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NINETEENTH-CENTURY GENDER STUDIES ISSUE 4.1 (SPRING 2008) George Gissing's Manifesto: the Odd Women and the Unclassed
NINETEENTH-CENTURY GENDER STUDIES # ISSUE 4.1 (SPRING 2008) George Gissing's Manifesto: The Odd Women and The Unclassed By Lawton A. Brewer, Georgia State University <1>Jacob Korg, in George Gissing: A Critical Biography, contends that, although the economic circumstances of the Madden sisters, focal characters of The Odd Women, constitute severe challenges to their survival, “[…] Gissing perceives that the most desperate element of their plight is the loneliness and barrenness of lives in which an invitation to tea or a slice of roast beef are events of supreme importance” (188). The sisters long for activities appropriate to their claim to membership in the genteel middle class. Nonetheless, it is the Madden’s poverty that accounts for the social sterility Korg so correctly identifies. Their desire to eat competes with their desire for class inclusion. Consequently, although the book focuses on issues such as marriage, friendship, and kinship, these affiliations are brokered in an economic system in which everything has, quite literally, a price. George Gissing’s The Odd Women, a novel so often seen in terms of its feministic depiction of the “woman problem,”(1) reduces virtually every human relationship to the level of an economic transaction of some sort. Certainly, Gissing does not render every relationship in exclusively economic terms, nor does he stipulate that women or men are economic entities and nothing else. However, the deprived condition endured by the characters regulates many of the decisions, conversations, and commentary in the novel, resulting in discussions which often suggest, explicitly or implicitly, a business deal of some kind. -
George Gissing, Humanist by Stanley Alden
Early Journal Content on JSTOR, Free to Anyone in the World This article is one of nearly 500,000 scholarly works digitized and made freely available to everyone in the world by JSTOR. Known as the Early Journal Content, this set of works include research articles, news, letters, and other writings published in more than 200 of the oldest leading academic journals. The works date from the mid-seventeenth to the early twentieth centuries. We encourage people to read and share the Early Journal Content openly and to tell others that this resource exists. People may post this content online or redistribute in any way for non-commercial purposes. Read more about Early Journal Content at http://about.jstor.org/participate-jstor/individuals/early- journal-content. JSTOR is a digital library of academic journals, books, and primary source objects. JSTOR helps people discover, use, and build upon a wide range of content through a powerful research and teaching platform, and preserves this content for future generations. JSTOR is part of ITHAKA, a not-for-profit organization that also includes Ithaka S+R and Portico. For more information about JSTOR, please contact [email protected]. GEORGE GISSING, HUMANIST BY STANLEY ALDEN The casual reader of critical reviews must have been struck by the recurrence of the name of George Gissing, a novelist who, in course the normal of things, ought to have been long ago for name a gotten. That the of writer whose career began forty years ago should persist in the columns of the reviewers is enough to establish the assumption that its owner must have in his work something either unique or uniquely said; must have either in trinsic or historical value. -
MARRIAGE OR CAREER? DOMESTIC IDEOLOGY in GEORGE GISSING's the ODD WOMEN by KUO-WEI HSU Presented to the Faculty of the Gradua
MARRIAGE OR CAREER? DOMESTIC IDEOLOGY IN GEORGE GISSING’S THE ODD WOMEN by KUO -WEI HSU Presented to the Faculty of the Graduate School of The University of Texas at Arlington in Partial Fulfillment of the Requirements for the Degree of MASTER OF ART S IN ENGLIGH THE UNIVERSITY OF TEXAS AT ARLINGTON August 2005 ACKNOWLEDGEMENTS First, to Dr. Martin Danahay, my thesis advisor, goes my deepest gratitude for his conscientious directing and correction on my thesis. Without his insightful instruction, this thesis would be laden with flaws. Next, I am also indebted to Dr. Jacqueline Stodnick and Dr. Kevin Gustafson, whose valuable suggestions improve the reading of this thesis. Besides, I would like to thank my parents for their financial assistance so that I can pursue my studies without being troubled by monetary matters. In addition, I am very grateful to my sister who generously gives her warm care for me while I stay at her place to refresh myself from academic studies. Finally, I thank all my friends for their kind support and concern for me when I was in difficulties. Without their help, this thesis could not come into being. May 2, 2005 ii ABSTRACT MARRIAGE OR CAREER? DOMESTIC IDEOLOGY IN GEORGE GISSING’S THE ODD WOMEN Publication No . ______ Kuo-wei Hsu, M.A. The University of Texas at Arlington, 2005 Supervising Professor: Martin Danahay Although George Gissing is acclaimed for his progressive thoughts on liberating women from patriarchy by establishing financial independence, s ome critics challenge such praise for Gissing by arguing that he is still confined within patriarchal thinking because he still adheres to domestic ideology, which advocates that women should stay within the domestic sphere and be protected from co rruption of the outside world. -
"Gissing's Address Book," by Pierre Coustillas Notes and News Recent
Contents "An Impossible Act to Follow!" 3 "Gissing's Address Book," by Pierre Coustillas 21 Book Review, by Simon J. James 46 Notes and News 49 Recent Publications 51 ISSN 017-0615 The Gissing Journal Volume 49, Number 3, July 2013 "More than most men am I dependent on sympathy to bring out the best that is in me." Commonplace Book "An Impossible Act to Follow!" The title to this brief introduction of myself as the Journal's new editor is taken from a note sent to me by one of the eighteen friends, colleagues, and fellow-Gissingites of Pierre and Helene Coustillas whose praise, memories, and grateful acknowledgements of help unstintingly given are to be found below. (I did not, actually, need to be told that Pierre would be a hard act to follow. What I needed to be told was that the disparity betweenhim and his successor would not always be too embarrassingly obvious. But my correspondent meant well.) There is no need to review Pierre's achievements in Gissing studies here. Many of them are referred to below in a compilation of comments and accounts expressing respect and friendship, a compilation that yet can never do justice to Pierre's work and influence over the last half-century or so. In addition, those contributors who have formally reviewed various of Pierre's books, especially the primary bibliography, the nine volumes of collected letters he co-edited, or the magisterial three-volume biography will have celebrated those achievements in the appropriate scholarly journals. 3 My own modest history in Gissing studies will hardly compare with Pierre's but it may give an idea of my experience of what, generally speaking, is a pleasant and courteous area of literary studies in which to labour. -
Issn 0017-0615 the Gissing Journal
ISSN 0017-0615 THE GISSING JOURNAL “More than most men am I dependent on sympathy to bring out the best that is in me.” – George Gissing’s Commonplace Book. ***************************** Volume XXXII, Number 2 April, 1996 ****************************** Contents A Distinguished Acquaintance of Gissing’s at Ciboure: Arthur Brownlow Fforde, by Pierre Coustillas 1 Between Emancipation and Restraint – Reading the Body in The Odd Women, by Mihoko Takeda 10 Shan F. Bullock: Gissing’s Admirer and an Ingenious Short Story Writer, by Masahiko Yahata 14 A Forgotten Assessment of Veranilda, by Randolph Faries, 2d 19 Gissing in the Boston Evening Transcript: His Interview by Joseph Anderson, by Pierre Coustillas 23 Book Review, by John Sloan 29 Notes and News 32 Recent Publications 34 Springtime in Northumberland, by Algernon Gissing 36 -- 1 -- A Distinguished Acquaintance of Gissing’s at Ciboure Arthur Brownlow Fforde Pierre Coustillas Until recently little enough was known of Gissing’s stay at Ciboure, the small fishing harbour adjoining Saint-Jean-de-Luz, from July 1902 to June 1903. He now kept his diary very irregularly and wrote down but few details about his social life. Correspondence with his relatives and friends was becoming infrequent; having to make a living by his pen, he concentrated on work as much as his health allowed. More numerous than those to any other correspondent at this time, his letters to his literary agent, James B. Pinker, are a faithful mirror of his professional activities, but of his non-literary occupations he said little to anyone. Rarely did he suggest that the trio he formed with Gabrielle Fleury and “Maman” enjoyed a pleasant and varied social life, that of the English colony. -
Late-Victorian Folklore: Constructing the Science of Fairies
Late-Victorian Folklore: Constructing the Science of Fairies Francesca Bihet Introduction In Andrew Lang’s and May Kendall’s satire That Very Mab (1885) the fairy Queen is captured by a scientist, treated like a butterfly and categorised. When his son starts worshiping the fairy, the scientist proclaims to have discovered the origin of religion. ‘It is worshipping butterflies, with a service of fetich stones. The boy has returned to it by an act of unconscious inherited memory, derived from Palaeolithic Man’ (40). This ‘amusing moment of self-satire’ (Silver 1999: 202), parodies anthropologists searching for the origins of ancient beliefs, especially in fairies. The origin of fairy belief was also one of the first questions addressed by Thomas Keightley in The Fairy Mythology (1828: 3-8). This question of origins also became centrally important to the late Victorian fairy science of the Folklore Society (FLS). Driven by a cultural Darwinian obsession with origins and spurred on by new anthropological theories, folklorists attempted to use cultural survivals to fill the vastly expanded boundaries of human time. Gillian Bennett notes, alongside the field of geology, Darwinism ‘opened up a vast chasm of uncharted ages which, like a vacuum, demanded to be filled with-something’ (1994: 27), therefore anthropologists employed evolutionary theories to provide new explanations. She explains that cultural evolution enabled the ‘fragmentary and diverse materials of anthropology’ to be systemised, promising a ‘scientific basis’ upon which to establish ‘the construction of a prehistory of mankind’ (27). The scientific methodologies of anthropology, to which most FLS members were committed adherents, could now explain the popular Victorian theme of fairies as survivals of ancient religions, primitive animistic beliefs, or half memories of ancient peoples distorted through time. -
George Gissing's Narrative and Late Nineteenth-Century Literary Trends
GEORGE GISSING'S NARRATIVE AND LATE NINETEENTH-CENTURY LITERARY TRENDS. It is often difficult and unconvincing to identify a writer's work with a particular literary movement. George Gissing is no exception to this. The following pages will indicate the similarities between his work and the main literary trends of the late nineteenth century, without, however, attempting to label it. In order to do this it will be useful to have a brief look at those trends —namely, Aestheticism, the continuation of The Great Tradition and English Naturalism'—. In this, the aim of these notes is not to break new ground but deal only with some aspects of the subject already well-known to literary criticism. Critics have often associated Aestheticism with Pre-Raphaelite tastes, while stressing the differences between them. For them, Pre-Raphaelism was a movement with clearly artistic aims, while the term Aestheticism referred not so much to a movement as to a group of writers who shared similar aesthetic ideals'. Walter Pater, for instance, in his Essay on Style, proposed the search for the exact term, in order to create beauty rather than to achieve greater clarity in the message. That is, he sought to reduce language to its purely poetic' function. And Oscar Wilde, as the extreme defender of the concept of art for art's sake', was absolutely opposed to the idea that language should be used only to further social or political causes3. With the death of George Eliot, in 1880, and of Trollope, in 1882, it seemed as if the era of the great Victorian novel had begun to enter a decline. -
George Gissing and the Place of Realism
George Gissing and the Place of Realism George Gissing and the Place of Realism Edited by Rebecca Hutcheon George Gissing and the Place of Realism Edited by Rebecca Hutcheon This book first published 2021 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2021 by Rebecca Hutcheon and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-6998-5 ISBN (13): 978-1-5275-6998-0 TABLE OF CONTENTS Introduction ................................................................................................ 1 Rebecca Hutcheon Chapter 1 .................................................................................................. 14 George Gissing, Geographer? Richard Dennis Chapter 2 .................................................................................................. 36 Workers in the Dawn, Slum Writing and London’s “Urban Majority” Districts Jason Finch Chapter 3 .................................................................................................. 55 Four Lady Cyclists José Maria Diaz Lage Chapter 4 .................................................................................................. 70 Gissing’s Literary -
Alas, Poor Ghost!
Utah State University DigitalCommons@USU All USU Press Publications USU Press 1999 Alas, Poor Ghost! Gillian Bennett Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the Cultural History Commons Recommended Citation Bennett, G. (1999). Alas, poor ghost!: Traditions of belief in story and discourse. Logan, Utah: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. “Alas, Poor Ghost!” Traditions of Belief in Story and Discourse “Alas, Poor Ghost!” Traditions of Belief in Story and Discourse by Gillian Bennett New, Expanded, and Extensively Revised Edition of Traditions of Belief: Women and the Supernatural Utah State University Press Logan, Utah Copyright © 1999 Utah State University Press All rights reserved Utah State University Press Logan, Utah 84322-7800 Typography by WolfPack Text design by Chantze Kin Cover Design by Barbara Yale-Read Library of Congress Cataloging-in-Publication Data Bennett, Gillian. Alas, poor ghost! : traditions of belief in story and discourse / by Gillian Bennett. p. cm. New, expanded, and extensively rev. ed. of Traditions of belief, 1987. Includes bibliographical references. ISBN 0-87421-277-4 (pbk.) ISBN 0-87421-278-2 (cloth) 1. Folklore—Great Britain. 2. Occultism—Great Britain. 3. Ghosts—Great Britain. 4. Women—Great Britain—Folklore. I. Traditions of belief. II. Title. GR141 .B55 1999 398’.0941—dc21 99-6558 CIP In Memoriam Frederick George Lawley, 5 September 1916–26 March 1991 Contents Introduction 1 Background 1 The Structure of This Book 6 Chapter 1. -
Glossary of Spiritualist Terms and Techniques
A PPENDIX A Glossary of Spiritualist Terms and Techniques automatic writing. A Spirit uses the medium’s hand to write replies to any number of questions posed; also practiced by amateurs as a way of strengthening their spiritual powers. As an added feature, a magic pencil sometimes floats. In such instances, the Spirits are asking the medium to begin writing. How it is done: The pencil hangs on thin metal or glass wires. clairgustance or clairlience. A taste or smell associated with the Spirit. For example, if you are trying to contact your mother, who was fond of gardening, a waft of rose water might be introduced. How it is done: aromatherapy. dermography, also known as skin writing. The Spirits literally write words or pictures on the medium’s flesh. How it is done: Invisible ink, likely lemon juice, is used. When held up to a candle, the ink grows increasingly visible. ectoplasm. A pale, filmy materialization of the soul, produced by the medium when in a trance state. Likely invented by Leah Fox (circa 1860). The last manifestation of ectoplasm seems to have taken place in 1939. Cambridge University has a sample; it looks and feels like cheesecloth or chiffon. Female mediums sometimes stuffed ectoplasm in their vaginas, necessitating strip- searches. See also soul and Spirit’s progress. lampadomancy. Flame reading. The messages might be conveyed by changes in flame intensity, color, or direction. How it is done: Chemicals can be added to a segment of the candle to make the flame flicker or change color. On the direction of the flame: a small hole in the table may allow 164 Glossary of Spiritualist Terms and Techniques for a flue to affect air- current. -
Language Under the Microscope: Science and Philology in English Fiction 1850-1914
- 1 - Language under the Microscope: Science and Philology in English Fiction 1850-1914 Submitted by William Harrison Abberley to the University of Exeter as a thesis for the degree of Doctor of Philosophy in English In September 2012 This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. Signature: ………………………………………………………….. - 2 - Abstract This study explores how Anglophone fiction from the mid-Victorian period to the outbreak of the First World War acted as an imaginative testing-ground for theories of the evolution of language. Debates about the past development and the future of language ranged beyond the scope of empirical data and into speculative narrative. Fiction offered to realize such narratives in detail, building imaginative worlds out of different theories of language evolution. In the process, it also often tested these theories, exposing their contradictions. The lack of clear boundaries between nature and culture in language studies of the period enabled fictions of language evolution to explore questions to which contemporary researchers have returned. To what extent is communication instinctive or conventional? How do social and biological factors interact in the production of meaning? The study traces two opposing tendencies of thought on language evolution, naming them language ‗progressivism‘ and ‗vitalism‘. Progressivism imagined speakers evolving away from involuntary, instinctive vocalizations to extert rational control over their discourse with mechanical precision. -
Issn 0017-0615 the Gissing Newsletter
ISSN 0017-0615 THE GISSING NEWSLETTER “More than most men am I dependent on sympathy to bring out the best that is in me.” – George Gissing’s Commonplace Book ********************************** Volume XIX, Number 4 October, 1983 ********************************** -- 1 -- Gissing, Grant Allen and “Free Union” Alison Cotes University of Queensland At the end of Gissing’s novel of 1893, The Odd Women, Rhoda Nunn finally shows herself unwilling, in spite of her devotion to the feminist cause, to defy convention totally and enter into a free union with Everard Barfoot. On these grounds, Everard decides against forming a permanent relationship with her, and sums her up in these words: He had magnified Rhoda’s image. She was not the glorious rebel he had pictured. Like any other woman, she mistrusted her love without the sanction of society … He had not found his ************************************************* Editorial Board Pierre Coustillas, Editor, University of Lille Shigeru Koike, Tokyo Metropolitan University Jacob Korg, University of Washington, Seattle Editorial correspondence should be sent to the Editor: 10, rue Gay-Lussac, 59110-La Madeleine, France, and all other correspondence to C. C. KOHLER, 12, Horsham Road, Dorking, Surrey, RH4 2JL, England. Subscriptions: Private Subscribers: £3.00 per annum Libraries: £5.00 per annum ************************************************* -- 2 -- ideal – though in these days it assuredly existed.1 Everard’s ideal woman, brave enough to live out her rebellion against the convention of marriage while retaining her moral integrity, had hardly been the subject of serious English fiction before this date. Sally Mitchell2 mentions a number of novels of the mid-Victorian period where heroines of this kind occur, notably Matilda Charlotte Houstoun’s Recommended to Mercy, but they are for the most part novels of minor literary substance and even less influence.