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Answer: Anna Karenina
2003 Mad City Masters The Whole Family (Andrew Yaphe, Subash Maddipoti, Paul Litvak) Tossnps by Andrew Yaphe 1. His worst novel is probably The Coast ofBohemia, which appeared in the same year as The World ofChance and An Imperative Duty. His last novel, 1916's The Leatherwood God, depicts the Ohio frontier, while Boston was the setting for The Minister's Charge and New York City for A Hazard ofNew Fortunes. FTP, name ~his great American novelist of Indian Summer, A Modern Instance, and The Rise ofSilas Lapham. Answer: William Dean Howells 2. William Dean Howells married a cousin of this man, who was also the subject ofa biography by Howells. He was derided as "Granny" and "Queen Victoria in britches," for his conservatism but not as much as his pro temperance wife, Lemonade Lucy. He vetoed Congress's repeals ofthe Force Acts and the Bland-Allison Act, but he split his party by suspending Alonzo Cornell and Chester Arthur in an attempt to break the corrupt Conkling machine. FTP, name this Republican, who ended Reconstruction when he was elected President in 1876 in a controversial race with Samuel Tilden. Answer: ~utherford B. Hayes 3. William Dean Howells's poem "Pordenone" is about his rivalry with this artist for the hand of Violante. The Duke of Ferrara commissioned this man's The Worship of Venus and Bacchanal ofthe Andrians, while Philip II commissioned his Diana and Actaeon, and the Holy Roman Emperor commissioned his Charles Vas the Victor of Mulhberg. FTP, name this pupil of Giorgione and painter of Sacred and Profane Love and the Venus of Urbino. -
Rubens's Peasant Dance in the Prado
1 David Freedberg Rubens’s Peasant Dance in the Prado.1 Today I want to talk about one of Rubens’s most enchanting paintings, his Dance of Mythological Figures and Villagers in the Prado.2 It is one of his most loveable and most important late works, and though it has been much admired, it has not received anything like the attention, let alone the commentary it deserves. To anyone who knows Rubens’s work, it is clear that the picture must have been painted in the last decade of his life, when, after his long courtly and diplomatic labors, he retired to the countryside with his young bride, Hélène Fourment. There, although he kept his studio in Antwerp very busy with an incessant flow of commissions, both religious and mythological, he concentrated on two main themes: his family, and the life of the Flemish countryside. He painted the landscape he grew to love deeply, and he painted the peasants who lived in it with a mixture of candor, affection, and respect for both their labors and their pleasures. The painting fits perfectly with what we know about Rubens in the 1630s, but when it was painted within that decade is another question. There are many indicators of a date well into the 1630s: the beautiful glow in the evening sky, suffusing the blue sky and wispy clouds, the softness of the dense foliage, the delicate treatment of the farmhouse with its enticing terrace on the right. Consider also the magnificent coloristic treatment of this picture: the ravishing changeant on the lilac dress of the young woman just catching up on the dance in the center rear of the 1 Originally given as a lecture sponsored by the Fondación Amigos Museo del Prado at the Museo del Prado on February 2, 2004 and published as “La ‘Danza de aldeanos’ de Rubens en el Prado,” in Historias Mortales: La vida cotidiana en el arte, Madrid: Fundación Amigos del Museo del Prado; Barcelona: Galaxia Gutenberg/Círcolo de Lectores, 2004, 128-142. -
THE ICONOGRAPHY of MEXICAN FOLK RETABLOS by Gloria Kay
The iconography of Mexican folk retablos Item Type text; Thesis-Reproduction (electronic) Authors Giffords, Gloria Fraser, 1938- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 03/10/2021 20:27:37 Link to Item http://hdl.handle.net/10150/552047 THE ICONOGRAPHY OF MEXICAN FOLK RETABLOS by Gloria Kay Fraser Giffords A Thesis Submitted to the Faculty of the DEPARTMENT OF ART In Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS WITH A MAJOR IN HISTORY OF ART In the Graduate College THE UNIVERSITY OF ARIZONA 19 6 9 STATEMENT BY AUTHOR This thesis has been submitted in partial fulfillment of requirements for an advanced degree at The University of Arizona and is deposited in the University Library to be made available to borrowers under rules of the Library. Brief quotations from this thesis are allowable without special permission, provided that accurate acknowledgment of source is made. Requests for permission for extended quotation from or reproduction of this manu script in whole or in part may be granted by the head of the major department or the Dean of the Graduate College when in his judgment the proposed use of the material is in the interests of scholarship. In all other instances, however, permission must be obtained from the author. APPROVAL BY THESIS DIRECTOR This thesis has been approved on the date shown below: Robert M. -
Scales As a Symbol of Metaphysical Judgement – from Misterium Tremendum to Misterium Fascinosum an Analysis of Selected Works of Netherlandish Masters of Painting
Santander Art and Culture Law Review 2/2015 (1): 259-274 DOI: 10.4467/2450050XSR.15.022.4520 VARIA Karol Dobrzeniecki* [email protected] Faculty of Law and Administration of the Nicolaus Copernicus University in Toruń ul. Władysława Bojarskiego 3 87-100 Toruń, Poland Scales as a Symbol of Metaphysical Judgement – from Misterium Tremendum to Misterium Fascinosum An Analysis of Selected Works of Netherlandish Masters of Painting Abstract: The aim of this article is to analyze the motif of scales in Netherlandish art from the 15th to the 17th century. The motif of scales was present in art from earliest times, but its role and func- tion differed in various historical epochs – antique, the middle ages, and the modern age. The core part of the article is devoted to the symbolic relationship between scales and different aspects of justice. The first painting taken into consideration is Rogier van der Weyden’s Last Judgment (approx. 1445 to 1450), and the last one – Jan Vermeer’s Woman Holding a Balance (approx. 1662-1663). The article attempts to answer some crucial questions. What were the meanings attributed to scales during the two centuries exam- ined? How did these meanings evolve, and was the interpretation of the symbol influenced by the ethos characteristic for particular peri- ods and geographical spaces, as well as transient fashions, religious * Karol Dobrzeniecki, Doctor of Law and art historian, currently serves as an Assistant Professor at the Department of Theory of Law and State, Faculty of Law and Administration of the Nicolaus Copernicus University in Toruń, Poland. -
Quentin Matsys's a Grotesque Old Woman
Portrait of Sixteenth-Century Disability? Quentin Matsys’s A Grotesque Old Woman Sara Newman, PhD Kent State University, USA Abstract: Scholars rarely examine art works from a disability studies perspective; their analyses often misinterpret those works, reinforcing contemporary assumptions about disability and its past representations. Accordingly, this paper examines a portrait by sixteenth-century Antwerp artist Quentin Matsys (1466-1529) from a historically situated disability studies perspective. A Grotesque Old Woman (c.1513) has been understood in terms of abnormality. Existing scholarship has suggested that she represents physical, gender, and sexual deviance in the spirit of Erasmian allegories, or an individual with Paget’s disease. Although these interpretations may inform contemporary scholarship, they shed little light on sixteenth-century disability and its artistic representations. This paper demonstrates how the portrait reflects a cultural transition from an earlier collective, religious model of disability to a more “municipal” one which considers disability vis-à-vis individuals engaged in daily commercial or personal activities. This analysis provides insight into how disability was understood in Matsys’s time, contributes to our understanding of the Dutch allegorical and portraiture traditions, and demonstrates what a historically situated disability model offers future research on artistic representations of disability. Key Words: art history, Netherlandish portraiture; the grotesque “I’ve always been intrigued by this painting. It’s fascinating because it is so meticulously and lovingly painted. You think, why would someone go to so much trouble in order to paint such a grotesque image? I always suspected there was something more to it than just a study in grotesquery” (Brown, 2008). -
Our Lady of Antwerp
Louisiana State University LSU Digital Commons Faculty Publications LSU Libraries 2018 Sacred vs. Profane in The Great War: A Neutral’s Indictment Marty Miller Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/libraries_pubs Part of the Art and Design Commons, and the Library and Information Science Commons Recommended Citation Miller, Marty, "Sacred vs. Profane in The Great War: A Neutral’s Indictment" (2018). Faculty Publications. 79. https://digitalcommons.lsu.edu/libraries_pubs/79 This Article is brought to you for free and open access by the LSU Libraries at LSU Digital Commons. It has been accepted for inclusion in Faculty Publications by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. Sacred vs. Profane in The Great War: A Neutral’s Indictment Louis Raemaekers’s Use of Religious Imagery in Adoration of the Magi and Our Lady of Antwerp by Marty Miller Art and Design Librarian Louisiana State University Baton Rouge, Louisiana t the onset of the First World War in August 1914, Germany invaded France and Belgium, resulting in almost immediate British intervention and provoking a firestorm of protest throughout Western Europe. Belgium’s Asmall military was overmatched and reduced to fighting skirmishes as the Kaiser’s war machine headed toward France. Belgian civilians, as they had during the Franco- Prussian War, resisted by taking up arms. Snipers and ambushes slowed the Germans’ advance. In retaliation, German troops massacred Belgian men, women, and children. Cities, villages, and farms were burned and plundered.1 Belgian neutrality meant nothing to the German master plan to invade and defeat France before the Russian army could effectively mobilize in the east. -
A New Look at the Cure of Folly
Medical History, 1978, 22: 267-281. A NEW LOOK AT THE CURE OF FOLLY by WILLIAM SCHUPBACH* THE MEDICAL and surgical scenes depicted by Netherlandish artists of the sixteenth and seventeenth centuries have attracted the admiring attention of historians of medicine to such a degree that almost no book on "art and medicine" omits such paintings as Jan Steen's A love-sick (or pregnant) girl visited by a physician (several versions) or Gerrit Dou's Quacksalver (Rotterdam, Boymans-van Beuningen museum), although their documentary value is problematical.' Almost as popular are the paint- ings and graphics which illustrate the scene known in Dutch as Het snijden van den kei, in French as La pierre de tte or La pierre defolie, in English as The cure offolly, and in German as Der Steinschneider. In these scenes, a medical practitioner- physician, surgeon, barber-surgeon or quack, or a combination of those four-makes an incision in the patient's scalp and appears to extract from it a foreign body, usually a stone, the pierre de tete, which, according to contemporary inscriptions, had caused the patient to be afflicted with some kind of mental disorder ("folly"). One of the first modem writers to discuss these scenes, writing about the version in the Prado (Madrid) which is attributed to Hieronymus Bosch, interpreted it as a fantastic suggestion to the surgeons, comparable to Swift's suggestion of reciprocal hind-brain transplants for contentious politicians.2 This interpretation was soon overcast by another, which was first put forward by Henry Meige of the Salpetri6re in a fascinating and persuasive series of articles.3 The Persian physician Rhazes *William Schupbach, M.A., Weilcome Institute for the History of Medicine, 183 Euston Road, London NW1 2BP. -
Tizian, Des Meisters Gemälde in 260 Abbildungen
DES MEISTERS GEMÄLDE I"N 260 ABBILDUNGEN LIBRARY Brigham Young University Digitized by the Internet Archive in 2012 with funding from Brigham Young University http://archive.org/details/tiziandesmeisterOOfisc — KLASSIKER DER KUNST IN GESAMTAUSGABEN Von dieser Sammlung sind bislang erschienen: Bd. I : RAFFAEL. Des Meisters Gemälde in 203 Ab- bildungen. Mit einer biographischen Ein- leitung von Adolf Rosenberg. 3. Aufl. Gebunden M. 5. Bd. II: REMBRANDT. Des Meisters Gemälde in 565 Abbildungen. Mit einer biographischen Einleitung von Adolf Rosenberg. 2. Aufl. Gebunden M. 10.— Bd. III: TIZIAN. Des Meisters Gemälde in 260 Ab- bildungen. Mit einer biographischen Ein- leitung von Dr. Oskar Fischel. 2. Aufl. Gebunden M. 6. Bd. IV: DÜRER. Des Meisters Gemälde, Kupfer- stiche und Holzschnitte in 447 Abbildungen. Mit einer biographischen Einleitung von Dr. Valentin Scherer. Geb. M. 10.— Bd. V: RUBENS. Des Meisters Gemälde in 551 Ab- bildungen. Mit einer biographischen Ein- leitung von Adolf Rosenberg. Gebunden M. 12.— Bd. VI: VELAZQUEZ. Des Meisters Gemälde in 146 Abbildungen. Mit einer biographischen Einleitung von Walther Gensei. Gebunden M. 6. Bd. VII: MICHELANGELO. Des Meisters Werke in 166 Abbildungen. Mit einer biogra- phischen Einleitung von Fritz Knapp. Gebunden M. 6.— TIZIAN Klassiker der Kunst IN GESAMTAUSGABEN DRITTER BAND TIZIAN STUTTGART und LEIPZIG DEUTSCHE VERLAGS-ANSTALT 1906 Berlin, Kaiser Frledrlch-Museun Auf Leinwand, H. 0,96, li. (),; Selbstbildnis Tizians Portrait of Titian Um 1550 Portrait de l'artiste Nach einer Aufnahme von Kranz Hanfstaengl, München TIZIAN DES MEISTERS GEMÄLDE N 260 ABBILDUNGEN MIT EINER BIOGRAPHISCHEN EINLEITUNG VON Dr. OSKAR FISCHEL ZWEITE AUFLAGE STUTTGART und LEIPZIG DEUTSCHE VERLAGS-ANSTALT 1906 Von der ersten Auflage dieses Werkes ist eine Luxusausgabe in hundert numerierten Exemplaren auf eigens dafür angefertigtes feinstes Kunst- druckpapier gedruckt worden. -
Body, Identity, and Narrative in Titian's Paintings
Winter i WITTENBERG UNIVERSITY BODY, IDENTITY, AND NARRATIVE IN TITIAN’S PAINTINGS AN UNDERGRADUATE THESIS SUBMITTED TO DR. ALEJANDRA GIMENEZ-BERGER BY LESLIE J. WINTER IN PARTIAL FULFILLMENT OF THE DEGREE BACHELOR OF ARTS WITH HONORS IN ART HISTORY APRIL 2013 Winter ii Table of Contents Pages Abstract iii. 1. Introduction 1. 2. The Painted Parts of the Whole Individual 4. 3. Istoria and The Power of the Figure in Renaissance Art 16. 4. Titian’s Religious Paintings 29. 5. Titian’s Classicizing Paintings 38. 6. Conclusion 48. Endnotes 49. Figure List 55. Figures 57. Bibliography 70. Winter iii Abstract: In the Renaissance, the bodies of individuals were understood as guides to their internal identities, which influenced the public understanding of the figure represented in art—be it in terms of politics, personal life, or legacy. The classicizing and religious paintings by Titian (c. 1488/90-1576) show the subject’s state of being, at a particular moment in a story, through the use of body language. The body is a vehicle for narrative that demonstrates the sitter’s identity, relating the intricacies of the body to both the mind and the story. By exploring the humanist combination of philosophical theories regarding the relationship between the soul and the body, it is clear that Titian used these concepts to elevate the human figures in his narrative paintings. Formal analysis and Renaissance artistic theories by Alberti and others suggest that Renaissance artists operated under the assumption that how their sitters appeared was tantamount to representing their identities. Current scholarship has not yet considered this particular relationship in Titian’s works. -
THE EARLIER WORK of TITIAN by CLAUDE
THE EARLIER WORK OF TITIAN By CLAUDE PHILLIPS Keeper of the Wallace Collection 1897 [Illustration: _Flora_] [Illustration: The Portfolio Artistic Monographs With many Illustrations] LIST OF ILLUSTRATIONS PLATES PAGE page 1 / 110 Flora. Uffizi Gallery, Florence ....................... Frontispiece Sacred and Profane Love. Borghese Gallery, Rome..................... 36 Virgin and Child, with Saints. Louvre............................... 54 Le Jeune Homme au Gant. Louvre...................................... 62 ILLUSTRATIONS PRINTED IN COLOUR Design for a Holy Family. Chatsworth................................ 86 Sketch for the Madonna di Casa Pesaro. Albertina.................... 96 ILLUSTRATIONS IN THE TEXT The Man of Sorrows. In the Scuola di S. Rocco, Venice............... 23 Virgin and Child, known as "La Zingarella." Imperial Gallery, Vienna 25 The Baptism of Christ. Gallery of the Capitol, Rome................. 29 page 2 / 110 The Three Ages. Bridgewater Gallery ................................ 35 Herodias with the Head of John the Baptist. Doria Gallery, Rome..... 39 Vanitas. Alte Pinakothek, Munich.................................... 41 St. Anthony of Padua causing a new-born Infant to speak. Fresco in the Scuola del Santo, Padua............................................. 43 "Noli me tangere." National Gallery................................. 45 St. Mark enthroned, with four Saints. S. Maria della Salute, Venice. 49 The Madonna with the Cherries. Imperial Gallery, Vienna............. 51 PAGE Madonna and Child, with St. John and -
Memling's Portraits of Christ. a Cognitive Approach
LASSE HODNE Memling’s Portraits of Christ. A Cognitive Approach Abstract Previous research conducted by the author revealed a clear preference for profile and half profile view in paintings of secular persons. Frontal view (full face or en face) was usually restricted to representations of Christ. In this paper, the results will be applied to the study of the paintings of one particular artist: the German born fiftheenth century painter Hans Memling. Adopting methods from traditional art history as well as cognitive psychology, the aim is to show how Memling’s systematic distinction between sacred and profane, using the frontal view only for representations of Christ, can be explained by reference to psychological studies on the effects and values usually associated with the frontal view of a face. Introduction The German-born Flemish painter Hans Memling (c. 1435-1494), active in the Netherlands and Brussels in the second half of the 15th century, was one of his period’s most productive artists. He produced works in various genres, concentrating mostly on religious subjects and portraits. Of the total 36 portraits that he painted, four represent Christ. Of these, three show him full face, while in the fourth he has averted face. In the latter, he also has blood and Crown of Thorns, which is lacking in the rest. In this article, I will seek to show that these two types represent two different aspects of Christ and that Memling, probably unconscious- ly, relied on an unwritten rule that ordinary people should not be represented frontally in painting. By means of a statistical analysis of material from catalogs of Italian, German and Flemish art from the 14th and 16th century, I will try to show, first, that frontality was far more common in representations of Christ than secular persons and, second, that two quite distinct forms of Christ portraits exist. -
Table of Contents
Review of Disability Studies: An International Journal Volume 10, Issues 3 & 4 Copyright 2014 Table of Contents Editorial: Progress Megan A. Conway, PhD, RDS Managing Editor p. 3 Forum: Art History and Disability Guest Editors: p. 4 Ann Millett-Gallant, University of North Carolina, USA Elizabeth Howie, Coastal Carolina University, USA Forum Editors Introduction p. 4 Forum Articles Composing Dwarfism: Reframing Short Stature in Contemporary Photography Amanda Cachia, University of California, San Diego, USA p. 6 A 16th Century Portrait of Disability? Quentin Matsys' A Grotesque Old Woman p. 20 Sara Newman, Kent State University, USA Shifting Perception: Photographing Disabled People During the Civil Rights Era Timothy Hiles, University of Tennessee, USA p. 30 Becoming Aware of One’s Own Biased Attitude: The Observer’s Encounter with Disability in Chris Ware’s Acme Novelty Library no. 18 p. 40 Nina Heindl, Ruhr-University, Germany Research Articles Facing Dyslexia: The Education of Chuck Close p. 52 Ken Gobbo, Landmark College, USA Summer of 2012: Paralympic Legacy and the Welfare Benefit Scandal p. 62 Liz Crow, Bristol University, United Kingdom RDSv10 i3&4 1 A Capabilities View of Accessibility in Policy and Practice in Jordan and Peru Joyojeet Pal, PhD, University of Michigan, USA p. 77 Book and Media Reviews Both Sides of the Table: Autoethnographies of Educators Learning and Teaching With/In [Dis]Ability. Disability Studies in Education, Vol 12. Eds. Susan L. Gabel and Scot Danforth p. 94 Reviewed by Steven E. Brown, PhD, University of Hawaii, USA Quality of Life and Intellectual Disability; Knowledge Application to Other Social and Educational Challenges, Edited by Roy I.