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William Booth Leader's Guide
Leader’s Guide to accompany the DVD The Torchlighters: The William Booth Story Table of Contents Introduction to the Torchlighters Series . 3 Synopsis of The Torchlighters: The William Booth Story . 4 Teaching Plan for The William Booth Story . 5 Session 1 - No Compromise: Called! . 6-8 Session 2 - No Compromise: Courage! . 9 Session 3 - No Compromise: Commitment! . 10 Session 4 - No Compromise: Continue! . 11-12 Letter to Parents . 13 Supplementary Materials Key People in The William Booth Story . 14 The Nineteenth-Century World of William Booth . 15-16 Timeline of the Booths and The Salvation Army . 17-18 Additional Materials . 19 The Torchlighters Series . 20 Answer Key for Select Student Pages . 21 © Christian History Institute Learn more about The Torchlighters: Heroes of the Faith programs at www.torchlighters.org.2 Leader’s Guide to accompany the DVD The Torchlighters: The William Booth Story Introduction to the Torchlighters Series Torchlighter: One who commits to serving God and passing on the light of the Gospel, even if the going gets tough. Kids today have no shortage of heroes. From Hollywood celebrities to music artists and sports figures, it would seem that there are plenty of heroes to go around. The heroes being offered by popular culture are teaching children that physical perfection, financial success, and fame are the most important goals in life. The morals and values presented by these heroes are often in direct opposition to the standards parents want to pass on to their children. So, while there is no shortage of heroes, there is a dreadful shortage of heroes worth emulating. -
Download Booklet
Introductions General John Gowans lives on through his words. The Salvation Army on beyond the musicals. The 2015 edition of The Song Book of The world was deeply saddened when he was promoted to Glory in December Salvation Army includes 28 of them – and they continue to be sung 2012, but thank God for the legacy of song words that he left us. Through around the world. them he still speaks to inspire and challenge and encourage, and with this album we are invited to share in a further 23 jewels from this legacy. Commissioner Gisèle Gowans and I were grateful to The International Staff Songsters when the first volume of A Gowans Legacy was recorded It is no secret that I set most of John’s song lyrics to music – and that in 2016. It seems that our appreciation has been shared by many, for explains why all but four of the songs included on this album are with that album has become a best-seller, and we are pleased that it is now music by me. being followed by this second volume. John and I hardly knew each other when in 1966 we were asked to form For my own part, I have enjoyed creating songster arrangements a creative partnership. The National Youth Secretary, Brigadier Denis for a number of the songs on the album for which the original stage Hunter, had called a small group together to discuss the possibility of a arrangement did not lend itself for recording. Getting immersed in that musical for Youth Year 1968 and ideas had flowed. -
Divisional Newsletter - 1212 Decemberdecember 20122012
Divisional Newsletter - 1212 DecemberDecember 20122012 Dear friends, We take this opportunity to thank you for all the extra time and effort you and your people are giving to MAJORS NORM AND ISABEL BECKETT share the true meaning of Christmas. As you proclaim Training Principal and Education Officer, the Christmas message through music, carols and Sweden and Latvia Territory preaching, and share the joy of giving hampers, toys WOODPORT RETIREMENT VILLAGE, NSW and meals, we pray that you will take time to sit in Alison Scott, Captain Jo-Anne Chant, Major wonder at the indescribable love of Christ our Christine Mayes and team Saviour. BURWOOD CORPS, NSW Captain Rhombus Ning and Lieutenants We share with you the words of the following song Marcus and Ji-Sook Wunderlich used at Fairhaven Carols last Sunday night. CAMPBELLTOWN CORPS, NSW When Christ was born the angel voices thundered Majors Garry and Susanne Cox Glory to God and peace to men on earth NAMBUCCA RIVER CORPS, NSW And shepherds in the fields looked on and wondered Captains John and Nicole Viles The marvel of the Saviour’s lowly birth. OASIS YOUTH CENTRE WYONG, NSW When men of wisdom saw a star before them They knew the sign foretold the Saviours birth DECEMBER From lands afar they came in awe to wonder 14 End Queensland School term That God Himself should come to men on earth. 16 Divisional Candidates Farewell 21 End NSW School term 25 Christmas Day That God should come to men, born in a manger 26 Boxing Day I can but ponder such humility JANUARY That He now reigns in glory and in splendour 1 New Years Day I can but wonder of His love for me. -
Salvation Army Why Don't the Salvos Have Baptism?
Salvation Army Quotes copied & pasted from: http://www.salvationarmy.org.au/about-us_65047/faqs/questions- about-our-faith.html?s=2026750641#baptism Why don’t the Salvos have baptism? To the vast majority of people, baptism is regarded as a distinctly Christian ritual. So it may seem odd to some and puzzling to others as to why it is not observed within The Salvation Army. The Army has several distinctives that make it different to other denominations—its uniform, terminology and symbols to name a few. In respect to spirituality, the Army is fundamentally simple and uncluttered compared to some other churches. In its early days, baptism was part of Salvation Army practice, but a decision was made that saw the discontinuation of any form of ritual that could be interpreted as a substitute for daily faith and dependence upon God. Salvationists see such rituals as outward signs of an inward experience, and it is the inward experience that is of greatest importance to God. The decision to discontinue baptism resulted from the question: Is baptism essential to a person becoming ‘saved’ or for one to continue in a relationship with God? Based upon the Bible, the answer was clearly ‘no’, baptism is not regarded as essential to salvation or continued faith. While some might accuse the Army of being disobedient to what the Bible teaches regarding baptism, it was and continues to be a way whereby people witness to their new found faith and conversion. New believers within The Salvation Army testify publicly in worship and tell their story of conversion. -
The Salvation Army Is Taking Applications for Christmas Assistance for Cleveland County* Residents On
The Salvation Army is taking applications for Christmas Assistance for Cleveland County* residents on October 7 & 8, 10:00a.m.- 3:00p.m. October 10, 3:00 p.m.- 8:00p.m October 21 & 22, 10:00a.m.- 3:00p.m October 24, 3:00 p.m.- 8:00p.m 1124 N. Porter Ave, Norman, South of Robinson on Porter Eligibility is based on income. To be eligible on the basis of income, household gross income (i.e. before taxes are withheld) must fall at or below 185 percent of the U.S. Poverty Income Guidelines. ASSISTANCE FOR CHILDREN BIRTH THROUGH THE AGE 12 Head of Household must bring these items: • Picture ID (Driver’s License, State-issued ID, Governmental/Military ID, Passport or ID from country of origin) and • DHS Benefits Statement Letter that includes address, income, SS number or other identification number for all household members and benefit amount Or • Official Birth Certificates for ALL children in the home, ages 12 & under or equivalent documentation from country of origin or immunization record • Proof of Income – pay stubs, award letter, unemployment verification, etc. • Proof of Residency (utility bill or lease agreement) We assist individuals and families residing in Cleveland County including zip codes 73019, 73026, 73051, 73068, 73069, 73070, 73071, 73072, 73153, 73160, 73165, 73189 and 74857. Please remember, you may only apply for Christmas Assistance from ONE agency! Duplicate applications will be voided. Please do not bring children with you to apply *If you live in OK county you will need to go to The Salvation Army Central Oklahoma Area Command Social Services office to receive appointment letter. -
Free Download
Maud, Emma, Evangeline America’s Love Affairs With the 3 Booth Women R.G. Moyles 2014 Frontier Press All rights reserved. Except for fair dealing permitted under the Copyright Act, no part of this book may be reproduced by any means without written permission from the publisher. Moyles, R.G. Maud, Emma, Evangeline America’s Love Affairs With the 3 Booth Women July 2014 Copyright © The Salvation Army USA Western Territory ISBN 978-0-9768465-9-8 Printed in the United States Table of Contents Foreword 1 Introduction 3 Maud Ballington Booth 7 Emma Booth-Tucker 42 Evangeline Cory Booth 67 Afterword 117 Booth Women / 1 FOREWORD By Major Kevin E. Jackson The history of The Salvation Army is incredibly rich. Those who spend time researching and writing it are keenly aware of this truth. Those who choose to read books, articles and thoughtful studies on The Salvation Army’s past come to understand the depth and importance of the subject. The history of this organization maintains a uniqueness that separates this movement from oth- er religious organizations, churches and nonprofits. We are similar in some respects, but our uniqueness is what tells the story that most readers of our past want to know and profit from. Just prior to the release of Maud, Emma, Evangeline: America’s Love Affair with the 3 Booth Women, I spent several hours interviewing Dr. R. Gordon Moyles for a promotional video about the book. I was taken by Moyles’ pas- sion for the subject of his latest work, and his lifelong study of The Salvation Army. -
Welcome Contents to This Edition of the MMU Newsletter
Issue 32 - March 2011 developing good practice encouraging innovation and creativity providing resources building and enhancing relationships Welcome Contents to this edition of the MMU newsletter. Courses for the Territorial Youth Band and Youth Choir were again held in Bournemouth in February. Publishing news These courses, now well established in our annual territorial calendar, were a great success with a The latest in publications here at MMU crowd of around 800 people attending the concert including an insight into publishing from at The Lighthouse, Poole. Andrew Blyth. The Easter Music Course will again be held at Sunbury Court beginning on Monday 25th April Events led by Assistant Territorial Music Director Andrew Blyth. The week is once again over-subscribed. Encouraging news from Mansfield Band, students’ perspective on TYB/TYC 2011 and We also look forward to the ISB120 event in June. pictures from The Southern Youth Band trip Some members of MMU are involved in different to California, USA. ways to support this unique weekend. The interest from the UK Territory is matched by overwhelming interest from around the world, for what promises to be an international celebration. Developing good Full details of the weekend and listings of visiting Staff Band tours can be found on www.isb120.com. Details of forthcoming ‘120’ planned recordings are in this newsletter. practice Exploring vibrato. Application forms and details for Territorial Music school 2011 are now available from Kevin Ashman or from the MMU website. Please encourage young musicians from your corps to attend. (An application form is attached with this newsletter). Other Creative worship specialist Ira Thomas As always, I will be pleased to hear news from you, with regards to your music-making gives her account on West Midlands or a particular musical section within your corps, for inclusion in this publication. -
“In Darkest England and the Way Out”
VICTOR BAILEY "IN DARKEST ENGLAND AND THE WAY OUT" THE SALVATION ARMY, SOCIAL REFORM AND THE LABOUR MOVEMENT, 1885-1910* The British bourgeois [...] finally [. ..] accepted the dan- gerous aid of the Salvation Army, which revives the propa- ganda of early Christianity, appeals to the poor as the elect, fights capitalism in a religious way, and thus fosters an element of early Christian class antagonism, which one day may become troublesome to the well-to-do people who now find the ready money for it. F. Engels1 In the past decade a prominent theme in the historiography of nineteenth-century Britain has been the imposition of middle-class habits and attitudes upon the populace by means of new or re-invigorated mechanisms of "social control". To the apparatus of law enforcement and to the disciplines of the factory and wage labour, historians have added the less overt instruments of social welfare, education, religion, leisure and moral reform. Philanthropists, educators, clergymen and moralizers have all become soldiers in a campaign to uproot the "anti-social" character- istics of the poor and to cement the hegemony of the elite.2 Not surprisingly, the concept of "social control", and the depiction of the activities and institutions of the propertied as effective instruments of social discipline, have run into opposition. Most significant, for present purposes, is F. M. L. Thompson's objection that the idea of social control * The research for this paper was greatly facilitated by the R. T. French Visiting Professorship, which links the University of Rochester, New York, and Worcester Col- lege, Oxford. -
Enfield Citadel Band Pre-Contest Festival
Issue 34 - September 2011 encouraging innovation and creativity providing resources developing good practice building and enhancing relationships Welcome Contents As you might well expect, I still have echoes of ISB 120 going through my mind. The crowds that gathered, the bands that played, the new music we heard, the touring staff bands, the massed staff bands at the Publishing news Royal Albert Hall, the atmosphere of thousands of The latest in publications here at MMU. Salvationists and friends on the Mall. All of these things were truly magnificent! But what of the legacy of such an event? I have no doubt in my mind that through it all was the mission of the Army. Easy to say , I know, but we do throw around the word ‘mission’ Events very conveniently these days. However, there were many at the ‘120’ event who had not been Write-ups of overseas music schools, to a Salvation Army event for some time, who had TMS 2011 in pictures, Yorkshire School of apparently left the army behind them, but they were Creative Arts, New Horizons, plus update report on the Life of Lynda fund. there at the concert, watching the march on Sunday afternoon, being reminded and being influenced. People who ‘used to’, and, people who ‘want to’. A couple (non-army) visiting England from Germany happened to walk past the Royal Albert Hall, and enquired as to what Spotlight... was happening. Following a brief conversation with some Salvationists from Sheffield An insight into Professional Trumpeter Citadel (who happened to have two spare tickets), they enjoyed in their words ‘an Anthony Thompson, interview with amazing day’. -
Collecting Toy Figures Silver Bells of Christmastime James H
collecting toy figures Silver bells of Christmastime James H. Hillestad rings in the Christmas season by taking a look at The Salvation Army -- a popular subject for a number of toy soldier makers through the years Text and Photos: James H. Hillestad he Christmas song “Silver Bells,” first sung by Bob Hope and TMarilyn Maxwell in the 1951 movie “The Lemon Drop Kid,” was in- spired by the imagery of Salvation Army bell ringers standing outside department stores every Christmas season. The title of the Beatles’ song “Straw- berry Fields Forever” was borrowed from The Salvation Army’s Strawberry Field children’s home in Woolton, a suburb of Liverpool, England. The Salvation Army has been depicted by 54-mm toy soldier makers in many countries through the years. FOUNDED IN ENGLAND So, who or what is The Salvation Army? The Salvation Army traces its roots to 1865, when former Methodist minister William Booth and his wife, Catherine, founded ABOVE: Trophy items portraying ABOVE, RIGHT: SSTE/Pageantry Products it as the East London Salvation Army co-founder William Booth figures portraying a Salvation Army contingent. Christian Mission. It leading a rally procession. was one of hundreds BELOW, RIGHT: Salvation Army poster of missions which BOTTOM: Salvation Army stamp. from WWI. arose during the course of the 19th century in England. One of the few to survive and grow, today The Salvation Army has its interna- tional headquarters on Queen Victoria Street in London. LEFT & TOP: Salvation Army soldiers armed with silver bells ring in the holiday season. 14 TOY SOLDIER & MODEL FIGURE Collector_profile.indd 4 11/10/10 6:47 PM collecting toy figures It operates in 121 countries and is one of His son, Bramwell Booth, overheard In World War I, The Salvation the world’s largest providers of social aid. -
A Distance Education Program for the Salvation Army College for Officer Training
Please HONOR the copyright of these documents by not retransmitting or making any additional copies in any form (Except for private personal use). We appreciate your respectful cooperation. ___________________________ Theological Research Exchange Network (TREN) P.O. Box 30183 Portland, Oregon 97294 USA Website: www.tren.com E-mail: [email protected] Phone# 1-800-334-8736 ___________________________ ATTENTION CATALOGING LIBRARIANS TREN ID# Online Computer Library Center (OCLC) MARC Record # Digital Object Identification DOI # Ministry Focus Paper Approval Sheet This ministry focus paper entitled A DISTANCE EDUCATION PROGRAM FOR THE SALVATION COLLEGE FOR OFFICER TRAINING Written by BRIAN M. SAUNDERS and submitted in partial fulfillment of the requirements for the degree of Doctor of Ministry has been accepted by the Faculty of Fuller Theological Seminary upon the recommendation of the undersigned readers: _____________________________________ Kurt Fredrickson oDate Received: November 30, 2012 A DISTANCE EDUCATION PROGRAM FOR THE SALVATION ARMY COLLEGE FOR OFFICER TRAINING A MINISTRY FOCUS PAPER SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY FULLER THEOLOGICAL SEMINARY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF MINISTRY BY BRIAN M. SAUNDERS NOVEMBER 2012 ABSTRACT A Distance Education Program for The Salvation Army College for Officer Training Brian M. Saunders Doctor of Ministry School of Theology, Fuller Theological Seminary 2012 The goal of this paper is to develop a distance education program for The Salvation Army’s USA Western Territory. The Salvation Army’s current clergy education program, a two-year residential college located in Southern California, is somewhat limited in that it excludes those who may not be able to relocate to Los Angeles. -
A Theology of Ecclesial Charisms with Special Reference to the Paulist Fathers and the Salvation Army
A Theology of Ecclesial Charisms with Special Reference to the Paulist Fathers and The Salvation Army by James Edwin Pedlar A Thesis submitted to the Faculty of Wycliffe College and the Department of Theology of the Toronto School of Theology in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Theology awarded by the University of St. Michael's College. © Copyright by James E. Pedlar 2013 A Theology of Ecclesial Charisms With Special Reference to the Paulist Fathers and The Salvation Army James Edwin Pedlar Doctor of Philosophy in Theology University of St. Michael’s College 2013 ABSTRACT This project proposes a theology of “group charisms” and explores the implications of this concept for the question of the limits of legitimate diversity in the Church. The central claim of the essay is that a theology of ecclesial charisms can account for legitimately diverse specialized vocational movements in the Church, but it cannot account for a legitimate diversity of separated churches. The first major section of the argument presents a constructive theology of ecclesial charisms. The scriptural concept of charism is identified as referring to diverse vocational gifts of grace which are given to persons in the Church, and have an interdependent, provisional, and sacrificial character. Next, the relationship between charism and institution is specified as one of interdependence-in-distinction. Charisms are then identified as potentially giving rise to a multiplicity of diverse, vocationally-specialized movements in the Church, which are normatively distinguished from churches. The constructive argument concludes by claiming that the theology of ecclesial charisms as proposed supports visible, historic, organic unity.