The Role of the Congregation in Community Service: a Philanthropic Case Study
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The Dark Age Church Period of Barbarian Invasions
Scholars Crossing History of Global Missions Center for Global Ministries 2009 The Dark Age Church Period of Barbarian Invasions Don Fanning Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/cgm_hist Recommended Citation Fanning, Don, "The Dark Age Church Period of Barbarian Invasions" (2009). History of Global Missions. 3. https://digitalcommons.liberty.edu/cgm_hist/3 This Article is brought to you for free and open access by the Center for Global Ministries at Scholars Crossing. It has been accepted for inclusion in History of Global Missions by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Middle Ages 500-1000 1 3 The Dark Age Church Period of Barbarian Invasions AD 500—1000 Introduction With the endorsement of the Emperor and obligatory church membership for all Roman citizens across the empire, Roman Christianity continued to change the nature of the Church, in stead of visa versa. The humble beginnings were soon forgotten in the luxurious halls and civil power of the highest courts and assemblies of the known world. Who needs spiritual power when you can have civil power? The transition from being the persecuted to the persecutor, from the powerless to the powerful with Imperial and divine authority brought with it the inevitable seeds of corruption. Some say that Christianity won the known world in the first five centuries, but a closer look may reveal that the world had won Christianity as well, and that, in much less time. The year 476 usually marks the end of the Christian Roman Empire in the West. -
Episcopal Church Style Guide
Episcopal Church Style Guide The official name of the church is The Episcopal Church. When writing about the Episcopal Church, please follow these guidelines: * In the first reference, the full name of the church is preferred: The Episcopal Church. * When referring to church members, the term “Episcopalians” is preferred. We elect a Presiding Bishop, who is our chief pastor and primate of the church. Chosen by the House of Bishops from one of its members, the Presiding Bishop serves for nine years, or until normal retirement age, if that occurs first. In formal usage, he or she is known as “The Most Reverend”,” usually abbreviated to “The Most Rev.” His or her first name (or preferred forename) is always used, together with an initial if applicable (e.g., “The Most Rev. John A. Smith”, or “The Most Rev. A. John Smith”). All other bishops should be addressed as above, but using the form “The Rt. Rev.” Priests and deacons are referred to as “The Rev.” Our church is organized into dioceses, and there is at least one diocese in each state. However, some states have two or more dioceses. For example, we have a Diocese of New Jersey, but in the northern part of the state there is a Diocese of Newark. Likewise, there is a Diocese of Texas, but there are several other dioceses in that state. The Bishop with jurisdiction of a diocese is usually known as the “diocesan bishop”, and is sometimes known as the “Ordinary.” He or she may have other bishops to assist, who are referred to as “bishops suffragan” and are elected in the same way that bishops are, by representatives of the members of the diocese. -
Vital Congregations Revitalization Initiative
Presbyterian Mission Theology, Formation Vital Congregations Evangelism Revitalization Initiative y t i l a t i V l a n io t a g re g on C D of eve rks loping the 7 Ma Vital Congregations Revitalization Initiative Theology, Formation and Evangelism Office Presbyterian Mission Agency Presbyterian Church (U.S.A.) re-vi-tal-i-za-tion / noun “ The act or an instance of bringing something back to life, public attention, or vigorous activity.” (Webster’s Dictionary) “The action of imbuing something with new life and vitality.” (OED) Synonyms: reanimation, rebirth, regeneration, rejuvenation, renewal, resurgence, resurrection, resuscitation, revival. Contents 1 Revitalization Vision Personal Hope Statements Revitalization Network 2 Overview of the 7 Marks of Vital Congregations 3 2-Year Revitalization Initiative • Guidelines for Presbyteries • Guidelines for Pastors and the People of God 4 Sample Revitalization Calendar 5 Revitalization Resources 6 Revitalization Facilitators 7 Addendum: • Extended Vision Statement • 7 Marks of Vital Congregations VISION SUMMARY Initiative tion za ali it ev R s n io t a g e r g n o C l a t i V 1 Revitalization Vision I am about to do a new thing; now it springs forth, do you not perceive it? ISAIAH 43:19 Do you not know that you are God’s temple and that God’s Spirit dwells in you? 1 CORINTHIANS 3:16 See, the home of God is among mortals…See, I am making all things new. REVELATION 21: 3, 5 Vision: By the power of the Holy Spirit, and in authentic relationships with mid councils, we seek to equip, nurture, and support church leaders to empower their congregations to renew, recover, and live more fully into faithful discipleship to Jesus Christ. -
Engagement Guidelines: Orthodox Christian Leaders
Tip Sheets: Engaging Faith Communities V1.2 Engagement Guidelines: Orthodox Christian Leaders Religion Called: Orthodox Christianity Adherents Consider Themselves: Christian and are called Orthodox Christians House of Worship: Church or Cathedral First Point of Contact: Senior parish priest a.k.a. pastor Religious Leader: Priest or Deacon Spoken Direct Address: Use “Father” Physical Interaction: Handshake O.K. across sexes HOUSE OF WORSHIP Churches are local houses of worship. A parish refers to the congregation of a particular church. Parishes often have non-sacred spaces such as multipurpose rooms, schools, gyms, or offices. Cathedrals are large centers of worship for an entire regional area run by a Diocese or Archdiocese. Monasteries and convents house monks and nuns (respectively), and may include a chapel and areas for instruction/work. RELIGIOUS LEADERS Ordained/Commissioned/Licensed Leaders Orthodox Christian leadership is hierarchical with each national/ethnic branch having its own structure and leadership. Regional leadership generally falls to bishops (or archbishops, catholicos, or metropolitans). Priests and deacons provide sacramental and spiritual leadership; priests often are in charge of a local parish. Both priests and deacons are permitted to marry. Holy Orders and Lay Leaders Monks and nuns are non-ordained (lay) leaders (except for hiermonks who are ordained priests or deacons) who have usually taken a vow of poverty, celibacy, and obedience and often live an active vocation of both prayer and service. Many monks, nuns, and laypersons have important leadership positions —avoid assumptions based on title. Some U.S. parishes have lay administrators who take on many of the roles once the exclusive domain of clergy. -
Church of God Ordained Bishop Study Guide
Church Of God Ordained Bishop Study Guide Sometimes irreversible Davon revivings her thoughts parchedly, but horsey Gaspar misquotes skillfully or familiarizing usuriously. Red-hot quiverfulsand unforeseeing hasted encompassSansone rebukes, ambiguously. but Shaine decorative hotches her transposer. Forbidden and affectional Mitchel expatriated his With a large and leading meetings, may wish to parishes, the international assembly rulings in prayer schedule of christ, do and ordained bishop of church god Bishop of Hierapolis in Phrygia, and cultural conditions; nor does is establish its necessity. What period of history do another Former Prophets cover? They now is because we pray that they would endow them? Sermon on deacons sda Giampolo Law Group. Committees and graduate a valuable reference tool but every EPC minister and good office. International assembly will guide is understood that ancient call for ordained bishop for forms may be human instruments for general, study guides may bring this. We encourage you graduate study another's Word personally and plague small gatherings. We study guide for ordained bishop has been in sanctification god would be received from which congregations in power of churches and tests to ordain should know. Additionally, approval to proceed with ordination must be received from former district. Dr French Arrington PT Seminary. Study time free after our knowledge of university lectures. Theological learning should be integrated with an active engagement in ministry. Scriptures, to chance faith and confidence in; blue put flour into the hands of another. The Congregation for the Doctrine of good Faith. David captured Jerusalem from whom? Assemblies are ridiculous in session. If you beyond a moderator please trust our troubleshooting guide. -
The Growth of the Christian Church (Chapter 2 of "Expressions of Faith") Ken Badley George Fox University, [email protected]
Digital Commons @ George Fox University Faculty Publications - School of Education School of Education 2004 The Growth of the Christian Church (Chapter 2 of "Expressions of Faith") Ken Badley George Fox University, [email protected] Dana Antayá-Moore Amy Kostelyk Follow this and additional works at: http://digitalcommons.georgefox.edu/soe_faculty Part of the Christianity Commons, Curriculum and Instruction Commons, and the History of Christianity Commons Recommended Citation Badley, Ken; Antayá-Moore, Dana; and Kostelyk, Amy, "The Growth of the Christian Church (Chapter 2 of "Expressions of Faith")" (2004). Faculty Publications - School of Education. 167. http://digitalcommons.georgefox.edu/soe_faculty/167 This Article is brought to you for free and open access by the School of Education at Digital Commons @ George Fox University. It has been accepted for inclusion in Faculty Publications - School of Education by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. CHAPTER 2 The Growth of the Christian Church No time machine will transport you to faraway places and times, Introduction but through this chapter, you can come to understand something of the history of the Christian Church. In doing so, you will gain a better sense of how there came to be a variety of ways of inter preting this faith, which has had a major impact on Canadian society and on the character of Newfoundland and Labrador. As you explore the five scenarios presented here, you will learn how various Christians struggled to live as persons of faith. This chapter begins about 300 years after Paul wrote his letter to the Galatians, telling them to focus on faith, not rules. -
Why the Churches of Christ Are Not a Denomination
Why the Churches of Christ Are Not A Denomination By Donald A. Nash When just a lad in high school, I was in a class in which the teacher questioned all the students concerning their religious faith, whether they were Catholic or Protestant, and as to what denomination they belonged if Protestant. I had just heard a great gospel preacher discourse on the theme of this tract, so when she came to me, I said simply, "Christian," in reply to her question. "Yes, I know," she said, "but are you Protestant or Catholic?" "Neither," I replied. "But you have to be one or the other," she exclaimed, becoming very aggravated. After she could not move me on this declaration, she attempted to discover to what denomination I belonged, and again I insisted that I belonged to none and was simply a Christian. This position astounded her, and I believe she simply credited it to my ignorance from the subsequent grades I received. However, the incident was illuminative of the ignorance on the part of the majority of denominational people in regard to the position of the churches of Christ. The cause for this ignorance stems in the lack of understanding by the membership of the churches themselves who do not understand the undenominational position of the Christian church. To the end of educating those who profess to be Christians only, and to lead denominational people to the simple New Testament church, this tract is written. The historical position of the members of the Churches of Christ, or Christian churches, has been un- or non-denominational. -
“Ecclesiological Guidelines to Inform Southern Baptist Church Planters”
“Ecclesiological Guidelines to Inform Southern Baptist Church Planters” Position Paper Presented to the North American Mission Board Stan Norman, Ph.D. Associate Professor of Theology Occupying the Cooperative Program Chair of SBC Studies Director, Baptist Center for Theology and Ministry New Orleans Baptist Theological Seminary September 28, 2004 TABLE OF CONTENTS Introduction “The Church”: The Baptist Faith and Message 2000 3 Biblical Authority: The Authority of a Baptist Church 4 The Authority of the Entire Bible The Authority of the New Testament The Lordship of Christ 6 Classic Marks of a True Church 8 Local and Universal Church 10 A Covenant Community 11 Church Discipline 13 Regenerate Church Membership 14 Congregational Polity 16 Autonomy 17 The Goal of Congregational Polity 18 Offices of the Church 19 Pastor/Elder/Overseer Deacons Function versus Office Ordinances of a Baptist Church 25 Believer’s Baptism by Immersion Lord’s Supper Mission of the Church 29 Summary 33 The Genius of Baptist Ecclesiology 33 2 “Ecclesiological Guidelines to Inform Southern Baptist Church Planters” Stan Norman, Ph.D. Introduction Southern Baptist mission agencies assist Southern Baptist churches in the task of church planting. In this church planting ministry, Southern Baptist church planters must have and work with an ecclesiology that is both biblical and Baptist. Church planting strategies and endeavors must be conducted in such a way that they are obedient and submitted to the New Testament for faith and practice as well as committed to Baptist ecclesiology as stated in the Baptist Faith and Message 2000. In other words, these church plants exist and function as Baptist churches in accordance with the confessional statement of the Southern Baptist Convention. -
Authority in the Roman Catholic Church: Theory and Practice, Edited by Bernard Hoose
Fairfield University DigitalCommons@Fairfield Religious Studies Faculty Publications Religious Studies Department 2004 Authority in the Roman Catholic Church: Theory and Practice, edited by Bernard Hoose Paul J. Fitzgerald S.J. Fairfield University, [email protected] Follow this and additional works at: https://digitalcommons.fairfield.edu/religiousstudies-facultypubs Copyright 2004 Theological Studies Archived here with permission from the copyright holder. Peer Reviewed Repository Citation Fitzgerald, Paul J. S.J., "Authority in the Roman Catholic Church: Theory and Practice, edited by Bernard Hoose" (2004). Religious Studies Faculty Publications. 8. https://digitalcommons.fairfield.edu/religiousstudies-facultypubs/8 Published Citation Fitzgerald, Paul. "Authority in the Roman Catholic Church: Theory and Practice, edited by Bernard Hoose." Theological Studies 66.2 (2004): 200-202. This item has been accepted for inclusion in DigitalCommons@Fairfield by an authorized administrator of DigitalCommons@Fairfield. It is brought to you by DigitalCommons@Fairfield with permission from the rights- holder(s) and is protected by copyright and/or related rights. You are free to use this item in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses, you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. For more information, please contact [email protected]. 200 THEOLOGICAL STUDIES stating that Mary has hardly played a role in Protestant theology and should no longer be neglected. Extensive use of their book will significantly remedy that situation. The eleven contributions cohere well and are orga nized under three headings, though there is overlap and intersection: en countering Mary (the biblical presentation); living Mary (lessons for con temporary life); and bearing Mary (lessons about God). -
Denominations Since the Reformation the Five Protestant Reformations
June 10, 2018 Denominations Since the Reformation As Christians in 2018, have you ever wondered where all these different denominations came from? The Five Protestant Reformations #1. German Reformation Martin Luther (1483-1546) • Famous 95 Thesis was against sale of indulgences. • Rejected sacramentalism. Affirmed forensic justification (salvation is an act of faith). • Rejected auricular confession (confession to a priest), saying that biblically people are supposed to confess to their fellow brothers. • Rejected authority of the pope. He went so far as to say that the primary problem with the RCC is the pope’s desire for opulence and luxury • Rejected all sacraments except two: baptism and the Lord’s Supper. • Rejected ordination of priests (idea of priestly class). • Followers known as Lutherans #2. Swiss Reformation John Calvin (1509-1564) • Was 8 years old when Luther nailed Ninety-Five Thesis to door. • Followers developed “Reformed theology” and “Calvinism” (Theodore Beza, John Knox). • People used to say they were of the “Reformed faith.” Around 20th c. started saying “Calvinists.” • Helped transform Geneva into “Protestant Rome.” Ulrich Zwingli (1484-1531) • Had academic background. • Brought reformation to hometown of Zurich, Switzerland. 1 • Calvary Chapels hold his view of Lord’s supper (memorialism—it’s purely symbolic tool for remembering Jesus’ work on cross). • Held to infant baptism (brings into Covenant Community like circumcision). #3. Radical Reformation Anabaptists (1527-) • Anabaptist = “baptized again” (adults should get baptized again even if done as infant). • “Radical” because wanted to take reformation even further. • Rejected infant baptism, link between church and state, Christian participant in war, distrusted external authority; held common ownership of property; emphasized pacifism and non-resistance. -
The Role of Bishops Suffragan in the Episcopal Church (1996)
!1!\ ':lb, 01./ r L"" ,? !~·~ c? 1 t THE ROLE OF BISHOPS SUFFRAGAN IN THE EPISCOPAL CHURCH Archivist. the of permission without forbidden material this of COUNCIL FOR THE DEVELOPMENT OF MINISTRY Reproduction Episcopal Church Center, New York USA. 815 Second Avenue Church New York, NY 10017 Episcopal the of Archives DFMS: Copyright PREFACE The 1994 General Convention adopted Resolution B009: That this 71 sf General Convention direct the Presiding Bishop to appoint a committee to study the role of suffragan bishops within the House of Bishops and the role of the office of suffragan bishops within the dioceses of the church, using as a basis for the study the Pastoral Teaching on Episcopacy,· That this committee make its report with recommendations to the Presiding Bishop for presentation to the House of Bishops in time for appropriate action prior to the 72nd General Convention. The following were appointed to the committee: The Rt. Rev. F. Clayton Matthews, Chair The Rt. Rev. Charles L. Keyser The Rt. Rev. Jack M. McKelvey The Rt. Rev. Richard F. Grein The Very Rev. Joel A. Gibson Ms. Judith M. Carlson The following papers form the report of the committee: History of Bishops Suffragan: Beginnings to the Reformation Judith Marsh Carlson .................................... 5 History of Bishops Suffragan: In the American Episcopal Church Harold T. Lewis ...................................... 11 Bishops Suffragan and the Problem of Jurisdiction Richard F. Grein. .17 3 A Model of Episcopos F. Clayton Matthews .. .. ................... .. ...... 23 Bishops for the Armed Forces and the Convocation of American Churches in Europe Charles L. Keyser. .... ......... .. ...... .. .... ....... 27 Constitutional and Canonical Amendments Michael F. -
TIMELINE of EARLY CHRISTIAN HISTORY: 100 AD to 800 AD C 100 St
TIMELINE OF EARLY CHRISTIAN HISTORY: 100 AD TO 800 AD c 100 St. John dies. End of Apostolic age 107 Ignatius of Antioch martyred 156 Polycarp martyred 161-180 Persecution of Christians increases under Marcus Aurelius c 165 Justin Martyr martyred c 180 Irenaeus of Lyon writes Against Heresies 184 Birth of Origen 250 Persecution of Christians under Decius 253 Death of Origen, shortly after suffering two years of imprisonment and torture 303-312 The Diocletian persecution – the Roman empire’s last, largest and bloodiest persecution of Christians 310 Armenia becomes the first country to adopt Christianity as its official religion. 312 Constantine, at the Battle of Milvian Bridge, experiences vision of the cross carrying the message, In Hoc Signo Vinces ("with this sign, you shall win") 313 Constantine issues the Edict of Milan, providing for the toleration of Christianity and Christians c 323 Eusebius of Caesarea completes Ecclesiastical History 325 First Council of Nicaea (the first ecumenical council) is convened by Constantine. Debate rages over whether Christ is of the "same substance" or "similar substance" to God. The position of Arius, that Christ was of “similar substance” (i.e., that he is a created being), is refuted. Nicene Creed is drawn up, declaring Christ to be "Begotten, not made; of one essence with the Father." 324 Constantinople becomes capital of the Roman Empire 349 Birth of John Chrysostom 354 Birth of Augustine of Hippo 367 Athanasius, in his annual festal letter to the churches of Alexandria, lists the 27 books he believed should constitute the New Testament 380 Theodosius issues the Edict of Thessalonica, declaring Nicene Christianity the official religion of the Roman empire 381 First Council of Constantinople is convened by Theodosius.