Books Services Limited White Cross Mills Hightown LANCASTER, LA1 4XS [email protected] Livraison pour la France et la Belgique: Librairie Philosophique J.Vrin 6, place de la Sorbonne; F-75005 PARIS Tel. +33 (0)1 43 54 03 47; Fax +33 (0)1 43 54 48 18 www.vrin.fr 2010 ontos verlag P.O. Box 15 41, D-63133 Heusenstamm www.ontosverlag.com ISBN 978-3-86838-058-3 2010 No part of this book may be reproduced, stored in retrieval systems or transmitted in any form or by any means, electronic, mechanical, photocopying, microfilming, recording or otherwise without written permission from the Publisher, with the exception of any material supplied specifically for the purpose of being entered and executed on a computer system, for exclusive use of the purchaser of the work Printed on acid-free paper FSC-certified (Forest Stewardship Council) This hardcover binding meets the International Library standard Printed in Germany by buch bücher dd ag Free Will Bibliography Contents Introduction i Bibliography 1 FREE WILL BIBLIOGRAPHY INTRODUCTION “While the concept of free will is a favored theme of philosophical deliberation, there nevertheless here enters a one-sidedness, unclarity, and confusion as though a mass of a hundred speakers in a hundred languages were disputing simultaneously, each being absolutely convinced that he alone is altogether clear on the matter and that all the rest are uncomprehending ignoramuses.” —Eduard von Hartmann, The Phenomenology of Moral Consciousness (Berlin, C. -
John Sadler (1615-1674) Religion, Common Law, and Reason in Early Modern England
THE PETER TOMASSI ESSAY john sadler (1615-1674) religion, common law, and reason in early modern england pranav kumar jain, university of chicago (2015) major problems. First, religion—the pivotal force I. INTRODUCTION: RE-THINKING EARLY that shaped nearly every aspect of life in seventeenth- MODERN COMMON LAW century England—has received very little attention in ost histories of Early Modern English most accounts of common law. As I will show in the common law focus on a very specific set next section, either religion is not mentioned at all of individuals, namely Justices Edward or treated as parallel to common law. In other words, MCoke and Matthew Hale, Sir Francis Bacon, Sir Henry historians have generally assumed a disconnect Finch, Sir John Doddridge, and-very recently-John between religion and common law during this Selden.i The focus is partly explained by the immense period. Even works that have attempted to examine influence most of these individuals exercised upon the intersection of religion and common law have the study and practice of common law during the argued that the two generally existed in harmony seventeenth century.ii Moreover, according to J.W. or even as allies in service to political motives. Tubbs, such a focus is unavoidable because a great The possibility of tensions between religion and majority of common lawyers left no record of their common law has not been considered at all. Second, thoughts.1 It is my contention that Tubbs’ view is most historians have failed to consider emerging unwarranted. Even if it is impossible to reconstruct alternative ways in which seventeenth-century the thoughts of a vast majority of common lawyers, common lawyers conceptualized the idea of reason there is no reason to limit our studies of common as a foundational pillar of English common law. -
Durham Research Online
Durham Research Online Deposited in DRO: 22 February 2021 Version of attached le: Accepted Version Peer-review status of attached le: Peer-reviewed Citation for published item: Ryrie, Alec (2021) 'Seeking the Seekers.', Studies in church history., 57 . pp. 185-209. Further information on publisher's website: https://doi.org/10.1017/stc.2021.10 Publisher's copyright statement: This is an Open Access article, distributed under the terms of the Creative Commons Attribution licence (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted re-use, distribution, and reproduction in any medium, provided the original work is properly cited. Copyright c The Author(s), 2021. Published by Cambridge University Press on behalf of Ecclesiastical History Society Additional information: Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full DRO policy for further details. Durham University Library, Stockton Road, Durham DH1 3LY, United Kingdom Tel : +44 (0)191 334 3042 | Fax : +44 (0)191 334 2971 https://dro.dur.ac.uk Seeking the Seekers ABSTRACT The Seekers, a supposed sect which flourished in late 1640s England, have been generally neglected by historians, with the exception of Quaker historiography, in which the Seekers play a pivotal but supporting role. -
The Projecting of Sir Balthazar Gerbier, 1642–1662
Print, Publicity, and Popularity: The Projecting of Sir Balthazar Gerbier, 1642–1662 Jason Peacey n 18 July 1649, the London bookseller George Thomason received O a handwritten note inviting him to the grand opening of an academy at Bethnal Green, outside London’s eastern walls, which was to be held on 19 July and where he was promised “good company and a hearty re- ception.”1 A few weeks later, the reformer Samuel Hartlib received a similar invitation to bring his family to another grand event at the new institution.2 The invitations were sent by the academy’s founder, Sir Balthazar Gerbier, and his short-lived venture might be regarded as a rather odd footnote to the history of education during the early modern period and be thought to deserve the minimal amount of scholarly attention it received since its collapse twelve months later.3 Nevertheless, the interest shown in its operation by Thomason and Hartlib indicates that this scheme represented more than merely an attempt to copy European academies or to emulate Sir Francis Kynaston’s Musaeum Minerva of the 1630s by means of a private facility to educate the elite in the arts of nobility and warfare. It was, in other words, something other than just a display of Gerbier’s credentials as a child of the Renaissance.4 Gerbier was addressing men Jason Peacey is senior lecturer in history at University College London. He works on early modern politics, parliaments, and political culture, with a particular interest in print culture and its role in transforming the practices associated with government and popular participation. -
Governs the Making of Photocopies Or Other Reproductions of Copyrighted Materials
Warning Concerning Copyright Restrictions The Copyright Law of the United States (Title 17, United States Code) governs the making of photocopies or other reproductions of copyrighted materials. Under certain conditions specified in the law, libraries and archives are authorized to furnish a photocopy or other reproduction. One of these specified conditions is that the photocopy or reproduction is not to be used for any purpose other than private study, scholarship, or research. If electronic transmission of reserve material is used for purposes in excess of what constitutes "fair use," that user may be liable for copyright infringement. Proceedings of The First Munster Symposium on Jonathan Swift Edited by Hermann J. Real and Heinz J. Vienken 1985 Wilhelm Fink Verlag Miinchen Clive T. Probyn Monash University, Clayton, Victoria "Haranguing upon Texts": Swift and the Idea of the Book ABSTRACT. The quotation in the title is taken from Anthony Collins's Discourse ofFree-Thinking (1713), cited by Swift in his Abslract ofMr. C --- - ns '5 Discourse of Free-Thinking (I7 13), the two together offering an example of Swift's parodic method. This paper examines the "refunctioning" of the model text by Swift and suggests that the Collins text, though not producing one of Swift's most energetic and imaginative parodies, nevertheless posed radical questions about the nature of textual authority which deeply perplexed Swift. Specifically, Collins seems to sabotage the notion of priestly authority in matters of biblical exegesis, stressing the individual reader's right to generate his own meanings. Having previously attacked such notions in A Tale of a Tub, Swift sensed in Collins's Discourse the full horror of the Bible itself becoming uncanonical and spiritual authority replaced by anarchy. -
Watson-The Rise of Pilo-Semitism
The Rise of Philo-Semitism and Premillenialism during the Seventeenth and Eighteenth Centuries By William C. Watson, Colorado Christian University Let me therefore beg of thee not to trust to the opinion of any man… But search the scriptures thyself… understanding the sacred prophecies and the danger of neglecting them is very great and the obligation to study them is as great may appear by considering the case of the Jews at the coming of Christ. For the rules whereby they were to know their Messiah were the prophecies of the old Testament… It was the ignorance of the Jews in these Prophecies which caused them to reject their Messiah… If it was their duty to search diligently into those Prophecies: why should we not think that the Prophecies which concern the latter times into which we have fallen were in like manner intended for our use that in the midst of Apostasies we might be able to discern the truth and be established in the faith…it is also our duty to search with all diligence into these Prophecies. If God was so angry with the Jews for not searching more diligently into the Prophecies which he had given them to know Christ by: why should we think he will excuse us for not searching into the Prophecies which he had given us to know Antichrist by? … They will call you a Bigot, a Fanatic, a Heretic, and tell thee of the uncertainty of these interpretations [but] greater judgments hang over the Christians for their remises than ever the Jews felt. -
The Millennial Impulse in Early American Literature: General Introduction
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Electronic Texts in American Studies Libraries at University of Nebraska-Lincoln 1998 The Kingdom, the Power, & the Glory: The Millennial Impulse in Early American Literature: General Introduction Reiner Smolinski , Editor Georgia State University, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/etas Part of the American Studies Commons Smolinski, Reiner , Editor, "The Kingdom, the Power, & the Glory: The Millennial Impulse in Early American Literature: General Introduction" (1998). Electronic Texts in American Studies. 27. https://digitalcommons.unl.edu/etas/27 This Article is brought to you for free and open access by the Libraries at University of Nebraska-Lincoln at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Electronic Texts in American Studies by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. The Kingdom, The Power, & The Glory The Millennial Impulse in Early American Literature Introduced and Edited by Reiner Smolinski Georgia State University Copyright © 1998 by Reiner Smolinski ISBN 0-7872-4837-1 Library of Congress Catalog Card Number: 98-65605 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission of the copyright owner. Printed in the United States of America 10 9 8 7 6 5 4 3 2 1 Contents Preface …………………………………………………………………………………………… vi The Kingdom, The Power, & The Glory: The Millennial Impulse in Early American Literature General Introduction ……………………………………………………………………………… viii Chapter 1: Quo Vadis, Domine? ………………………………………………………………… 1 George Morton …………………………………………………………………………………… 2 A Relation or Iournall of the beginning ………………………………………………… 3 John Cotton ……………………………………………………………………………………….